1,720,984 research outputs found
Manipulasi Identitas Periwayat Hadis Periode Awal: Konsep, Dinamika, dan Kritik
Full text linkThis article aims to examine the development of theories, the hadith science, and the manipulative hadith narrators—medallist—which is related to the ethical principle. They massively manipulated the identity of the narrators in the cabin period. It was done by disguising the teacher\u27s identity, suggesting that the teacher was a credible person. The author used qualitative research methods by taking the numbers of sources in the early Islamic period before analyzing them conceptually-relationally. The author found that dynamicity had been done in the attempt to manipulate the narrators, which later the number started to increase as the generation changed. I argued that the manipulations in tadlis are contrary to ethical principles. Internal factors such as the narrator\u27s motivation make the credible hadith effect it. In addition, external factors were also noted, such as the condition of teachers who were still small and were not considered reasonable by hadith critics
MENIMBANG AGAMA DALAM KATEGORI ANTROPOLOGI: Telaah terhadap Pemikiran Talal Asad
No full textThis essay discusses Talal Asad’s critics upon definition of religion which has been formulated by Clifford Geertz. As an essentialist-anthropologist, Geertz defined religion as a system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men. Based on Talal Asad’s reasoning, however, religion could not be defined simply as an analogy of words. When it is limited to a series of words there will be gaps of religious elements that are wrapped up, or the definition will load elements that arenot religion in-essence. For Talal Asad, words is imposibly far from socio-political factors. The former affects and changes the latter throughout the timeas does religion. It changes throughout the time in respond to and in line with social-historical contexts.Keywords: Talal Asad, Cliffort Geertz, Religio
Penafsiran esoterik dalam literatur syiah kajian terhadap bihar al-anwar, kitab al-qur'an
No full textNasionalisme Islam:telaah pemikiran dan kiprah Hadji Agus Salim
Full text linkHadji Agus Salim adalah salah seorang tokoh nasionalis Islam yang hidup dalam tiga zaman, Belanda, Jepang, dan awal kemerdekaan. Pemikiran nasionalisme Islam Salim dipengaruhi oleh pendidikan sekuler Belanda dan interaksinya dengan tokoh pembaharu lintas Negara seperti Jamaluddin al-Afgani dan karya-karya tokoh pembaharu Negara lainnya ketika ia menjadi penerjemah pada konsulat Belanda di Jeddah tahun 1906. Nasionalisme Islam yang digusung oleh Salim berkeinginan untuk memperjuangkan hak-hak kemerdekaan yang telah dirampas oleh Pemerintah Hindia Belanda berdasarkan asas-asas Islam. Nasionalisme Islam ini berbeda dengan nasionalisme sekuler yang digusung oleh Soekarno dan Hatta, karena memisahkan antara nasionalisme dengan agama
Meninjau ulang konsep al-jarh kritikus hadis terhadap periwayat kufah
Full text linkArtikel ini mendiskusikan sikap skeptis kritikus hadis dalam menilai tajrīh periwayat Kufah dengan stigma negatif. Terdapat aliansi politik dan ilmu pengetahuan sehingga merasut ke dalam al-jarh wa at-ta‘dīl. Dengan perspektif sosiohistoris ditemukan bahwa al-jarh{ wa at-ta‘dīl dalam kasus Kufah dijadikan sarana
labelisasi atas dasar prejudice sehingga melahirkan stereotype dan stigma negatif. Kesenjangan sosial dan interaksi yang tidak harmonis antara Kufah dengan Hijaz serta Damaskus menjadikannya sebagai kota pemberontak. Pemberontakan Husain, Ibn Zubair, at-Tawwābūn, Mukhtār as-Saqafī, dan Zaid
bin ‘Ali merupakan respons sosial yang melibatkan periwayat seperti Abū H{anīfah. Label seperti khawarij, tasyayyu‘, murjiah, mudallis, dan mursal periwayat Kufah menggambarkan kondisi periwayat Kufah ketika itu. Temuan ini kiranya menyadarkan sarjana hadis kontemporer bahwa al-jarh{ dalam literatur rijāl
al-h{adīs seharusnya tidak dijadikan “kitab suci” dalam menilai kredibilitas periwayat. Perlu penelusuran kehidupan sosial komunitas periwayat dan pengeritik sehingga memungkinkan untuk menerima hadis periwayat yang dinilai majrūh dan sebaliknya
URGENSI KAEDAH TAFSIR DALAM PENAFSIRAN AL-QUR’AN
Full text linkQawâ`id al-tafsîr as a kind of `ulūm al-Qur’ân has a significant developments in this contemporary era. One of its supporting aspect is spirit and firmly of `ulūm al-Qur’ân s scholars’ in order to see Qur’anic meaning with linguistic approach. Qawâ`id al-tafsîr is general theories that become a standard by mufassir in order to understand the meanings of al-Qur’an and to know the way to use it. It is taken by induction from many quranic verses and exegeses of mufassir toward al-Qur’an, especially linguistic mufassir
Epistemologi Studi Hadis Kawasan: Konsep, Awal Kemunculan, dan Dinamika
