4,456 research outputs found
Um estudo da resolução de equações no livro de Al-kwarizmi
No full textDiante do interesse de estudar as equações quadráticas ou de segundo grau, sua origem e formas de resolvê-las desde os primórdios até hoje, escolhemos fazer um estudo do livro “El libro Del Álgebra” que é obra original de Mohammed ibn-Musa al-Jwarizmi, escrita no século IX e considerada a primeira obra de Álgebra, além de ter um caráter didático. O livro foi traduzido integralmente para o espanhol por Ricardo Moreno Castillo a partir de um dos sete manuscritos que existem até hoje. Dos sete manuscritos, dois encontram-se no Afeganistão e são de difícil acesso; dos outros cinco, o mais completo e em melhor estado é do século XII, que está na Universidade de Oxford e foi usado pelo tradutor. Segundo Castillo, no século XII foram feitas duas traduções desta obra de al-Kwarizmi para o latim: uma em Segóvia, pelo inglês Roberto de Chester, em 1145, e outra em Toledo, pelo italiano Gerardo de Cremona, pouco tempo depois. Uma terceira tradução para o latim é atribuída a Guglielmo de Lunis, por volta do ano 1250, que foi traduzida também para o italiano. Estas três traduções limitaram-se à primeira parte, que trata especificamente de Álgebra, deixando de traduzir a parte geométrica e a parte dos problemas de heranças. Destas traduções para o latim existem muitas cópias, e por esse motivo a obra de al-Kwarizmi é bem conhecida e conservada, pelo menos a primeira parte. O manuscrito de Oxford é completo, com as três partes. Foi traduzido para o inglês por Frederic Rosen em 1831; esta versão foi consultada pelo tradutor, apesar de discordar em alguns trechos. O tradutor também consultou a recente versão francesa da obra, feita por Roshid Rashed, e um artigo de Luis Puig intitulado “Histórias de al-Kwarizmi”, publicado na revista Suma. A tradução em espanhol aqui estudada foi editada em 2009 pela editora espanhola NIVOLA Libros y Ediciones
Compak Market: menghidupkan semula keindahan budaya Melayu klasik di UiTM Seri Iskandar / Jazmin Zulkifli, Norfazillah Ahmad and Muhammad Suhaimi Musa
No full textPersatuan pelajar dari Program Teknologi Reka Bentuk Dalaman (PTRD), UiTM Perak Seri Iskandar, Interior Design Student’s Association (IDEAS), telah berjaya menganjurkan satu program yang dinamakan Compak Market dan berjaya melibatkan keseluruhan pelajar dari semester 01 sehingga semester 06. Program yang berlangsung pada 11 Mei 2024 yang lalu telah bermula seawal jam 8 pagi hingga 5 petang di ruang legar bangunan Utama Fakulti Seni Bina Perancangan dan Ukur (FSPU). Idea inovatif ini telah diselia oleh gabungan hebat 2 penasihat persatuan pelajar IDEAS, Puan Norfazillah Ahmad dan En Muhammad Suhaimi Musa
ETR : Redline Design / Muhammad Haziq Hazwan Musa ... [et al.]
No full textThe Redline Design is a partnership business that focus on the design of T-shirt, fabric and jersey for all sizes in Selangor area especially in Bandar Sunway, Petaling Jaya. There are four partners which are Muhammad Haziq Hazwan Bin Musa, Noor Farah Adila Binti Junaidi, Nur Nadirah Binti Sabri and Nurul Hazie Sharmira Binti Mohamed Tahir. That corporate together to run this business. The business located at No.51, Jalan PJS 11/9, Bandar Sunway, 46150, Petaling Jaya, Selangor. This is a new store building that built at a strategic placed which is at the centre of Bandar Sunway, Petaling Jaya, Selangor. The partners choose this location because the majority of the population here are middle to high income. Not only that, the population here are is quite high and average of the lifestyle here more to clean environment and like to nature. The partners sure that with the business, it can make customer feel easy to design and buy our products
A critical analysis of Christian responses to Islamic claims about the work of the Prophet Muhammad, ‘the Messenger of God’.
