11 research outputs found
Pengaruh Terapi Bekam Terhadap Tekanan Darah Pada Pasien Hipertensi Di Klinik Bekam Abu Zaky Mubarak
No full textHipertensi merupakan penyakit yang makin banyak dijumpai di Indonesia yang
menyebabkan kematian utama ketiga di Indonesia untuk semua umur (7,4%).
Hipertensi adalah peningkatan tekanan darah yang melebihi tekanan darah
normal, sistol lebih dari atau sama dengan 140 mmHg dan tekanan diastol lebih
dari atau sama dengan 90 mmHg. Penyakit ini merupakan faktor risiko yang besar
untuk serangan jantung, stroke, dan gagal jantung. Tindakan pencegahan maupun
penanganan sangat penting segera dilakukan untuk Menghindari peningkatan
penyakit hiepertensi di Indonesia ini. Pengobatan hipertensi dapat dilakukan
dengan pengobatan farmakologis, nonfarmakologis dan komplementer. Penyakit
hipertensi harus segera ditangani, salah satunya dengan pengobatan komplementer
yaitu bekam. Bekam merupakan suatu metode pengobatan penyakit dengan cara
mengeluarkan angina atau darah kotor dari dalam tubuh melalui permukaan kulit.
Penelitian ini bertujuan untuk mengetahui pengaruh terapi bekam terhadap
tekanan darah pada pasien hipertensi. Desain penelitian ini adalah quasi
experimental dengan one group pretest-posttest design. Jumlah sampel yang
digunakan sebanyak 25 responden yang dilakukan di klinik bekam Abu Zaky
Mubarak dengan melakukan 1 kali intervensi bekam. Hasil uji statistik ditemukan
adanya perubahan pada tekanan darah yaitu terjadi penurunan dengan selisih nilai
mean pada sistol (15,60) dan diastol (9,40). Uji statistik yang menggunakan uji
Wilcoxon pada sistol dan diastol menunjukan nilai (p=0,000) yang berarti nilai
p<0,05 menunjukan bahwa ada pengaruh yang signifikan terapi bekam terhadap
perubahan tekan darah pada pasien hipertensi. Peneliti mengharapkan untuk
penelitian selanjutnya manfaat terapi bekam untuk penyakit lainnya dan dijadikan
tindakan keperawatan pengobatan komplementer untuk pasien hipertensi yang
dapat digunakan masyarakat
DIALEKTIKA FEMINIS INDONESIA TERHADAP UNDANG-UNDANG POLIGAMI: Nalar Kritis KH Husein Muhammad Terhadap Kompilasi Hukum Islam dalam Perspektif Tafsir Ahkam
No full textThis study aims to trace Husein Muhammad’s reason thinking, Indonesian feminist Kyai in the case of licensing polygamy according to the Compilation of Islamic Law. Husein Muhammad is one of the pesantren kiai who is intense in gender issues. The idea offered by Husein Muhammad is reinterpretation of gender-biased legal issues in the hope that it can be used as a guide and guide in dealing with particular problems at the present time. This study seeks to unravel the views of KH. Husein Muhammad on gender justice in polygamy permits. This research is a qualitative research literature (library research). The technique used in analyzing the data in this study, using descriptive-analytical method, to describe in general the thoughts of Husein Muhammad. The data for this research are books written by Husein Muhammad and interviews with him. This study concludes that Husein Muhammad's method of thinking in rejecting the rules for licensing polygamy according to the rules of the Compilation of Islamic Law is based on the concepts of selection (intiqo-iy) and exploration (ijtihad). These two concepts are oriented towards the concept of protecting and providing a sense of justice for women which can be integrated into Indonesian positive law.
Keywords: Feminist kyai, Critical reasoning, Polygamy laws
Daftar Pustaka
Al Amin, Habibi. "Guardians Concept in Qur'an Perspective." Shakhsiyah Burhaniyah: Jurnal Penelitian Hukum Islam 6.1 (2021): 95-114.
