115 research outputs found
STUDI HADIS MENGHORMATI AHLULBAIT: dari Pemahaman Tekstualis sampai Kontekstualis
No full textMenghormati ahlulbait adalah salah satu anjuran agama yang mulai diabaikan di komunitas sosial sebab mengabaikan pemahaman tekstual dan kontekstual dalam hadis. padahal mengabaikan pemahaman hadis yang komprehensif dapat menimbulkan ketidaktepatan dalam tindakan. Pemahaman menghormati ahlulbait mengalami dinamika teologis antara sunni maupun syi’ah, sehingga persoalan tersebut perlu dikembalikan dengan sumber primer keislaman yakni al-Qur’an dan Hadis. Melalui teori pemahaman hadis tekstual dan kontekstual tulisan ini menyimpulkan bahwa menghormati ahlulbait adalah tindakan yang harus selektif, dalam ubudiyah adalah diikuti namun tidak bersikap fanatis, sedang dalam dimensi mu’amalah maka semua dikembalikan kepada kesahihan sanad dan pemahaman matan hadis melalui kitab syarah. Hasil dari tulisan ini menyimpulkan bahwa menghormati ahlulbait memiliki sanad hadis yang sahih dan hasan tanpa adanya sekaligus mendudukkan bersama perihal pandangan sunni dan syi’ah yang saling mengklaim satu sama lain, bedanya ahlulbait dalam sunni memiliki cakupan yang luas, sedang dalam syi’ah ahlulbait hanya sebatas Nabi Muhammad saw, Siti Fatimah, sahabat ‘Ali Ibn Thalib karramallahu wajha, sayyidina Hasan dan Husein. Adapun dampak menghornati ahlulbait adalah memiliki pikiran yang baik (al-husnu al-dzan), memiliki paras menawan (ahsan al-nas), dan memiliki perangai yang bagus (al-akhlak al-karimah).[Study of Hadith Respecting Ahlulbait: From Textualist to Contextualist Understanding. Respecting ahlulbait is one of the religious advices that is starting to be ignored in the social community because it ignores textual and contextual understanding in hadith. whereas ignoring a comprehensive understanding of hadith can lead to inaccuracies in action. The understanding of respect for ahlulbait experiences theological dynamics between sunni and shia, so this issue needs to be returned to the primary sources of Islam, namely the Qur'an and Hadith. Through the theory of understanding textual and contextual hadith, this paper concludes that respecting ahlulbait is an act that must be selective, in ubudiyah it is to be followed but not to be fanatical, while in the mu'amalah dimension, everything is returned to the validity of the sanad and understanding the matan of hadith through the syarah book. The results of this paper conclude that respecting ahlulbait has a hadith that is valid and hasan without any presence at the same time sitting together regarding the views of sunni and shia who claim each other, the difference is that ahlulbait in sunni has a broad scope, while in shia ahlulbait only limited to the Prophet Muhammad, Siti Fatimah, shahabat 'Ali Ibn Talib karramallahu wajha, Sayyidina Hasan and Husein. The impact of respecting ahlulbait is having a good mind (al-husnu al-dzan), having a charming face (ahsan al-nas), and having a good temperament (al-akhlak al-karimah).
