1,720,967 research outputs found
Hukuman Kebiri Kimia Bagi Pelaku Kekerasan Seksual Terhadap Anak Perspektif Fiqh Siyasah
Full text linkResponding to the high number of sexual violence against children, President Jokowi enacted the Regulation of Child Protection which in regulated chemical castration punishment as an additional penalty for perpetrators of sexual violence. However, a few years after the enactment, case of sexual violence against children remained high, but in fact there were no perpetrators of sexual violence that were castrated with chemicals. Because, the competence to do the castration chemistry  by profession of doctor, but the Indonesian Doctors Association (IDI) refused to become the executor of castration chemistry, for reason of  a humanity and violate a medical oath. Based on it, a chemical castration  need to be explored in the perspective of Fiqh Siyasah. This research is a socioyuridical study, which relies on qualitative data, so to describe the castration  punishment in Siyasah Fiqh perspective, the author used two approaches, that was  the statutory approach and conceptual approach. The result of the research show that, normalizing chemical castration as an additional type of penalty for perpetrators of sexual violence is based on the consideration that (i) sexual violence against children is a very dangerous crime because this crime did not appear to the surface, (ii) made many victims accompanied with a long trauma, (iii) can even encourage victims to do suicide. (iv) In another, the perpetrators were not only Indonesian citizen, but foreigner who came to Indonesia in the guise of tourists and had a desire to look for a victim. However, out of these consideration, in the perspective of fiqh siyasah, based on the agreement of the cleric the application of chemical castration to perpetrator of sexual violence is unlawful. But the perpetrator can be convited to death, if the act is done repeatedly
Pernikahan Terpaksa di Era Milineal Perspektif Ulama Mazhab; Studi Kasus di Kecamatan Sinjai Timur
Full text linkThe purpose of this study is to find out how forced marriage is in the millennial era from the perspective of mazhab scholars (a case study in the eastern Sinjai sub-district)? 1) What are the implications of marriage? 2) What are the impacts of forced marriage for forced married couples? 3) What are the views of the mazhab scholars on forced marriages that occurred in the East Sinjai sub-district? In the problem above the author using a normative theological approach (Islamic law) and a sociological approach. This research is classified as Field Research using a qualitative approach that focuses on the practice of forced marriage in the eastern Sinjai sub-district, the data used by the author is taken from the results of observations and interviews using the collection method according to the classification. The results of this study show the conclusion that can be drawn from the results of this study is where a child can choose his own life partner, parents only have to act as advisers to say what is good and what is not. Any risk that will occur in the future for the marriage that occurs is already a consequence that must be borne by the child. Even if you have to be forced to marry, give a logical reason. The factors causing the practice of forced marriage are: Reply Factors, Economic Factors, Religious Factors, Educational Factor
OTORITAS KEPALA NEGARA DALAM MENENTUKAN SUATU ‎KEBIJAKAN PERSPEKTIF SIYASAH SYAR’IYAH
Full text linkAbstractThis study aims to examine the concept of authority of the State Leader in taking a policy from the perspective of SiyasahSyar'iyah. This is a conceptual study that examines the literature relating to the authority of the state leader in taking policy. The policy of a state leader can be considered void if it contradicts the texts which are qat'iy, both qat'iyyuaddilalah and qat’iyyuattsubut. A state leader may adopt a policy based on the principle of maslahat and not in conflict with detailed arguments. The head of state in taking a policy has fulfilled the spirit of the Islamic Law even though the conditions and places have changed when doing ijtihad. The legal provisions that are taken must include applied laws that are expressly explained by Islamic Sharia which must be carried out or abandoned.Keywords: Authority; State Leader; Policy; SiyasahSyar’iyah. AbstrakPenelitian ini bertujuan untuk menelaah konsep otoritas kepala Negara dalam mengambil suatu kebijakan dalam kacamata Siyasah Syar’iyah. Kajian ini merupakan kajian konseptual yang menelik literatur yang berkaitan dengan otoritas kepala Negara dalam menentukan kebijakan. Kebijakan seorang kepala Negara dapat dianggap batal bila bertentangan dengan nash yang bersifat qat’iy, baik qat’iyyu addilalah maupun qat’iyyu attsubut. Seorang kepala Negara boleh mengambil suatu kebijakan dengan berpedoma prinsip maslahat dan tidak bertentangan dengan dalil-dalil bersifat rinci. Kepala negara dalam mengambil suatu kebijakan telah memenuhi semangat Syariat Islam walau kondisi dan tempat mengalami perubahan ketika melakukan ijtihad. Ketentuan hukum yang diambil harus meliputi hukum-hukum terapan yang secara tegas dijelaskan oleh syariat Islam yang sifatnya harus dilakukan atau ditinggalkan. Kata Kunci: Otoritas; Kepala Negara; Kebijakan; Siyasah Syar’iyah
