304 research outputs found
PENTINGNYA IJTIHAD DALAM AGAMA PERSPEKTIF MUHAMMAD IQBAL DAN IMPLIKASINYA BAGI TEOLOGI DAN KEMISKINAN
Full text linkThis study wants to see how important the ijtihad by Muhammad Iqbal is on religious knowledge and experience which often causes conflicts of thought among Western and Islamic intellectuals. In his reform efforts, Iqbal focused his attention on the formation of Muslim personalities, through the concept of ego or khudi (personal, self, self-hod). In this context, this article also wants to discuss in detail the implications of Iqbal\u27s thoughts for theology and poverty. This is important, because according to Iqbal, Islamic theology has been stagnant for about 500 years. So that the space for ijtihad is not very developed, and causes Muslims to fall into poverty. It is necessary to review Iqbal\u27s thoughts about insan kamil (perfect human) which can only be achieved if it has passed three phases, namely obedience to the law, self-control, and awareness as God\u27s representative. This research is also in the form of library research on the concept of ijtihad in Muhammad Iqbal\u27s Islamic perspective. As an analytical tool, the author uses a historical-philosophical approach that relates to the history and thoughts of a person who has a deeper and comprehensive meaning. This paper concludes, first, the ijtihad carried out by Muhammad Iqbal is centered on Islamic sciences, such as theology, Sufism, interpretation and so on which have an impact on religious experience, thought, and the formation of good individuals in Islamic society. Second, consistent with the above ijtihad, Muhammad Iqbal formulated the concept of khudi and insan kamil. The concept of insan kamil Iqbal is a further development of the concept of khudi. Therefore, the author synthesizes the two concepts as a subtilization or importance of ijtihad in Muhammad Iqbal\u27s religious perspective
Iqbal and the Cosmopolitan Horizon of Muslim Societies, by Faisal Devji
No full textFaisal Devji is Historian, Reader in Indian History at St. Antony's College, University of Oxford. He is the author of four books, Landscapes of the Jihad: Militancy, Morality, Modernity (Hurst, 2005), The Terrorist in Search of Humanity: Militant Islam and Global Politics (Hurst, 2009), The Impossible India: Gandhi and the Temptation of Violence (Harvard University Press, 2012) and Muslim Zion: Pakistan as a Political Idea (Harvard University Press, 2013). On Muhammad Iqbal (1877-1938) and t..
Pengaruh Debt To Total Asset Ratio (DAR)Dan Debt To Equity Ratio (DER)Terhadap Return On Asset (ROA)Pada Perusahaan Sektor Aneka Industri Yang Terdaftar Di Bursa Efek Indonesia Periode 2016-2018
No full textPenelitian ini bertujuan untuk mengetahui apakah ada pengaruh Debt To Total Asset Ratiodan Debt To Equity Ratioterhadap Return On Assetpada Perusahaan Sektor Aneka Industri yang terdaftar di Bursa Efek Indonesia.Pendekatan yang dilakukan adalah pendekatan asosiatif.Populasi dalam penelitian ini adalah Perusahaan Sektor Aneka Industri yang terdaftar di Bursa Efek Indonesia periode 2016-2018.Sampel diambil menggunakan metode purposive sampling, sehingga diperoleh 15 perusahaan sebagai sampel.Dan menggunakan metode analisis regresi linier berganda, uji asumsi klasik, uji t (ujiparsial), uji f (uji simultan) dan koefisien determinasi bantuan software SPSS 16 (Statistical Product and Service Solutions).Berdasarkan hasil penelitian dapat disimpulkan bahwa secara parsial Debt To Total Asset Ratio berpengaruh positif signifikan terhadap Return On Asset, sedangkan Debt To Equity Ratio berpengaruh negatif signifikan terhadap Return On Asset. Dan secara simultan Debt To Total Aset Ratiodan Debt To Equity Ratioberpengaruh signifikan terhadap Return On Asset pada Perusahaan Sektor Aneka Industri yang terdaftar di Bursa Efek Industri periode 2016-2018
Urgensitas Pendidikan Islam Vis A Vis Pendidikan Barat Analisis Tantangan dan Harapan Perspektif Muhammad Iqbal
Full text linkThis article seeks to understand and explain the importance of Islamic education in comparison to Western education through a detailed examination of the challenges and expectations as seen through the eyes of Muhammad Iqbal. The research method employs a review of the literature to identify previous sources of relevant articles and journals. In this article, the author adopts the viewpoint of Muhammad Iqbal, a modern Islamic philosopher, writer, and reformer, to examine the benefits and drawbacks of Islamic and Western education. The discussion revealed that there is a significant difference between Islamic education and Western education, particularly in terms of scope and source material used. According to Muhammad Iqbal, Western education produces people with general science intelligence, whereas Islamic education produces people with good character and behavior. A good education must strike a balance between physical and spiritual aspects. Education's goal is to prepare men for life. Islamic education should be taught from childhood to adulthood so that the education provided covers a wide range of scientific topics. In the West, empirical aspects of real-life experience place a greater emphasis on educational resources. Whereas in Islamic education, the source of the value of knowledge comes directly from the creator of the universe rather than from the creation of experts or the elite of society. Because education is an investment in a better future; therefore, the educational process must run smoothly
