124 research outputs found

    Coffee table from hevea melamine / Muhammad Syarif Ismail

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    Coffee table is common fixture of modern interiors that it is important in life. However, the lack of space creates a difficulty for consumers who need to utilise furniture in a limited space, such as those who live in an apartment, hostel, rental property, or other tiny living room. As a result, the coffee table was designed to be multifunctional to assist consumers who live in tiny living rooms or areas with limited space. The objective of this study is to design a coffee table from rubber wood and decorative melamine faced chipboard. Aside from that, a mix of rubber wood and decorative melamine faced chipboard is appropriate for furniture with several functions. Following the completion of the design and production processes, a survey of 150 correspondents was done to analyse the characteristics based on gender, profession, and age. The combination of design, raw material, multifunctional, limited space, commercialisation, and pricing have all been evaluated. The results demonstrate that there are no significant differences in all performance factors, however there are significant differences in profession, age of raw material, commercialization, and pricing. Finally, the coffee table was successfully developed and constructed, and it has good market potential

    The Symbolic Meaning of “Maccera Ase” Tradition: St Rahma Syam Ali, Selvy Anggriani Syarif, Muhammad Ismail

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    The maccera ase cultural procession has many symbolic meanings. One procession that has been carried out for generations in maccera ase is putting chicken blood in the ball position (the center pole of the house). This study aims to describe the procession and symbolic meaning of the Maccera Ase culture in Sipatuo Village, Patampanua District, Pinrang Regency. conclusion. The results of the study found that the Maccera Ase cultural procession in Sipatuo Village, Patampanua District, Pinrang Regency was carried out after carrying out the rice harvest at the farmer's house as a form of gratitude for the harvest given by Allah SWT. The stages of the Maccera Ase procession go through the stages of planning the time and location of the event, the preparation of goods and materials to be used and the Mabbaca Doang process. The symbolic meaning contained in the Maccera Ase culture is the slaughter of chickens which is meaningful as a form of sacrifice, devotion and protection. the meaning of chicken/manu blood as a hope of family safety and a symbol of the implementation of Maccera Ase in the house. The meaning of serving chicken dishes as a dish with the hope of being given a long life, sokko as a form of request for safety and protection of farmers' crops, young coconuts as a form of fortune that is expected to flow as clear as coconut water, and the meaning of bananas as a form of gratitude and as a form of prayer for good fortune.Prosesi budaya maccera ase memiliki banyak makna simbolik. Salah satu prosesi yang telah dilakukan secara turun temurun dalam maccera ase adalah meletakkan darah ayam di posi bola (tiang pusat rumah). Penelitian ini bertujuan untuk menggambarkan prosesi dan makna simbolik pada budaya Maccera Ase di Desa Sipatuo Kecamatan Patampanua Kabupaten Pinrang.Penelitian ini menggunakan metode deskripsi kualitatif dengan pengambil data menggunakan deskripsi dengan menggunakan data observasi, wawancara, dan doumentasi dengan analisis reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian menemukan bahwa prosesi budaya Maccera Ase di Desa Sipatuo Kecamatan Patampanua Kabupaten Pinrang dilakukan setelah melaksanakan panen padi di rumah petani sebagai wujud rasa syukur atas hasil panen yang diberikan oleh Allah SWT. Tahapan prosesi Maccera Ase melalui tahapan perencanaan waktu dan lokasi acara, persiapan barang dan bahan yang akan digunakan serta proses Mabbaca Doang. Makna Simbolik yang terkandung dalam budaya Maccera Ase adalah pemotongan ayam yang bermakna sebagai bentuk pengorbanan, pengabdian dan perlindungan. makna darah ayam/manu sebagai harapan keselamatan keluarga dan simbol telah dilaksanakannya Maccera Ase pada rumah tersebut. Adapun makna sajian masakan ayam sebagai hidangan dengan harapan diberikan umur yang panjang, sokko sebagai bentuk permintaan keselamatan dan penjagaan terhadap hasil panen petani, buah kelapa muda sebagai bentuk rejeki yang diharapkan mengalir sejernih air kelapa, serta makna buah pisang sebagai wujud rasa syukur serta sebagai bentuk doa untuk keberkahan rejeki

    The Style of Sufistic Interpretation: A Philological Study and Content Analysis of the Manuscripts By Three Popular Ulemas in West Kalimantan

