1,358,235 research outputs found
Ana / *Danu
International audiencePeadra zo da souezhiñ gant kudennerezh ar pennad-mañ marteze, pa gav d " ar bras eus ar glaskerien emañ staliet an traoù evit a sell ouzh Ana / Dana : ar memestra eo. Evurusamant n " emañ ket an holl oberourien a-du gant se. « Anu, a oa kenstaget gant Munster dreist-holl, a veze sellet outi evel mater deorum hibernensium , pa veze anavezet doueelezhioù Iwerzhon evel Tuatha Dé Danann […]. Kemmesk e-leizh a zo bet etre Anu ha Danu ha en em c " houlenner hag-eñ e oant tud disheñvel er penn kentañ pe get. » a skriv darn. N " eus ket ezhomm bezañ arbennig evit merzout eo stag Ana gant an neolitik ha laezh ar vro, pa vefe stag *Danu kentoc " h gant meuriadoù kadourien o aloubiñ un enezenn. En enklask-mañ hon eus dibabet heuliañ an div dudenn diouzh o roudoù, an eil kredabl betek stêrioù bras Sibiria, eben emichañs betek Anatolia an Hittited. Tost-tre int an eil ouzh eben a-fed kefridi mitologel. Evit a sell ouzh Ana, kavout a ra deomp bezañ deuet a-benn da gaout an distag diouzh mojenn azeul abred Anna gristen e Breizh
Anu / *Danu
International audienceDonu is not a Celtic word, therefore, the "rule" of short a or short o does not apply necessarily to it. Consequently the name Danube < Dānouio- can be related to *Donu / Danu of the Tuatha Dé Danann. The assimilation of Anu with *Danu, therefore, can well be due also to euphonic assonance. The first one looks like a Mother Goddess while the second is closer to a Sovereignty Goddess. We shall see that Ana is associated with the "milk of the earth", that is stock-breeding and agriculture, which in Ireland goes back to the Neolithic and its Armorican roots. The name Anna (or Ana) can be found in Brittany associated to spring water, a shining Lady, ox and plow. The second one Dana, is the goddess of tribes taught in metal craft but ignoring of agriculture. Their encounter with the 'Fomoire' farmers is told us in the Second Battle of Mag Tuired. The origin of the Tuatha Dé Danann probably goes back to the so called Celtic warriors issued from Proto-Indo-European Yamanaya people who will "confront" Old Europe from the third millennium bc on. Curiously, if we return to the 7th millennium bc in the pre-Urals region, the hunter-gatherers of the time were acquainted with animal husbandry by people coming from the Levant, where the agriculturists started from when migrating to Mesolithic Europe
Amenajarea Sectorului Silvic Danu-Petrunia din cadrul Ocolului Silvic Glodeni
Scopul lucrării este analiza particularităților staționale și vegetației forestiere din Sectorul Silvic Danu-Petrunia. Acest sector silvic (570,7 ha) este parte componentă a Ocolului Silvic Glodeni și este situat în cursului mijlociu al râului Prut, caracterizat de o climă semiumedă cu erburi înalte (Ia = 21,5mm/oC). Arboretele sectorului silvic vegetează în etajul fitoclimatic FD1 – cu 2 tipuri de stațiune din care 53% de bonitate inferioară în rest 47% bonitate mijlocie. În general condițiile fizico-geografice, climatice și pedologice sunt favorabile speciilor forestiere în baza de stejar și specii însoțitoare. Conform obiectivelor social-economice stabilite pentru Sectorul Silvic Danu-Petrunea, arboretele și clasa de regenerare au fost incluse, în dependență de funcțiile prioritare în care sunt încadrate, în SUP M
Ana / *Danu
