266 research outputs found
Legally Muhajir
No full textOn August 22nd 2016 Altaf Hussain, the leader of the Muttehida Quami Movement (MQM), made anti-Pakistani claims during his address to his supporters in Pakistan. This was followed by attacks on various media houses by MQM workers. The next month Farooq Sattar, one of the leaders of the MQM, excommunicated Hussain from the party because of his expression of an anti-Pakistani sentiment. This led to the division of the mainstream party MQM in to two: (1) Muttehida Quami Movement-London (MQM-L) and (2) Muttehida Quami Movement- Pakistan (MQM-P).
This vocalization of anti-Pakistani sentiment is a result of the greater process of nation building, which has kept identities polarized against each other since the advent of Pakistan. Adopted from the colonial masters, the tools that the Pakistani-state used for governance are essentially an extension of the divide and rule policy of the colonial masters. Muhajir identity, as a political identity, which has been for long equated to the political party, MQM, has been symbolically dismantled following the split of MQM. This thesis explores the various dynamics and transformations of the Muhajir identity, in the context of Pakistan, from its advent. The thesis tries to submerge the understanding of the Muhajir identity in to the understanding of the Pakistani nation-state
FIQH SIYASAH PERSPEKTIF KH AFIFUDDIN MUHAJIR DAN RELEVANSINYA DI INDONESIA
No full textThe debate regarding the relationship between state and religion, particularly in the context of Islam, continues to evolve without an explicit guideline. There are three main schools of thought on the relationship between religion and state: secularistic, integralistic, and symbiotic. The secular approach proposes a separation between religion and state, while the integral approach emphasizes that the state should be governed by Islamic law. On the other hand, the symbiotic approach asserts that religion and state are mutually dependent. KH Afifuddin Muhajir highlights Pancasila as a relevant solution, accommodating Indonesia\u27s diversity while bridging secularism and theocracy. In this context, KH Afifuddin Muhajir explains that the state is not the ultimate goal but rather a means to achieve the well-being of the people and uphold ethical values. This research employs a literature review and interviews with KH Afifuddin Muhajir, analyzing his thoughts and their relevance in the Indonesian socio-political context. The findings show that KH Afifuddin Muhajir thoughts offer a constructive perspective in addressing national challenges in the modern era, making his Fiqh Siyasah discourse highly relevant for further exploration
Pemikiran KH. Afifuddin Muhajir (1955-2025): Peran dalam Transformasi Fikih Kenegaraan di Indonesia
No full textKH. Afifuddin Muhajir merupakan salah satu ulama pesantren yang memiliki kontribusi besar dalam pengembangan pemikiran fikih tata negara di Indonesia. Permasalahan penelitian ini berangkat dari pertanyaan mengenai bagaimana latar pendidikan pesatren membentuk pemikirannya, bagaimana ia mengajarkan kitab-kitab klasik, serta bagaimana kontribusinya dalam menjembatani nilai-nilai Islam tradisional dengan kebutuhan pemerintahan dan demokrasi, terutama di Jawa Timur. Penelitian ini bertujuan untuk menelusuri biografi KH. Afifuddin Muhajir, mendeskripsikan perjalanan intelektualnya, serta menganalisis relevansi pemikiran fikih tata negara yang ia gagas terhadap konteks kenegaraan Indonesia. Metode penelitian menggunakan studi kepustakaan dengan pendekatan historis-intelektual, memanfaatkan sumber primer berupa karya-karya beliau, serta sumber sekunder dari artikel jurnal, prosiding, dan publikasi akademik. Hasil penelitian menujukkan bahwa pendidikan di Pesantren Sukorejo membentuk dasar keilmuan beliau, terutama dalam ushul fiqh, sementara interaksinya dengan pendidikan formal dan forum keilmuan NU memperluas cakrawala pemikirannya. Pemikirannya tentang fikih tata negara menekankan nilai keadilan, kemaslahatan, dan persatuan, serta menempatkan Pancasila sebagai dasar negara yang tidak bertentangan dengan syariat. Dengan demikian, KH. Afifuddin Muhajir berperan penting dalam mengintegrasikan tradisi pesantren dengan tuntutan demokrasi modern
