26 research outputs found
Poetics of Cross-cultural Assimilation: A Study of Taufiq Rafat’s ‘Reflections’
No full text‘Reflections’ is one of Taufiq Rafat’s longest, most complex poems, with significant philosophical contours and symbolism. It is also the most important in a very personal sense. The author presents a study of this poem as based on three major themes: the concepts of Birth, Death and Rebirth, the relationship between life and art and the mystic apprehension of the artistic, poetic experience
Infeksi Nematoda Gastrointestinal pada Babi di Kecamatan Lindu, Kabupaten Sigi, Sulawesi Tengah.
No full textPenelitian ini bertujuan mempelajari prevalensi dan derajat infeksi nematoda
gastrointestinal pada babi di Kecamatan Lindu, Kabupaten Sigi, Sulawesi Tengah.
Sebanyak 52 sampel tinja babi diambil dari 4 desa, yaitu dari Desa Anca (14
sampel), Puroo (15 sampel), Olu (9 sampel), dan Langko (14 sampel). Sampel
diperiksa dengan metode McMaster untuk mendeteksi keberadaan telur cacing dan
jumlah telur tiap gram tinja (TTGT). Hasil penelitian menunjukkan bahwa 33 dari
52 babi (63.5%) terinfeksi nematoda gastrointestinal, baik infeksi tunggal ataupun
campuran, dengan rincian strongyle (53.8%), Trichuris sp. (15.3%), dan Ascaris sp.
(11.5%). Berdasarkan jenis kelamin, prevalensi lebih tinggi ditemukan pada babi
betina, kecuali infeksi Ascaris sp.. Infeksi pada babi dewasa ditemukan lebih tinggi
dibandingkan dengan babi muda. Prevalensi lebih rendah ditemukan pada babi yang
dilepasliarkan dibandingkan dengan babi yang dikandangkan. Jumlah rata-rata
TTGT dari babi yang terinfeksi cacing strongyle, Trichuris sp. dan Ascaris sp.
berturut-turut adalah 176.67±91.95, 675.00±553.96, dan 714.28±574.28.
Prevalensi nematoda gastrointestinal yang menginfeksi babi di Kecamatan Lindu
tergolong tinggi dengan derajat infeksi ringan
Modern Arabic literary biography : a study of character portrayal in the works of Egyptian biographers of the first half of the twentieth century, with special reference to literary biography
No full textIn Chapter one, I presented a comparative definition of the meaning of Sirah (PI.Siyar), Tarjamah (Pl. Tarajim), Manaqib, Tabaqat and Maghazi as they were understood in antiquity. I also showed how the meaning of Sirah in modern times has only narrowly developed. Although the method of biographical writing continuously developed in Europe, it hardly progressed in Modem Arabic Literature. The only exception was seen in the writings by the pioneers of enlightenment in Egypt at the beginning of the twentieth century. This change of direction relied on borrowing European methodology in biographical writing.
In chapter two, I reviewed the early attempts at writing biographies in the nineteenth century by Abd al Rahman al- Jabarti and Ali Mubarak. Although both were the first
pioneers in this respect, yet they followed the footpath of classical approach above all that of al-Maqarizi from whom -Ali Mubarak derived inspiration in his book Al-Khitat al-Tawfiqiyyah.
In chapter three, I studied the twentieth century, starting with traditional biography writers who could not employ European methodologies and whose writings oscillated between biographical notes and biographical sketches; or whose texts were more of a literary study than a biography proper.
In chapters four to nine, I selected the most renowned, productive writers who best represented methodologies of biography writing. Perhaps certain writers have not
been mentioned in this period of study. This is not out of negligence but simply because their texts were totally out of reach, or their writings did not exhibit the
required literary criteria.
All methodologies representing the theory of biography writing in Egypt have been analysed in these chapters. All, in fact, form a digestion or assimilation of French,English and German schools. In Egypt, Taha Husayn is considered the chairman of the French school, al-Mazini and al-Aqqad of the English/German schools, al-Nuwaihi of the psychoanalytical/anatomical school and Sidqi who employed both. By contrast, al Iryan was the trailblazer of the distinguished biographical novel.