International audiencePeadra zo da souezhiñ gant kudennerezh ar pennad-mañ marteze, pa gav d " ar bras eus ar glaskerien emañ staliet an traoù evit a sell ouzh Ana / Dana : ar memestra eo. Evurusamant n " emañ ket an holl oberourien a-du gant se. « Anu, a oa kenstaget gant Munster dreist-holl, a veze sellet outi evel mater deorum hibernensium , pa veze anavezet doueelezhioù Iwerzhon evel Tuatha Dé Danann […]. Kemmesk e-leizh a zo bet etre Anu ha Danu ha en em c " houlenner hag-eñ e oant tud disheñvel er penn kentañ pe get. » a skriv darn. N " eus ket ezhomm bezañ arbennig evit merzout eo stag Ana gant an neolitik ha laezh ar vro, pa vefe stag *Danu kentoc " h gant meuriadoù kadourien o aloubiñ un enezenn. En enklask-mañ hon eus dibabet heuliañ an div dudenn diouzh o roudoù, an eil kredabl betek stêrioù bras Sibiria, eben emichañs betek Anatolia an Hittited. Tost-tre int an eil ouzh eben a-fed kefridi mitologel. Evit a sell ouzh Ana, kavout a ra deomp bezañ deuet a-benn da gaout an distag diouzh mojenn azeul abred Anna gristen e Breizh
Analisis Perjanjian Kerjasama Pengelolaan Pariwisata Ulun Danu Beratan Antara Pemerintah Daerah Kabupaten Tabanan Dengan Desa Pakraman Candi Kuning
Penulisan tesis ini dilatar belakangi oleh perjanjian krerjasama pengelolaan pariwisata Ulun Danu Beratan antara Pemerintah Daerah Kabupaten Tabanan Dengan Desa Pakraman Candi Kuning. Ulun Danu Beratan merupakan daya tarik wisata di Kabupaten Tabanan yang dikelola oleh tiga pihak yaitu, Pemerintah Daerah, masyarakat dan pihak swasta. Sebagai dasar pengelolaan obyek dan daya tarik wisata, yang dilakukan oleh Pemerintah Pemerintah Daerah Kabupaten Tabanan mengeluarkan surat perjanjian kerjasama Nomor: 2 Tahun 2011 tentang kerjasama pengelolaan daya tarik wisata Ulun Danu Beratan Daerah Kabupaten Tabanan dengan Desa Pakraman Candi Kuning yang diwakili oleh Satakan Ulun Danu Beratan dan PT. Rekreasi Air Beratan Indah. Perjanjian kerjasama pengelolaan pariwisata tersebut untuk mengetahui antara hak dan kewajiban yang harus dilakukan para pihak, sehingga apa yang menjadi isi perjanjian baik itu hak dan kewajibannya dapat dijalankan dengan baik dan memiliki kedudukan yang sama tanpa merugikan salah satu pihak, sehingga terjadi keadilan terutama bagi pihak kedua yang mewakili masyarakat dan untuk mengetahui bentuk dari perjanjian kerjasama pengelolaan pariwisata Ulun Danu Beratan telah memenuhi syarat dalam hukum perjanjian, baik dalam hal perjanjian secara umum maupun secara khusus mengenai adanya perjanjian pengelolaan pariwisata. Dalam perjanjian kerjasama pengelolaan pariwisata yang dilakukan oleh Pemerintah Kabupaten Tabanan dengan Desa Pakraman Candi Kuning, tentang pengaturan pembagian hasil, Pura Kahyangan Jagat Ulun Danu Beratan, memperoleh pembagian hasil lebih besar dari Pemerintah Daerah Kabupaten Tabanan, dari perjanjian kerjasama tersebut sudah mencerminkan keadilan bagi Desa Pakraman Candi Kuning selaku pihak yang menjaga kelestarian dan kesucian dari daerah daya tarik wisata Ulun Danu Beratan dan Pura Kahyangan Jagat Ulun Danu Beratan. Berbeda dengan perjanjian kerjasama antara Pemerintah Daerah Kabupaten Tabanan dengan Desa Pakraman Beraban Nomor: 358/ DPBRB/ XI/ 2011 tentang Pengelolaan Daya Tarik Wisata Tanah Lot, yang belum mencerminkan keadilan dari pembagian hasil, sehingga merugikan bagi Desa Pakraman Beraban yang memiliki tugas dan kewajiban untuk menjaga kelestarian dan kesucian dari daerah tujuan wisata Tanah Lot dan Pura Luhur Tanah Lot.
