104 research outputs found
Bunga Rampai Publikasi Dr. Mahbub Ghozali 2020 - 2021
Get PDFDr. Mahbub Ghozali adalah salah satu pengajar di Program Studi Magister Ilmu Al-Qur'an dan Tafsir fakultas Ushuluddin dan Pemikiran Islam UIN Sunan Kalijaga Pendidikan sarjana hingga doktoralnya ditempuh di UIN Sunan Ampel Surabaya, Ia memiliki minat riset dalam bidang tasawuf, studi al-Qur'an dan Tafsir, dan Tafsir Nusantara. Sejak 2021, Dr. Mahbub Ghozali menjabat sebagal Ketua Rumah Jurnal Fakultas Ushuluddin dan Pemikiran Islam UIN Sunan Kalijaga. Dikompilasi oleh Program Studi Magister Ilmu Al Qur’an dan Tafsir
Fakultas Ushuluddin dan Pemikiran Islam UIN
Sunan Kalijaga Yogyakart
MAHBUB DJUNAIDI: AKTIVIS POLITIK NAHDLATUL‘ ULAMA (1960-1987)
Get PDFSkripsi yang berjudul “Mahbub Djunaidi: Aktivis Politik Nadlatul’ Ulama (1960-1987)” ini bertujuan menggambarkan bagaimana pemikiran demokrasi politik ala Mahbub Djunaidi. Penelitian ini menjawab bagaimana riwayat karir dan pemikiran politik Mahbub Djunaidi. Skripsi ini menggunakan metode penelitian sejarah. Sumber penelitian terbagi menjadi sumber primer dan sumber sekunder. Sumber primer penelitian ini adalah arsip yang diterbitkan langsung oleh PBNU dan PMII. Selain itu, sumber penelitian ini juga berasal dari wawancara terhadap Isfandiari MD dan Chatibul Umam. Sementara itu, sumber sekunder penelitian ini berasal dari buku-buku, artikel, dan dokumen-dokumen yang berkaitan dengan
topik yang diteliti.
Penelitian ini menunjukkan bahwa Mahbub Djunaidi mengaktualisasikan pemikiran politiknya melalui PMII, PPP, dan NU. Khittah plus NU yang digagas Mahbub pada tahun 1987 adalah monument penting pemikiran Mahbub Djunaidi terhadap demokrasi dan politik. Dalam mendefinisikan demokrasi politik ala Mahbub, penulis merujuk pada nilai-nilai Demokrasi Pancasila hasil Muktamar NU tahun 1967 yang diaktualisasikan melalui aktivitas politik praktis.
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This study which titled “Mahbub Djunaidi: Political Activist of Nahdlatul’ Ulama (1960-1987)” aims to describe how political democracy is in the style of
Mahbub Djunaidi. This study used historical research method. The source of this study is divided into primary and secondary sources. The primary sources of this study is archives that published directly by PBNU and PMII. In addition, the primary source of this study also came from interviews with Isfandiari MD and Chatibul Umam. Meanwhile, the secondary source of this study come from books, articles, and related documents to this topics studied.
This study shows that Mahbub Djunaidi actualized his political thoughts through PMII, PPP, and NU. The khittah plus which was initiated by Mahbub in 1987 is an important monument of Mahbub Djunaidi’s thoughts on democracy, the author referes to the values of Pancasila Democracy as the result of the NU’s Congress in 1967 which was actualize through practical political activities
Hermeneutika Sufistik al-Ghazâlî dalam Mishkât al-Anwâr
Get PDFThis paper attempts to identify the character and form of interpretation al-Ghazâlî against the Koran, especially when interpreting the verses of the Koran in one of his work, Mishkât al-Anwâr. When viewed from the authority of the text and the author (interpreter), the style of the interpretation of al-Ghazâlî appears to have similarities with the concept of philosophical hermeneutics of Gadamer. But it is not so, there are significant differences between the two. If Gadamer’s model interpretation is called Philosophical Hermeneutics, then the interpretation of al-Ghazâlî style more to the Sufi Hermeneutics. In the end, this paper concluded that al-Ghazâlî’s Sufi Hermeneutics rests on two elements are simples but not smalls; rationality (al-ma‘qûl) led by entities in it like the soul (al-nafs), soul (al-rûh), heart (al-qalb), intellect (al-‘aql), and textuality (al-manqûl) the object stratified into five aspects, namely the existence of essential (wujûd dhâtî), the existence of sensory (wujûd hissî), the existence of imaginative (wujûd khayyâlî), the existence of a rational (wujûd ‘aqlî), the existence of analogical (wujûd shibhî)
Lambang Penghambaan dan Penyucian dalam Al-Qur’an: Orientasi Waḥdah al-Wujūd Ibn ‘Arab dalam al-Futuḥāt al-Makkiyah
