338 research outputs found
Reconstruction of Gender Thinking between Men and Women as Different Identity in Islam
No full textPeople often interpret gender as the distinction between the sexes of men and women. In English, gender means sex, whereas Webster's New World Dictionary defines gender as the visible differences in values and behavior between men and women. The current understanding of gender often leads to a misunderstanding of its true meaning, resulting in frequent discrimination against women. This article aims to reexamine the established understanding of gender. The study adopts a qualitative descriptive approach to describe, explain, and address the existing issues. The findings of this study demonstrate that men and women, as distinct identities, can attain equality in Islam. Biological differences do not justify a higher or lower position between the two genders. In the Islamic context, there are no specific restrictions preventing women from participating in the public sphere, especially considering the evolving times. The Indonesian context itself exemplifies an increasing presence of women in politics and other domains without violating religious morals
Konsep Kebenaran Ibnu Sina
No full textTruth is an absolute that must be achieved by human beings. It is because there is an element of the human instincts characteristic in the truth; to seek, to understand and to comprehend. Without the truth, human life would lose a barometer of humanity values. There is a problem when a standard of truth is seized by some ideologies which come from human thought. Therefore, this paper tries to research the concept of truth deeper, including the process of its presence and its causes. To shorten the long discussion of the theory of truth, the author of this article tries to focus his research on Ibnu Sina’s theory of the truth. As a great philosopher of Islam, Ibnu Sina has an ideal concept ofepistemology, so it is worthy to be studied. For the theory of truth, Ibnu Sina has an interesting view on it. According to him, the truth is contained in philosophical thinking which he describes as wisdom. He divides it into two main concepts. In addition, he also explains the the relation between the truth and the philosophy built upon three important reasons. This paper also explains the relation between the truth and the concept of mind, which is called kama>l al-awwal in Ibnu Sina’s terms. Further, this study also discusses the relation of intuition with the theory of truth. Ibnu Sina called intuition with some terms, such as ma’rifah, tah}s}i>l, and mula>h}az}a
MODERATE ISLAM IN THOUGHT IBNU RUSYD
No full textThis research discusses the attitude of moderation in fighting radicalism movements, especially in Indonesia. Why is this research interesting to discuss? Radicalism movements must be stemmed by education and understanding of the diversity of religious understandings in Indonesia. Therefore, the author offers Ibn Rushd's thoughts and personality as a famous philosopher. In historical records, Ibnu Rushd was a scholar who never attacked personally and accused his opponents of deviations in religious understanding. The moderation attitude shown by Ibnu Rushd can be used as an example in forming the character of Muslims in Indonesia. In terms of methodology, this article is a type of library research. Next, the author explores data from Ibn Rushd's books and uses a philosophical approach with content analysis. According to Ibnu Rushd, a scholar must have some essential personality traits of moderation. There are three parts: before, in, and after thinking. Before thinking, a scholar must have a personality that is open, honest, curious, skeptical, brave and patient. The ulama's personality in thinking is speculative, willing to be guided by experience and reason, willing to accept, ready to face mistakes and brave in making decisions. Furthermore, his personality after thinking about it was a tolerant and forgiving perso
Kebangkitan Manusia di Akhirat Menurut Al-Ghazali Dan Ibnu Rusyd