In these chapters, I tried to lay out the general outlines these writers have produced in the production of biographical texts, and how these attempts were a successful step on the road of presenting literary biographies characterized by high world standards.
Chapter ten may well seem traditional, but it is important to give a comparative outlook on the views of biography writers themselves when they study and analyse
the same character.
Among the characters studied ,I selected Bashsliar, Abu Nuwas, Ibn al-Run-i, al-Mutanabbi and al-Maarri. These are outstanding landmarks in the history of Arab verse and the subject of a multitude of studies as well. Modern biographers took these figures as a test field for the deployment and employment of biographical methodologies. I selected these examples to provide comparisons and explain how far these biographies were successful in producing a biography or a profile of those classical poets.
The conclusion and the bibliographical list arrived at the end of research.
I wish, however, to clarify one important point here. It seems that I could not fix the year 1950 as the temporal parameter of my research but took some textswhich were
published shortly beyond that point. The reason for this obvious extension was either to give additional useful details or simply because chapters of such texts had already
been published prior to that year and were known to the readership.
At times I would satisfy myself with analysing the part rather than the whole. This again was meant to eschew repetition or was due to the fact that the book in question
was not available
PEMIKIRAN MUHAMMAD ASY-SYAIBANI TENTANG KASB DAN RELEVANSINYA DENGAN HUKUM EKONOMI SYARIAH
No full textThis research is motivated by the need to strengthen the framework of Islamic economic law, which is not only oriented towards material profit but also emphasizes justice, business ethics, and social responsibility amid the challenges of globalization and digitalization. The concept of kasb (work or effort) as initiated by Imam Muhammad asy-Syaibānī in his work Kitab al-Kasb is one of the fundamental references in classical Islamic economic thought. Asy-Syaibānī’s thought emphasizes that work is not merely an economic activity but also an act of worship and a means of achieving social justice. This research addresses the fundamental question of how asy-Syaibānī’s concept of kasb can be actualized within the framework of contemporary Islamic economic law.
This study uses a qualitative method with a library research approach. The primary source analyzed is Kitab al-Kasb by Muhammad asy-Syaibānī, using Friedrich Schleiermacher’s hermeneutics as the main theoretical approach. This approach allows an in-depth interpretation of classical texts by considering the historical, linguistic, and psychological context of the author. Thus, the values of kasb can be explored, understood, and applied in the context of modern Islamic economic law. Islamic economic law serves as the normative foundation to link the concept of kasb with contemporary issues in Islamic business law in the era of globalization and digitalization.
The results of this research show that asy-Syaibānī’s concept of kasb is highly relevant to the fundamental principles of Islamic economic law, especially in supporting the realization of the maqāṣid al-sharī‘ah, such as the protection of wealth (hifz al-māl), fair distribution, and business ethics. Through the hermeneutical approach, Islamic work values such as honesty, responsibility, and justice can be integrated into e-commerce practices, worker protection, and the strengthening of sharia business regulations that are adaptive to digital era challenges. This research is expected to contribute theoretically and practically to strengthening a fair, sustainable, and contextual Islamic economic legal framework
قصة يوسف في القرآن الكريم: الدراسة السردية
No full textمستخلص البحث
تصدر هذا البحث بسورة يوسف لإلقاء النتيجة السردية من قصة أحد األنبياء يوسف عليو السلام مبقاربة األدب ل أ ج غرمياس، و ركز الباحث أسئلتني مهمتني: اولا، كيف بناء أكتان في قصة يوسف ثانيا، كيف كانت أسلوب الوظيفية في قصة يوسف.
جند من هذا البحث:
أولاا من حتليل اسلوب أكتان/العاملى و وظيفتها أن قضية قصة يوسف في سورة يوسف شاملة كحبكة القصة، منها يوسف كالعاملى 1، و اوضوع/افعول في حبكة الثاين،و هنايتها كالعاملى 2.
ثانياا : متام شكل القصة كعناصر األدبية اياىل، الىت تؤدى خصائص األدبية على التمام، مثلا عناصر السردية، و أثر الوصفى و احملادثة تلطة في نفس السورة وهذا لا يوجد في سورة اخرى.
