44 research outputs found
Benarkah Kita Murji’ah? Catatan atas Artikel Prof. Dr. Fauzan Saleh
Get PDFThis is a special note on the article written by Fauzan Saleh entitled Kita Masih Murji’ah: Mencari Akar Teologi Pemahaman Umat Islam Indonesia published in Tsaqafah Volume 7, No. 2, October 2009. The author notes that the article could plunge Muslims to the wrong conception. Fauzan begins his article on Caliph Uthman’s nepotism when designating Amr bin Ash as governor of Egypt, Mua’wiyah as governor of Sham and Sa’ad bin Abi Waqas as governor of Iraq and Persia. Further this article notes concerning the definition of Ahl al- Sunnah wa al-Jama’ah. In addition, the author sees Fauzan does not fully understand this concept. Thus, because he classified both Maturidist and Asy’arist only into this group, without explaining their true set of belief. Actually the truth about Ahl al-Sunnah wa al-Jama’ah is the groups who have unanimity in beliefs, traditions and the status of Prophet Muhammad (Peace be upon him) and the the very righteous people among Muslims in Islam. They are the prophet’s companions and Tabi’in (followers), and the schoolars who followed their guidance, and their way in terms of faith, words, and deeds until the Day of Judgment. From this point of view, the criticism persists about the actors a great sin whereby this article parsed differences between Ahlusunah and Murji’ah. According to the author, Fauzan has been on failure when he drew a hasty conclusion at the similarity belief of Murji’ah and Ahlusunah, whereas Ahlusunah’s creed is just a continuation of Murji’ah’s. As clearly written in Fauzan’s conclusions of the article, despite Murji’ah creed is no longer known at this time, but this concept still remains sustainable in Islamic theology.</p
Saudara Radhaah menurut Muhammad Al-Ghazali perspektif teori Maqasid Al-Syariah Imam Syatibi
Get PDFABSTRAK
Asi adalah kebutuhan pokok yang tidak bisa ditunda (dharuriat) pasca bayi lahir. asal menyusui anaknya bagi seorang ibu hukumnya adalah sunnah, menjadi wajib jika ayah tidak mampu memberi upah kepada orang lain. fenomena sebagian ibu kandung berudzur dalam memberikan persusuannya kepada anak. Alternatif memberikan hak radha’ah kepada orang lain tentu menjadi solusi tepat bagi ibu kandung. kadar radha’ah dengan jumlah tertentu secara hukum islam akan megubah status kemahraman sibayi. menurut muhammad al-ghazali saudara radha’ah disandarkan pada terjadinya persusuan bukan kepada kadar atau jumlah hitungan tertentu. menganalisis sebuah fatwa meggunakan teori maqasid as-syariah adalah langkah yang tepat, hal ini sudah dilakukan oleh para ilmuwan islam terdahulu hingga sekarang.
Berdasarkan persoalan diatas, maka penelitian ini membahas tentang metode muhammad al-ghazali dalam menetapkan kadar radha’ah kemudian dipandang dalam persepektif maqasid syari’ah imam syatibi. sebagai sinkronisasi, pendapat muhammad al-ghazali dengan konsep maqasid al-syari’ah. penelitian ini termasukt jenis library research ( kepustakaan) dengan pendekatan deskriptif-analitis.
hasil dari penelitian ini adalah: muhammad al-ghazali dalam menentukan kadar radha’ah, didasari dengan metode kritik matan hadis kadar radha’ah minimal lima kali penysusuan. ada empat langkah dalam menguji matan hadis radha’ah :pertama, pengujian dengan al-qur’an, ke-dua, pengujian dengan hadis, ke-tiga, pengujian dengan sejarah, ke-empat, pengujian dengan kebenaran fakta ilmiah. dalam perspektif maqasid al-syari’ah imam syatibi, pendapat muhammad al-ghazali tidak memenuhi kriteria lima penjagaan daruriat al-khamsah, walaupun penulis hanya menerapkan tiga kaidah saja: hifdzun al-din, hifdzun nasab, hifdzun aql. berdasarkan maqâshid ada lima cara untuk mengoperasionalkan ijtihad, yaitu: pertama, memahami tujuan dari teks-teks dan hukum. kedua, mengumpulkan antara kulliyât al-âmmah dan dalil-dalil khusus. ketiga, mujtahid wajib mempertimbangkan dalil-dalil parsial untuk menghadirkan kulliyât al-syarî'ah keempat, jalbu al-mashâlih wa dar’u al-mafâsid (mendatangkan kemashlahâtan dan mencegah kerusakan). kelima, dengan mempertimbangkan akibat suatu hukum (i'tibâr al-maâlât). dari kelima langkah minimal dikerucutkan dua langkah pokok dalam menetukan ijtihad: jalbu al-mashâlih wa dar’u al-mafâsid mutlaqa’n. dan i’tibâr al-maâlât (mempertimbangkan akibat suatu hukum).
