19 research outputs found
A reappraisal of attitudes to the 'People of the Book' in the Qur'an and hadith, with particular reference to Muslim fiscal policy and the covenant of 'Umar
No full textEThOS - Electronic Theses Online ServiceGBUnited Kingdo
From Theory to Application: Evaluating the Efficiency, Scalability and Predictability of Classical and Modern Sorting Algorithms in Real-Time Systems
No full textEfficient and predictable sorting is critical for real-time computing applications, including embedded systems, financial trading platforms, and sensor networks. In this paper, a strict comparative analysis of five popular sorting algorithms, namely Heap Sort, Merge Sort, Quick Sort, Tim Sort, and Intro Sort, in different input situations, i.e., almost sorted, random, and reverse-sorted data, is provided. Every algorithm was tested using 30 independent trials per condition so that the statistical strength is attained. Findings have shown that Tim Sort has a consistently better performance, the lowest execution time (6 ms) and the smallest memory footprint (7.80 MB), and thus its flexibility to data patterns of various types. Quick Sort is fast in cases that are average-case but has a higher memory overhead in cases where the input is reversed sorting. Hack Sort is stable with random data and Quick Sort is fast with average-case data. Merge Sort is predictable but resource-intensive, as the execution time goes up to 28 ms, and memory consumption is up to 8.34 MB. The performance of Intro Sort is balanced and has execution time of 11-13 ms and a memory size of less than 7.90 MB, regardless of the dataset. The significance of these differences can be proved by statistical procedures and correlations such as one-way ANOVA and post-hoc tests (Tukey) with the significance level of p less than 0.001. The combination of empirical assessment with strong statistical verification makes this study offer practical advice on the choice of algorithms in the latency sensitive computing environment. Further studies will elaborate this framework to parallel and distributed versions, which allows scalable and high performance sorting in the present-day real-time systems
Wawasan Al-Qur’an Tentang Respon Iblis Terhadap Perintah Sujud: Studi Pendekatan Teologis dan Sufistik
No full text Iblis is a creature of Allah SWT, who created from fire while Adam was created from the ground. His story is mentioned repeatedly in several surahs in the Qur’an. When Iblis was ordered by Allah SWT to prostrate to Adam, the Iblis was arrogant and considered himself better than Adam. So that Iblis becomes a group of infidels. This is expressed by Theological commentator based on QS. al-Baqarah [2]: 34. While according to Sufistic scholars, the Iblis is a creature of Allah SWT, who has ever had the most noble position and the highest monotheism towards Allah SWT. His reluctance to carry out Allah's command to prostrate to Adam is as proof that Iblis truly tawheed to Allah SWT and does not want to prostrate to other than Allah SWT.When rejecting the command to prostrate to Adam, Iblis considered the commandment of prostration as a form of test of monotheism. In the end, Allah SWT will forgive his sins and put them in heaven. The author tries to analyze these two problems by using the method of interpretation maudhu 'i, namely by collecting verses related to the story of Iblis in the Qur’an
KAJIAN AL-QUR’AN TENTANG TAJHIZUL JANAZAH ERA PANDEMI COVID-19 DI MASYARAKAT: TAJHIZUL JANAZAH
No full textThis article has been discussed about the study of the Qur\u27an on tajhizul Jenazah which is attacked by COVID-19 virus. The analysis of this article is the Qur\u27an’s verses that have been discussed about the tajhizul Jenazah. The method used by the author is conceptual thematic; the author collects data of the sourced from the Qur\u27an (primary) related to tajhizul Jenazah that occurred in the community during the covid-19 pandemic, as well as referring to books used as literature related to the theme of discussion. Allah Swt said about His respect to Adam and His noble who is given to thim, dnd mentions that He created them in the best form. Islamic rules regarding tajhizul Jenazah show that Islam greatly glorifies mankind, not only when its lifetime, when it has died, jenazah must be treated properly. Tajhizul Jenazah is one of the fiqh studies that must be quasi by the younger generation so that it is formed in the current of globalization era that can still