State of Nature in the Perspective of Fiqh Siyasah (A Comparison Study between the Thoughts of Al-Mawardi and Thomas Hoobes)
Full text linkThe concept of State of Nature is important in political theory because it helps us understand the origin of political authority and the role of government in society. The State of Nature refers to the hypothetical condition of human beings before or without political association. The analysis is about the comparison of Islamic and western views by using two figures, Al-Mawardi and Thomas Hobbes. This research aims to compare their opinion regarding the State of Nature from the perspective of Siyasah Syar’iyyah. This research uses a comparative approach and content analysis. This study discusses the critical analysis of Thomas Hobbes and Al-Mawardi's views on the concept of a state of nature. Thomas Hobbes conducted that the state of nature is the basic nature of humans who are suspicious of each other at war to find happiness or Hobbes calls it Homo humini lupus, which mean the state of the werewolf for other humans, in contrast to Al-Mawardi's view that humans are deliberately created as weak creatures so that they need interaction to help each other, humans are social creatures who need other people to survive. The research results show that Al-Mawardi and Thomas Hobbes have different views about the State of Nature. According to Al-Mawardi, humans are born in a good natural state, whereas according to Thomas Hobbes, humans are born in a bad natural state. Apart from that, Al-Mawardi argued that humans have rights that must be respected by the state, while Thomas Hobbes argued that humans must surrender their rights to the state for the sake of security and peace.Konsep State of Nature penting dalam teori politik karena membantu kita memahami asal usul otoritas politik dan peran pemerintah dalam masyarakat. State of Nature mengacu pada kondisi hipotetis manusia sebelum atau tanpa asosiasi politik. Analisisnya mengenai perbandingan pandangan Islam dan Barat dengan menggunakan dua tokoh yaitu Al-Mawardi dan Thomas Hobbes. Penelitian ini bertujuan untuk membandingkan pendapat mereka mengenai Keadaan Alam dalam sudut pandang Siyasah Syar’iyyah. Penelitian ini menggunakan pendekatan komparatif dan analisis isi. Kajian ini membahas analisis kritis terhadap pandangan Thomas Hobbes dan Al-Mawardi terhadap konsep state of natural. Thomas Hobbes mengemukakan bahwa keadaan alam adalah sifat dasar manusia yang saling curiga dalam berperang untuk mencari kebahagiaan atau Hobbes menyebutnya Homo humini lupus yang berarti keadaan manusia serigala bagi manusia lainnya, berbeda dengan Al-Mawardi. berpandangan bahwa manusia sengaja diciptakan sebagai makhluk yang lemah agar memerlukan interaksi untuk saling membantu, manusia adalah makhluk sosial yang membutuhkan orang lain untuk bertahan hidup. Hasil penelitian menunjukkan bahwa Al-Mawardi dan Thomas Hobbes mempunyai pandangan berbeda tentang State of Nature. Menurut Al-Mawardi, manusia dilahirkan dalam keadaan fitrah yang baik, sedangkan menurut Thomas Hobbes, manusia dilahirkan dalam keadaan fitrah yang buruk. Selain itu, Al-Mawardi berpendapat bahwa manusia mempunyai hak yang harus dihormati oleh negara, sedangkan Thomas Hobbes berpendapat bahwa manusia harus menyerahkan haknya kepada negara demi keamanan dan ketertiba
AGAMA DAN NEGARA PERSPEKTIF FIQH SIYASAH