Being a muhajir in Medina (a study of social history)
No full textİslâm medeniyetinin kurulumunun ilk adımı hicret ve bu medeniyetin taşıyıcıları Muhâcirler, İslâm tarihi için önem arz eden bir konudur. Hz. Muhammed’in 610 yılında peygamber seçilmesiyle Mekke sokaklarında yayılan İslâm, Mekkeli Müslümanların omuzlarında şehir değiştirmiş ve Yesrib’te asırları aşan büyük bir medeniyetin temelini oluşturmuştur. Hicret, inancı uğruna zorunlu bir yer değiştirmeyle beraber aynı zamanda imanın vazgeçilmez bir etkenidir. Zira ilk dönem için iman ve hicret kavramı âyetlerde birbirlerinin ayrılmaz bir parçası olarak vurgulandığını görmekteyiz. Bu çalışmanın ana hedefi ise imanla beraber zorunlu olarak karşımıza çıkan Muhâcirlik kavramı ve hicret sonrasında onların yaşadıkları zorlu süreci incelemektir. Bu hedef doğrultusunda çalışma alanı genel olarak Hz. Muhammed (s.a.v) döneminde Muhâcirlerin dünü, bugünü ve yarınını ortaya koymakken özel manada ise onların, Hz. Muhammed (s.a.v) önderliğinde yapmış oldukları Medine’ye hicreti konu almaktadır. vi Tez; giriş, üç ana bölüm ve sonuç bölümünden oluşmaktadır. Giriş kısmında iman ve hicret arasındaki ince detay deliller ışığında irdelenmiştir. Ana bölümler ise üç başlık altında toplanmıştır. Böylece Muhâcirler ve yaşadıkları süreç detaylı olarak inceleme konusu yapılmıştır. İlk bölümde İslâm’la beraber sürecin başladığı Mekke şehrinde kavramın ortaya çıkışı ve yaşananlar ele alınmaya çalışılmıştır. İkinci bölüm, aslında bir geçiş aşaması olarak düşünülenilir. Çünkü Muhâcirlerin Mekke-Medine arasındaki varlığı ikinci bölümde incelenmiştir. İki şehir arasında Muhâcirlerin, Hz. Muhammed’i (s.a.v) bekledikleri bir nevi toplanma kampı olarak tasvir edebileceğimiz Kubâ köyü bu başlık altında inceleme konusudur. Üçüncü bölümdeyse Muhâcirliğin kök saldığı ve artık bir grubun özel bir ismi olunuşu ele alınmıştır. Yine bu bölümde Medine’ye yerleşen Muhâcirlerin siyasi, dini, ekonomik ve sosyolojik etkileri ortaya koyulmaya çalışılmıştır.The first step of the establishment of the Islamic civilization, the ıjrah and the carriers of this civilization, the muhajırs, is an important issue for the history of Islam. Islam, which spread in the streets of Mecca with the election of Hz. Muhammad as a prophet in 610, changed the city on the shoulders of Meccan Muslims and formed the basis of a great civilization in Yathrib for more than centuries. Hıjrah is an indispensable factor of faith, as well as a necessary displacement for the sake of faith. Because for the first period, we see that the concept of faith and hıjrah is emphasized as an inseparable part of each other in the verses. The main objective of this study is to examine the concept of Muhajir, which is obligatory with faith, and the difficult process they went through after the hıjrah. In line with this goal, the field of study is generally to reveal the past, present and future of the Muhajırs in the period of Hz. Muhammad (s.a.v), and in a special sense, their hıjrah to Medina, which they made under the leadership of Hz. Muhammad (s.a.v), is the subject. Although the hıjrah appears as a necessary displacement for the sake of belief and life, this concept is also an indispensable factor of faith. Because we see that the concept of faith and hijrah