ABSTRACT
Breast milk is a basic need that cannot be postponed (dharuriat) after the baby is born. i) as long as breastfeeding her child for a mother is a sunnah, it becomes obligatory if the father is unable to provide wages to others. the phenomenon of some birth mothers in giving their milk to their children. the alternative of giving radha'ah rights to others is certainly the right solution for biological mothers. the level of radha'ah with a certain amount according to islamic law will change the status of the mahram of the baby. according to muhammad al-ghazali, radha'ah is based on the occurrence of breastfeeding, not on a certain level or number of counts. analyzing a fatwa using the maqasid as-shariah theory is the right step, this has been done by previous islamic scientists until no.
based on the problems above, this study discusses the method of muhammad al-ghazali in determining the level of radha'ah then viewed from the perspective of maqasid syari'ah imam syatibi. as a synchronization, muhammad al-ghazali's opinion with the concept of maqasid al-syari'ah. this research is a type of library research (library) with a descriptive-analytical approach.
the results of this study are: muhammad al-ghazali in determining the level of radha'ah, based on the method of criticism of the hadith, the level of radha'ah at least five times. there are four steps in testing the matn of radha'ah hadith: first, testing with the qur'an, second, testing with hadith, third, testing with history, fourth, testing with the truth of scientific facts. in the perspective of imam syatibi's maqasid al-syari'ah, muhammad al-ghazali's opinion does not meet the criteria of five daruriat al-khamsah safeguards, although the author only applies three rules: hifdzun al-din, hifdzun nasab, hifdzun aql. based on maqâshid there are five ways to operationalize ijtihad, namely: first, understand the purpose of the texts and the law. second, collecting between kulliyât al-âmmah and specific arguments. third, the mujtahid must consider partial arguments to present kulliyât al-syarî'ah. fourth, jalbu al-mashâlih wa dar'u al-mafâsid (bringing goodness and preventing damage). fifth, by considering the consequences of a law (i'tibâr al-maâlât). of the five steps, at least two main steps are narrowed in determining ijtihad: jalbu al-mashalih wa dar'u al-mafâsid mutlaqa'n. and i'tibâr al-maâlât (considering the consequences of a law).
مستخلص البحث
لبن الأم حاجة أساسية لا يمكن تأجيلها بعد ولادة الطفل. ط) ما دامت إرضاع ولدها لأم سنة ، وجبت إذا عجز الأب عن أجرة غيره. ظاهرة قيام بعض الأمهات بإعطاء حليبهن لأطفالهن. إن البديل عن إعطاء حقوق الرضا للآخرين هو بالتأكيد الحل الصحيح للأمهات البيولوجيات. إن مستوى الرضا بمقدار معين وفق الشريعة الإسلامية يغير من منزلة محرم المولود. ووفقًا لمحمد الغزالي ، فإن الرضاعة مبنية على حدوث الرضاعة الطبيعية ، وليس على مستوى معين أو عدد من التهم. إن تحليل الفتوى باستخدام نظرية مقاصد الشريعة هو الخطوة الصحيحة، وقد قام بذلك علماء مسلمون سابقون حتى الآن.
بناء على المشاكل المذكورة أعلاه ، تناقش هذه الدراسة منهج محمد الغزالي في تحديد مستوى الرضاعة ثم عرضها من منظور مقاصد الشريعة الإمام الشاطيبي. تزامن رأي محمد الغزالي مع مفهوم المقاصد الشريعه. هذا البحث هو نوع من البحوث المكتبية (المكتبة) مع منهج وصفي-تحليلي.