increase the knowledge and can be applied in society.Artikel ini membahas tentang kajian Al-Qur’an tentang tajhizul jenazah bagi jenazah yang positif covid-19. Adapun yang menjadi analisis kajian artikel ini yaitu ayat-ayat Al-Qur’an yang membahas tentang tajhizul jenazah. Metode yang digunakan penulis yaitu tematik konseptual; penulis mengumpulkan data dengan menggunakan data-data yang bersumber dari Al-Qur’an (primer) mengenai perawatan jenazah yang terjadi di masyarakat di masa pandemic covid-19, serta merujuk kepada buku-buku yang digunakan sebagai literature yang berkaitan dengan tema pembahasan.. Allah Swt. menyebutkan tentang penghormatan-Nya kepada Bani Adam dan kemuliaan yang diberikan-Nya kepada mereka, bahwa Dia telah menciptakan mereka dalam bentuk yang paling baik dan paling sempurna di antara makhluk lainnya. Aturan-aturan Islam perihal perawatan jenazah menunjukkan bahwa Islam sangat memuliakan umat manusia, tidak hanya ketika masa hidupnya saja, saat telah meninggal pun jenazah mesti diperlakukan dengan baik. Tajhizul Jenazah merupakan salah satu kajian fiqih yang wajib dikuasi oleh generasi muda sehingga terbentuklah di zaman globalisasi saat ini tetap dapat meningkatkan kelimuan dan dapat diterapkan di masyarakat
Ekonomi Syariah : Bergerak Menuju Kapitalisme Religius ?
No full textThe economic system is a fundamental element that determines the economic performance of a country. Various forms of economic systems that have ever existed, including large economic systems such as capitalism, socialism adopted by various countries have become a guide and foundation for the country's economic policies. Then the emergence of a complementary thought discourse on an economic system based on religious values with theological arguments that Islam is a divine religion based on revelation (the Qur'an) functions to guide human life both socially, politically, and economically. the scarcity of literature that explains the values of philosophy, institutions, principles, norms, and values of Islamic economic law.
The author uses a literature study method or literature study by examining the literacy of opinions, ideas from thinkers and experts on classical, contemporary, and sharia modern economic systems such as Adam Smith, Lester Thurow, Max Weber, Adi Warman Karim, Fazlurrahman, Umar Chapra, Syed Nawab Haider Naqvi, Ibn Khaldun, Ibn Taymiyah Mubyarto. Furthermore, notes on the normativism of the Islamic economic system are important because they are related to the desired religious capitalism. Then, some of the arguments for religious capitalism are presented by looking at philosophical factors, historical-aspirational factors, and also factors that can be called futuristic.
In the philosophical study, the author concludes that Islamic economic religious capitalism is a form of the dialectical process of the earth system and the sky system. Harmonization of rationalism and spiritualism. The futuristic discussion shows that Islamic economic religious capitalism can be the end of history. But that does not necessarily stop the social challenges that arise. Capitalism itself is still undergoing changes, and shocks. The religious capitalism of Islamic economics is to see how Islamic economics will undergo a metamorphosis for the people of Indonesia, although there is no harm in advancing it as a futuristic study, as a future global economic system because it is claimed to carry universal values.
 
Correction to: Solve-RD: systematic pan-European data sharing and collaborative analysis to solve rare diseases
No full textIn the original publication of the article, consortium author list was missing in the article
Correction: Solving unsolved rare neurological diseases—a Solve-RD viewpoint
No full textIn the original publication of the article, consortium author lists were missing in the article
Correction to: Solving patients with rare diseases through programmatic reanalysis of genome-phenome data
No full textIn the original publication of the article, consortium author lists were missing in the articl
Plurality In Academic Tradition: The Case of Lecturers? Educational Background at the Graduate School Syarif Hidayatullah State Islamic University (UIN) Jakarta from 1982-2014
No full textThis book initially was a research which is completed and
submitted to the Graduate School Syarif Hidayatullah State Islamic
University (UIN) Jakarta, as a partial fulfillment of the requirements for
the degree of Master of Islamic Education.