was emphasized as a common phenomenon in the verses for the first period. The main objective of this study is to examine the concept of Muhajir, which is obligatory with faith, and the difficult process they went through after the hijrah. In line with this goal, the field of study is to reveal the past, present and future of the Muhajirs viii in the Age of Bliss in general, and in a special sense, their, It is about the hijrah to Medina, which they did under the leadership of the Muhammad. Thesis; It consists of an introduction, three main sections and a conclusion. In the introduction part, the fine details between faith and migration are examined in the light of the evidence. The main part is grouped under three headings. Thus, the Muhajirs and the process they lived through were examined in detail. In the first title, the emergence of the concept and the experiences in the city of Mecca with Islam, where the process started, were tried to be discussed. The second title of the main section can actually be called a transitional phase. Because the existence of Muhajirs between Mecca and Medina is examined in the second part. The village of Kubâ, which can be described as a kind of concentration camp between the two cities where the Muhajırs awaited Muhammad, is the subject of the study under this title. In the third chapter, it is discussed that Muhajir is rooted and a group is now a proper name. Again in this section, the political, religious, economic and sociological effects of the muhajırs who settled in Medina were tried to be revealed
Paket unit pembelajaran keprofesian berkelanjutan (PKB) melalui peningkatan kompetensi pembelajaran (PKP) berbasis zonasi : mata pelajaran ilmu pengetahuan sosial (IPS) sekolah dasar (SD) karakteristik geografis dan pemanfaatan sumber daya alam
No full textbuku ini membahas pembelajaran karakteristik geografis dan pemanfaatan sumber daya alam yang terdapat mata pelajaran ilmu pengetahuan sosial (IPS) pada tingkat sekolah dasar (SD). buku ini hadir sebagai penunjang pembelajaran yang berorientasi pada keterampilan berpikir tingkat tinggi atau Higher Order Thinking Skills (HOTS)
Epistemologi Keilmuan KH. Misbachul Munir Ahli Falak Salamkanci Bandongan Magelang
No full textTulisan ini menyajikan tentang epistemologi keilmuan Misbachul Munir Ahli Falak Salamkanci Bandongan Magelang. Misbachul Munir merupakan pendiri Pesantren Markazul Falakiyyah Salamkanci Bandongan Magelang dan termasuk ahli falak tingkat nasional dari kalangan NU kultural. Ketika sebagian santri dan kiai menganggap ilmu falak (astronomi) sebagai momok, Misbachul Munir justru mengakrabi ilmu tersebut sejak masih anak-anak. Ilmu Falak mempunyai kedudukan penting dalam Islam. Karena ibadah akan sempurna dengannya. Misbachul Munir termasuk ulama yang produktif, terbukti dengan karangan kitabnya yang mencapai lebih dari 10 kitab. Penelitian ini beruapan penelitian tokoh, yang menitik beratkan pada geneologi keilmuan Misbachul Munir dalam memdapatkan ilmu pengetahuan, khususnya tentang ilmu falak. Hasil penelitian ini yaitu sumber ilmu menurut Misbachul Munir yaitu wahyu dan pengalaman, sedangkan cara memperoleh ilmu yaitu dengan kecerdasan, keinginan yang kuat, sabar, bekal, petunjuk guru, dan waktu yang lama serta dibarengi dengan riyadhah
PESAN DAKWAH DALAM QOSIDAH MUKTAMAR KE-34 NU KARYA DR. (H.C.) KH. AFIFUDDIN MUHAJIR
No full textThe Qosidah of the 34th Congress is a syi\u27iran written by DR. (H.C) KH. Afifudin Muhajir\u27s
intention was none other than Mahabbah\u27s love for Nahdlatul Ulama, with the hope that it would
be a means of gaining the approval of Al
lah SWT. Therefore, the author\u27s aim in conducting this
research is to describe the da\u27wah message contained in the muktamar qosidah by DR. (H.C) KH.