Al Amin, Habibi. "Penciptaan Adam; Mendialogkan TafsiR Marah Labid dengan Teori Keadilan Gender." An-Nuha: Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial 1.1 (2014): 17-44.
Al Amin, Habibi. "Tafsir Sufi Lata’ if al-Isyarat." SUHUF 9.1 (2016): 59-77.
Al-Husaini, Taqiyuddin Abi Bakar Muhammad, Kifayatul Akhyar Fi Halli Ghayatil Ikhtishar, Indonesia: Haramain Jaya Indonesia, 2005.
Al-Kasani, Alauddin Abi Bakar bin Mas’ud, Bada’i Sana’i Fi Tartibi Syara’i, Beirut: Darul Kutub, 2003.
Al-Maliki, Alwi Abbas Ibanah al-Ahkam, Beirut: Darul Fikr, 1996.
Al-Qozwaini, Abdullah Muhammad bin Yazid, Sunan Ibnu Majah, Beirut: Darul Fikr, tt.
Al-Syairazi, Abu Ishaq Ibrahim bin Ali, Al-Muhadzdhab, Beirut: Darul Kutub, 1995.
Al-Syarkhasi, Syamsuddin Abu Bakr Muhammad, Al-Mabsuth, Beirut: Darul Makrifah, tt.
Al-Zuhaili, Wahbah, Terj. Agus Effendi dan Bahruddin Fananny, Zakat Kajian Berbagai Madzhab, Bandung: PT Remaja Rosdakarya, 2008.
_________________, Terj. Abdul Hayyie al-Kattani, dkk, Fiqih Islam Wa Adillatuhu, Jakarta: Gema Insani, 2011.
An-Nawawi, Abu Zakaria Muhyiddin bin Syaraf, Al-Majmu’, Beirut: Darul Fikr, tt.
Arikunto, Suharsimi, Prosedur Penelitian Suatu Pendekatan Praktek, Jakarta: Rineka Cipta, 2006.
As’at, Kamran dkk, Fiqh Ibadah, Jakarta: Amzah, 2009.
Ash-Sajastany, Abi Dawud Sulaiman Ibn Ash’as, Sunan Abi Dawud, Beirut: Darul Fikr, 1994.
Ash-Shiddieqy, M. Hasbi, Pedoman Zakat, Semarang: Pustaka Rizki Putra, 2009.
Ash-Syaukani, Muhammad bin Ali bin Muhammad Nailul Author, Beirut: Darul Fikr, 1983.
Taufiqurrahman, Zaky Fajar, and Habibi Al Amin. "Desain Pembelajaran Literasi Kitab Kuning Melalui Metode Sorogan dalam Meningkatkan Pemahaman Agama Islam." Syntax Literate; Jurnal Ilmiah Indonesia 6.2 (2021): 1467-1474.Tujuan penelitian ini adalah untuk melacak metode berpikir Husein Muhammad, Kyai feminis Indonesia dalam kasus perizinan poligami menurut Kompilasi hukum Islam. Husein Muhammad merupakan salah satu kiai pesantren yang intens dalam isu gender. gagasan yang ditawarkan oleh Husein Muhammad adalah penafsiran ulang (reinterpretasi) terhadap persoalan hukum yang bias gender dengan harapan bisa dijadikan petunjuk dan pedoman dalam menghadapi permasalahan partikular pada masa sekarang. Penelitian ini berusaha mengurai pandangan KH. Husein Muhammad tentang keadilan gender dalam izin poligami. Penelitian ini adalah penelitian kualitatif kepustakaan (library research). Adapun teknik yang digunakan dalam menganalisa data dalam penelitian ini, menggunakan metode deskriptif-analisis, untuk memaparkan secara umum pemikiran Husein Muhammad. Data penelitian ini adalah buku-buku karangan Husein Muhammad dan wawancara dengannya. Penelitian ini menyimpulkan bahwa metode berpikir Husein Muhammad dalam menolak aturan perizinan poligami menurut aturan Kompilasi hukum Islam adalah mendasarkan pada konsep seleksi (intiqo-iy) dan eksplorasi (ijtihad). Dua konsep ini berorientasi pada konsep melindungi dan memberikan rasa adil bagi kaum perempuan yang dapat diintegrasikan dalam hukum positif indonesia.