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    This paper aims to explain the content and inclination of the interpretive thoughts of the Sufi scholars in the Province of West Kalimantan. Among the Sufi scholars most popular in West Kalimantan in the 19th century and 20 were Ahmad Khatib al-Sambasi (1802-1879 AD), Muhammad Imran Basuni (1885-1953 AD) and Isma'il Mundu (1870-1957 AD). The works produced by these scholars are still in the form of manuncripts as the objects of study in this paper. This is a library research with philological and historical approaches. There are several stages in philological research including inventory, description of manuscripts, transfer of script and transfer of language. To support those four phases of philological research, the researcher employes content analysis in doing further exploration to the resermanuscripts. Very supprising, specific findings are presented. First, there are fifteen interpretations in the manuscript of Fathu Al-‘Arifin and eight in the Bidayatu Al-Tauhid Fi Ilmi Al-Tauhid. While in Mukhtasaru Al-Mannan Ala Aqidahti Al-Arahman, the contents of the interpretation are not found. Secondly, the patterns of interpretive thoughts used by Ahmad Khatib al-Sambasi and Muhammad Basuni bin Muhammad Imran contained in Fathu Al-‘Arifin and Bidayatu Al-Tauhid Fi Ilmi Al-Tauhid are of sufistic interpretation using the tahlili method. Whereas the thought pattern of Ismail Mundu's interpretation in Mukhtasaru Al-Mannan Ala Aqidahti Al-Arahman cannot be found. It is because the 20-pages manuscript consists of a summary that discusses the science of tawheed and Ismail Mundu did not quote any verses of the Qur'an in the manuscript

    Transposition and modulation analysis on the translation of prayer for rain into do?a minta hujan

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    Muhammad Ridwan Roji Abdullah: ?An Analysis of Translation Procedure on David Campbell?s Poem Prayer for Rain? which is translated by Taufik Ismail Do?a Meminta Hujan. Thesis: English Letters Department of Adab and Humanities Faculty, UIN Syarif Hidayatullah Jakarta, November 2014. The study in this paper discusses the translation procedure of the poem on the tittle ?Prayer for Rain? which is translated by Taufik Ismail. The important purpose in this research, the author tries to explain the translation procedures used in translating at poem Prayer for Rain by David Campbell. The writer uses descriptive qualitative method, to describe and analyze identifies the process of how an English word of the poem is translated into Bahasa Indonesia. In addition, this study also identifies whether the translation process results the changes of manner. To suport the analyses, the writer use some books, and dictionaries, namely A Text book of Translation (Peter Newmark), Teori & Praktek Penerjemahan (Frans Sayogie), Kamus Lengkap Indonesia-Inggris a(2004). The writer uses the theory of translation procedure. Finally, the writer finds fourteen words of translation procedure from Prayer for Rain poem. The translation procedure are Modulation and Transposition

    History of the Alaydrus Dynasty, Founder of the Kubu Sultanate in West Kalimantan in the XVIII-XIX centuries AD

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    This article aims to explain the history of the Alaydrus dynasty, founder of the Kubu Sultanate in West Kalimantan in the 18th-19th centuries AD. The method used is a historical method, while the sources used are a colonial article entitled Borneo's Wester Afdeeling which was published in 1854 AD by Pieter Johannes Veth, then Geneology and the Adventures of Syarif Idrus Alaydrus which was published by the Alaydrus family, and other secondary books. The result of the discussion in this article is that the Kubu Sultanate was founded by Syarif Idrus Alaydrus and had the title Tuan Besar Sultan Kubu. The Alaydrus dynasty itself is a family name in Hadramaut, Yemen. Alaydrus belonged to the Ba' Alawi tribe, descendants of Husein ra, in the 15th century AD. Sultans who once led the Kubu Sultanate included: Syarif Idrus bin Abdurrahman Alaydrus, Syarif Muhammad bin Idrus Alaydrus, Syarif Abdurrahman bin Muhammad Alaydrus, Syarif Ismail bin Abdurrahman Alaydrus, etc. In 1953 the Kubu Sultanate ended and became part of the Unitary State of the Republic of Indonesia

    Pengembangan Modul Pembelajaran Audit Terintegrasi Islam pada Program Studi Akuntansi Universitas Islam Negeri Sultan Syarif Kasim Riau Pekanbaru