Los hijos de Husein. El Financiero, sección Cultura "Clicks a la distancia"
No full textNota sobre la divulgación en la prensa de las fotografías de los hijos asesinados de Sadam Husein. 2003
TAFSIR AYAT-AYAT PLURALISME AGAMA PERSPEKTIF HUSEIN MUHAMMAD
Get PDFThis paper aims to show Husein Muhammad's interpretation on verses related to religious pluralism. To achieve that purpose, the author uses the hermeneutic method of liberation by Farid Esack which wants to show the relationship between the text of the Qur’an and the context of the relationship between religious believers, which will then build justice based on human values. The key to Farid Esack's hermeneutics relates to piety, monotheism, relationships between humans, the oppressed, justice and concrete practices as a form of struggle (jihad) to humanize humans. The conclusion of this paper shows that Husein Muhammad has a very tolerant, wise and full of wisdom in conveying the meaning of religious pluralism verses. He believes that the messages in the Qur’an act as a guide to uphold human values. So that, the verse of religious pluralism requires for an equal position of religious people as God's creatures. There is no justification for certain religious communities which is the most right or which is clearly wrong.Keywords: Religious Pluralism, Husein Muhammad. Tulisan ini bertujuan untuk memperlihatkan penafsiran Husein Muhammad atas ayat-ayat yang terkait dengan tema pluralisme agama. Untuk mencapai tujuan tersebut, penulis menggunakan metode hermeneutika pembebasan Farid Esack yang ingin memperlihatkan relasi antara teks Alquran dengan konteks hubungan antarumat beragama, yang kemudian akan membangun keadilan berdasarkan nilai-nilai kemanusiaan. Kunci hermeneutika Farid Esack berkaitan dengan takwa, tauhid, hubungan antarsesama manusia, golongan yang tertindas, keadilan serta praktik konkret sebagai bentuk perjuangan (jihad) memanusiakan manusia. Kesimpulan dari tulisan ini menunjukkan bahwa Husein Muhammad memiliki pandangan yang amat toleran, bijak dan penuh hikmah dalam menyampaikan makna atas ayat-ayat pluralisme agama. Ia meyakini bahwa pesan-pesan dalam Alquran berperan sebagai pembawa petunjuk untuk menjunjung tinggi nilai-nilai kemanusiaan. Sehingga, ayat pluralisme agama menghendaki adanya kesamaan kedudukan umat beragama sebagai makhluk Tuhan. Tidak ada justifikasi atas umat agama tertentu yang paling benar atau yang jelas salah.Kata Kunci: Pluralisme agama, Husein Muhammad
Dagital Dakwah Habib Husein Ja’far Al-Hadar dalam Konten Youtube Login (Analisis Teori Media Baru)
Get PDFThis study purpuse to analyze how Habib Husein Ja'far al Hadar uses digital technology as a medium for da'wah using new media communication theory. Today's increasingly advanced technological developments certainly add to the challenge for a preacher to think about how Islamic teachings can be accessed by many people. So the author is interested in researching the digitization of Habib Husein Ja'far al Hadar's preaching, an Indonesian citizen of Arab descent, increasingly famous through Deddy Corbuzier's YouTube channel in Login content as a medium used to spread the teachings of the Islamic religion. Inviting friends to discuss from various circles and backgrounds, different ethnicities and religions. The author found several important points that were conveyed by Habib Husein Ja'far al Hadar. First, Islam is a religion full of love and joy that is far from radical. Second, Islam teaches tolerance between religions. Third, convey the truth with good morals. These three things make Habib Husein Ja'far al Hadar loved by all levels of society. Means the use of the number bag media on mathematical learning has a moderate influence on the learning outcomes of pupils of class IV SDN 36 Pontianak Kota
KONSEP KH HUSEIN MUHAMMAD TENTANG WALI MUJBIR DALAM PERKAWINAN
Get PDFBefore entering into a marriage contract, the bride and groom are ordered to carry out a series of pre-marital activities. Among them is the matter of choosing a partner (husband or wife). So far, there is a general view that according to Islamic jurisprudence, women do not have the right to make choices about their life partner, it is their father or grandfather who determines this. This view is motivated by an understanding of what is known as ijbār rights. The right of ijbār is understood by many people as the right to force a marriage by another person, in this case the father (wali mujbir). Such a concept of ijbār gives rise to the impression that the guardian is an authoritarian person towards his children or those under his guardianship in terms of marriage. This is what then makes the author interested in examining more deeply the concept of wali mujbir in marriage according to the perspective of KH Husein Muhammad.
In this study the authors used a combination of field research and literature. Field data obtained from KH. Husein Muhammad and library data obtained from books written by KH. Husein Muhammad and the books used in this study (fiqh, Islamic, and others) that are relevant to the object of study.
