62 research outputs found
Qur’anic Verbalization on the Issue of Religious Freedom in Indonesia
No full textThis article aims to understand the verses on religious freedom using method of Verbalization of the Qur’an, which was coined by Muhammad Alwi HS, in the Indonesian context. Based on its initial form and identity, Verbalization of the Qur’an is a method that has a strong foundation in providing an understanding of the Al-Qur’an in a different space and context from the time of revelation, including in Indonesia. As for the verse - The verse studied in this article is QS. Al-Baqarah [2]: 256, Q S. Ali Imran [3]: 64, QS. Al-Qashash [28]: 56, QS. Yunus [10]: 99. The result that is found in this article is that all of these verses prohibit the imposition of coercion on other people to follow a certain religion. Faith is the right of everyone who is blessed by God, as Allah does not make all believers or unbelievers, but allows everyone to choose the faith (religion) they want. In the context of Indonesia, the verbalization of the verses of religious freedom can be found in the form of a national and state constitution, namely based on the 1945 Constitution in article 28E paragraph (1), the 1945 Constitution in article 29 paragraph (2), the first principle of Pancasila "God Almighty", Law no. 39/1999 on Human Rights (HAM), and article 28I of the 1945 Constitution concerning the ratification of the International Covenant on Civil and Political Rights.</jats:p
Muhammad Nashirudin Al-Bani's Perspective on Takfir Hadith
No full textThe Wahhabi Salafi group often quotes the opinion of Sheikh Nahsirudin Albani in matters of religious teachings. Meanwhile, Salafi-Wahhabi groups often disapprove of their fellow believers and religions. Of course Syekh Muhammad Nahsirudin Albani was indirectly accused of being the embryo of takfir teachings, while what the author found from Syekh Muhammad Nashirudin Albani's thoughts is that it is not that easy to disbelieve fellow Muslims, so it is interesting to examine more deeply how Muhamman Nashirudin Albani's understanding of the hadiths of Takfir. The research methodology is descriptive qualitative, using a library research approach which is not field research, but works with books and scientific works related to Shaykh Nashirudin Albani. The data analysis technique is collecting data, reading it, analyzing it, then drawing conclusions objectively. The findings show that a person cannot be said to be a disbeliever if he has never clearly stated and is believed by heart that someone is really against the law of Allah SWT, or considers the law of Allah SWT to be irrelevant. As for those who commit big or small sins, as long as they do not openly oppose the law of Allah SWT, they are fasiq and immoral
RESEPSI HADIS DO’A NABI JELANG PILPRES 2019 (ANALISIS INFORMATIF DAN PERFORMATIF)
No full textAbstract: Prayer delivered in the context of war by the Prophet Muhammad was prayed by Neno Warisman, but in a totally different context; that is a political context. Prayers originally requesting a victory in Badar war was misled by Neno Warisman to achieve the same victory in the 2019 presidential election contest. Such submission of the same prayer with different contexts breeds various polemics among Indonesian Muslim communities. This article intends to discuss the prayer of the Prophet Muhammad contained in the Hadith regarding the context of Badr war, especially as was narrated by Imam Muslim. The discussion about the Prophet's prayer will be analyzed based on the reception theory which is analyzed informatively and performatively. An informative analysis is an analytical method that focuses on the hadith text by conducting in-depth studies to understand its content. Performative analysis is an analytical method that focuses on the readers of the hadith, examining how a hadith whose content is not well-understood but creates various receptions or attitudes from the readers. Furthermore, for informative analysis, this paper will discuss textual and contextual understanding, and discuss the implications of understanding when the prayer is performed by Neno in Munajat 212. As for performative analysis, this paper will discuss the responses or attitudes of the readers or recipients of the prayer delivered by the Neno Warisman.Keywords: Hadith, the Prophet's prayer, Warisman's prayer, Informative, and performative. Abstrak: Do’a yang disampaikan dalam konteks peperangan oleh Nabi Muhammad, kembali disampaikan oleh Neno Warisman namun dalam konteks berbeda, yakni perpolitikan. Do’a memohon kemenangan dalam perang badar digiring oleh Neno Warisman untuk mencapai kemenangan dalam kontestasi pemilihan umum presiden 2019. Penyampaian do’a yang berbeda konteks ini kemudian memunculkan berbagai polemik dalam lingkungan umat Islam di Indonesia. Tulisan ini hendak mendiskusikan do’a Nabi Muhammad yang terdapat dalam Hadis pada konteks perang Badar tersebut, khususnya yang diriwayatkan oleh Imam Muslim. Diskusi mengenai do’a Nabi akan dianalisis berdasarkan teori resepsi yang dianalisis secara Informatif dan Performatif. Analisis informatif yaitu analisis yang fokus pada teks hadis, yakni melakukan kajian mendalam sehingga menemukan pemahaman atas kandungan hadis. Sementara analisis performatif yaitu analisis yang fokus pada pembaca hadis, bagian ini meneliti bagaimana sebuah hadis yang secara kandungan tidak dipahami tetapi memunculkan resepsi atau sikap dari pembacanya. Selanjutnya, untuk analisis informatif, tulisan ini akan mendiskusikan pemahaman secara tekstual dan kontekstual, serta mendiskusikan implikasi pemahaman ketika do’a tersebut digunakan oleh Neno dalam munajat 212. Adapun analisis performatif, tulisan ini akan mendiskusikan respon atau sikap pembaca atau penerima do’a yang disampaikan oleh Neno Warisman tersebut.Kata Kunci: Hadis, do’a Nabi, do’a Neno Warisman, Informatif, dan performatif
