Al Ashriyyah - Jurnal Studi Keislaman
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Peran Pendidikan dan Kesehatan Mental terhadap Aktualisasi Sumber Daya Manusia (SDM) yang Unggul
Full text linkAbstract
A person's mental health describes a good and healthy emotional and psychological condition, so that emotions can be controlled intelligently and give rise to awareness and appropriate actions. In fact, education and health are both basic rights that must be guaranteed by the State as stated (UUD) in the 1945 Constitution Article 31 and Article 28H. This research aims to provide academic inspiration that mental health is the most important point in every educational process to achieve superior students and humans in the future. This is because schools and educational institutions today are competing more on academics and achievements but forgetting the most important thing, namely the mental health of each individual student. This research concludes that educational media such as schools still play a small role in realizing quality and superior human resources, even though this is part of an important public policy issue, and is of concern to academics, social and political scientists.
Keywords: Mental Health, Education, Quality Human Resources, Schoo
Studi Penafsiran Ayat-Ayat Al-’Afw Dan Ash-Shafh dalam Tafsir Al-Azhar
Full text linkThe abstract should be clear, concise, and descriptive. This abstract should provide a brief introduction to the problem, objective of paper, followed by a statement regarding the methodology and a brief summary of results. The abstract should end with a comment on the significance of the results or a brief conclusion. Abstracts are written in 11 pt Times New Roman, preferably not more than 300 words. A person's morals will be tested when he is caught in a dispute either between individuals or groups when they interact with each other, so as long as humans are still interacting with each other, disputes will always exist. This condition human beings are required to understand each other's behavior by forgiving them. The Qur'an mentions several terms to refer to forgiving and attempting to establish a good relationship between man and Allah, namely it is taba, al-’afw, ghafara, kaffara and ash-shafh. However, this study only discusses verses that mention al-’afw and ash-shafh in one verse. Because of the 8 times the word ash-shafh, 4 of them are side by side with the word al-’afw. The purpose of this study is to find out Hamka's interpretation of the verses of al-’afw and ash-shafh in Tafsir Al-Azhar. It is also to know the contextualization of the interpretation of the verses of al-’afw and ash-shafh in Tafsir Al-Azhar with the social life of the people. This research is included in the type of library research, using a descriptive-analytical method, namely explaining clearly, in detail, and relating matters related to information related to the Qur'an. The data collection technique uses documentation techniques, namely collecting data related to the object of research from the book of interpretation and books relevant to the discussion. The results of this study found that Hamka interpreted the word al-’afw with forgiveness. Meanwhile, the word ash-shafh is interpreted with a chest-to-chest and letting in by not taking the heart of the guilty. As for the contextual interpretation of the verses of al-’afw and ash-shafh in this study is: the command of forgiveness remains commanded on infidels as long as their mistakes are not related to Shi'ar Islam. But if their mistakes are detrimental to the glory of Islam then they must be fought until they pay the jizyah. The order of forgiveness is given to fellow Muslim brothers and family without having to wait for an apology. Accompanied by an airy attitude of the chest by continuing to do good to them just as before there was a conflict and guiding them to kindness accompanied by affection and do'a so that they return to the trut
Budaya Patriarki dalam Perspektif Al-Qur’an
Full text linkIn the social system that applies in society, we often encounter disparities between men and women. This gap does not only occur within the family or household, but also becomes a culture in society, even a culture in national and state life. For this reason, this article will discuss the patriarchal culture between men and women from the perspective of the Qur'an. The method used in writing this article is literature study. Patriarchal culture is still very influential in people's lives, both in rural and urban areas. Men still dominate the social system of society in various areas of life, including economics, politics, religion and socio-culture. As a result, women become a marginalized group. Gender differences between men and women often lead to discrimination and gender injustice, and the victims are mostly women. The research results show that all humans, men and women, are equal and what differentiates them is their piety. Therefore, the assumption that male power leads to despotism towards women which is the beginning of violence against women, especially in the family, women have a lower status than men according to the Koran is not true, because Islam is a religion that glorifies women and Of course, Islam strictly prohibits acts of violence, especially violence against women