Kata kunci: kyai feminis, Nalar kritis, Undang-undang poligami.
Daftar Pustaka
Al Amin, Habibi. "Guardians Concept in Qur'an Perspective." Shakhsiyah Burhaniyah: Jurnal Penelitian Hukum Islam 6.1 (2021): 95-114.
Al Amin, Habibi. "Penciptaan Adam; Mendialogkan TafsiR Marah Labid dengan Teori Keadilan Gender." An-Nuha: Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial 1.1 (2014): 17-44.
Al Amin, Habibi. "Tafsir Sufi Lata’ if al-Isyarat." SUHUF 9.1 (2016): 59-77.
Al-Husaini, Taqiyuddin Abi Bakar Muhammad, Kifayatul Akhyar Fi Halli Ghayatil Ikhtishar, Indonesia: Haramain Jaya Indonesia, 2005.
Al-Kasani, Alauddin Abi Bakar bin Mas’ud, Bada’i Sana’i Fi Tartibi Syara’i, Beirut: Darul Kutub, 2003.
Al-Maliki, Alwi Abbas Ibanah al-Ahkam, Beirut: Darul Fikr, 1996.
Al-Qozwaini, Abdullah Muhammad bin Yazid, Sunan Ibnu Majah, Beirut: Darul Fikr, tt.
Al-Syairazi, Abu Ishaq Ibrahim bin Ali, Al-Muhadzdhab, Beirut: Darul Kutub, 1995.
Al-Syarkhasi, Syamsuddin Abu Bakr Muhammad, Al-Mabsuth, Beirut: Darul Makrifah, tt.
Al-Zuhaili, Wahbah, Terj. Agus Effendi dan Bahruddin Fananny, Zakat Kajian Berbagai Madzhab, Bandung: PT Remaja Rosdakarya, 2008.
_________________, Terj. Abdul Hayyie al-Kattani, dkk, Fiqih Islam Wa Adillatuhu, Jakarta: Gema Insani, 2011.
An-Nawawi, Abu Zakaria Muhyiddin bin Syaraf, Al-Majmu’, Beirut: Darul Fikr, tt.
Arikunto, Suharsimi, Prosedur Penelitian Suatu Pendekatan Praktek, Jakarta: Rineka Cipta, 2006.
As’at, Kamran dkk, Fiqh Ibadah, Jakarta: Amzah, 2009.
Ash-Sajastany, Abi Dawud Sulaiman Ibn Ash’as, Sunan Abi Dawud, Beirut: Darul Fikr, 1994.
Ash-Shiddieqy, M. Hasbi, Pedoman Zakat, Semarang: Pustaka Rizki Putra, 2009.
Ash-Syaukani, Muhammad bin Ali bin Muhammad Nailul Author, Beirut: Darul Fikr, 1983.
Taufiqurrahman, Zaky Fajar, and Habibi Al Amin. "Desain Pembelajaran Literasi Kitab Kuning Melalui Metode Sorogan dalam Meningkatkan Pemahaman Agama Islam." Syntax Literate; Jurnal Ilmiah Indonesia 6.2 (2021): 1467-1474.