Rumusan masalah pada penelitian ini. Apakah bentuk perjanjian kerjasama pengelolaan pariwisata Ulun Danu Beratan antara Pemerintah Daerah Kabupaten Tabanan dengan Desa Pakraman Candi Kuning telah memenuhi syarat dalam hukum perjanjian. Mengapa perjanjian kerjasama pengelolaan pariwisata Ulun Danu Beratan mencerminkan keadilan.
xi
Metode penelitian hukum normatif dengan pendekatan perundang-undangan dan pendekatan konseptual.
Berdasarkan hasil penelitian telah dapat diketahui bahwa Perjanjian kerjasama pengelolaan pariwisata Ulun Danu Beratan antara Pemerintah Daerah Kabupaten Tabanan dengan Desa Pakraman Candi Kuning sudah sesuai dengan syarat sahnya suatu perjanjian dan sesuai dengan Peraturan Pemerintah Nomor 50 Tahun 2007 tentang Tata Cara Pelaksanaan Kerjasama Daerah. Sedangkan bentuk dari perjanjian kerjasama pengelolaan Ulun Danu Beratan antara Pemerintah Daerah Kabupaten Tabanan dengan Desa Pakraman Candi Kuning dibuat dengan bentuk perjanjian dibawah tangan. Perjanjian kerjasama tersebut bertentangan dengan Pasal 179 Ayat (4) Peraturan Menteri Dalam Negeri Nomor 19 tahun 2016 tentang Pedoman Pengelolaan Barang Milik Daerah yang menyatakan perjanjian kerjasama dibuat dengan Akta Notaris, sehingga dari perjanjian kerjasama pengelolaan pariwisata tersebut mempunyai kekuatan pembuktian yang kuat apabila terjadi sengketa di pengadilan. Perjanjian kerjasama pengelolaan pariwisata Ulun Danu Beratan antara Pemerintah Daerah Kabupaten Tabanan dengan Desa Pakraman Candi Kuning sudah mencerminkan keadilan dibandingkan perjanjian kerjasama pariwisata Tanah Lot, karena dari pembagian hasil dalam perjanjian kerjasama pengelolaan pariwisata Ulun Danu Beratan mencerminkan keadilan bagi pihak Desa Pakraman Candi Kuning selaku pihak yang menjaga kelestarian dan kesucian daerah tujuan wisata Ulun Danu Beratan dan Pura Kahyangan Jagat Ulun Danu Beratan. yang tercermin pada pembagian hasil yang diperoleh Pura Khayangan Jagat Ulun Danu Beratan sebesar 60% (enam puluh persen) dan Pemerintah Daerah Kabupaten Tabanan memperoleh sebesar 25% (dua puluh lima persen). Sedangkan dari perjanjian kerjasama pengelolaan pariwisata Tanah Lot, Pemerintah Daerah Kabupaten Tabanan sebesar 58% (lima puluh delapan persen) dan Desa Pakraman Beraban sebesar 24% (dua puluh empat persen) yang belum mencerminkan keadilan bagi pihak Desa Pakraman Beraban dalam pembagian hasil dari perjanjian kerjasama pengelolaan pariwisata Tanah Lot
Anu / *Danu
International audienceDonu is not a Celtic word, therefore, the "rule" of short a or short o does not apply necessarily to it. Consequently the name Danube < Dānouio- can be related to *Donu / Danu of the Tuatha Dé Danann. The assimilation of Anu with *Danu, therefore, can well be due also to euphonic assonance. The first one looks like a Mother Goddess while the second is closer to a Sovereignty Goddess. We shall see that Ana is associated with the "milk of the earth", that is stock-breeding and agriculture, which in Ireland goes back to the Neolithic and its Armorican roots. The name Anna (or Ana) can be found in Brittany associated to spring water, a shining Lady, ox and plow. The second one Dana, is the goddess of tribes taught in metal craft but ignoring of agriculture. Their encounter with the 'Fomoire' farmers is told us in the Second Battle of Mag Tuired. The origin of the Tuatha Dé Danann probably goes back to the so called Celtic warriors issued from Proto-Indo-European Yamanaya people who will "confront" Old Europe from the third millennium bc on. Curiously, if we return to the 7th millennium bc in the pre-Urals region, the hunter-gatherers of the time were acquainted with animal husbandry by people coming from the Levant, where the agriculturists started from when migrating to Mesolithic Europe
