314,036 research outputs found

    We are all in Guantanamo: State Terror and the Case of Mamdouh Habib

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    Mamdouh Habib was one of two Australians detained at the US prison camp in its naval facility at Guantánamo Bay, Cuba. Habib was kidnapped in October 2001 from a bus bound for Karachi, after intervening, as what might be described as a solicitous bystander, in the hauling off the bus in Pakistan of two young German national Muslim men whom he had befriended (Habib 2008: 84–7; Dateline 2005). He was taken, shackled and hooded, to Islamabad. He was tortured by the Pakistani security forces and interrogated by American agents, in communication with (and Habib claims in the presence of) Australian officials (Habib 2008: 100–8; Wilkinson 2005). He was then handed over to US forces and unlawfully ‘rendered’ by the US military in a ‘ghost flight’ to Egypt, where he was tortured while imprisoned and interrogated over six months, before transfer to Guantánamo in May 2002, via Bagram air base in Afghanistan. He was demonstrably tortured in US custody. In early 2005, details of his kidnapping, rendition and torture reached US courts – and thus the media – during a habeas corpus case, and the presumptively innocent Habib was repatriated to Australia in January 2005 without charge or trial. Australia’s security forces and government were evidently complicit in the unlawful mistreatment of Habib. He was certainly not ‘the worst of the worst’, nor had much, if any, security-sensitive intelligence. What rationale was there for his long-term detention and interrogation? What purpose underlay his abuse and humiliation (including sexual assault) in custody? This chapter argues that these forms of terrifying and well publicized crimes by the states involved serve to terrify and repress the wider communities from which the victims come, making an example of the victim-detainee for political purposes

    Aree industriali dismesse e città storica: Rieti laboratorio di sinergie sostenibili

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    È possibile proporre un approccio integrato alle problematiche della sostenibilità culturale, nella città storica e nelle archeologie industriali, e di quella energetico-ambientale generale. A Rieti, a ridosso della città storica, si colloca un’area ex-industriale costituitasi a partire dal 1873 con la realizzazione dello stabilimento della Saccarifera Italiana, seguito dalla costruzione della Supertessile (1926) e della Montecatini (1937). Il sito ex-industriale si presenta idoneo all’accoglimento delle funzioni più gravose dal punto di vista culturale ed energetico. Gli usi socialmente più appropriati sono quelli in grado di costituire una centralità, perseguita attraverso il trasferimento degli usi considerati non sostenibili nel centro storico e la riconversione dell’area ex-industriale in un sito orientato verso nuovi contenuti della “produzione”: energia sostenibile da fonti rinnovabili, servizi e qualità ambientali

    Nomadisme et mémoire dans la poésie de Habib Tengour: une traversée rythmique

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    L'articolo si propone di evidenziare nella poetica nomadica e memoriale di Habib Tengour il valore etico ed estetico-politico delle scelte stilistiche del poeta attraverso la disamina di alcune sue raccolte, da "L'Arc et la cicatrice" a "La Sandale d'Empédocle" che evidenziano la singolarità della sua pronuncia e della sua prosodia nelle sue implicazioni formali ed esistenziali

    مزاحمتی شاعری میں حبیب جالب کا کردار: THE ROLE OF HABIB JALIB IN RESISTANCE POETRY

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    The tradition of resistance poetry which started with the Muslim decline continued in the form of Habib Jalib after the establishment of Pakistan. Among the progressive poets, after Faiz, the effective voice is that of Habib Jalib. Faiz himself had called Habib Jalib a poet of the people. Habib Jalib raised his voice against social and class inequality and discrimination. He fought the political and social conditions of his country and the war for human rights throughout his life. He wanted to save the nation from oppression, barbarism and injustice. He was a supporter of communism. Habib Jalib never acknowledged the forces of exploitation and oppression. As a result, he was tortured several times and sent to prison. In his poetry, Habib Jalib promotes the equal distribution of resources among human beings, anti-imperialism, personal freedom and democracy. He protested against the wrong policies of the rulers. Habib Jalib,s poetry is based on truth and reality. He wrote down that he saw and and felt like the letter of truth. Habib Jalib was a true and upright poet. He used to speak the truth, but his words offended the rulers. He resisted all his life and became a way for future poets

    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Habib Efendi

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    Ali Birinci'nin Habib Efendi'ye dair tuttuğu notlar[Özet Yok

    Komunikasi Dakwah Habib Husein Ja'far dan Habib Bahar bin Smith Melalui Youtube

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    The existence of two well-known preachers Habib Bahar Bin Smith and Habib Husein Ja'far who have characteristics and methods of conveying their da'wah messages through YouTube Media is the background to the conduct of this research in which the two preachers have ways/methods of da'wah that are quite interesting to Habib Husein Ja's attention 'far with his preaching style according to millennials while Habib Bahar Bin Smit with his firm preaching style. This is of course a topic of conversation among the people besides that the style or narrative of da'wah becomes a competitive or competitive arena that has great capacity to be built by a preacher to spread ideas, ideas and interests, therefore a preacher has ways/methods of conveying Islamic teachings. The purpose of this research is to analyze how the da'wah communication between Habib Husein Ja'far and Habib Bahar Bin Smith is on YouTube social media. This study uses qualitative methods, in which data is collected from various reliable sources, such as articles, journals, and the internet. The results of this study indicate that humans find new ways or methods in finding sources of information and da'wah content that is shared through the YouTube social media owned by habib husein ja'far and habib bahar bin smith can fulfill the curiosity of the public. In this case the method / way of preaching is very important because it will determine the results you want to achieve

    Habib Hadi's Leadership Transition in Probolinggo 2024 Election

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    Elections in Indonesia reflect the practice of popular sovereignty as stipulated in the 1945 Constitution and Law No. 7 of 2017. This study examines the leadership transition of Habib Hadi in the 2024 Probolinggo Mayoral Election. This transition mirrors the dynamics of local democracy, presenting challenges in ensuring the continuity of development programmes and upholding good governance. Based on charismatic and transformational leadership theories, the study explores the influence of Habib Hadi's leadership on public political participation, government stability, and sustainable development. The study employs a case study method with a qualitative approach through in-depth interviews and document analysis. The results indicate that while Habib Hadi has made positive contributions in various sectors, challenges in transparency and efficiency need to be addressed to strengthen leadership legitimacy

    Claude Habib, Galanterie française

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    Specialista di letteratura del xviii secolo e docente all’Università di Lille-III, Claude Habib percorre la storia della galanterie française, affermando che ancora oggi si parla di galanteria francese, come se qualcosa del carattere nazionale fosse legato a particolari gesti di cortesia. L’autrice segna la nascita di questo legame sotto il regno di Luigi XIV, un regno durante il quale tutti si sono voluti galanti, tanto da portare Claude Habib a dire che «le mot est partout». Da allora, la g..
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