163 research outputs found
Los hijos de Husein. El Financiero, sección Cultura "Clicks a la distancia"
No full textNota sobre la divulgación en la prensa de las fotografías de los hijos asesinados de Sadam Husein. 2003
TAFSIR AYAT-AYAT PLURALISME AGAMA PERSPEKTIF HUSEIN MUHAMMAD
Get PDFThis paper aims to show Husein Muhammad's interpretation on verses related to religious pluralism. To achieve that purpose, the author uses the hermeneutic method of liberation by Farid Esack which wants to show the relationship between the text of the Qur’an and the context of the relationship between religious believers, which will then build justice based on human values. The key to Farid Esack's hermeneutics relates to piety, monotheism, relationships between humans, the oppressed, justice and concrete practices as a form of struggle (jihad) to humanize humans. The conclusion of this paper shows that Husein Muhammad has a very tolerant, wise and full of wisdom in conveying the meaning of religious pluralism verses. He believes that the messages in the Qur’an act as a guide to uphold human values. So that, the verse of religious pluralism requires for an equal position of religious people as God's creatures. There is no justification for certain religious communities which is the most right or which is clearly wrong.Keywords: Religious Pluralism, Husein Muhammad. Tulisan ini bertujuan untuk memperlihatkan penafsiran Husein Muhammad atas ayat-ayat yang terkait dengan tema pluralisme agama. Untuk mencapai tujuan tersebut, penulis menggunakan metode hermeneutika pembebasan Farid Esack yang ingin memperlihatkan relasi antara teks Alquran dengan konteks hubungan antarumat beragama, yang kemudian akan membangun keadilan berdasarkan nilai-nilai kemanusiaan. Kunci hermeneutika Farid Esack berkaitan dengan takwa, tauhid, hubungan antarsesama manusia, golongan yang tertindas, keadilan serta praktik konkret sebagai bentuk perjuangan (jihad) memanusiakan manusia. Kesimpulan dari tulisan ini menunjukkan bahwa Husein Muhammad memiliki pandangan yang amat toleran, bijak dan penuh hikmah dalam menyampaikan makna atas ayat-ayat pluralisme agama. Ia meyakini bahwa pesan-pesan dalam Alquran berperan sebagai pembawa petunjuk untuk menjunjung tinggi nilai-nilai kemanusiaan. Sehingga, ayat pluralisme agama menghendaki adanya kesamaan kedudukan umat beragama sebagai makhluk Tuhan. Tidak ada justifikasi atas umat agama tertentu yang paling benar atau yang jelas salah.Kata Kunci: Pluralisme agama, Husein Muhammad
Contributing to the Emiratization Process via Deployment of TQM Approach in Developing Skills at Higher Education Institutions
No full textThis paper reflects on how a TQM approach can be deployed by Higher Education Institutions in order to develop employability skills that the author re-terms as Capability Building skills, in graduates thereby assisting the Emiratization process at grass root level. The author basis the paper on the fact that HEI’s have a large role to play in the socio-development of the country.(Jasim Al-Ali, 2008)maintains a comprehensive list of factors identified as barriers to the Emiratization process. The author maintains many of these issues can be worked on utilizing the TQM principles of continuous improvement, customer focus, the input, process and output model and applying these to the delivery model at Higher Education institutions in UAE. Abiding by the general practices in academia, UAE universities as well produce graduate competencies/skills in addition to the conceptual knowledge. Within this piece, a novel dimension signifying the substance and value adding property of Higher Education institutions inculcated with TQM factors and models shall surface in contributing to Emiratization process – a key UAE policy
Dagital Dakwah Habib Husein Ja’far Al-Hadar dalam Konten Youtube Login (Analisis Teori Media Baru)