Diskursus Kelisanan Al-Qur’an: Membuka Ruang Baru
No full textThis paper is about to discuss discourse as the identity of the Qur'an which is now in the form of writing (Mushaf). In its history, the Qur'an is present in an environment that is familiar with oral traditions, delivered in oral form from the Prophet (speaker) to the Arab community (listeners). Based on the oral delivery, the Al-Qur'an indicates to be examined in the discourse discourse. The result of this paper is the discourse on the oral level of the Qur'an and even the naming as the Qur'an. Until the Qur'an takes the form of a text (mushaf) which is met today by Muslims, but the structure of orality can still be found clearly. With the structure of orality, it certainly presents a specific understanding of orality, as was the revelation understood by the Prophet Muhammad as a speaker and the Arab community as opposed to speech. The occurrence of understanding between the Prophet Muhammad and the Arab Society gives an understanding that the Qur'an contains understanding at that time, so that if there is an inertia, then the Arab community will question the purpose of the verse delivered. From this, the context that is presented in the discourse of oral Qur'an is a clear context, which binds the speaker and listener, or also commonly referred to as contextual
Reception of The 'Maulid Nabi' Hadith in the Pangkep Community South Sulawesi (Study of Baku Tradition in Balang Caddi Island)
No full textThis article discusses the reception of hadith as the basis for the Baku tradition in the celebration of the Prophet's Birthday by the people of Balang Caddi Island. It based on the thesis that in human reception of religious texts there is an informative and performative side. In this context, the hadith of love for the Prophet can be seen from an informative and performative perspective. From an informative point of view, the hadith about the love of the Prophet implies that those who love the Prophet Muhammad will be with the Prophet in Heaven. Meanwhile, from a performative perspective, the community implement the Maulid tradition as was done by the people of Balang Caddi Island. This performative side constantly undergo transmission and transformation from one place and time to another. To understand it, the author makes analytical observations, namely observing and experiencing the celebration of the Baku tradition. The result of this research is that the Birthday of the Prophet among the people of Balang Caddi Island is an effort to maintain the transmission of the values of love to Allah and the Prophet Muhammad in the form of the Baku tradition. As a form of transformation, the Baku tradition in the Prophet's Birthday among the Community includes the Prophet's Birthday night at the Darul Dakwah Wal Irsyad School, and the Prophet's Birthday at the Darus Sa'adah Mosque, as well as the Pabagang context related to the time and form of the Prophet's Birthday celebration.This article discusses the reception of hadith as the basis for the Baku tradition in the celebration of the Prophet's Birthday by the people of Balang Caddi Island. It based on the thesis that in human reception of religious texts there is an informative and performative side. In this context, the hadith of love for the Prophet can be seen from an informative and performative perspective. From an informative point of view, the hadith about the love of the Prophet implies that those who love the Prophet Muhammad will be with the Prophet in Heaven. Meanwhile, from a performative perspective, the community implement the Maulid tradition as was done by the people of Balang Caddi Island. This performative side constantly undergo transmission and transformation from one place and time to another. To understand it, the author makes analytical observations, namely observing and experiencing the celebration of the Baku tradition. The result of this research is that the Birthday of the Prophet among the people of Balang Caddi Island is an effort to maintain the transmission of the values of love to Allah and the Prophet Muhammad in the form of the Baku tradition. As a form of transformation, the Baku tradition in the Prophet's Birthday among the Community includes the Prophet's Birthday night at the Darul Dakwah Wal Irsyad School, and the Prophet's Birthday at the Darus Sa'adah Mosque, as well as the Pabagang context related to the time and form of the Prophet's Birthday celebration.