Full text linkIslam datang tidak hanya membawa ajaran akidah semata, tidak juga datang untukmengatur perilaku manusia semata yang kemudian dijadikan dasar nilai dalammembangun kesepahaman di antara mereka. Akan tetapi Islam di samping datangmembawa hal-hal yang disebutkan, juga membawa syariat dengan penuhkejelasan dan nilai-nilai keadilan. Syariat itulah yang kemudian mengaturkehidupan umat manusia secara keseluruhan. Selain mengatur semua bentukhubungan manusia, Islam juga telah meletakkan banyak nilai-nilai serta prinsipprinsipyang bersifat umum guna dijadikan oleh manusia sebagai dasar dalammelakukan interaksinya dengan sesama. Karena Islam telah datang membawaberbagai macam aturan dan prinsip-prinsip hidup maka kemudian untukmengimplementasikan semua itu dalam kehidupan nyata, umat Islam dituntutmendirikan negara agar semuanya dapat diatur dengan baik. Oleh sebab itu Islamkemudian disebut dengan risalah khalidah, dinan alamiyyan dan penutup semuarisalah untuk umat manusia, bersifat menyeluruh sampai dunia berakhir.Semenjak Nabi SAW tinggal di Madinah bersama para sahabatnya, beliaumenjadikan Madinah sebagai tanah airnya. Para sahabat memberikan kewenangankepada Nabi untuk menjadi pemimipin di tengah-tengah mereka denganmenjadikan syariat Islam yang bersumber dari al-Qur‟an dan hadis sebagai aturanyang harus dipatuhi oleh semua. Maka dari itu, nampak jelas bahwa Islam bukanhanya sekedar agama yang mengajarkan masalah akidah dan ibadah ritual semata,akan tetapi Islam adalah agama dan negara. Itulah sebabnya para ulamamenyatakan bahwa syariat Islam diwahyukan oleh Allah kepada Nabi, tujuannyaagar manusia dapat hidup bahagia tidak hanya di dunia, tetapi juga di akhirat
Sistem Pengangkatan Presiden dalam Fikih Siyasah
Full text linkThe majority of Islamic scholars have argued that the president appoint a (Caliph) is obligatory. That is because human life can not possibly be a good, safe, prosperous and mutual respect between each other except in the presence of a leader. The presence of a leader is crucial understanding of living in a pluralistic community. This article examines the arguments concerning the obligation to appoint a leader, where there is a difference of opinion in terms of the mechanism of selection and appointment of a leader.DOI: 10.15408/ajis.v15i1.284
HIFZH AL-AMN WA AL-SALAM AL-ALAAMIY MIN MANZHUR AL-FIQH AL-ISLAMIY
Full text linkنسمع كثيرا دعوات ØÙظ الأمن ونشر السلام ÙÙŠ الأرض وبين الدول وما وصلت إليه جهود نشر مبادئ الإسلام ÙˆØظر استخدام القوة ÙˆØ§Ù„Ø³Ù„Ø§Ø ÙˆÙض النزاعات بالطرق السلمية وغير ذلك مما يعد سمة الإعلام والعلاقات الدولية المعاصرة، غير أن الواقع المرير الذي نشهده اليوم يتمثل بانتشار الØروب والنزاعات ونسمع عن الإبادات الجماعية هنا وهناك، كما نسمع عن الصراعات والقتل كل يوم. وعلى الرغم من كل المآسي التي Øدثت والخسائر المادية والبشرية التي وقعت مما يشيب لها الولدان التي دÙعت العقلاء والØكماء ÙÙŠ كل الدول والمجتمعات إلى النداء لوق٠العن٠وما ميثاق الأمم المتØدة ومواثيق Øقوق الإنسان إلا نتيجة لكل هذا. غير أن العن٠مستمر، والقتل مستØر، والسلم ضعيÙØŒ والقوة هي صاØبة الكلمة، وكأن العالم يتجه للانتØار، وصيØات العقلاء ومواثيق السلام Øبر على الورق والضØية هم الضعÙاء من الدول والأÙراد. وهاهنا يأتى تميز الÙقه الإسلامي ÙÙŠ معالجته للعن٠ويتميز ÙÙŠ قدرته على بيان السبل من أجل ØÙظ الأمن وتØقيق السلام العالمي وتثبيت Øقوق الإنسان التى كانت منبثقة من الأØكام الشرعية مؤيدة بالقرآن والسنة النبوية الشريÙØ© كما سنرى ÙÙŠ هذا البØØ«.نسمع كثيرا دعوات ØÙظ الأمن ونشر السلام ÙÙŠ الأرض وبين الدول وما وصلت إليه جهود نشر مبادئ الإسلام ÙˆØظر استخدام القوة ÙˆØ§Ù„Ø³Ù„Ø§Ø ÙˆÙض النزاعات بالطرق السلمية وغير ذلك مما يعد سمة الإعلام والعلاقات الدولية المعاصرة، غير أن الواقع المرير الذي نشهده اليوم يتمثل بانتشار الØروب والنزاعات ونسمع عن الإبادات الجماعية هنا وهناك، كما نسمع عن الصراعات والقتل كل يوم. وعلى الرغم من كل المآسي التي Øدثت والخسائر المادية والبشرية التي وقعت مما يشيب لها الولدان التي دÙعت العقلاء والØكماء ÙÙŠ كل الدول والمجتمعات إلى النداء لوق٠العن٠وما ميثاق الأمم المتØدة ومواثيق Øقوق الإنسان إلا نتيجة لكل هذا. غير أن العن٠مستمر، والقتل مستØر، والسلم ضعيÙØŒ والقوة هي صاØبة الكلمة، وكأن العالم يتجه للانتØار، وصيØات العقلاء ومواثيق السلام Øبر على الورق والضØية هم الضعÙاء من الدول والأÙراد. وهاهنا يأتى تميز الÙقه الإسلامي ÙÙŠ معالجته للعن٠ويتميز ÙÙŠ قدرته على بيان السبل من أجل ØÙظ الأمن وتØقيق السلام العالمي وتثبيت Øقوق الإنسان التى كانت منبثقة من الأØكام الشرعية مؤيدة بالقرآن والسنة النبوية الشريÙØ© كما سنرى ÙÙŠ هذا البØØ«
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
احكام التسعير وحق الدولة فى التدخل الاقتصادى للسوق من منظور الفقه الاسلامي
No full textThe Law and State Authority in Economic Activities on Fixed Price of Market in Accordance with Islamic
Jurisprudence. Tas’îr or fixed price often becomes a matter of economic activities in society. This is caused by
particular economics agents claiming either they get winnings or losses. To solve this, the government as decision
maker should play their rules in deciding fixed price which is fair to all economic agents, involved producers,
distributors and consumers. Therefore, this article is aimed at reviewing how the Islamic perspectives on fixed
price, and how the government authority, intervention and control regarding to it. Therefore, if government
does so, it is believed that the economics transaction is possibly run well in accordance with the norms and
existed laws
- …