ونتائج هذه الدراسة هي: محمد الغزالي في تحديد مستوى الرضا ، بناء على منهج نقد الحديث ، مستوى الرضا خمس مرات على الأقل. هناك أربع خطوات في اختبار متن الحديث النبوي: أولاً: الاختبار مع القرآن ، وثانيًا ، والاختبار بالحديث ، والثالث ، والاختبار مع التاريخ، والرابع ، واختبار حقيقة الحقائق العلمية. من منظور مقاصد الإمام الصياطيبي ، فإن رأي محمد الغزالي لا يفي بمعايير الضمانات الخمس من درية الخمسة ، على الرغم من أن المؤلف يطبق ثلاثة قواعد فقط: حفظ الدين ، حفظ النساب ، حفظ العقل. بناءً على المقاصد ، هناك خمس طرق لتفعيل الاجتهاد ، وهي: أولاً ، فهم الغرض من النصوص والقانون. ثانياً: الجمع بين كلية الأمة والحجج النوعية. ثالثًا ، يجب على المجتهد أن يأخذ في الاعتبار الحجج الجزئية لتقديم كلية السيرة ، ورابعًا ، جلب الخير ودرع المفسد. خامساً: النظر في نتائج القانون. من بين الخطوات الخمس ، تم تضييق خطوتين رئيسيتين على الأقل في تحديد الاجتهاد: جلب المصالح ودرء المفاسد واعتبارالمعلات
Dialog pemikiran timur - barat
No full textKehadiran buku dialog pemikiran timur - barat ini sangat membantu mahasiswa dalam mencerna dan memahami pemikiran - pemikiran barat. Buku ini merupakan keseimbangan antara pemikiran barat yang cenderung rasional dan pemikiran timur yang cenderung spiritualis.iv, 375 hlm, 23,1 x 15,9 c
Al-Nabiy Al-Ummiy dalam Telaah Historis-Semiotik
Get PDFThis article tries to reveal another meaning to the word al-nabiy al-ummiy in the context of historic-Sufistic. Among Indonesian mufassirs al-nabiy al-ummiy means less read and write, although there are other muslim scholars who understand that the Prophet Muhammad does not know how to read and write. Based on this latter view it becomes an apologetic argument that all the revelations revealed to the Prophet Muhammad are independently. There were not influenced by the previous traditions and religious cultures. To find the meaning beyond the conventional meaning above, the author tries to trace the historical background before and during Muhammad's time by using descriptive analytic-historical and sufistic. The result of this discussion of the author finds that beyond the common sense al-nabiy al-ummiy can be understood by: first, that Muhammad saw as the perfect person he became the source (babon), polecy (policy), and wisdom (wisdom) both vertical and horizontal among the people. Secondly, based on the historical reality of the proud Arab nation if it is attributed to the lineage of Mother's side, it affirms that the prophet Muhammad is an honorable man. Third, al-nabiy al-ummiy became one of the visions of Islam as a motherly religion that women should be honored and get their rights. Fourth, al-nabiy al-ummiy as proof that the prophet Muhammad gave strict laws against the mothers (of a husband) who can not be passed on to the children of his old wife
ASPEK DIDAKTIS DALAM NASKAH KITAB ILMU BUMI (Suntingan Beserta Analisis Pragmatik)
Get PDFImanudin, Muhammad. 2020. “Didactic aspects in the Kitab Ilmu Bumi (Teks Editing and Pragmatik Analisis). Thesis (S1) Indonesian Literature Study Program, Faculty of Cultural Sciences, Diponegoro Univesity. Semarang. Supervisor: Nur Fauzan Ahmad S.S., M.A. and Dra. Rukiyah, M.Hum.
The Kitab Ilmu Bumi is a prose in the form of a dialogue that outlines aspects of education and religious values. This manuscript is kept in the National Library of the Republik Indonesia (PNRI) Jakarta. With the code ML 262, the KIB script is written in Arabic script in Malay.
The purpose of this study is to describe and edit the text in the manuscript and reveal aspects of education and religious values contained in the manuscript. The research method used is the pragmatic method. Theories used in this research are philological theory and pragmatic theory. The KIB manuscript text uses the standard method because the manuscript is a single manuscript.
The results of a pragmatic analysis that the author gets in the KIB script, contain some information about the earth, sun, moon, season, air, water, wind, clouds, rainbows, planets, and asteroids. The author also tries to match compatibility with modern science, and there is a religious value about the power of Allah SWT about His creations in the universe.