The results of this study concluded that according to KH. Husein Muhammad related to this mujbir wali, that children have the right to refuse to be married to men who are not equal without their consent and parents also have the right to refuse their daughter's wish to marry men who are not equal. The method of ijtihad KH. Husein Muhammad is to use the textual method (mazhab qauly) and the second is the contextual/methodological method (manhajy) at the same time. While the analysis of the data obtained, KH. Husein Muhammad saw the maslahah aspect as a reference in taking his position while still paying attention to the opinions of the fuqaha scholars. Considering that marriage is a worship, every decision of any kind should be considered, including in the matter of choosing a life partner which in the end can achieve inner and outer happiness, a marriage that is full of mawaddah, mahabbah wa rahmah
Al-Qur’an Di Era Gadget: Studi Deskriptif Aplikasi Qur’an Kemenag
Get PDFThe development of science and technology can reduce the interest and learning of the Koran. An increasingly modern era gave birth to various gadgets in which there are exciting applications and games. Responding to the problem, the government of the Ministry of Religion of the Republic of Indonesia then made an application for the Ministry of Religion's Qur'an, that the Qur'an can now be studied not only through printing media but turned to applications that are more practical and easier for the community. On the other hand the study of al-Qur'an in the gadget then leaves many problems dilemma around the sacredness of the Qur'an. with a descriptive analytical-writing method, it examines and explores the application of the Ministry of Religion's Qur'an from its development background, features, patterns of presentation of the Qur'an to its advantages and disadvantages.The development of science and technology can reduce the interest and learning of the Koran. An increasingly modern era gave birth to various gadgets in which there are exciting applications and games. Responding to the problem, the government of the Ministry of Religion of the Republic of Indonesia then made an application for the Ministry of Religion's Qur'an, that the Qur'an can now be studied not only through printing media but turned to applications that are more practical and easier for the community. On the other hand, the study of al-Qur'an in the gadget then leaves many problems dilemma around the sacredness of the Qur'an. with a descriptive analytical-writing method, it examines and explores the application of the Ministry of Religion's Qur'an from its development background, features, patterns of presentation of the Qur'an to its advantages and disadvantages.
Keywords: Al-Qur'an, Ministry of Religion, Gadget
Pemikiran Husein Muhammad terhadap Makiyyah dan Madaniyyah
Get PDFINDONESIA :
Penelitian ini dilatarbelakangi oleh pandangan ulama klasik dalam mendefinisikan makiyyah dan madaniyyah. Teori besar makiyyah dan madaniyyah menurut ulama klasik dilihat dari tiga aspek, yaitu waktu, tempat dan objek pembicara. Namun, Husein Muhammad berpandangan makiyyah dan madaniyyah dilihat dari aspek waktu. Pandangan ini bermula dari pendefinisian Husein terhadap al-Qur’an. Maka, penelitian ini menimbulkan dua masalah yang penulis yaitu bagaimana pandangan Husein Muhammad terhadap makiyyah dan madaniyyah, dan bagaimana implikasi pandangannya terhadap ‘ulumul Qur’an. Penelitian ini bertujuan untuk mengetahui bagaimana Husein memahami makiyyah dan madaniyyah, begitu pula, untuk mengetahui implikasinya terhadap ‘ulumul Qur’an.
Penelitian ini menggunakan kerangka teori besar makiyyah dan madaniyyah ulama klasik yaitu berdasarkan tiga aspek, waktu, tempat dan objek pembicara. Dengan begitu, penelitian ini menggunakan metode descriptive analysis dan content analysis.
Hasil penelitian ini menunjukkan bahwa Husein Muhammad memiliki pandangan bahwa makiyyah dan madaniyyah, yaitu pertama, Pandangan Husein bahwa makiyyah adalah ayat yang turun sebelum hijrah, dan madaniyyah adalah ayat yang turun setelah hijrah. Pandangan ini dianggap yang paling valid dalam menentukan ayat makiyyah dan madaniyyah. selain itu, kondisi sosial masyarakat Mekkah dan Madinah juga ikut mempengaruhi. Kedua, pada umumnya ayat makiyyah adalah ayat-ayat yang menekankan pada aspek tauhidullah. Artinya bukan pada soal keagamaan melainkan pada nilai-nilai kemanusiaan, pembebasan, keadilan dan penghargaan terhadap martabat manusia. Sedangkan ayat-ayat madaniyyah adalah ayat-ayat yang menekankan pada aspek selain tentang ketauhidan atau disebut dengan hukum perundang-undangan. Ketiga, ayat-ayat makiyyah umumnya ayat-ayat muhkamat (universal) yang bersifat kokoh dan tidak dapat diabaikan, sedangkan ayat-ayat madaniyyah adalah ayat-ayat mutasyabihat yang partikular yang dimaknai secara kontekstual. Keempat, mendahulukan ayat-ayat yang universal yang pasti dan normatif dibandingkan dengan partikular yang relatif. Akibatnya, pada penafsiran ayat-ayat makiyyah ditafsirkan berdasarkan ketuhidan dan keadilan, sedangkan ayat-ayat madaniyyah didasarkan pada ideal moral sehingga memiliki penafsiran yang berbeda-beda bahkan bisa bertolak belakang dengan lafaz\ nya.