No full textThe aims of this study are to analyse critically the different Christian responses to the Islamic understanding of the work of Muhammad. Chapter one consists a short introduction leading to an appraisal of Muhammad which incorporates historical, hagiographal and Quranic source material, and in the light of relevant Christian and Muslim scholarship. The second chapter presents a summary critical analysis of Muhammad in Christian theological perspective, from 661 A.D. to modern times. Chapter three presents a critique of Christian responses to the Muslim allegations that the text of the Bible has been infected with corruption; and that Muhammad's advent and status are foretold in the unadulterated' scriptures, and in the Gospel of Barnabas. Chapter four examines the theological significance of the work of Muhammad for Christians. Thus, Jesus and Muhammad are critically assessed and contrasted in order to ascertain the importance, for Christians, of the Muslim claims in respect of Muhammad as ’the messenger of God’. Chapter five provides a critical evaluation of the various Christian responses to Muhammad. It is argued that many of the said responses have been entangled in myths and misperceptions which have severely distorted the true account of Muhammad's work. Consequently, many Christians have failed to appreciate the divine legitimacy of Muhammad's call to prophethood. Further, it is argued that Christians should accept that Muhammad is a genuine prophet, and the messenger of God. However, Muhammad's use of the power-structure in order to maintain Islam is in sharp contrast to Jesus’ decision to face the consequences of his ministry passively through faith in God. Accordingly, orthodox Christian belief in the passion, death and resurrection of Jesus provides another dimension to prophethood, where the messenger and the message become one, an identification which finds no parallel in Islam, and which, in the nature of the case, cannot find a parallel
Abu Ya\u27far Muhammad Ibn Musa Al-Khwārizmī o la ética algebraica
No full textAbu Ya\u27far Muhammad Ibn Musa Al-Khwārizmī o la ética algebraica USAbu Ya\u27far Muhammad Ibn Musa Al-Khwārizmī o la ética algebraica E
Konsepsi Pemerintahan Islam Menurut Muhammad Yusuf Musa
No full textThe Islamic world which was formerly strong and glorious has become one of the colonies of Western nations. This unquestionably impacts many countries that they are no longer want to use Islam as a form of their government, but prefer the concept of the nation (nation-state). Even among Muslims scholars, the concept of Islamic governance is still debatable and questionable. One of the Muslim scholars who concur with the idea of the Islamic government is Muhammad Yusuf Musa, a lecturer at Al-Azhar Egypt, a graduate on Philosophy at the Faculty of Humanities at the University of Paris. This paper aims to find out Muhammad Yusuf Musa's thoughts about the Islamic government. The research found that according to Muhammad Yusuf Musa, the objectives of the Islamic government are (1) maintaining God's message on earth, and (2) improving human welfare by maintaining the unity and integrity of the people, helping each other and protecting the country from aggression and tyranny. Furthermore, the administration of the Islamic government demands two things, namely justice and shura. According to Musa, a leader must be chosen by the people, not by the appointment of the previous leader
Influence of KCNH2 Polymorphisms on the QTc Interval in Kelantanese Malays Patients Receiving Methadone Maintenance Therapy (MMT) in Malaysia
No full textSupplementary files of the paper "Influence of KCNH2 Polymorphisms on the QTc Interval in Kelantanese Malays Patients Receiving Methadone Maintenance Therapy (MMT) in Malaysia" [IN REVIEW] [JOURNAL OF PSYCHOACTIVE DRUGS]
Authors: Muslih AbdulKarim Ibrahim, Muhammad Irfan Abdul Jalal, Zalina Zahari, Nurfadhlina Musa, Nasir Mohamad, Rusli Ismai
Strategies for technology-based economic development
No full textThesis (M.S.)--Massachusetts Institute of Technology, Sloan School of Management, 1993.Includes bibliographical references (leaves 110-112).by Amal Muhammad Musa Alayan.M.S
PERAN AGAMA DALAM PERUBAHAN SOSIAL MASYARAKAT
No full textAbstrak: Peranan agama sangat penting dalam suatu kehidupan manusia di muka bumi ini atau didunia, untuk mencapai kebahagian didunia dan menuju kebahagian diakhirat kelak. agama dalam kehidupan manusia berfungsi penyelaras kehidupan dan sebagai pedoman hidup, didalam suatu perubahan sosial yang terjadi dan dialami oleh masyarakat, agama memiliki fungsi untuk membentengi dari suatu yang jahat dan mengarahkan ke suatu yang lebih baik. agama memiliki ajaran yang berpengaruh besar dalam menyatukan pandangan dalam kehidupan masyarakat. agama hadir didalam kehidupan manusia secara fungsional sebagai perekat sosial, menumbuhkan rasa solidaritas, mempererat siaturahmi atau kekeluargaan, menciptakan perdamaian, control sosial, mengubah kehidupan manusia agar lebih baik sehingga mendapatkan keselamatan didunia maupun diakhirat dan seperangkat peranan yang kesemuanya hal ini dalam menjaga kestabilan sosial didalam masyarakat.Kata Kunci: Agama, Perubahan Sosial Masyaraka
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