Keywords: Philology, manuscript of Earth Science, Pragmatics
Signifier and signified meaning in The Spongebob Squarepants Movie: A study of semiotics
Get PDFIn this study, the researcher analyzes the semiotics study of a movie entitled The SpongeBob SquarePants Movie, in which the movie has markers that can be used for this method. The research method chosen by the author is qualitative. The data analysis that has been chosen by the author is The SpongeBob SquarePants Movie; used as the object of analysis. To analyze the study of semiotics, the researcher decided to choose the theory of Ferdinand de Saussure, the theory of semiotics related to signifier- signified. With Ferdinand de Saussure's theory, the researcher finds scenes that contain the Semiotics of the signifier-signified in them. In the movie, the researcher can analyze Ferdinand de Saussure's theory of Semiotics visually. In addition, the researcher can find the Ferdinand de Saussure’s semiotics only 7 scenes
IMPLEMENTASI AL-‘UQUD AL-MALIYAH AL-MURAKKABAH DALAM EKOSISTEM INDUSTRI HALAL: SINKRONISASI ANTARA FIKIH DAN PRAKTIK BISNIS DI INDONESIA
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Penelitian ini bertujuan untuk mengkaji implementasi al-‘uqud al-maliyah al-murakkabah (akad-akad keuangan gabungan) dalam ekosistem industri halal di Indonesia serta mengeksplorasi sejauh mana sinkronisasi antara norma fikih dan praktik bisnis dapat diwujudkan. Menggunakan pendekatan kualitatif deskriptif melalui studi lapangan, data dikumpulkan melalui wawancara mendalam, observasi langsung, dan studi dokumentasi di berbagai lembaga keuangan syariah, pelaku industri halal, dan otoritas keuangan. Hasil penelitian menunjukkan bahwa penggunaan akad murakkabah seperti murabahah-wakalah, istishna’-ijarah, dan salam-paralel telah menjadi bagian penting dalam inovasi produk halal, baik di sektor keuangan maupun sektor riil. Namun, ditemukan tantangan signifikan dalam bentuk ketidakseimbangan antara tuntutan efisiensi bisnis dan pemahaman fikih yang komprehensif, serta belum optimalnya peran regulasi dan Dewan Pengawas Syariah dalam pengawasan implementasi. Penelitian ini menegaskan bahwa sinkronisasi antara fikih dan praktik bisnis hanya dapat tercapai melalui kolaborasi multi-pihak, penguatan kelembagaan syariah, serta peningkatan literasi fikih di kalangan pelaku industri. Dengan demikian, akad murakkabah berpotensi menjadi instrumen strategis dalam membangun industri halal yang tidak hanya kompetitif secara ekonomi, tetapi juga berlandaskan nilai-nilai maqashid al-syariah.
Kata kunci: Al-‘Uqud Al-Murakkabah, Industri Halal, Fikih Muamalah, Akad Gabungan, Sinkronisasi Syariah-Bisnis
Abstract
This study aims to examine the implementation of al-'uqud al-maliyah al-murakkabah (joint financial contracts) in the halal industry ecosystem in Indonesia and explore the extent to which synchronization between fiqh norms and business practices can be realized. Using a descriptive qualitative approach through field studies, data was collected through in-depth interviews, direct observations, and documentation studies at various Islamic financial institutions, halal industry players, and financial authorities. The results of the study show that the use of murakkabah contracts such as murabahah-wakalah, istishna'-ijarah, and salam-paralel has become an important part of halal product innovation, both in the financial sector and the real sector. However, significant challenges were found in the form of an imbalance between the demands of business efficiency and a comprehensive understanding of fiqh, as well as the non-optimal role of regulations and the Sharia Supervisory Board in supervising implementation. This research emphasizes that synchronization between fiqh and business practices can only be achieved through multi-stakeholder collaboration, strengthening sharia institutions, and increasing fiqh literacy among industry players. Thus, the murakkabah contract has the potential to become a strategic instrument in building a halal industry that is not only economically competitive, but also based on the values of maqashid al-sharia.
Keywords: Al-'Uqud Al-Murakkabah, Halal Industry, Fiqh Muamalah, Joint Contracts, Sharia-Business Synchronizatio