No full textThe dogma of resurrection after death is a very interesting subject to discuses since it contains controversy among Moslem schoolers. It hase being by philosophers since medieval era. Al-Ghazali outlined rejection against the philosophers about bodily resurrection in his book entitled Tahafut al-Falasifah (Confusions of the Philosophers), precisely in the last issue of the twenty issuesdiscussing the absence of a physical generation. Responding to the attack, Ibnu Rushd appeared to defend the philosophers of the attack and pagan. It is in this context Ibnu Rushd wrote is book Tahafut al-Tahafut (The Ambiguity of the Book Ambiguity).Departing from this background the author proposes research questions as follows : 1). How the thought of Al-Ghazali and Ibnu Rushd about human resurrection in the afterlife. 2). What are the causes and implications of about Al-Ghazali, as and Ibnu Rushd different talk about human resurrection in the afterlife. Goals to a achiev from the study are : 1). to comprehend the thought ofAl-Ghazali and Ibn Rushd about human resurrection in the afterlife. 2). to determine the causes and implications of Al-Ghazali and Ibnu Rushd thoughts on the respective issue.In terms of methodology, the author follows several steps : Determinain data sources, collecting data, and arrange data, and analyzing data. Primary data is retrieved from Al-Ghazali’s book Tahafut al-Falasifah especially on the twenty issues and that of Ibnu Rushd Tahafut al-Tahafut. Secondary data is retrieved from books related to Al-Ghazali and Ibnu Rusyd. The collected datais analyzed by comparative method.Conclusions of this study are as follow: First, Al-Ghazali holds that the surrection will occur in body and soul. On the other hand, Ibnu Rushd and other philosophers maintain that the revival will occur only in soul. Secondly, the cause of this disagreement is the difference in interpreting the Qur’anic verses of resurrection. As for Ibnu Rushd, philosophers’ exegesis does not mean toreduce sense of primacy of the hearafter. Therefore, this implies that the philosophers should not be the subject of infidel accuse just because of their thoughts. Nevertheless, their exegesis to the verses should not be exposed publicly to general
HERMENEUTIKA ROMANTIK SCHLEIERMACHER MENGENAI LABA DALAM MUQADDIMAH IBNU KHALDUN
No full textAbstrak: Hermeneutika Romantik Schleiermacher Mengenai Laba dalam Muqaddimah Ibnu Khaldun. Artikel ini bertujuan untuk mengungkapkan makna laba dalam pandangan Ibnu Khaldun yang direfleksikan melalui Muqaddimah. Dengan Hermeneutik Schleiermacher, yaitu metode tafsir teks yang berorientasi pada wawasan historis dan psikologis penulis, dapat dipahami bahwa Ibnu Khaldun memaknai laba sebagai; 1) tambahan nilai yang disebabkan karena adanya tambahan nilai produksi, 2) laba dipengaruhi oleh respon permintaan karena ada perubahan harga dan kebutuhan masyarakat, 3) laba harus tercipta dari kerja nyata yang dapat menambah nilai barang atau jasa, 4) keuntungan yang diperoleh secara tidak sengaja merupakan rezeki dari Allah SWT.
Abstract: Schleiermacher Romantic Hermenutics on Profit in the Perspective of Ibnu Khaldun. This article aimed to reveal the meaning of profit on Ibnu Khaldun’s thought that had been reflected on Muqaddimah. Shcleiermacher’s Hermeneutic was a text commentation method which is based on historical and pshycological’s author view. By employing this method we found that Ibnu Khaldun described profit as: 1) Value added item that was caused by value added of production, 2) Profit was influenced by demand response of people need, 3) Profit must be generated by real activity that created a value added of goods and services, 4) The accidentally profit was called as rizki from Allah
Konsep Pendidikan Pembiasaan Perspektif Ibnu Miskawaih
No full textAbstractCurrently, discussions related to moral education are being discussed very hotly. As a scholar as well as a Muslim philosopher who was quite famous in his time, Ibnu Miskawaih had his own concept regarding how to cultivate good morals in students. As it is known that he is a scholar as well as a Muslim philosopher who pays more attention to the field of sahsiah. This research is intended so that we can understand the concept of the best moral education in the perspective of Ibnu Miskawaih in instilling good morals in students as objects of education. This literature research focuses on the formation of the Muslim personality based on the perspective of Ibnu Miskawaih. The author tries to dig deeper into the literature related to the moral philosophy that was initiated by Ibnu Miskawaih, which is then compared and a conclusion is drawn. In this study, it was found that the core of all moral inculcation activities in students is habituation. Because human nature can develop according to the environment and time in life. However, it cannot be denied that genetics also has its own role in shaping one's character. Therefore, it is appropriate that Ibnu Miskawaih is called the father of Islamic ethics with a progressive view. He does not deny the existence of genetics in his moral concept, on