Maka, penelitian ini memiliki kesimpulan bahwa sebagian pandangan makiyyah ulama klasik sama dengan pandangan Husein. Adapun, perbedaannya terletak pada pandangan bahwa ayat-ayat makiyyah adalah ayat yang muhkam, dan ayat madaniyyah adalah yang mutasyabihat. Mendahulukan yang bersifat universal dibandingkan yang partikular termasuk dalam menafsirkan ayat-ayat madaniyyah harus didasari pada prinsip moralnya. Oleh karena itu, penafsirannya bisa bertolak belakang dengan teks lafaznya.
ENGLISH :
This research is motivated by the views of classical scholars in defining makiyyah and madaniyyah. The great theory of makiyyah and madaniyyah according to classical scholars is seen from three aspects, namely time, place and object of the speaker. However, Husein Muhammad was of the view of makiyyah and madaniyyah in terms of time. This view stems from Hussein's definition of the Qur'an. So, this study raises two problems by the author, namely how is the view of Husein Muhammad towards makiyyah and madaniyyah, and how the implications of his view on the 'ulumul Qur'an'. This study aims to find out how Husein understood makiyyah and madaniyyah, as well as to find out the implications for the 'ulumul Qur'an'.
This study uses a large theoretical framework of classical Islamic scholars and madaniyyah, based on three aspects, time, place and object of the speaker. That way, this research uses descriptive analysis and content analysis methods.
The results of this study indicate that Husein Muhammad has the view that makiyyah and madaniyyah, namely first, Hussein's view that makiyyah is a verse that came down before hijrah, and madaniyyah is a verse that came down after hijrah. This view is considered the most valid in determining verses makiyyah and madaniyyah. In addition, the social conditions of the people of Mecca and Medina also influence. Second, in general the makiyyah verses are verses that emphasize aspects of monotheism. This means not on religious matters but on human values, liberation, justice and respect for human dignity. While the madaniyyah verses are verses that emphasize aspects other than about monotheism or referred to by statutory law. Third, makiyyah verses are generally universal (strong) verses of muhkamat and cannot be ignored, while madaniyyah verses are particular mutasyabihat verses that are interpreted contextually. Fourth, prioritizing universal verses that are certain and normative compared to relative particularities. As a result, the interpretation of the makiyyah verses is interpreted on the basis of godliness and justice, while the madaniyyah verses are based on moral ideals so that they have different interpretations and can even contradict the words.
Then, this study concludes that some of the makiyyah views according to classic scholars makiyyah are the same as Husein’s view. Meanwhile, the difference lies in the view that the makiyyah verses are muhkam verses, and the madaniyyah verses are mutasyabihat. Priority that is universal compared to particular including in interpreting the verses of madaniyyah must be based on moral principles. Therefore, the interpretation can contradict the text of the pronunciation.
ARAB :
من المعلوم أن الخلفية من هذا البحث هي آراء العلماء التقليديين في تعريف المكية والمدنية. تعتبر النظرية الأساسية عن المكية والمدنية عند العلماء التقليديين إلى ثلاث نواح هي الزمان والمكان والمخاطب. بل رأى حسين محمد أن المكية والمدنية تعتبر من ناحية الزمان. يبدأ هذا الرأي من تعريفية حسين على القرآن. من خلفية البحث السابقة فتحقيق البحث هي كيف رأي حسين محمد على المكية والمدنية وكيفأثررأيحسين محمد على علوم القرآن. يهدف هذا البحث إلى معرفة رأي حسين محمد على المكية والمدنية ومعرفة أثره على علوم القرآن.