The idea of the book originated primarily from a reality that
diversity occurs in all educational levels. For the UIN cases, the
phenomena of diversity can be noticed from its academic community;
whether it comes from different social or religious organizations,
educational background, cultural or ethnicity, countries or even
religions. Hence, as a unique institution which produces a distinct
tradition of Islamic studies, the UIN provide lecturers with different
scholarly tradition; either graduated from the Eastern, Western or local
universities.
To that end, I performed a research and focused merely on
lecturers? educational background to understand further how they dealt
with differences, in particular concerning the impact on students? work. I
presumed that lecturers struggled with internal conflicts since the
background has different educational tradition. The Western, Eastern
and local educational traditions have been explored further in this book
chapter to help readers understand these different entities respectively.
By exploring the notion of collaboration which closely related
with conflict resolution, I ended up with a conclusion that the East-West
tension nowadays have been melted, although not entirely. I argued that
lecturers? collaboration not only can be traced through the intrapersonal
or interpersonal aspects. The need to combined those two levels with an
additional aspect, the epistemological dimension; become substantial.
This statement can be verified since the epistemological dimension of
lecturers? educational background becomes the basis on both side to
work collaboratively. This general finding indicated that two salient
factors that support the process of lecturers? collaboration, including
their background as a pesantren graduates and their participation to
promote the Indonesian Islam. By having a team-work, they construct
the idea to promote the moderate culture amid academic community.
With this finding, I reaffirm a general statement which declared the
Graduate School UIN Jakarta as a smelting place. My hope that these
findings will give a positive contribution on discussion toward research
on East-West relationship, diversity and equity, lecturers? collaboration,
and professional communities. In view of that, I realized that this research to some degree is a
collaboration of so many people whom I cannot mention their names one
by one proportionally in this acknowledgment. For this reason, I would
like to express my sincere thanks and gratitude to all of people who have
assisted me in completing my study and in particular in finishing this
research.
First of all, I would like express my deepest gratitude to the
Graduate School, which delivers to the Rector of UIN Jakarta, Prof. Dr.
Dede Rosyada, MA; the Director of the Graduate School, Prof. Masykuri
Abdillah, MA; and to both Chairpersons of Doctoral and Master degree,
Prof. Didin Saepudin, MA and JM Muslimin, PhD. My deepest gratitude
also delivers to my thesis supervisor, Prof. Dr. Komaruddin Hidayat, MA
whose sharp criticism and insightful comments have made this work
much better that I could predict before. The choice of the Graduate
School as the focus of this study also owes much to his constructive
comments on my earlier proposal. Thanks to share the idea and
encourage me during every phase of my study.
My deepest appreciation also goes to all my lecturers who have
shared their knowledge and experiences during their lectures and
personal conversation with me. I owe much to Prof. Dr. Azyumardi Azra,
MA; Prof. Suwito, MA; Prof. Iik Arifin Mansurnoor, MA; Prof. M. Atho
Mudzhar, MSPD; Prof. Huzaemah Tahido Yanggo, MA; Prof. Yunan
Yusuf, MA; Prof. Zainun Kamaluddin Fakih, MA; Prof. Abuddin Nata,
MA; Prof. Abdul Mujib, MA; Prof. Murodi, MA; Fuad Jabali, PhD;
Yusuf Rahman, PhD; Muhammad Zuhdi, PhD; Dr. Abd. Chair; Ahmad
Luthfi Fathullah, MA; Asep Saepudin Jahar, PhD; Ayang Utriza Yakin,
PhD; Ahmad Dardiri, MA; Suparto, PhD; Usep Abdul Matin, PhD; Dr.