the contrary he also does not consider that genetics is absolute. He believes that a person's character can be formed with the help of aspects outside the individual.AbstrakDewasa ini diskusi terkait pendidikan akhlak sedang sangat hangat dibicarakan. Selaku cendekiawan sekaligus seorang ahli filsafat muslim yang cukup terkenal pada masanya, Ibnu Miskawaih memiliki konsep tersendiri terkait cara memupuk akhlak baik dalam diri peserta didik. Sebagaimana diketahui bahwa beliau adalah seorang cendekiawan sekaligus seorang ahli filsafat muslim yang memberikan perhatian lebih pada bidang sahsiah. Penelitian ini ditujuankan agar kita dapat memahami konsep terbaik perspektif Ibnu Miskawaih untuk menanamkan akhlak baik pada diri siswa selaku objek pendidikan. Penelitian yang bersifat kepustakaan ini memfokuskan kepada pembentukan peribadi muslim berdasarkan persepektif Ibnu Miskawaih. Penulis berusaha menggali lebih dalam literatur-literatur yang berkaitan dengan filsafat akhlak yang dicetuskan oleh Ibnu Miskawaih, yang kemudian dilakukan komparasi dan dibina sebuah kesimpulan. Pada penelitian ini, ditemukan inti dari seluruh aktivitas penanaman akhlak pada peserta didik adalah pembiasaan. Karena sejatinya watak manusia itu dapat berkembang sesuai dengan lingkungan dan waktu dalam kehidupannya. Namun demikian tidak dapat dipungkiri bahwa genetika juga membawa peran tersendiri dalam pembentukan watak seseorang. Oleh itu, pantaslah jika Ibnu Miskawaih disebut sebagai Bapak Etika Islam yang berpandangan progresif. Beliau tidak menafikan adanya genetika dalam konsep akhlak beliau, sebaliknya beliau juga tidak menganggap bahwa genetika itu bersifat mutlak. Beliau percaya bahwa karakter seseorang dapat dibentuk dengan bantuan aspek-aspek di luar diri individu tersebut
Digital Slavery in Tiktok Social Media Christian Fuchs Perspective
No full textInitially, the practice of slavery was known as physical violence, this is commonplace in several countries that used to be very thick with the practice of slavery, this era actually transmits various new forms of exploitation, especially through digital media. This article discusses the practice of digital slavery on social media TikTok. The large number of begging practices on social media TikTok indicates an act of exploitation unnoticed by those who do it, this can be referred to as the practice of slavery.This research uses a netnography qualitative descriptive method by tracing and analyzing accounts that often live stream on TikTok by selling themselves. This article wants to answer some of the following questions. First, what is Christian Fuchs' view of the practice of slavery? Second, how is the model of digital slavery on social media TikTok. The results of this study show First, that Fuchs views digital media as having shaped the exploitation and commodification of social media, social media often utilizes data and content generated by users as a source of economic value. In this context, social media users are often unpaid "laborers", as they indirectly contribute to creating value for the platform, but rarely get the equivalent in return. Implications: Slavery is not only through physical touch, but through digital technology
STRATEGI KOMUNIKASI DAKWAH AN-NADZIR MELALUI KAJIAN PROFETIK
No full textCarrying out da'wah activities is an obligation for every Muslim, the da'wah movement as an agent of social change will be faced with various problems in accordance with the demands of the present era. Along with the development of human civilization that is increasingly advanced and civilized. This paper explores the da'wah movement with An-Nadzir da'wah communication strategy with the Kuntowijoyo prophetic social studies approach. The results of this analysis indicate that the communication strategy applied by an-Nadzir has prophetic principles, namely humanization, liberation, and transcendence so that the da'wah is effective and creates a stable community.Menjalankan aktivitas dakwah merupakan kewajiban bagi setiap muslim, gerakan dakwah sebagai agen perubahan sosial akan dihadapkan pada berbagai persoalan sesuai dengan tuntutan era kekinian. Seiring dengan perkembangan peradaban manusia yang semakin maju dan beradab. Tulisan ini mencoba mengeksplorasi gerakan dakwah dengan strategi komunikasi dakwah An-Nadzir dengan pendekatan kajian sosial profetik Kuntowijoyo. Hasil analisis ini menunjukkan bahwa strategi komunikasi yang di terapkan An-Nadzir memiliki prinsip profetik yaitu humanisasi, liberasi dan transendensi sehingga dakwahnya efektif dalam menciptakan komunitas yang stabil
- …