Get PDFThis study purpuse to analyze how Habib Husein Ja'far al Hadar uses digital technology as a medium for da'wah using new media communication theory. Today's increasingly advanced technological developments certainly add to the challenge for a preacher to think about how Islamic teachings can be accessed by many people. So the author is interested in researching the digitization of Habib Husein Ja'far al Hadar's preaching, an Indonesian citizen of Arab descent, increasingly famous through Deddy Corbuzier's YouTube channel in Login content as a medium used to spread the teachings of the Islamic religion. Inviting friends to discuss from various circles and backgrounds, different ethnicities and religions. The author found several important points that were conveyed by Habib Husein Ja'far al Hadar. First, Islam is a religion full of love and joy that is far from radical. Second, Islam teaches tolerance between religions. Third, convey the truth with good morals. These three things make Habib Husein Ja'far al Hadar loved by all levels of society. Means the use of the number bag media on mathematical learning has a moderate influence on the learning outcomes of pupils of class IV SDN 36 Pontianak Kota
KONSEP KH HUSEIN MUHAMMAD TENTANG WALI MUJBIR DALAM PERKAWINAN
Get PDFBefore entering into a marriage contract, the bride and groom are ordered to carry out a series of pre-marital activities. Among them is the matter of choosing a partner (husband or wife). So far, there is a general view that according to Islamic jurisprudence, women do not have the right to make choices about their life partner, it is their father or grandfather who determines this. This view is motivated by an understanding of what is known as ijbār rights. The right of ijbār is understood by many people as the right to force a marriage by another person, in this case the father (wali mujbir). Such a concept of ijbār gives rise to the impression that the guardian is an authoritarian person towards his children or those under his guardianship in terms of marriage. This is what then makes the author interested in examining more deeply the concept of wali mujbir in marriage according to the perspective of KH Husein Muhammad.
In this study the authors used a combination of field research and literature. Field data obtained from KH. Husein Muhammad and library data obtained from books written by KH. Husein Muhammad and the books used in this study (fiqh, Islamic, and others) that are relevant to the object of study.
The results of this study concluded that according to KH. Husein Muhammad related to this mujbir wali, that children have the right to refuse to be married to men who are not equal without their consent and parents also have the right to refuse their daughter's wish to marry men who are not equal. The method of ijtihad KH. Husein Muhammad is to use the textual method (mazhab qauly) and the second is the contextual/methodological method (manhajy) at the same time. While the analysis of the data obtained, KH. Husein Muhammad saw the maslahah aspect as a reference in taking his position while still paying attention to the opinions of the fuqaha scholars. Considering that marriage is a worship, every decision of any kind should be considered, including in the matter of choosing a life partner which in the end can achieve inner and outer happiness, a marriage that is full of mawaddah, mahabbah wa rahmah
Pemikiran Husein Muhammad terhadap Makiyyah dan Madaniyyah
Get PDFINDONESIA :
Penelitian ini dilatarbelakangi oleh pandangan ulama klasik dalam mendefinisikan makiyyah dan madaniyyah. Teori besar makiyyah dan madaniyyah menurut ulama klasik dilihat dari tiga aspek, yaitu waktu, tempat dan objek pembicara. Namun, Husein Muhammad berpandangan makiyyah dan madaniyyah dilihat dari aspek waktu. Pandangan ini bermula dari pendefinisian Husein terhadap al-Qur’an. Maka, penelitian ini menimbulkan dua masalah yang penulis yaitu bagaimana pandangan Husein Muhammad terhadap makiyyah dan madaniyyah, dan bagaimana implikasi pandangannya terhadap ‘ulumul Qur’an. Penelitian ini bertujuan untuk mengetahui bagaimana Husein memahami makiyyah dan madaniyyah, begitu pula, untuk mengetahui implikasinya terhadap ‘ulumul Qur’an.
Penelitian ini menggunakan kerangka teori besar makiyyah dan madaniyyah ulama klasik yaitu berdasarkan tiga aspek, waktu, tempat dan objek pembicara. Dengan begitu, penelitian ini menggunakan metode descriptive analysis dan content analysis.