Gazi, MA. I also like to extend my gratitude to Prof. Quraish Shihab,
MA; Prof. A. Malik Fadjar, MA; Prof. Ahmad Aziz Dahlan, MA; Prof.
Zaitunah Subhan, MA; Prof. Yunasril Ali, MA; Prof. Nasaruddin Umar,
MA; Prof. Husni Rahim, MA; Bambang Suryadi, PhD; Yeni Ratna
Yuningsih, PhD; Nurlena Rifa?i, PhD; Didin Syafrudin, PhD; Din Wahid,
PhD; Ali Munhanif, PhD; and other lecturers. Their patience, feedback,
and comments were remarkable in guiding my study. To have had the
opportunity to learn from each of them is my privilege.
My deepest gratitude also goes to Dr. Shirley Baker from Alliant
University, California, USA; Prof. Dr. Margareth Gfrerer from DAAD
Scholarship Program, Germany; and Prof. Andi Faisal Bakti, MA; who
taught me the way to create a good academic writing. Although in this
study the author is still a beginner, yet this thesis become the first work
which developed in English language. I am grateful to them for allow me to join in their classes as a Master student representative among the
Doctoral candidates of the Graduate School in which I learned so much.
In addition, I would like to give my sincere thanks and
appreciation to PPIM UIN Jakarta. Special thanks deliver to the
directors: Saiful Umam, PhD; Dadi Darmadi, PhD; and Ismatu Ropi,
PhD; who provide lots of events related with the research on Islamic
Studies, such as seminars, conferences and even references in which I
collected the materials needed for writing this thesis. Other thankfulness
delivers to STFI Sadra with similar events in Islamic philosophy. Special
thanks go to Pak Dani Nur Fajar and Kak Rintis Mulya; who always
inform and delivers invitations for those events. By participating those
events I gain lots of information to enhance my knowledge in Islamic
studies.
Not less importantly, I also owe much to Bu Zulfa Indira
Wahyuni, M.Psi; as the secretary of my thesis supervisor. Thanks for
facilitate and arrange schedules for my meeting with the professor. I also
owe much to the Research Library of the Graduate School, from which I
collected the materials needed for writing this thesis. Special thanks to
Bu Alfida, Pak Imron and Mas Rofiq. Furthermore, the completion of
this study would not be possible without support and help from members
of the Graduate School. I am really indebted to Mas Arief, Mas Adam,
Kak Vhemmy, Kak Ima, Kak Nisa, Kak Haula Noor, Kak Windy, Pak
Nanang, Mas Jayadi, Mas Ikin, Mas Tony, Pak Anin, Mpok Siti, Pak
Rodian, Pak Muhali, Pak Opih, Pak Teguh, Pak Zul, Pak Nisan, Pak
Odang, Pak Rojalih (alm.), and other members of the Graduate School.
My gratitude goes next to Yayasan Al-Mas?udiyah, Sukabumi. I
would like to express my heartfelt gratitude to all the asa>ti>dh and santris
at the Pesantren Miftahul Huda Al-Mas?udiyah, Rindu Alam, Sukabumi.
A place where I was raised and educated with the religious sciences. A
place with a tranquility which stimulate me to learn more about ad-di>n
and pursue further for a higher degree in learning. My deepest gratitude
delivers to Abah Didi (KH. Syeikh Ibnu Mas?ud Rd. Didi Djajadinata);
Drs. Ade Suwardi Mufti Al-Huda; Ibu Hetty Munigar; H. Abdulrohman;
Drs. KH. Mustafidin Ahmad; Ust. H. Abdul Madjid, SM, MM.Pd (alm.);
Ust. H. Rahmat Saleh, S.Ag.