The Role of Danu Ozi (Drum) in Ethnic Identity in Pindaya Township, Southern Shan State, Myanmar
Abstract
The Danu, a sub-ethnic group of the Shan people, mostly live in Pindaya Township, in southern Shan State, Myanmar. Danu Ozi (Drum) performances are an integral part of the Danu’s cultural activities. The aim of this research is to examine the ethnic identities through their performance of Ozi culture in relation to social and religious role. Specific objectives are to describe the important role of Danu Ozi in the social life of Danu ethnic group and to explore how Danu has been maintained Ozi culture and passed down on generation to generation among the Danu ethnic group. Qualitative research methods such as key informant interviews (KII), in-depth interviews IDI and informal group interview were applied in the data collection. The findings show that Danu Ozi plays a dynamic role in social life and cultural experience; it can be a means for individual or collective self-understanding, for strengthening a group’s group cultural identity. The role of Danu Ozi is essential in social life activities of Danu people such as donation ceremony, New Year Festival (Ta Tet), Robe Offering ceremony (Kahtina), Tazataung festival, novitiation ceremony and victory ceremony. This study is an attempt to not only maintain the culture of Danu Ozi, but also pass on the cultural experience to future generation
Pengaruh Kepemimpinan Transformasional dan Loyalitas Karyawan terhadap Prestasi Kerja Karyawan pada Koperasi Danu Jaya Tabanan
The purpose of this study was to determine the effect of transformational leadership and employee loyalty on employee performance at Koperasi Danu Jaya Tabanan. This study used a quantitative research by using surveys and questionnaires to 40 employees of Koperasi Danu Jaya Tabanan. The data analysis technique used is multiple linear regression analysis. Obtained findings that transformational leadership and significant positive effect on employee performance in Koperasi Danu Jaya Tabanan. Other results found that employee loyalty and a significant positive effect on employee performance in Koperasi Danu Jaya Tabanan. Furthermore, transformational leadership and employee loyalty simultaneously significant effect on employee performance in Koperasi Danu Jaya Tabanan
PEMUJAAN DEWI DANU DI PURA TAMAN DESA ADAT SARI MEKAR KECAMATAN BULELENG (KAJIAN TEOLOGIS)
This research is about the worship of Dewi Danu at Taman Temple, Buleleng District, Buleleng Regency (Theological Studies), this worship is carried out through a very simple pelinggih symbol, the worship of Dewi Danu has an important role in the arts, various kinds of activities in the Sari Mekar Traditional Village are closely related to the arts of cult midwives and livelihoods. The worship of Dewi Danu is carried out not only for prosperity and welfare but also for nunas taksu art which is none other than to develop and improve the arts in Bali, especially in the Sari Mekar Traditional Village. The worship of Dewi Danu at Taman Desa Adat Sari Mekar Temple, Buleleng District, Buleleng Regency (Theological Studies) was studied using qualitative research methods and data collection methods used were observation, interviews, literature studies, documentation and online data searching. The data analysis technique used is data reduction, data presentation, inference and verification and final conclusio
Going Beyond Counting First Authors in Author Co-citation Analysis
The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
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