Hasil penelitian ini menunjukkan bahwa Husein Muhammad memiliki pandangan bahwa makiyyah dan madaniyyah, yaitu pertama, Pandangan Husein bahwa makiyyah adalah ayat yang turun sebelum hijrah, dan madaniyyah adalah ayat yang turun setelah hijrah. Pandangan ini dianggap yang paling valid dalam menentukan ayat makiyyah dan madaniyyah. selain itu, kondisi sosial masyarakat Mekkah dan Madinah juga ikut mempengaruhi. Kedua, pada umumnya ayat makiyyah adalah ayat-ayat yang menekankan pada aspek tauhidullah. Artinya bukan pada soal keagamaan melainkan pada nilai-nilai kemanusiaan, pembebasan, keadilan dan penghargaan terhadap martabat manusia. Sedangkan ayat-ayat madaniyyah adalah ayat-ayat yang menekankan pada aspek selain tentang ketauhidan atau disebut dengan hukum perundang-undangan. Ketiga, ayat-ayat makiyyah umumnya ayat-ayat muhkamat (universal) yang bersifat kokoh dan tidak dapat diabaikan, sedangkan ayat-ayat madaniyyah adalah ayat-ayat mutasyabihat yang partikular yang dimaknai secara kontekstual. Keempat, mendahulukan ayat-ayat yang universal yang pasti dan normatif dibandingkan dengan partikular yang relatif. Akibatnya, pada penafsiran ayat-ayat makiyyah ditafsirkan berdasarkan ketuhidan dan keadilan, sedangkan ayat-ayat madaniyyah didasarkan pada ideal moral sehingga memiliki penafsiran yang berbeda-beda bahkan bisa bertolak belakang dengan lafaz\ nya.
Maka, penelitian ini memiliki kesimpulan bahwa sebagian pandangan makiyyah ulama klasik sama dengan pandangan Husein. Adapun, perbedaannya terletak pada pandangan bahwa ayat-ayat makiyyah adalah ayat yang muhkam, dan ayat madaniyyah adalah yang mutasyabihat. Mendahulukan yang bersifat universal dibandingkan yang partikular termasuk dalam menafsirkan ayat-ayat madaniyyah harus didasari pada prinsip moralnya. Oleh karena itu, penafsirannya bisa bertolak belakang dengan teks lafaznya.
ENGLISH :
This research is motivated by the views of classical scholars in defining makiyyah and madaniyyah. The great theory of makiyyah and madaniyyah according to classical scholars is seen from three aspects, namely time, place and object of the speaker. However, Husein Muhammad was of the view of makiyyah and madaniyyah in terms of time. This view stems from Hussein's definition of the Qur'an. So, this study raises two problems by the author, namely how is the view of Husein Muhammad towards makiyyah and madaniyyah, and how the implications of his view on the 'ulumul Qur'an'. This study aims to find out how Husein understood makiyyah and madaniyyah, as well as to find out the implications for the 'ulumul Qur'an'.
This study uses a large theoretical framework of classical Islamic scholars and madaniyyah, based on three aspects, time, place and object of the speaker. That way, this research uses descriptive analysis and content analysis methods.
The results of this study indicate that Husein Muhammad has the view that makiyyah and madaniyyah, namely first, Hussein's view that makiyyah is a verse that came down before hijrah, and madaniyyah is a verse that came down after hijrah. This view is considered the most valid in determining verses makiyyah and madaniyyah. In addition, the social conditions of the people of Mecca and Medina also influence. Second, in general the makiyyah verses are verses that emphasize aspects of monotheism. This means not on religious matters but on human values, liberation, justice and respect for human dignity. While the madaniyyah verses are verses that emphasize aspects other than about monotheism or referred to by statutory law. Third, makiyyah verses are generally universal (strong) verses of muhkamat and cannot be ignored, while madaniyyah verses are particular mutasyabihat verses that are interpreted contextually. Fourth, prioritizing universal verses that are certain and normative compared to relative particularities. As a result, the interpretation of the makiyyah verses is interpreted on the basis of godliness and justice, while the madaniyyah verses are based on moral ideals so that they have different interpretations and can even contradict the words.