Afifuddin Muhajir. The research method used in this research is library research or what is usually
called
the Hermeneutics method. This method focuses on the activity of interpreting or meaning
the text contained in the research object being studied. The conclusion and results of this research
are that the da\u27wah messages studied by researchers are that there
are three categories of da\u27wah
messages, namely creed messages, sharia messages and moral messages. Of the three messages
that researchers can express in the qosidah congress, there are three types of aqidah messages,
namely faith in Allah, Allah\u27s Messen
ger and faith in the qodlo and qadar of Allah SWT.
Meanwhile, there are two sharia messages contained in the qosidah, namely the sharia message in
the form of worship, namely prayer and the sharia message in the form of deliberation. Finally, the
moral mes
sage contained in the qosidah is morals towards Allah, the Messenger of Allah and
morals towards humans which are divided into three, namely morals towards oneself, towards
family and towards other people
Communication-based on local wisdom as a fortress of family resilience in the era of globalization: Experiences from Javanese speech culture
No full textThis study discusses the urgency of communication in a family relationship. The author makes use of communication-based on Javanese local wisdom as an effort to build family resilience in the era of globalization. The method used is descriptive-analytic in explaining the communication based on Javanese local wisdom in the family is realized to build family resilience in the era of globalization. The results of this study show that the local wisdom of Java; 1) "ana catur mungkur," 2) "yen ana rembug dirembug, nanging olehe ngrembug kanthi ati sing sareh," and 3) "aja tumindak grusa-grusu, nanging tumindak kanthi landesan pikiran kang wening," is a local Wisdom of Java that has philosophical, cultural, and moral values that can be used for effective communication as an effort to build family resilience. The three local wisdom of Java can be realized openness, mutual care, and mutual protection. These attitudes make communication within a family better. If the communication pattern is well-realized, the family resilience will be better according to the function and purpose of the family itself.
***
Tulisan ini fokus membahas tentang urgensi komunikasi dalam sebuah hubungan keluarga. Penulis menggunakan komunikasi berbasis kearifan lokal Jawa sebagai upaya membentuk ketahanan keluarga di era globalisasi. Studi ini merupakan kajian kepustakaan (library research) dengan metode deskriptif-analitik dalam menjelaskan bagaimana komunikasi berbasis kearifal lokal Jawa dalam keluarga dapat digunakan sebagai upaya membentuk ketahanan keluarga di era globalisasi. Hasil studi menunjukkan bahwa kearifan lokal berupa tutur Jawa; 1) “ana catur mungkur,” 2) “yen ana rembug dirembug, nanging olehe ngrembug kanthi ati sing sareh,” dan 3) “aja tumindak grusa-grusu, nanging tumindak kanthi landesan pikiran kang wening,” merupakan kearifan lokal Jawa yang mempunyai nilai-nilai filosofis, budaya, dan moral yang dapat digunakan untuk komunikasi yang efektif sebagai benteng ketahanan keluarga. Ketiga kearifan lokal Jawa tersebut mewujudkan sikap keterbukaan, saling memahami, dan saling menjaga. Sikap-sikap tersebut menjadikan komunikasi dalam sebuah keluarga lebih baik. Jika pola komunikasi telah terwujud dengan baik, maka ketahanan keluarga pun akan semakin baik sesuai fungsi dan tujuan keluarga itu sendiri
حضرت حاجی امداد اللہ مہاجرمکیؒ اورمسلکی ہم آہنگی: 'فیصلہ ہفت مسئلہ' کے خصوصی حوالے سے ایک مطالعہ /Haji Imdad Allah Muhajir Makki and Intra- Islam Harmony: An Analytical Study with Special Reference to the Treatise Faisalah-i Haft Mas'alah (A Resolution of the Seven Controversies
No full textThis paper deals with the Sufi shaykh Haji Imdad Allah Muhajir Makki's (1817-1899) efforts for conciliation of different strands of Muslim religious thought in the late nineteenth century with particular reference to his main work on this theme-a short treatise titled Faisalah-i Haft Mas'alah (literally: A Resolution of the Seven Controversies). After an exposition of his hermeneutics of conciliation, it is opined that his teachings in this regard bear universal significance, and thus these can be helpful for our times
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