Get PDFThe complexity of the concept waḥdah al-wujūd in Ibn ‘Arabī understanding used in interpretation impacts the ignoring of his interpretation results leading to the essence of servitude and purification of God. The purpose of this study is the form of understanding that accentuates the meaning of the symbols depicted in verse. Tracing of Sufistic narratives in interpreting Ibn ‘Arabi was carried out in this study using qualitative methods with content analysis as a data analysis technique. The content analysis model analyzes the data by looking for conceptual relations in al-Futuḥāt al-Makkiyah by Ibn ‘Arabi about the Sufistic model of understanding. The semiotic theory of sacred texts aids this analysis process to see language phenomena in the scriptures presented through special symbols. This study found that the Sufistic interpretation of Ibn ‘Arabi is wrapped in symbolic form. The dressing of symbols in the process of understanding emphasizes the identification of Sufistic models with the diversion of meanings. This identity obscures Ibn ‘Arabī’s method of interpretation. The symbolic form is explained by analysis of the constitutional significance of the word writing and the function of his syntagmatic. The implications of this concept emphasize the relationship between God and servant (‘abd) implicit in each verse of the Qur’an. The result of the manifested interpretation underlines the totality of servitude and divinity, culminating in the level of the union of existence to God (waḥdah al-wujūd). Ibn ‘Arabī embodies the symbolic aspect represented in the Qur’an as a result of the decline of the language of God into the language of man.Kerumitan konsep waḥdah al-wujūd Ibn ‘Arabī yang digunakan dalam penafsiran berdampak pada pengabaian hasil interpretasi yang mengarah pada esensi penghambaan dan penyucian terhadap Tuhan. Bentuk penafsiran yang menonjolkan makna simbol yang tergambar dalam ayat menjadi tujuan dari penelitian ini. Penelusuran terhadap narasi sufistik dalam tafsir dilakukan dalam penelitian ini menggunakan metode kualitatif dengan content analysis sebagai teknik analisa data. Dengan model analisis konten, data yang telah diperoleh dianalisis dengan mencari hubungan konseptual tentang model penafsiran sufistik Ibn ‘Arabī. Proses analisis ini dibantu oleh teori semiotika teks sakral untuk melihat fenomena bahasa dalam kitab suci yang dihadirkan melalui simbol-simbol khusus. Penelitian ini menemukan bahwa konsep tematik yang digunakan Ibn ‘Arabī dalam penafsirannya yang dibalut dengan analisa simbolik. Balutan simbol dalam proses interpretasi menekankan pada identifikasi model sufistik dengan pemalingan makna. Identitas ini yang mengaburkan identifikasi atas metode tafsir Ibn ‘Arabī. Sedangkan wujud simboliknya dilakukan melalui penelusuran atas bentuk tulisan kata dan susunan kata yang membentuk huruf. Implikasi dari konsep ini menekankan pada relasi Tuhan dan hamba yang tersirat dalam setiap ayat al-Qur’an. Hasil penafsiran yang terwujud menekankan pada totalitas penghambaan dan ketuhanan yang puncaknya berada pada level penyatuan eksistensi kepada Tuhan (waḥdah al-wujūd). Ibn ‘Arabī mewujudkan aspek simbolis yang terkandung dalam al-Qur’an sebagai akibat penurunan bahasa Tuhan ke dalam bahasa manusia
ORAL INTERPRETATION MECHANISM IN SOCIAL MEDIA: ANALYSIS OF USTAZ ADI HIDAYAT’S SIGNIFICANT RHETORIC IN YOUTUBE CHANNEL ADI HIDAYAT OFFICIAL
Get PDFThe popularity of social media as a means of spreading meaningful content through lectures explaining the contents of the Qur’an has an impact on introducing new interpretation mechanisms that are carried out orally. Adi Hidayat consistently uploads lecture results containing interpretations of the Koran through the Adi Hidayat Official YouTube Channel. This study aims to find out the meaning mechanism used by Adi Hidayat by using qualitative methods with content analysis as a tool for analyzing data. The data in this study are limited to uploaded videos containing interpretations. This study found that the mechanism for conveying meaning by Adi Hidayat was not based on reading the commentary text but on an explanation mechanism that relied on memory for the meanings understood. The process of conveying the meaning of the Qur’an was chosen based on observing the audience using intonation and style that reinforces the message content of the verse. This method can be seen in the argument search process as an initial step to attract the audience’s attention to the meaning to be conveyed. This initial stage influences Hidayat’s style and intonation in emphasizing the main messages contained in each interpreted verse. Changes in meaning mechanisms that are more flexible in oral interpretation develop a systematic interpretation that can be applied in the same effort to interpret the Qur’an orall
منهج تأويل القران عند الإمام الغزالى