Then, this study concludes that some of the makiyyah views according to classic scholars makiyyah are the same as Husein’s view. Meanwhile, the difference lies in the view that the makiyyah verses are muhkam verses, and the madaniyyah verses are mutasyabihat. Priority that is universal compared to particular including in interpreting the verses of madaniyyah must be based on moral principles. Therefore, the interpretation can contradict the text of the pronunciation.
ARAB :
من المعلوم أن الخلفية من هذا البحث هي آراء العلماء التقليديين في تعريف المكية والمدنية. تعتبر النظرية الأساسية عن المكية والمدنية عند العلماء التقليديين إلى ثلاث نواح هي الزمان والمكان والمخاطب. بل رأى حسين محمد أن المكية والمدنية تعتبر من ناحية الزمان. يبدأ هذا الرأي من تعريفية حسين على القرآن. من خلفية البحث السابقة فتحقيق البحث هي كيف رأي حسين محمد على المكية والمدنية وكيفأثررأيحسين محمد على علوم القرآن. يهدف هذا البحث إلى معرفة رأي حسين محمد على المكية والمدنية ومعرفة أثره على علوم القرآن.
يعتمد هذا البحث على الإطار الفكري أنالنظرية الأساسية عن المكية والمدنية عند العلماء التقليديين إلى ثلاث نواح هي الزمان والمكان والمخاطب.والطريقة المستخدمة في هذا البحث هي طريقة التحليل الوصفي وطريقةالتحليل المضموني.
ومن النتائج المحصولة من هذا البحث أنّرأي حسين محمد هي: أولا، إن المكية آيات منزّلة قبل الهجرة والمدنية آيات منزّلة بعد الهجرة. ثانيا، تتركز الآيات المكيةبشكل عامعلى ناحية توحيد الله. وتتركز الآيات المدنية علىالناحية سوى ناحية توحيد الله وتسمى هذه الناحية بحكم التشريع. ثالثا، إنالمكيةآيات محكمة وقوية ولا غنىً عنها، والمدنيةآيات متشبهة خاضة وتفسيرها سياقي. رابعا، تقديم الآيات المحكمة والقطعية من الآيات الخاصة والنسبية. ولذلك تفسر الآيات المكية باعتبار التوحيد والعدالة، وتفسر الآياتالمدنيةباعتبار الأخلاق حتى لها تفسيرات متنوعة وتفسيراتمختلفة من لفظها.
والاستنتاج من هذا البحث هو بعض رأي المكية عند العلماء التقليديين ورأي حسينمحمد على حد سواء. والفرق بينهما أنّ الآياتالمكية آيات محكمةوالآيات المدنيةآيات متشبهة. تقديم الآيات المحكمةمن الآيات الخاصة وتفسير الآيات المدنية لازم على أساس الأخلاق. ولذلك يستطيع تفسير الآيات المدنية مختلفا من لفظه
Makam Sayyid Husein Bin Abu Bakar Al-Aydarus: Jaringan Spiritual Usmani Di Indonesia Akhir Abad Ke-19
Get PDFThis article investigates Indonesian history with transnational approach espe- cially in tracing social community of Indonesia in the context of globalization during nineteenth century. In this article, author focuses on holy tomb of ulama or saint (wali), Sayyid Husein bin Abu Bakar al-Aydarus, who died in the late eighteenth century and buried in Batavia. Although he died more than a century a go, his influence through tomb still can be sensed until now. In the nineteenth century, the tomb of Sayyid Husein bin Abu Bakar al-Aydarus became a symbolic mediator of Arab Hadrami communities in Batavia to build contact with the only Independence Muslim states, Ottoman state, after the decline of Mughal state in 1857. In the late nineteenth century, Hadrami communities requested donation from Ottoman sultan or Caliph to repair the tomb of Sayyid Husein bin Abu Bakar al-Aydarus. Upon this request, author concludes that in the middle of modernization and globalization, Ottoman government in Istanbul at that juncture was still concerned to preserve its spiritual network wiwth Indonesian Archipelago based on the Tradition of Islam (al-din)
The Wahhabi Movement and Abdul Aziz Al-Saud in the Formation of the Third Period Saudi Dynasty (Emirate of Riyadh 1901-1932 AD)