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    Perilaku menyimpang dalam audit bisa terjadi di mana saja di dunia, terlepas dari tingkat pengaturan dan kepatuhan regulasi di suatu negara. Oleh karena itu, transparansi, pengawasan yang ketat, pendidikan yang kuat, serta penegakan hukum yang tegas merupakan kunci untuk meminimalkan risiko disfungsional dalam praktik audit. Integrasi ilmu audit dengan Islam merupakan salah satu cara yang dapat dilakukan pada saat. Integrasi audit dengan prinsip-prinsip Islam adalah pendekatan yang mengharmonikan praktik audit dengan nilai-nilai etika dan moral dalam Islam. Penelitian ini melakukan pengembangan pada modul pembelajaran audit yang terintegrasi Islam. Model integrasi yang digunakan dalam penelitian ini adalah model Furifikasi ilmu (Islamisasi Sains) oleh Ismail al-Faruqi dan Muhammad Naquib al-Attas. Dalam konteks ini, "integrasi materi" merujuk pada upaya untuk menggabungkan atau menyelaraskan prinsip-prinsip Islam dengan pengetahuan atau materi audit yang diajarkan kepada mahasiswa. Tujuan penelitian ada tiga yaitu : untuk mengetahui pengembangan modul pembelajaran Audit yang belum terintegrasi Islam pada Program Studi Akuntansi Universitas Islam Negeri (UIN) Sultan Syarif Kasim Riau Pekanbaru, untuk mengetahui pengembangan modul pembelajaran Audit setelah terintegrasi Islam pada Program Studi Akuntansi UIN Sultan Syarif Kasim Riau Pekanbaru, untuk mengetahui respon mahasiswa setelah menggunakan modul audit terintegrasi dengan nilai-nilai Islam berbasis saintifik pada materi audit. Metode penelitian yang digunakan adalah R & D menggunakan model ADDIE dengan pendekatan quasi experiment. Informan dalam penelitian ini adalah ahli materi, ahli integrasi dan ahli media yang berjumlah 6 orang. Selain itu mahasiswa program studi akuntansi pada UIN Sultan Syarif Kasim Riau Pekanbaru. Teknik analisa data yang digunakan adalah analisis deskriptif dan Uji T Paired. Hasil penelitian dapat disimpulkan bahwa pengembangan modul pembelajaran Audit yang belum terintegrasi Islam masih dirasakan belum optimal digunakan, modul audit terintegrasi Islam dinilai lebih valid, praktis dan efektif karena dapat meningkatkan kompetensi sikap spiritual dan sosial mahasiswa dan meningkatkan kompetensi pengetahuan dan keterampilan mahasiswa Program Studi Akuntansi UIN Sultan Syarif Kasim Riau Pekanbaru setelah menggunakan modul Audit setalah terintegrasi Islam. Implikasi penelitian ini modul pembelajaran audit yang terintegrasi Islam dapat digunakan oleh dosen-dosen yang mengajarkan mata kuliah auditing pada Program Studi Akuntansi UIN Sultan Syarif Kasim Riau Pekanbaru

    Konsep Kalki Awatara dalam Kitab Weda Perspektif Dr. Pandit Vedaprakash Upaddhay dalam Buku Muhammad In The Hindu Scriptures

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    Penelitian ini ingin menjelaskan tentang konsepsi Kalki Awatara dalam Kitab Weda. Pertayaan yang diajukan dalam penelitian ini adalah (1) Bagaimana pemahaman umat hindu tenatng kalki awatara dalam tinjauan dr. Ved prakas? dan (2) Bagaimana menurut perspektif Dr. Ved Prakash Upaddhay terhadap kalki awatara tentang keingkarnasian nabi muhammad dalam buku muhammad in the Hindu Scriptures? Penelitian ini termasuk jenis penelitian pustaka (library research), penelitian ini penulis menggunakan studi kepustakaan (library research), sebab data-data yang digunakan adalah material tertulis seperti buku-buku, artikel, dan lain-lain yang berhubungan dengan topik pembahasan. Hasil penelitian menunjukkan bahwa 'Brahma' sebenarnya adalah Ibrahim, di mana huruf awal A dalam Abraham dipindahkan ke bagian akhir menjadikannya Brahma. Analisis ini akurat ketika seseorang menulis dua kata dalam aksara Arab, bahasa yang mirip dengan yang diucapkan oleh Nabi Ibrahim. Demikian pula, istri pertama Ibrahim, Sarah, disebutkan dalam Weda sebagai Saraswati, dan Nabi Nuh (Nuh Air Bah) disebutkan sebagai Manuh atau Manu Beberapa Pakar menganggap Atharva Veda sebagai Kitab Abraham. Nabi Ismail (Ismail) dan Ishaq (Ishak) masing-masing bemama Atharva dan Angira, dalam Weda. Diketahui dengan baik bahwa umat Hindu menyukai penyembahan pahlawan, dan masuk akal untuk mengasumsikan bahwa dalam jangka waktu yang lama, penghormatan dan penghormatan yang tinggi bagi beberapa Nabi menyebabkan beberapa dari mereka dianggap sebagai tuhan atau Tuhan. Lebih lanjut, kemungkinan besar Kitab Ibrahim dan kitab para Nabi lainnya berisi nubuatan tentang Nabi Terakhir, Muhammad (s). Sejarawan Muslim India berpendapat bahwa kuburan Nabi Sheesh dan Ayyub (Ayyub) berada di Ayodhya, di provinsi Uttar Pradesh, India. Di zaman kuno, Ayodhya dikenal sebagai Khosla menurut Shatpath Brahmanas