Get PDFSkripsi ini adalah hasil penelitian kepustakaan untuk menjawab permasalahan mengenai bagaimana metode ta'wil yang digunakan oleh al-Ghazali dalam menengahi pertikaian antara madzhab khususnya mengenai penta'wilan ayat -ayat mutasabbihat
Normatif dan Deskriptif dalam Studi Al-Qur’an Modern: Pertarungan Kepentingan Epistimologi Barat dan Islam dalam Perspektif Charles J. Adams
Get PDFThis study aims to find an objective framework in understanding the Qur’an using by the concept of Charles J. Adams. Adams divides religious studies approach into two main parts, namely normative and descriptive. This approach is then applied to a variety of modern studies of the Qur’an that have developed in such a way, whether studied by Westerners or Islamic scholars. To achieve this goal, this study uses a descriptive method with the type study of literature research. To deepen the data analysis, this study uses the Charles J. Adams’s religious studies approach. This study found that the types of research in the study of the Koran can be mapped according to the mapping conducted by Adams. From this mapping, it is found that the majority of the Qur'anic studies conducted by the West fall into the normative category with their respective religious tendencies. The same thing conducted by Islamic scholars who study to Islam with an apologistic approach as part of normative studies. Meanwhile, the efforts made to reconstruct the knowledge of the Qur’an fall into the descriptive category. Basically, its concepts can be used to understand the Qur’an meaning in a comprehensive manner. On the one hand it uses the meaning of the sacred text, and on the other hand, it uses the profane context.
Penelitian ini bertujuan untuk menemukan kerangka objektif dalam memahami al-Qur’an dengan menggunakan konsep teori Charles J. Adams. Adams membagi pendekatan dalam studi agama menjadi dua bagian utama, yakni normatif dan deskriptif. Pendekatan ini kemudian diaplikasikan pada ragam studi al-Qur’an modern yang telah berkembang sedemikian rupa, baik yang dilakukan oleh kalangan Barat ataupun sarjana Islam. Untuk mencapai tujuan tersebut, penelitian ini menggunakan metode deskriptif dengan jenis penelitian studi pustaka. Untuk memperdalam analisa data, penelitian ini menggunakan pendekatan studi Agama Charles J. Adams. Penelitian ini menemukan bahwa ragam penelitian dalam studi al-Qur’an dapat dipetakan sesuai dengan pemetaan yang dilakukan oleh Adams. Dari pemetaan ini ditemukan bahwa mayoritas studi al-Qur’an yang dilakukan Barat masuk dalam kategori normatif dengan tendensi keagamaan masing-masing. Hal yang sama juga dilakukan oleh sarjana Islam yang melakukan studi terhadap Islam dengan pendekatan apologistik sebagai bagian dari kajian normatif. Sedangkan upaya yang dilakukan untuk merekonstruksi pengetahuan al-Qur’an masuk dalam kategori deskriptif. Kedua konsep ini pada dasarnya dapat digunakan untuk memahami al-Qur’an secara konprehensif. Pada satu sisi menggunakan makna teksnya yang sakral, dan di sisi yang lain pada konteksnya yang profan
Dialektika Sains, Tradisi dan al-Qur’an: Representasi Modernitas dalam Tafsir Rahmat karya Oemar Bakry
No full textDialectic of Science, Tradition and the Qur'an: Representation of Modernity in Tafsir Rahmat by Oemar BakryThe problem of interpretation in Indonesia which still refers to popular variation works impacts other understanding works ignored. This rejection has implications for the lack of disclosure of the peculiarities of an interpretation that can contribute to determining the method of interpretation in Indonesia. Tafsir Rahmat by Oemar Bakry is one of the interpretations that are rarely expressed in its content so that aspects of modernity are not revealed. This study aims to show parts of modernity in the Tafsir Rahmat in the form of dialectics between science, tradition, and the Qur'an. This research uses qualitative methods with content analysis as a data analysis tool. This research shows that Bakry provided a different view in the translation process by using modern terms to offer a breadth of understanding and ease. Science and technology are used to find wisdom (hikmah) and proving the truth of the Quran. The spirit of renewal carried by Bakry is also evident from the critical response to the traditions carried out by the people of Indonesia. The peculiarities in interpretation and translation that Bakry did were enough to make Tafsir Rahmat an object of study for dialectics to occur among researchers. It also impacts the dissemination of the content of this interpretation faster and affects the popularity of Tafsir Rahmat