Get PDFThis article aims to explain the Wahhabiyah movement and Abdul Aziz al-Saud in the process of forming the third period of the Saudi dynasty after the collapse of the first and second periods. The method used is a historical method consisting of heuristics, criticism, interpretation and historiography. The sources used include a book entitled the Book of At-Tauhid, written by Muhammad bin Abdul Wahhab, a book entitled Imam Muhammad bin Abdul Wahhab Da'wah and Traces of His Struggle, written by Abdul Aziz bin Abdullah bin Baz and other books. The result of the discussion in this article is that Abdul Aziz al-Saud or usually called Ibnu Saud was the founder of the third Saudi Dynasty, after the second Saudi Dynasty collapsed and was defeated by the Ar-Rashid Clan, in 1901 AD. Al-Saud, who allied with As-Shabah, which was supported by Britain, succeeded in defeating the Rashid Clan so that Abdul Aziz succeeded in capturing the city of Riyadh. The conquest of other cities continued by forming an Ikhwani military unit with a Wahhabi ideology. The entire area of Najd and its surroundings was successfully captured by Abdul Aziz and his troops, as well as the 'Asir area, then the Hijaz region and succeeded in defeating Syarif Husein, areas around the Hijaz such as Jeddah, Tha 'if, Mecca and Medina were successfully captured, so that Abdul Aziz became the ruler of the Hijaz and Najd and then he announced the unification or unification of their various territories under the name of the Kingdom of Saudi Arabia (Kingdom of Saudi Arabia) on September 22 1932 AD, thus ending the third Saudi Dynasty
Dialog Antar Agama di Era Digital: Analisis Podcast "Berbeda Tapi Bersama" Habib Husein Ja'far Al-Hadar
Get PDFThis article aims to analyse the study of religious tolerance presented on Habib Husein Ja’far al-Hadar’s podcast channel. In the digital era, preachers are challenged to package the content they deliver in engaging ways while addressing various circulating issues. The podcast hosted by Habib Husein Ja’far al-Hadar discusses light yet substantive explanations regarding the religious practices of Indonesian society. Religion and indigenous beliefs in Indonesia are explored through conversational, dialogic, and humorous discussions between two speakers. This study uses a qualitative research method with content analysis as its primary analytical approach. To strengthen the research, the author also employs library research by reviewing various relevant literature. The primary data source of this research is Habib Ja’far al-Hadar’s podcast channel, supported by books and scholarly articles related to the theme of religious tolerance. The findings indicate that several episodes of the Noice podcast “Berbeda Tapi Bersama” reveal crucial points for the future of tolerance in Indonesia. The author identifies several indications, including that each religion offers exemplary teachings and encourages respect for the principles and rules of other religions. Each religion has points of convergence and similarities, even if its intentions and values differ. These elements demonstrate strong respect and tolerance, with dialogue serving as a key foundation for sustaining diversity
Kontekstualisasi Kemukjizatan Sastrawi al-Qur’ân
No full textThis article examines the wording, tone, and meaning of the Qur’ân, and its effective and persuasive language in presenting ideas, thoughts, and the psychological situation. The study uses modern linguistic approach, combined with synchronic and diachronic methods. This article reveals the following conclusions: first, the description of the Qur’ân is formed from a series of words chosen carefully in accordance with the tone of meaning, and is organized in accordance with the ideas and situations presented; second, the properties of the Qur’ân in describing the ideas, thoughts and situation is very connotative, leading to multiple interpretations, and demonstrating the effect of musicality; and third, the description of the Qur’ân in presenting ideas and psychological situation is very effective and persuasive because it is delivered in the form of a real and coherent picture
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