Artikel ini membahas resepsi hadis yang dijadikan dalil atas tradisi Baku dalam perayaan Maulid Nabi oleh masyarakat Pulau Balang Caddi. Hal ini berangkat dari tesis bahwa dalam resepsi manusia terhadap teks Agama, terjadi sisi informatif dan performatif. Dari sini, hadis tentang kecintaan kepada Nabi dapat dilihat dari sisi informatif dan performatif. Pada sisi informatif, hadis tentang kecintaan kepada Nabi mengandung pemahaman bahwa orang yang mencintai Nabi Muhammad akan bersama Nabi di dalam Surga. Sementara dari sisi performatif, masyarakat melahirkan tradisi-tradisi Maulid, sebagaimana yang dilakukan oleh masyarakat Pulau Balang Caddi. Sisi performatif ini senantiasa mengalami transmisi dan transformasi dari satu tempat dan waktu ke tempat dan waktu lainnya. Untuk memahami hal-hal tersebut, penulis melakukan observasi-analitis, yakni mengamati dan mengalami secara analisis dari tradisi Baku tersebut. Adapun hasil dari artikel ini adalah Maulid Nabi di kalangan Masyarakat Pulau Balang Caddi merupakan upaya mempertahankan transmisi nilai atas kecintaan kepada Allah dan Nabi Muhammad dalam bentuk tradisi Baku. Sebagai bentuk transformasinya, tradisi Baku dalam Maulid Nabi di kalangan Masyarakat tersebut meliputi Malam Maulid Nabi di Sekolah Darul Dakwah Wal Irsyad, dan Hari Maulid Nabi di Masjid Darus Sa’adah, serta konteks Pabagang yang saling terikat dengan waktu dan bentuk perayaan Maulid Nabi tersebut
Kajian Hadis Mustafa Azami Sebagai Kerja Hermeneutika (Analisis Kajian Sanad dan Matan Hadis dalam Studies in Hadith Methodologi and Literature Karya Mustafa Azami)
No full textyang tak terelakkan dalam kajian hadis. Dari sini penting disadari bahwa hermeneutika bukan hal baru, apalagi “sesuatu” yang berbahaya bagi kajian Hadis. Istilah ini memang bukan dari pemikir Islam. Namun secara subtansi, hermeneutika sebagai kerja kritis atas hadis (sanad dan matan) telah melekat di kalangan muslim klasik dan modern-kontemporer. Tulisan ini ingin membuktikan bahwa Azami sekalipun, yang dikenal ‘anti’ barat, secara subtansi melakukan kerja hermeneutika. Metode kajian hadis Azami, baik sanad maupun matan akan ditarik dalam diskusi hermeneutika hadis, yang dalam hal ini penulis akan menggunakan tiga unsur dasar dalam wacana hermeneutika, yakni author (perawi), teks (hadis) dan reader (Azami). Artikel ini akan menjawan tentag bagaimana dan sejauhmana metode pemikiran hadis Mustafa Azami dapat diposisikan sebagai kerja hermeneutika, dalam hal ini sebagai kajian kritis atas sanad dan matan hadis? Hasil kajian menunjukkan bahwa Azami dalam kerja hermeneutika-nya senantiasa mengungkap diskusi keorisinalitas perawi (sanad) dan kerasionalitas matan dengan melakukan metode perbandingan. Argumen nalar digunakan dalam konteks menelusuri seputar fakta perawi, dan menentukan masuk akal atau tidaknya kandungan matan hadi
Analisis Hadits tentang Sanksi atas Pelaku Tindakan Pungutan Liar serta Keterkaitannya dengan Tindak Pidana Korupsi
No full textPresident Joko Widodo in tackling acts of bribery, finally issued Presidential Decree (Decree) number 87 Year 2016 About Clean Sweep Task Force on Illegal Payments. While in Islamic discourse, actually the act of illegal levies was known at the beginning of the development of Islam, this was later banned by the Prophet. By using the theory of takhrij, the author examines the hadiths related to illegal levies (al-Maks), using descriptive-analytic as the knife of analysis. From the various hadiths put forward, it can be said that acts of extortion include major sins, so that the perpetrator will not enter heaven, and he will go to hell. The severity of the sentence was caused by the act of illegal levies in which there was an element of injustice. As for the link between illegal levies and acts of corruption, that acts of illegal collection are part of acts of corruption in which there is an element of injustice. Both perpetrators of illegal levies and corruption, both of which are classified as people will not enter heaven
Relasi Kelisanan Al-Qur’an dan Pancasila Dalam Upaya Menjaga dan Mengembangkan Identitas Islam Indonesia