KONSTRUKSI LOGIKA KE-TUHANAN DALAM AL-QUR’AN PERSPEKTIF CHARLES S. PIERCE: KRITIK ATAS PAGANISME ARAB
Get PDFThe Qur'an contains many verses relating to divine concepts. The explanation of divinity in the Qur'an is closely related to efforts to provide evidence of the truth of the Prophet's message and the truth of the concept of divinity in Islam. This problem is directly related to the divine concept of the Arab community as the object of conveying the al-Qur'an. The closeness of the concept of divinity to the concepts they understand makes the narrative of the verse have to enter and provide an effective rebuttal as possible. In this context, this study aims to find logical reasoning in every verse related to divinity, so that it makes it easy for Arabs to accept and believe in the concepts contained in Islam. To achieve these objectives, this study uses qualitative methods with the type of literature study research. To refine the data analysis process, this study uses the pragmatic philosophical approach of Charles S. Pierce. This research concludes that the narrative built by the Koran in arousing the divine awareness of the Arab community is logically carried out and fully accepted. The narrative is aimed at exposing their belief in the definition of God by doubting existing beliefs. With this doubt, everyone who realizes that a concept that has been believed to be wrong will conduct direct research and observation of the truth of the concept of divinity in Islam. Identification of icons, indexes, symbols correctly to the essence of God led them to an attitude of acceptance of Islam and all forms of divine concepts in it.Al-Qur’an mengandung banyak ayat yang berkaitan dengan konsep-konsep ketuhanan. Penjelasan mengenai ketuhanan dalam al-Qur’an berkaitan erat dengan upaya untuk memberikan bukti kebenaran risalah Nabi dan kebenaran konsep ketuhanan dalam Islam. Problem ini berkaitan secara langsung dengan konsep ketuhanan masyarakat Arab sebagai objek penyampai al-Qur’an. Kedekatan konsep ketuhanan dengan konsep yang mereka pahami menjadikan narasi ayat harus masuk dan memberikan sanggahan seefektif mungkin. Dalam konteks ini, penelitian ini bertujuan untuk menemukan nalar logis dalam setiap ayat yang berkaitan dengan ketuhanan, sehingga menjadikan masyarakat Arab mudah untuk menerima dan meyakini konsep-konsep yang terdapat dalam Islam. Untuk mencapai tujuan tersebut, penelitian ini menggunakan metode kualitatif dengan jenis penelitian studi pustaka. Untuk mempertajam proses analisa data, penelitian ini menggunakan pendekatan filsafat pragmatis Chales S. Pierce. Penelitian ini menyimpulkan bahwa narasi yang dibanguan oleh al-Qur’an dalam menggugah kesadaran ketuhanan masyarakat Arab dilakukan secara logis dan dapat diterima sepenuhnya. Narasi tersebut ditujukan untuk membongkar keyakinan mereka atas definisi Tuhan dengan jalan meragukan keyakinan yang telah ada. Dengan keraguan ini, setiap orang yang menyadari bahwa konsep yang telah diyakini salah, akan melakukan penelitian dan pengamatan langsung terhadap kebenaran konsep ketuhanan dalam Islam. Identifikasi icon, indeks, simbol secara benar terhadap esensi Tuhan mengantarkan mereka pada sikap penerimaan terhadap Islam dan segala bentuk konsep ketuhanan di dalamnya
Asbab Al-Nuzul as Historical Criticism on The Emergence of Revisionist Islam
Get PDFThis study was aimed to construct early of Islamic history by using sources of asbab al-nuzul. The use of the history of asbab al-nuzul was expected to provide a critique of the revisionist’s view of the early of Islam. This study used two methods, the historical critical method and hermeneutics. Data on in this study focused on asbab al-nuzul al-Qur’an by al-Wahidi. The study concluded that the asbab al-nuzul, which seen as an exegesis device, basically was a historical device that provided historical narrative and context in the early days of Islam. Because of this, asbab al-nuzul was used by many commentators as a tool for understanding the Qur’an. This research found that Islam emerged in Hijaz with a number of narratives asbab al-nuzul that mentioned. Likewise, it was found the intersection of Islam with other religions indicated that Islam was not exclusive and was not a continuation of these religions. Islam was present in a mulitireligious society. Islam existed to restore the deviation of worship performed by the majority of the Arab. The criteria required in the asbab al-nuzul could be considered valid because they could fulfil the historical assumptions set by the revisionists
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