Urgensitas Pendidikan Islam Vis A Vis Pendidikan Barat Analisis Tantangan dan Harapan Perspektif Muhammad Iqbal
Full text linkThis article seeks to understand and explain the importance of Islamic education in comparison to Western education through a detailed examination of the challenges and expectations as seen through the eyes of Muhammad Iqbal. The research method employs a review of the literature to identify previous sources of relevant articles and journals. In this article, the author adopts the viewpoint of Muhammad Iqbal, a modern Islamic philosopher, writer, and reformer, to examine the benefits and drawbacks of Islamic and Western education. The discussion revealed that there is a significant difference between Islamic education and Western education, particularly in terms of scope and source material used. According to Muhammad Iqbal, Western education produces people with general science intelligence, whereas Islamic education produces people with good character and behavior. A good education must strike a balance between physical and spiritual aspects. Education's goal is to prepare men for life. Islamic education should be taught from childhood to adulthood so that the education provided covers a wide range of scientific topics. In the West, empirical aspects of real-life experience place a greater emphasis on educational resources. Whereas in Islamic education, the source of the value of knowledge comes directly from the creator of the universe rather than from the creation of experts or the elite of society. Because education is an investment in a better future; therefore, the educational process must run smoothly
Meeting the challenges of modernity as experienced by Said Nursi, Muhammad Iqbal and Muhammad Abduh
No full textOne of the core debates of the Muslim intellectuals of the nineteenth and twentieth centuries was on the question of whether Islam could or should embrace change. If so, then how would this change take place in meeting the current challenges, while also staying faithful to the primary teachings of Islam? Muslims, and non-Muslims alike were directly or indirectly influenced by the “modern” trends brought by the West. Did “modern” values always signify progress and value? To what extent would modern principles be adopted in the Islamic tradition? These were certainly a few of the many questions raised by pioneer figures of “modernity” like Said Nursi (d. 1960), Muhammad Iqbal (d.1938) and Muhammad Abduh (d.1905). As I have come to hypothesize prior to my research, their distinct educational background and context had great significant and lasting impacts in the unique approaches that they undertook in regards to bringing change. As I have concluded, the ways in which they have dealt with these “modern” challenges, as well as opportunities, were not only an inspiration for their own generations, but also relevant to many Muslims to this day. Still, many Muslims and non-Muslims are unaware of these intellectuals who have demonstrated an immense effort in resolving the issues of their day. This is important to note because there is the possibility for these intellectuals to also shed light to the existing internal crisis of the Islamic world today, if meticulous attention is given to their teachings.M.A.Includes bibliographical referencesby Nuriye Akso
Pandangan Muhammad Rizieq Shihab tentang Pancasila
Full text linkThis paper seeks to describe the perspective of al-Habib Muhammad Rizieq bin Hussein Shihab on Pancasila. At the beginning of the paper will be explained in advance how the concept of the state. According to the Sharia is divided into two main ideas of textual-textual and substantial-contextual. Furthermore, it will be further elaborated on the debate in filling the ideology of the state of Islam and nationalist groups in the period of national movement. Then the author will describe the interpretation of al-Habib Muhammad Rizieq bin Husein Shihab in the interpreting of Pancasila with historical approach. Finally, the author critically examines this view which shows that the misinterpretation of al-Habib Muhammad Rizieq bin Hussein Shihab in understanding Pancasila
Konsep Pemikiran Muhaimin Iqbal tentang Mata Uang Dinar
No full textThe dinar currency is a medium of exchange that has been enforced or used since the time of the Prophet Muhammad. and is a currency that has been recognized and has never experienced inflation as happened to paper currency. The value of the rupiah currency is currently experiencing a decline in value even now the dollar value is very high, amounting to Rp. 14,000 per one dollar when converted into rupiah. Due to the unstable currency value, the level of the country's economy also feels the impact. The objectives to be achieved in this research are : first, knowing the genealogical background of Muhaimin Iqbal's thoughts. second, knowing the dinar currency according to Islam, and third, knowing the concept of Muhaimin Iqbal's thoughts about the dinar currency. The type of research used by the author is this type of research, including library research. The data collection technique was carried out starting from reading some guides or references and then sorting it out so that conclusions were obtained as answers to the questions listed in the problem formulation.