In particular, to my former college, STAI Al-Mas?udiyah; as a
place for me to express my notion in which I dedicated with. The
completion of this study would not be possible without the support from
the member of this institution. I would like to express my sincere
appreciation and thanks to Ust. H. Ahmad Bisri Musthafa, MA; Ust. Dr.
Ahmad Izzan, MA; Ust. Ade Djuanda, M.Ag (alm.); Ust. Drs. Soheh Abdurahman, M.Pd; Ibu Euis Andriani, M.Pd; Ust. Hoerudin, MA; Ust.
Zarqoni Heryanto, SE; Ust. Ariza Ajiwinata, SHI; Umi Khaeratunnisak,
S.Ag; Ust. Yudi Ruswandi, S.Pd.I; Ust. Asep Rijwan Suhendi, S.Pd.I;
Ust. Entis Sutisna, SHI; and other academic staff and lecturers. Other
thankfulness also delivers to Pesantren Al-Bayyinah, Muara Sanding,
Garut; as the first place at Indonesia that introduced to my family and
stayed before transferal to Sukabumi. My deepest gratitude delivers to
Abah Anwar (KH. Anwar Musaddad); Abah Yusuf (KH. Yusuf
Tauzirie); and to their family KH. Cecep Abdul Halim, Lc and Ibu Hj.
Lilis Nurjanah. My gratitude also delivers to Jemaah Salam Singapore
and Jemaah Al-Kautsar Batam; specially for mama Haslinda, uncle
Jailani, uncle Hamzah, uncle Jamaludin, and to all jemaahs. Thanks to
become my family in this world and the next. Their support and pray
from the beginning to the end of my study was extraordinary.
My thanks also deliver to my tutors and friends in the foreign
languages: to Mr. Harris, Herr Sonny, Yusuf Altuntas abi, Ibrahim
Terzioglu abi, Mr. Arthur Gubaydullin, Monsieur Abdelaziz Abbaci, Mr.
Abo Bakr Chalifa Amtar Ali, Simona Sienkiewicz, Jameela Musorma,
Farzona Saidova, Siti Maleekah, Siti Jannah. To my classmates, from the
Doctoral candidates in the year 2014/2015: Bu Rosdiana, Bu Rubiyanah,
Bu Yuke, Bu Suryani, Bu Nikmah, Bu Husnul, Bu Nisa, Bu Yanti, Pak
Mahmud, Pak Ayyub, Pak Hanafi, Pak Farhan, Pak Marsaid, Pak
Fauzani, Pak Afwan, Ust. Azmi, Pak Yoyo, Pak Udin, Pak Isa, Pak
Uksan, Ust. Istikhori, Pak Yusri, Pak Wari, Pak Pendeta (Hannas), Pak
Budi, Pak Fauzani, Pak Asep, Pak Syam, Pak Ayatullah, Pak Mujahid,
Pak Iman, Pak Julian, Dahrul Abi, Mas Sofi, Abg Zakaria, Abg
Zulfarizal. To my classmates from Master candidates in the year
2014/2015: Liana, Nurul, Mbk Izzah, Meta, Bu Zuraida, Bu Junaidah,
Zulfa, Arliana, Kak Khalilah, Syifa Abla, Mbk Yuni, Abg Sahlan, Abg
Amir, Abg Akmal, Bro Oka, Bro Nawir, Bro Tamam, Abg Harahap, Bro
Alwi, Bro Fauzan, Ust. Hizbullah, Bro Fawzi, Ust. Atho, Ust. Yunal,
Ust. Daud, A Anwar, A Komar, Bg Afif, Ust. Aziz, Bg Alfiandri, Bg
Zulkifli, Bro Imam, Ust. Sirojuddin, Bg Luthfi, Ust. Anang, and the
others. To my friends in the women quite room (WQR): Bu Nurlaila, Bu
Ainal, Bu Fadhlina, Bu Ida Musdafia, Kak Deffi, Unni Yeni, Kak Roza,
Bu Wulan, Kak Rifqy, Mutiara. Also other friends whom I recognized:
Pak Ali Halidin, Pak Idrianto Faishal, Pak Paulus Tasik Galle, Pak
Appriliantoni, Pak Daminto, Pak Yahya Agil, Pak Saparudin, Mas Adzan
Noor, Bu Any Widayatsari, Kak Wina Tresna Rahayu, Bu Umi Kulsum,
Bu Nuraini, Kak Ngainurrahmah, Abg Zain, Bro Yudril, Bro Fadhil, Bro
Hafidz, A Sansan, Mas Ainun, Kak Dewi Sutrisna, Kak Sonia, Abg Ikhwan, Bg Iwan, Bro Rof?il, Abg Mas?adi, Teh Rika, Vhya, Hasna, A
Fahmi, Bu Ipah, Bro Rama, Bro Adit, Mas Adeni, and other friends
whom I cannot mention their names one by one proportionally. Special
thanks to all of them who has helped me differently formulate my ideas
and enjoy the difficult time I had to face during the completion of my
study in Jakarta.