 
Kajian Balaghah Dalam Al-Qur’an Surat Luqman
No full textThe science of Balaghah is in fact not only examined by text. Long before that, it turns out that in the Qur'an there are the beauty of languages that the Arab poet could not have matched though. More interesting, the beauty and style of language in the surah Luqman when studied with the science of Balaghah contains three important elements in human life. Namely, the education of Aqidah, sharia and morality. In this study Balaghah science is examined specifically and in depth by the author with ilmu Ma'ani. In the science of Ma'ani, the authors deepen the study of Insha Kalam discussing Amr Balaghi. And at the end of this study the author found 2 out of 9 kinds of Balaghi Amr, both of which have the meaning of al-Irsyad and at-Tahdid. Amr has the meaning of al-Irsyad found in verses 12, 14, 15, 17, 19, 21. While Amr has the meaning of at-Tahdid in verses 7 and 33. And all the meanings of al-Irsyad and at-Tahdid this can assert the meaning of the content of the surah Luqman itself. So in the end, it can help in human life. At the same time, it confirms that the Qur'an is a miracle for human understand
The Effect of Translation Techniques on the Quality Assessment of TikTok Account Captions @IqraaMedia
No full textThis study investigates the impact of translation techniques on the quality of automatic Arabic–Indonesian translations in TikTok captions from the account @IqraaMedia. The objectives of this research are to identify the translation techniques employed and to evaluate translation quality in terms of accuracy, acceptability, and readability. This study adopts a descriptive qualitative approach using text analysis. The data consist of 25 Arabic TikTok captions containing Islamic preaching content, along with their automatically generated Indonesian translations. The data were purposively selected based on the relevance and completeness of the translations and collected through documentation, observation, and recording captions from the TikTok platform. Data analysis was conducted in three stages: identifying structural and semantic shifts between source and target texts; classifying translation techniques using Molina and Albir’s framework; and assessing translation quality using Nababan et al.’s model, rated on a 3-point scale (1–3) by three expert raters. The findings reveal seven translation techniques, with transposition as the most frequently used (32.39%), followed by established equivalence and literal translation (23.94% each). Translation quality assessment yielded average scores of 2.12 for accuracy, 1.84 for acceptability, and 1.80 for readability, indicating moderate overall quality. The results suggest that automatic translations generally convey the main message but often lack naturalness, cultural appropriateness, and clarity, particularly in translating religious terms. This study concludes that while automatic translation facilitates access to Arabic Islamic content on social media, improvements are required to enhance translation quality for effective multilingual religious communication
KONSEP HADĀNAH DALAM ISLAM (STUDI PEMIKIRAN AS-SAYYID SABIQ DALAM KITAB FIQH AS-SUNNAH)
No full textThe approach in this study uses a qualitative approach, with a type of
literature research (library research). Data collection using documentation methods by
analyzing the required data, in the form of data sources from various literature that
have relevance to the theme of research.
The results showed that: (1) The scope of hadhanah according to As-Sayyid
Sabiq's thinking includes understanding, parenting rights, parenting wages, parenting
deadlines, the right to choose for children who are fostered when they are
adults, haḍin requirements, and the order of relatives who are entitled to parenting, (2)
The requirements of childcare are of sound reason, puberty, have the ability and ability
to educate children, trust and good ethics, Muslims, unmarried, and independent, (3)
The influence of the four Imam Mazhab on the thought of As-Sayyid
Sabiq haḍanah which includes the opinions of the four Imam Mazhab concerning the
hadis, the differences and similarities of the four imam’s of the sect concerning the
hadith. Starting from this explanation, the author can draw the common thread that
Sayyid Sabiq's thinking tends to the Hanafi and Shafi'i imams that the first and
foremost to educate and nurture children is motherhood. After the new mother to the
grandmother or mother's mother, until the mother's side is not found, then to the
father's side
Model Program Pembelajaran Bahasa Arab Non-Formal
No full textThis article discusses the concept of Arabic language learning models applied to non-formal education, the method used to obtain data in this article is a literature review, the results of this article are useful as a reference for effective and efficient Arabic language learning for both formal and non-formal education. formal, this article also describes the appropriate approach to be taken in learning Arabic in the current era, this article also describes the steps that must be taken by teachers, educators, instructors and others, as a reference in adopting methods and techniques to achieve the goals desired Arabic language learning. It is hoped that the problems in learning Arabic both from a linguistic and non-linguistic perspective can be explained by carrying out further experiments and research. The author hopes that researchers, teachers and experts in Arabic language education will be able to continue researching, applying concepts to learning, as well as funding and budgeting. Arabic language learning project for this conceptualized model
THE ROLE OF THE MOTHER IN THE DISTRIBUTION OF INHERITANCE
No full textInheritance law according to Islamic law is a part of family law (al-Ahwalus Syahsiyah). This knowledge is very important to learn so that in the implementation of the distribution of inheritance there are no mistakes and it can be carried out in the fairest way, because by studying Islamic inheritance law for Muslims, they will be able to fulfill rights relating to inheritance after being abandoned by the muwarris (heir). and delivered to the heirs who are entitled to receive it. Thus, a person can avoid the sin of not eating someone's property that is not his right, because Islamic law regarding inheritance is not fulfilled. The legal system of inheritance does not differentiate between sons and daughters, between husband and wife, they are entitled to inheritance, and the son's share is twice that of the daughter's, the share of a wife or husband is the same, depending on whether there are children or not. . The author conducted research on several respondents to find out how the procedure for dividing inheritance in the community and how the role of a mother is in distributing the inheritance. This type of research method uses qualitative methods by interviewing several respondents.