يعتمد هذا البحث على الإطار الفكري أنالنظرية الأساسية عن المكية والمدنية عند العلماء التقليديين إلى ثلاث نواح هي الزمان والمكان والمخاطب.والطريقة المستخدمة في هذا البحث هي طريقة التحليل الوصفي وطريقةالتحليل المضموني.
ومن النتائج المحصولة من هذا البحث أنّرأي حسين محمد هي: أولا، إن المكية آيات منزّلة قبل الهجرة والمدنية آيات منزّلة بعد الهجرة. ثانيا، تتركز الآيات المكيةبشكل عامعلى ناحية توحيد الله. وتتركز الآيات المدنية علىالناحية سوى ناحية توحيد الله وتسمى هذه الناحية بحكم التشريع. ثالثا، إنالمكيةآيات محكمة وقوية ولا غنىً عنها، والمدنيةآيات متشبهة خاضة وتفسيرها سياقي. رابعا، تقديم الآيات المحكمة والقطعية من الآيات الخاصة والنسبية. ولذلك تفسر الآيات المكية باعتبار التوحيد والعدالة، وتفسر الآياتالمدنيةباعتبار الأخلاق حتى لها تفسيرات متنوعة وتفسيراتمختلفة من لفظها.
والاستنتاج من هذا البحث هو بعض رأي المكية عند العلماء التقليديين ورأي حسينمحمد على حد سواء. والفرق بينهما أنّ الآياتالمكية آيات محكمةوالآيات المدنيةآيات متشبهة. تقديم الآيات المحكمةمن الآيات الخاصة وتفسير الآيات المدنية لازم على أساس الأخلاق. ولذلك يستطيع تفسير الآيات المدنية مختلفا من لفظه
Makam Sayyid Husein Bin Abu Bakar Al-Aydarus: Jaringan Spiritual Usmani Di Indonesia Akhir Abad Ke-19
Get PDFThis article investigates Indonesian history with transnational approach espe- cially in tracing social community of Indonesia in the context of globalization during nineteenth century. In this article, author focuses on holy tomb of ulama or saint (wali), Sayyid Husein bin Abu Bakar al-Aydarus, who died in the late eighteenth century and buried in Batavia. Although he died more than a century a go, his influence through tomb still can be sensed until now. In the nineteenth century, the tomb of Sayyid Husein bin Abu Bakar al-Aydarus became a symbolic mediator of Arab Hadrami communities in Batavia to build contact with the only Independence Muslim states, Ottoman state, after the decline of Mughal state in 1857. In the late nineteenth century, Hadrami communities requested donation from Ottoman sultan or Caliph to repair the tomb of Sayyid Husein bin Abu Bakar al-Aydarus. Upon this request, author concludes that in the middle of modernization and globalization, Ottoman government in Istanbul at that juncture was still concerned to preserve its spiritual network wiwth Indonesian Archipelago based on the Tradition of Islam (al-din)
Kontekstualisme Awal: Tafsir Khalīfah ‘Umar Bin Al-Khaṭṭāb dari Studi Historis Sampai Langkah Metodologis
Get PDFThe study of Umar Bin al-Khaṭṭāb is often studied as the second caliph of Islam, but the role of Umar Bin al-Khaṭṭāb in contextual interpretation is enormous. This paper aims to examine the historical and methodological understanding of early contextualism in the world of al-Qur'an interpretation. through the study of the epistemology of Abid al-Jabiri approach, this research resulted in two conclusions. first, history, the contextual interpretation of the Koran has developed even since the time of the caliph 'Umar Bin al-Khaṭṭāb. Second, the method of contextual interpretation of the friend 'Umar Bin al-Khaṭṭāb is to dialogue between text and context, prioritizing benefit and being objective
Dinamika Studi Islam pada Peguruan Tinggi Keagamaan Islam
No full textThe Islamic Studies conducted at various Islamic Religious Colleges (PTKI) in Indonesia are proof of the success of the prevailing education system. This paper describes the developments, history, paradigms, problems, urgency, and approaches in Islamic studies in Islamic religious colleges. The dualism paradigm between traditionalists and reformers. The influence of the traditionalist education system that is static is considered frozen in responding to the increasingly dynamic problems of society. A number of modernist figures reformed Islamic studies into a broader scope, critical, methodological, and quality, of course not only in Islamic science that has been developed but equipped with general science and science as a means of scientific change that is more established
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