Not less importantly, also to those who act as my teacher and
friends: Pak Mu?min, Ust. Anshor, Pak Umar, Mr. Iksan, Pak Irawan,
Pak Hasan, Pak Zulfis, Pak Umar Syam, Pak Irvani, Pak Amir, Pak Asep
Saepulloh, Romo Gregorius Soetomo, Abg Irham; whose valuable
criticism and comments have helped me shape the focus of my study.
Also to Buya Ihsan Ahmad and to my Libyan friend?s, Bro Othman
Eltalis; who helped me to read and retranslate by using an appropriate
Arabic language for the abstract of this thesis. Thanks for taking the
time amid the bustle of activities. Thanks for the kindness and
encouragement.
To the one and my only sister, Masayu Fatimah Azzahrah Bte
Masagos Zainudin, I owe you many things for your sincere support and
help during the completion of this study. Thanks for having a great
discussion about our study while keep on accompany my loneliness in
Jakarta. Thanks to become the best sister and I promise to spend my
time more with you again after finishing the writing.
Above all, my deepest respect and gratitude go to my big family
at Singapore, the family of Masagos and Ibrahim. The most importantly
to my parent, Masagos Zainudin Bin Masagos Mohamad and Selina Bte
Ibrahim who always motivate with their loves and pray for my life. Their
decision to put me and my sister to learn and lives more at Sukabumi is
the best selection to gain more worthy life provision. Both affection for
us is one of the sublime realities of worldly life, therefore, filial gratitude
to them is a most urgent and tireless duty. Thanks for sacrifice your life
for both of us. Jazakalla>h ah}san al-jaza>?!
All praise is due to the Lord, the Almighty, who gives the
breath, the strength ? in truth everything ? to this humble servant. He
indeed, who taught me and assisted me in this life journey.
Alh}amdulilla>hi h}amdan kathi>ra>
"Magia en al-Andalus: Rasā’il Ijwān al-Ṣafā’, Rutbat al-Ḥakīm y Gāyat al-Ḥakīm (Picatrix)"
No full textThis article is concerned with the introduction of the Rasa’il Ikhwan al-Safa’ to al-Andalus, and the implication this question has for the history of Arabic science and philosophy. More specifically, it focuses on the impact of the encyclopaedia of the Brethren of Purity on the Rutbat al-Hakim and the Ghayat al- Hakim, two important works of the literature of al-Andalus in the field of occult sciences. The article revisits the issue of authorship and chronology of the three works, highlighting the fact that the corpus of the Rasa’il is the product of a historically long process of composition and confirming with some new clues the identification of the author of the Rutba and the Ghaya with Maslama al-Qurtubi (d. 964). The textual comparison of these three works and, in particular, the study of the still unedited Rutba enables one to identify Maslama al-Qurtubi as the genuine transmitter of the Ikhwanian corpus to al-Andalus