Hukum Kewarisan menurut hukum Islam merupakan salah satu bagian dari hukum keluarga (al-Ahwalus Syahsiyah). Ilmu ini sangat penting dipelajari agar dalam pelaksanaan pembagian harta waris tidak terjadi kesalahan dan dapat dilaksanakan dengan seadil-adilnya, sebab dengan mempelajari hukum kewarisan Islam bagi umat Islam, akan dapat menunaikan hak-hak yang berkenaan dengan harta waris setelah ditinggalkan oleh muwarris (pewaris) dan disampaikan kepada ahli waris yang berhak untuk menerimanya. Dengan demikian,seseorang dapat terhindar dari dosa yakni tidak memakan harta orang yang bukan haknya, karena tidak ditunaikannya hukum Islam mengenai kewarisan. Sistem hukum kewarisan tidak membedakan antara anak laki-laki dan anak perempuan, antara suami dan isteri, mereka berhak terhadap harta warisan, dan bagian anak laki-laki dua kali dari bagian anak perempuan, bagian seorang isteri atau suami sama yaitu tergantung ada atau tidaknya anak. Penulis melakukan penelitian kepada beberapa responden untuk mengetahui bagaimana tatacara pembagian waris di tengah masyarakat dan bagaimana pula peran seorang ibu dalam pendistribusian waris tersebut. Jenis metode penelitian menggunakan metode kualitatif dengan cara mewanwancarai beberapa responden. 
تنفيذ ملئ المقاييس على موازن من منظور بين مقاصد الشريعة و العادة المحكمة الشركة جانئي بمدينة تمنجنج بمنطقة جوى الوسطى (دراسة تحليلية ميدانية) Implementasi Penggenapan Timbangan, Pada Jasa Pengiriman Barang Perspektif Antara Maqasid Syariah dan Adat Muhakkamah (Studi Kasus PT. TIKI JNE Kabupaten Temanggung)
No full textThe goal of research is to find out the practice of rounding off the scales at PT. JNE in Temanggung Regency, Central Java Province. The second objective is to know aspects of sharia law related to the fulfillment of scales through theories and considerations of maqashid sharia and ‘adaht muhakkamah. The methode based on qualitative paradigm. The scoop of research is based on social and religious methode. The place of research took from colaboration between library and field research. The type of research is decriptive figured which is the author descripe the field data from object then confrontated as a criticism and assesment based from islamic law (fiqh). The author wrote with the philology and philosophy approach, which is the source law literature from both classic and contemporery book will be extracted as according to shariah purpose philosophy.