No full textYudian Wahyudi voiced his idea that Indonesia (read: Pancasila) is a religious and secular country simultaneously. The idea arose because many said Indonesia was a secular country, on the other hand, it was also mentioned that Indonesia was a religious country. It is said as a secular country because Indonesia has a lot of 'oriented' to the West. While referred to as a religious country because it has the majority Muslim population in the world. This paper will explain the position of the Pancasila as the way of life of the Indonesian people, associated with the Qur'an which is a way of life for Muslims. In this context, al-Qur'an will be explained as the realm of its orality, as is the identity of the Qur'an delivered verbally: from Allah, the Angel Gabriel, the Prophet Muhammad to the Arab community (audience). In this case, reading the oral side of the Koran, through the theory of Orality from Walter J. Ong, will be important if it is realized that there are distinct characteristics for oral delivery, one of which is the context that was born in the oral demands of the present, that is, when the Qur'an is delivered verbally, then the solution-problem or message delivered is based on the current context. At this point, Pancasila is present on Indonesian soil to answer problems and give messages that are also based on the Indonesian context. Also, through the integration of general knowledge in understanding and applying the values of Pancasila and the beauty of the Qur'an, it will give birth to a national and religious attitude that always responds to the development of the times appropriately. Both of these life guidelines maintain Indonesia's existing identity - which is good and advance the life of the nation and state.
Islam Nusantara sebagai Upaya Kontekstualisasi Ajaran Islam dalam Menciptakan Moderasi Beragama
No full textThis article will contextualize the teachings of Islam from Arabic to Indonesia by linking them to the Islam Nusantara. This article will also show the moderate Islamic style displayed by Islam Nusantara. As for analyzing, this paper uses a descriptive-analytical method using contextualization theory, namely the search for understanding of Islamic teachings by involving context, as a knife of analysis. Some of the research results achieved by this paper are the contextualization of Islamic teachings from Arabic to Indonesia that has been carried out since the early spread of Islam in Indonesian soil as practiced by Walisongo. The spread of Islam in Indonesia did not bring about Arabic discourse, but found Islamic teachings (God's message) that were spread in Arab society, then applied in the context of Indonesian society. Furthermore, Islam Nusantara always displays the true spirit of Islam, spreads Islam peacefully, is tolerant of the differences faced, and maintains a wushta (moderate) attitude in addressing life's problems
Bacaan Alquran Orang dengan Hambatan Bicara: Perspektif Kelisanan Alquran
No full textThis article discusses the reading of the Quran by those having speech impediments. This topic has yet to be studied in the study of persons with disabilities and in the study of the Koran. Reading the Quran is an important part a Muslim’s life, including people with speech impediments. Using the analytical-descriptive method, the study answers the question what is the position of people with speech impediments in the context of reading the Qur\u27an properly and correctly? This article argues that the readings of people with speech impediments should be accepted, not as a rukhsah, as they have their own way of reading based on the oral side of the Qur\u27an. This article redefines the reading of the Quran and criticizes the standardization of good and correct reading of the Quran which has neglected the condition of people with speech impediments. As an oral text, the reading of the Koran is based on the voice of the reader, not on the clarity of the sound of the letters.
Artikel ini membahas bacaan Alquran bagi orang dengan hambatan bicara, dengan menggunakan perspektif kelisanan Alquran. Topik ini masih luput dikaji dalam kajian penyandang disabilitas maupun kajian Alquran. Padahal, membaca Alquran menjadi bagian penting dalam kehidupan seorang muslim, termasuk orang dengan hambatan bicara. Menggunakan metode deskripsi-analitis, kajian menjawab pertanyaan bagaimana kedudukan orang dengan hambatan bicara dalam konteks membaca Alquran dengan baik dan benar? Melalui deskripsi dan analisis terhadap bacaan Alquran, artikel ini menyimpulkan bahwa bacaan orang dengan hambatan bicara yang sebelumnya dipandang sebagai bacaan yang mendapat rukhsah atau functional reception, mempunyai cara baca tersendiri dengan berlandaskan pada sisi kelisanan Alquran. Artikel ini melakukan redefinisi terhadap bacaan Alquran dan mengkritik standarisasi bacaan Alquran yang baik dan benar yang telah mengabaikan kondisi orang-orang dengan hambatan bicara. Sebagai teks lisan, bacaan Alquran berdasarkan suara pembacanya, bukan pada kejelasan bunyi huruf-hurufnya
- …