The results of this study indicate that, Muhaimin Iqbal is a practitioner, economist and thinker in Indonesia. He has also written and published several books of his own writing. He is also an entrepreneur who founded several companies including dinar outlets which we can access through the website outletdinar.com. Honey House, and Daarul Muttaqin Entrepreneurial Islamic Boarding School (Jonggol Farm). Second, the dinar currency according to Islam. According to Muhaimin Iqbal, the dinar currency is a currency whose value stability has been proven and can prosper the community. He himself has set up a dinar-based website where people can discuss questions and find out more about the dinar currency. This dinar currency can prevent inflation due to its stable value.Mata uang dinar merupakan alat tukar telah diberlakukan atau digunakan sejak zaman Rasulullah saw. dan merupakan mata uang yang telah diakui dan tidak pernah mengalami inflasi seperti yang terjadi pada mata uang kertas. Nilai mata uang rupiah saat ini mengalami penurunan nilai bahkan saat ini nilai dollar sangat tinggi, sebesar Rp14.000 per satu dollarnya apabila dirupiahkan.Dikarenakan nilai mata uang yang tidak stabil, tingkat perekonomian negara juga merasakan dampaknya.Tujuan yang ingin dicapai pada penelitian ini ialah: pertama, mengetahui latar belakang genealogi pemikiran Muhaimin Iqbal. kedua, mengetahui mata uang dinar menurut Islam, dan ketiga,mengetahu konsep pemikiran Muhaimin Iqbal tentang mata uang dinar. Jenis penelitian yang digunakan oleh penulis ialah jenis penelitian ini termasuk penelitian Library research (kepustakaan). Teknik pengumpulan data dilakukan mulai dari membaca beberapa panduan atau referensi kemudian memilah-milah sehingga diperoleh kesimpulan sebagai jawaban dari pertanyaan yang terterah padad rumusan masalah.
Hasil penelitian ini menunjukkan bahwa, Muhaimin Iqbal merupakan salah seorang praktisi, ekonom dan juga pemikir yang ada di Indonesia. Beliau juga telah menulis dan menerbitkan beberapa buku hasil dari tulisannya beliau sendiri. Beliau juga merupakan seorang pengusaha yang mendirikan beberapa perusahaan diantaranya yaitu gerai dinar yang dapat kita akses melalui website geraidinar.com. Rumah Madu, dan Pesantren Wirausaha Daarul Muttaqin (Jonggol Farm). Kedua, Mata uang dinar menurut islam. Menurut Muhaimin Iqbal mata uang dinar merupakan mata uang yang kestabilan nilainya telah terbukti dan dapat mensejahterakan masyarakat. Beliau sendiri telah mendirikan salah satu website yang berbasis dinar yang mana masyarakat dapat berdiskusi untuk menanyakan serta mengetahui lebih dalam tentang mata uang dinar. Mata uang dinar ini dapat mencegah terjadinya inflasi dikarenakan nilainya yang stabil
UKHUWAH ISLAMMIYAH DALAM PERSPEKTIF ALLAMA IQBAL
No full textSir Muhammad Iqbal or better known as Allama Iqbal was an author, philosopher, lawyer, and politician in British India. He lived when the Mughal Dynasty collapsed, and Islam in South Asia was in chaos. At that time also, British troops managed to colonize some of the lands of South Asia. As a result the freedom of Muslims to worship is increasingly difficult, they are suppressed from all sides. This situation prompted Allama Iqbal to create a discourse known as the 'Pakistan Movement'. The goal is to liberate Muslims to be free from the confines of the colonialists and provide a solution to establish a new state for the Muslim community of South Asia to be able to practice Islam in peace. This scientific work was created with the aim of exploring the ideas of Ukhuwah Islammiyah in the perspective of Allama Iqbal and his contribution to taking part in the process of Islamization in society. This scientific work uses a literature study approach and historical analysis as a scientific approach to explore Allama Iqbal's thoughts on Ukhuwah Islammiyah. It is hoped that scientific work can be a reference material for intellectuals to explore insights about Ukhuwah Islammiyah
Pandangan Muhammad Rizieq Shihab tentang Pancasila
Full text linkThis paper seeks to describe the perspective of al-Habib Muhammad Rizieq bin Hussein Shihab on Pancasila. At the beginning of the paper will be explained in advance how the concept of the state. According to the Sharia is divided into two main ideas of textual-textual and substantial-contextual. Furthermore, it will be further elaborated on the debate in filling the ideology of the state of Islam and nationalist groups in the period of national movement. Then the author will describe the interpretation of al-Habib Muhammad Rizieq bin Husein Shihab in the interpreting of Pancasila with historical approach. Finally, the author critically examines this view which shows that the misinterpretation of al-Habib Muhammad Rizieq bin Hussein Shihab in understanding Pancasila
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