The result of this result shows that the first is Obtained from the research results that PT. JNE, fulfills the scales through two approaches, progressive and volumetric standards. In general, the people of Temanggung Regency are very accepting and support the service of fulfilling the scales at PT. JNE Temanggung Regency, however, after researching it more deeply to make ‘adath muhakkamah or urf as the main principle in muamalah, it is very inconsistent with the concept of maqashid sharia. In fact, the original law in muamalah is permissible as long as there is no argument that prohibits it and disagrees with it. On the muamalah relating to the fulfillment of scales, there is no absolute haram and absolute halal. the basis in muammalah must be presented according to what was stated in the Al-Qur’an, the Sunnah and the Consensus of Ijma, and that this is in agreement with the general rules and purposes of the Sharia
The Role of the Mother in the Distribution of Inheritance
No full textInheritance law according to Islamic law is a part of family law (al-Ahwalus Syahsiyah). This knowledge is very important to learn so that in the implementation of the distribution of inheritance there are no mistakes and it can be carried out in the fairest way, because by studying Islamic inheritance law for Muslims, they will be able to fulfill rights relating to inheritance after being abandoned by the muwarris (heir). and delivered to the heirs who are entitled to receive it. Thus, a person can avoid the sin of not eating someone's property that is not his right, because Islamic law regarding inheritance is not fulfilled. The legal system of inheritance does not differentiate between sons and daughters, between husband and wife, they are entitled to inheritance, and the son's share is twice that of the daughter's, the share of a wife or husband is the same, depending on whether there are children or not. . The author conducted research on several respondents to find out how the procedure for dividing inheritance in the community and how the role of a mother is in distributing the inheritance. This type of research method uses qualitative methods by interviewing several respondents.
Hukum Kewarisan menurut hukum Islam merupakan salah satu bagian dari hukum keluarga (al-Ahwalus Syahsiyah). Ilmu ini sangat penting dipelajari agar dalam pelaksanaan pembagian harta waris tidak terjadi kesalahan dan dapat dilaksanakan dengan seadil-adilnya, sebab dengan mempelajari hukum kewarisan Islam bagi umat Islam, akan dapat menunaikan hak-hak yang berkenaan dengan harta waris setelah ditinggalkan oleh muwarris (pewaris) dan disampaikan kepada ahli waris yang berhak untuk menerimanya. Dengan demikian,seseorang dapat terhindar dari dosa yakni tidak memakan harta orang yang bukan haknya, karena tidak ditunaikannya hukum Islam mengenai kewarisan. Sistem hukum kewarisan tidak membedakan antara anak laki-laki dan anak perempuan, antara suami dan isteri, mereka berhak terhadap harta warisan, dan bagian anak laki-laki dua kali dari bagian anak perempuan, bagian seorang isteri atau suami sama yaitu tergantung ada atau tidaknya anak. Penulis melakukan penelitian kepada beberapa responden untuk mengetahui bagaimana tatacara pembagian waris di tengah masyarakat dan bagaimana pula peran seorang ibu dalam pendistribusian waris tersebut. Jenis metode penelitian menggunakan metode kualitatif dengan cara mewanwancarai beberapa responden. 
Track Record of Islamic Education at Al Fatih Islamic Private Elementary School, Deli Serdang Regency (Historical Study of Islamic Education)
No full textThis research aims to determine the development of the Al-Fatih Islamic Elementary School and find out the curriculum used. In this research the author uses historical methods or historical methods. The historical method consists of data collection, source criticism, interpretation and finally historiography. The research approaches used in this research are the geographical approach, sociological approach, educational approach and historical education.
The results of this research are 1) Al-Fatih Islamic Elementary School or abbreviated as SD I Al-Fatih was founded in 2014 and is located at Jln. Medan-Tanjung Morawa Gg. Darmo KM. 13.5 Hamlet VII Bangun Sari Village. From the first year to the fourth year, namely 2014-2017, the principal was Ustad Indra Rustam, M.Ag. Then from 2018 until now, the principal was Ustad Ahmad Solihin, S.HI. and received accreditation in 2019 with accreditation B. Currently this school has 276 students. 2) the curriculum used at this Islamic Elementary School is Curriculum 13 and focuses on the Tahfid program, which is mandatory in every class. The number of subjects is 16 lessons, namely: a) Tahfidz, b) Physical Education, Sports and Health (PJOK), c) Arabic, d) Hadith, e) Aqidah Akhlak, f) Indonesian, g) Mathematics, h) Fiqh , i) Qur'an Hadith, j) Pancasila and Citizenship Education (PPKn), k) Arts and Culture, l) History of Islamic Culture (SKI), m) Natural and Social Sciences (IPAS), n) English, o) Social Sciences (IPS), and p) Social Sciences (IPA)