No full textEpistemology of Area's Hadith Study: Concept, Early Emergence, and DynamicsThis study focuses on the efforts of regional conceptual construction of hadith studies as a new issue in contemporary hadith science discourse. As a past event, the hadith was identically territorial. The area refers to the place where the Prophet and the narrators lived, migrated to other areas and stayed there for a long time. Uniquely, this area is included by hadith critics in their identification of the narrator after mentioning his name, kunyah, and laqab. The data has not been written in academic form in terms genealogy as well as the developments and the changes. By using qualitative approach, in exploring the literature of early, middle and contemporary hadith sciences, this article intends to fill this void. This research found that practically the study of regional hadith had been started at the beginning of the 3rd century and was done by Ahmad bin Hanbal (241 H), followed by ar-Ramahurmuzi (+360 H) and other hadith scholars. The study of regional hadith was sustained and dynamic based on regional phrases in the sub chapters and titles of hadith science literature. This study also found the phrases amá¹£Är, buldÄn, awá¹Än, marÄkiz ta`lÄ«m, and madrasah al-hadīṡ. The shifts of the phrases to regional hadith studies is considered as an adoption of area studies that emerged in American universities in the early twentieth century. Regional hadith studies require a multidisciplinary paradigm in order to produce novelty with a unique hadith genre in a regio
Hadith Criticism Mapping in Indonesia: Bibliometrics Analysis 2016-2022
No full textThe purpose of this research is to conduct bibliometrics analysis toward hadith mapping criticism in Indonesia ranging from 2016 to 2022 through data gathered from Google Scholar. The highlighted aspects are the main author, collaboration network, and the growing trend of hadith criticism. The data obtained is read by using quantitative method through Rbiblioshiny package. The finding of this research shows Wahyudin Darmalaksana as the most productive author with significant contribution toward hadith criticism. As for the limited collaboration in groups and the most quoted writing is written by Latifah Anwar. The trend shows a significant focus toward the view of Al-Ghazali about hadith criticism and the implementation of Schacht theory
Rekonstruksi Pemikiran Muhammad Quraihs Shihab Terhadap Hadis Bernuansa Misoginis
Full text linkPada zaman sekarang pemahaman hadis misoginis terhadap perempuan belum bisa dinegasikan secara sempurna. Hal ini disebabkan oleh pemahaman yang tekstual dan tidak komprehensif dalam memaknai hadis. Begitupun dengan pemahaman para ulama terdahulu sesuai konteksnya, bias apabila dipahami pada zaman sekarang. Studi ini bertujuan mengeksplorasi konstruksi pemikiran Quraish Shihab terhadap hadis “penciptaan Siti Hawa dari tulang rusuk Nabi Adam yang bengkok” melalui pemikirannya yang ramah gender dan tafsir progresifnya. Studi ini menggunakan metode kualitatif deskriptif dengan pendekatan resiprokal (qiraat mubadalah). Hasil pembacaan terhadap literatur menunjukkan bahwa maksud dari tulang rusuk yang bengkok bukanlah bentuk pelecehan, akan tetapi hanyalah sebagai ilustrasi. Kemudian, filosofi tulang rusuk yang bengkok adalah kecenderungan sikap perempuan, yang mana apabila dikeraskan akan mendapatkan kesulitan bagi laki-laki dalam memperbaikinya. Hal ini bertujuan supaya kaum laki-laki menyadari dan memahami karakter perempuan, agar terciptanya sikap bijaksana terhadap perempuan. Distingsi pemaknaan hadis tersebut dengan mufassir lain yakni, mufassir lain menafsirkan tulang rusuk yang bengkok adalah kecenderungan sikap perempuan yang mudah bengkok, lemah dan mudah terpengaruh. Maka Pemikiran Muhammad Quraish Shihab bisa menjadi rekomendasi dalam memahami hadis-hadis yang bernuansa misoginis terkhusus pembahasan hadis kekerasan seksual (diciptakan perempuan dari tulang rusuk Nabi Adam). Hal ini bertujuan agar pembiasan pemahaman dan tindakan terhadap perempuan bisa diminimalisir dengan baik
PARADIGMA PENDEKATAN SISTEM DALAM KAJIAN HUKUM ISLAM MENURUT JASSER AUDA
Full text linkUsul al-fiqh and fiqh are a mechanism and a product of ijtihād were born in the Islamic classical period. Along with the times, this mechanism should adopt modern science so that the resulting of fiqh can answer the needs of the times. Jasser Auda is offering a systems approach in applying Islamic law. According to Auda, consideration needs maqashidī through the analysis of six features; cognitive nature, wholeness, openness, interrelated hierarchy, multi-dimensionality, and purposefulness. So that, Islamic jurisprudence can be validated by analyzing of these features till the humanist, justice, peace, care for the environment, and following of the development of science of Islamic jurisprudence can be realize
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