    IDENTIFIKASI POTENSI JAKARTA INTERNATIONAL STADIUM SEBAGAI PENGEMBANGAN DAYA TARIK URBAN CITY TOURISM

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    Penulisan Tugas Akhir ini bertujuan untuk mengidentifikasi bagaimana daya tarik dan potensi wisata yang ada di Jakarta International Stadium sebagai kawasan wisata baruy ang berada di Jakarta Utara serta analisis strategi SWOT terhadap kawasan wisata tersebut. Penulisan. Tugas Akhir ini berupa penulisan deskriptif serta data yang diperoleh dari hasil observasi. Wawancara dan dokumentasi. Kesimpulan dari penulisan Tugas Akhir ini adalah bahwa Jakarta International Stadium adalah bahwa kawasan Jakarta International Stadium memiliki banyak sekali daya tarik dan potensi urban city tourism yang ada didalamnya yang dapat dilakukan oleh para pengunjung yang datang. Potensi dan Daya Tari yang dimiliki Jakarta International Stadium juga banyak yang dapat dikembangkan serta dapat membuat menarik minat wisatwan untuk berkunjung. ****************************** Writing this Final Project aims to identify how the attraction and potential of tourism in the Jakarta International Stadium as a new tourist area in North Jakarta and analysis of the SWOT strategy for the tourist area. The writing of this final project is in the form of descriptive writing and data obtained from observations. Interviews and documentation. The conclusion of this final project is that the Jakarta International Stadium is that the Jakarta International Stadium area has a lot of tourist attractions and potentials Urban City Tourism that can be done by visitors who come. The potential and dance power of the Jakarta International Stadium can also be developed and can attract tourists to visit

    AZYUMARDI AZRA THINKING ABOUT PARADIGM SCIENTIFIC AND INSTITUTIONALAND IMPLICATIONS FOR THE EVELOPMENT OF ISLAMIC STATE UNIVERSITY (UIN) SYARIF HIDAYATULLAH JAKARTA

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    Azyumardi Azra is an Islamic thinker and reformer who is able to break down the barriers of bureaucracy, so he managed to transform IAIN Syarif Hidayatullah Jakarta became UIN Syarif Hidayatullah Jakarta. Azra effort in menstrasformasikan IAIN to UIN opened it without criticism, the criticism comes from within and outside the campus lead. Criticism relates to IAIN characteristic, as well as changes IAIN to UIN. Then what is the trade mark UIN? The purpose of this study to reveal and analyze the Azra thinking about scientific paradigms and institutional as well as its implications on the development of UIN Jakarta. This research is a figure in the form of library research using qualitative methods. Mber Su primer is Azra and three of his books about education. A secondary source Adala h books, papers, the document is ntasi of welcome speeches Azra during his tenure Rector, SK Rector period Azra, documentation about Azra in mass media literature relevant, either in the form of books, papers, journals, dissertations, theses , theses, and so forth. To strengthen the research, the author makes some figures as a secondary source The research found: The first,'Ilm means knowledge (knowledge), both sciences and sciences qur'aniyyahkauniyyah. Developing his require 'reintegration' in the sciences are derived from passages qur'aniyyah on the one hand and the sciences are derived from passages kawniyah on the other. Second, the State Islamic Institute (IAIN) is an integral part of the national education system can dikembang the concept With Wider Mandate,Changes IAIN to UIN in dasa paint a mixed picture is a demand history and in line with the teachings of Islam that is always demanded of his community to think, work kemanusiaa hard for the interest of n in line with the demands of the times. Third,Context scientific paradigm and its institutional is wanted to eliminate the dichotomy of science by building integrative scientific paradigm. And fourth, implikasi his was the stronger position and role, especially as a pioneer and driving force of the intellectual as well as the progress of the people (Muslims) with models of reintegration of science, so that UIN can be called as a center ofexcelent for scientific development in general and Islam in particular science
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