Internalisasi Prinsip Moderasi Beragama dalam Mewujudkan Generasi Z Islam Moderat
Full text linkThe research explores the impact of internalizing values of religious moderation on shaping Generation Z towards practicing Wasatiyyah Islam. The research method employed is literature review, a research technique that focuses on data collection through the analysis of literature from various sources relevant to the research topic. The findings of the research indicate that religious education that encourages the internalization of values of religious moderation has a significant impact on shaping Generation Z, which tends to embrace Wasatiyyah Islam. Overall, education on religious moderation plays a crucial role, especially in the context of Indonesian society characterized by pluralism and multiculturalism. Comprehensive religious education curriculum and relevant teaching methods, aligned with the preferences of the digital-era Generation Z, play a crucial role. A profound understanding of religious moderation serves as the basis for fostering social harmony and appreciation for diversity. Education emerges as a key element in shaping a correct understanding of religion and engaging the younger generation, especially Generation Z
Filsafat Islam, Tasawuf dan Ilmu Kalam: Tinjauan Historis
No full textSufism, philosophy and kalam science are often differentiated and separated from knowledge, as if the three of them have no ties or ties to history. Even though at the beginning of their appearance, the three of them were united and had a relationship. This research explains the relationship between Islamic Philosophy, Sufism and Kalam Science (historical overview). This research is library research. The formulation of the problem to be answered in this research is: 1) What is the relationship between Islamic philosophy, Sufism and kalam science? 2) what is the scope of Islamic philosophy, Sufism and kalam science. The research method used in this research is descriptive-analysis. The research results show that: 1) the relationship between Islamic philosophy, Sufism and kalam science is interrelated and has a relationship in the discussion of truth, namely: in Sufism, the essence of truth is revelation (kasyaf), revelation, true truth (Allah) through the eyes of the heart. Sufism finds the truth by going through many paths or methods. Meanwhile, the truth of Kalam science is in the form of understanding the truth of religious teachings through logical reasoning that refers to the text of the Qur'an and Hadith, while the truth in philosophy is philosophy lies in the search for the essence. 2) The scope of kalam regarding faith, disbelief and its manifestations, hypocrisy and its limitations. In Sufism, about practical ways or methods to experience faith and peace. Sufism is the search for a spiritual path, unity with absolute truth and mystical knowledge according to the path and sunnah. While philosophy does not only refer to rationalist philosophy in motion, but also to all intellectual currents of Islamic culture which seek to achieve knowledge of the original causes through the power of wisdo
موقف الشيخ محمد البشير بن جديدية من الإسرائليات من خلال تفسيره "تنوير المستنير في بيان معاني البيان"
No full textيهدف هذاالبحث لمعرفة مفهوم لإسرائيليات التي هي مرويات وردت في المصادر الإسلامية معظمها مأخوذ من اليهودية وقسم منها من المسيحية. ومن هنا نرى أن هناك بعض المعلومات الواردة في التوراة أو الإنجيل؛ لم تذكر أو لم يتم تناولها بالتفصيل في القرآن الكريم. تعتبر بعض هذه المعلومات صحيحة بسبب توافقها مع القرآن الكريم، وبعضها مرفوض لأنه يناقض القرآن الكريم، والبعض الآخر من غير الممكن تحديد صحته أو خطأه. نفهم من ذلك أن المبدأ الأساسي في علم التفسير فيما يتعلق بقبول هذه المرويات هو كونها لا تتعارض مع جوهر الدين أي القرآن الكريم وأمَّا ما يتعارض منها مع جوهر الدّين فلا يؤخذ به. وردت المرويات الإسرائيلية في بعض مصادر الحديث والتفسير القديمة والمراجع المعاصرة. وتختلف مواقف المفسرين القدماء والمعاصرين في قبول ورفض هذه المرويات فبينما يحترم بعض المفسرين المرويات المذكورة لأسباب مختلفة، ينتقدها آخرون بشدة. وبينما مال المفسرون القدماء إلى قبول المرويات المذكورة؛ فإنّنا نُلاحظ أن المفسرين المعاصرين لديهم نظرة ناقدة. كما كانت الانتقادات الموجهة إلى المرويات الإسرائيلية في مصادر التفسير موضوعاً لمجموعة من البحوث العلمية. في هذا السياق تمت محاولة تحديد ما تم إدخاله في التفسير إلى جانب الروايات الصحيحة. ونلاحظ أن العديد من المرويات الإسرائيلية وردت في التفسير، خاصة في تفسير الآيات التي تتحدث عن القصص القرآنية
Analisis Program Undangan Khodim Al-Haromain Al-Syarifain mengenai Pelaksanaan Ibadah Haji dan Umrah
Full text linkHajj is the fifth pillar of Islam, the law is obligatory for a Muslim who already has the ability; physical, financial and other things. The enthusiasm of the Indonesian Muslim community for the Hajj pilgrimage is very high, as evidenced by the very long waiting list, 32 years. ‘The Program for the Guests of the Custodian of the Two Holy Mosques for Hajj and Umrah’ is one solution for some Muslims in Indonesia and even the world to realize their dreams. With this research, it is hoped that Muslims will get the correct information about ‘’The Program for the Guests of the Custodian of the Two Holy Mosques for Hajj and Umrah’. So that Muslims who experience financial limitations remain enthusiastic because they can perform Hajj through this Program. This research uses qualitative research methods, with a case study approach. The Government of the Kingdom of Saudi Arabia (KSA) has facilitated and made it easy for Muslims in Indonesia and the world to realize their holy intentions; To perform the Hajj pilgrimage for free, without having to queue, with five-star hotel facilities and other excellent facilities. The government of the Kingdom of Saudi Arabia (KSA) since 1417H/1996M every year invites thousands of Muslims -from all over the world- who are considered to have contributed to Islam and the Muslims to perform the Hajj and Umrah for free through the Program. Every Muslim who wants to become a participant in this program can submit their application to the Saudi Arabian Embassy
Radikalisme dalam Al- Qur'an: Studi Kritis terhadap Penafsiran Sayd Qutb dan Rasyid Ridlo
Full text linkThis paper attempts to dismantle the interpretation of Qur'anic verses that are often used as radical justifications by some groups. The discourse of criticism of the interpretation of radicalism in religion has special attention to be discussed. Because in essence, religion can be interpreted as a value system that allows its adherents to be able to respect and respect other humans. This research is qualitative research with primary sources in the form of tafsir fi Dzilal al-Quran and al-Manar related to verses that are considered by some to contain interpretations of radicalism. Based on the description above, the Qur'anic verses that are claimed to have nuances of radicalism interpretation will be limited to representatives of jihad, qital and hakimiyah verses by correlating contemporary interpretations of tafsir, namely Tafsir al-Manar by Rashid Ridho (d. 1935 AD) and Dzilal al-Qur'an by Sayyid ibn Qutb (d. 1966 AD). The interpretation of jihad and war verses is considered to legitimize and base radical actions, as well as the understanding of takfiri (disbelief) which is a reference for resolving any dissent by disbelief. The results of data analysis revealed that the tafisran jihad, qital and hakimiyah in the restricted verse did not contain radical elements. The author does not find, as some have criticized, that the above verses are a reference to disbelieve everyone, fighting countries that do not apply Allah's law. Because of the limitations of the verse, it is possible that the potential for this interpretation is in other verses or in their other works
Legal Reasoning of Distribution of Property by Grant Vis A Vis Inheritance Perspective Maslahah Mursalah
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This study aims to explore legal reasoning in the context of the distribution of property by grant in relation to inheritance from the perspective of maslahah mursalah. Maslahah mursalah is a concept in Islamic law that refers to the permissible public interest, which is the basis for making decisions in situations not directly regulated by Islamic law. This study uses a qualitative approach with descriptive and normative analysis. Data for this study were obtained from primary legal sources such as the Quran, Hadith, and the Compilation of Islamic Law, as well as secondary legal sources that include books and related research reports. The maslahah mursalah theory approach is used as an analytical framework to understand grant practices in the context of inheritance distribution. The results showed that the practice of grants in the distribution of inheritance can be analyzed using the concept of maslahah mursalah. This approach makes it possible to assess whether the distribution of grants is beneficial in general and in accordance with Islamic values. In this context, a deep understanding of the principles of Islamic law related to grants and inheritance is essential to ensure the distribution of inheritance is done fairly and in accordance with religious teachings. This research makes an important contribution to the understanding of how grant practices can be a legitimate and beneficial alternative to the distribution of inheritance in Muslim societies.
Keywords: grant; inheritance; maslahah mursala
الحوارات التصورية وأثرها في تنمية ملكة النقد عند المفسرين
No full textتعددت مناهج المفسرين في تقرير البيان الذي هداهم إليه النظر، وترددت بين منظومتين اثنتين: الأولى ان يبسط المفسر بين يدي المخاطب استدلالات يتقبلها العقل وينساق وراءها تصديقا وتسليما، والثانية أن يسوقه سوقا وجدانيا يستثير فيه الروح فتضطرب من رونق العبارة ودلالات الإشارة، ومن المهمات في الخطاب العقلي إعمال أسلوب الجدل والمناظرة والمحاورة. هاته الأساليب على وزن مفاعلة أي مشاركة اثنين فأكثر، لكن وجدنا تتبعا واستقراء أن المفسر قد يتخيل خصما يعترض تقريراته ويرد عليه وهو أرقى أنواع الإفحام، وهذا الأسلوب أعمله الكثير من المفسرين وكان له أثر في التفسير فحاولنا في هذا البحث الكشف عن هذا المنهج وبيان آليات