و هذه القصة اسلسلة، مبعىن أن بداية القصة هي الرؤية في انام وهنايتها حقيقة الرؤية.
ABSTRAK
Kumpulan cerpen Arinillah merupakan salah satu karya dari seorang Sastrawan Arab yang masyhur Taufiq Al Hakim. Dalam buku tersebut terdapat 18 cerita pendek yang salah satunya berjudul Fii Sanati Milyuun. Peneliti tertarik untuk menganalisis cerpen ini berdasarkan struktur ceritanya karena pengarang menggambarkan kejadian pada masa yang akan datang meliputi agama, kebudayaan, gaya hidup dengan merangkai cerita-cerita yang bisa diterima dan difahami.
Dari penjelasan latar belakang di atas, Peneliti merumuskan rumusan masalah sebagai berikut :
1. Bagaimana unsur intrinsik dalam cerpen Fii Sanati Milyuun karya Taufiq Al Hakim?
2. Bagaimana Skema Aktansial dalam cerpen Fii Sanati Milyuun karya Taufiq Al Hakim?
3. Bagaimana Model Fungsional dalam Fii Sanati Milyuun karya Taufiq Al Hakim?
Penelitian ini termasuk penelitian kepustakaan. Peneliti dalam mencari data bersumber dari buku, majalah, jurnal, dll. Metode kualitatif deskriptif digunakan untuk menganalisis data dengan teori Naratologi Algirdas Julian Greimas.
Dari penelitian ini dapat diketahui bahwa dalam cerpen ini terdapat 8 skema aktan dan 3 fungsional, dari hubungan antar aktan dan hubungan fungsional membentuk struktur utama yang kompleks dan semua unsur terpenuhi. Tema cerpen ini yaitu keagamaan, alur cerpen ini termasuk alur maju, dan para tokoh menjalankan perannya masing-masing sehingga diketahui sifat dan karakter masing-masing tokoh.
ABSTRACT
The collection of Arinillah’s short stories is one of works of a popular Arabic Literaryman Taufiq Al-Hakim. There are 18 short stories in that book, one of them is entitled Fii Sanati Milyuun. The researcher is interested to analyze this short story based on its story structure because the author shows the phenomena in the future covering religion, culture, life style by arranging stories that can be accepted and understood.
Based on the background above, the researcher formulates the problems into three points: 1. How is the intrinsic in the Fii Sanati Milyuun short story, the work of Taufiq Al Hakim? How is the actantial schema in the Fii Sanati Milyuun short story, the work of Taufiq Al Hakim? How is the functional model in the Fii Sanati Milyuun short story, the work of Taufiq Al Hakim?
This research is a library research. In finding the data, the researcher takes from the book, megazine, journal, and so forth. The decriptive qualitative method is used to analyze the data with Narratology theory of Algirdas Julian Greimas.
Based on this research, it can be known that there are 8 actant schemas and 3 functional in this short story, from the relation among actants and functional shapes the prominet structure that is complex and all elements are fulfilled. The theme of this short story is religiousness.
The plot is forward, and all characters play their own role, thus the characteristic and charactrer of them are well-known
Effect of science magic applied in interactive lecture demonstrations on conceptual understanding
No full textKonsep dan Sumber Hukum: Analisis Perbandingan Sistem Hukum Islam dan Sistem Hukum Positif
No full textThe definition of positive law was law in the form of laws that regulate the relationship between humans and humans, or with legal entities, while the understanding of Islamic law was a system of 'obligations' and 'prohibitions' rather than specific laws. Islamic law was broadly defined by rules which were the result of understanding and deduction from the provisions revealed by Allah SWT to the Prophet Muhammad SAW. Therefore, the main sources of Islamic law were the Qur'an and Hadith. source of pure positive law from society. This was due to the retrieval or discovery of positive law using the inductive method. That was by observing the actions and attitudes of community members. From these observations, general regulations that bind the whole community were made. In this article, the author tried to explain further the analysis of the concepts and sources of the two laws, and their comparative analysi
A research on the effects of +gz acceleration on lung diffusion capacity
No full textEarlier years of research on GLOC were focussed on cardiovascular responses in high acceleration environment where cerebral blood flow and pressure were the main determinants of GLOC. However in the past years, there has been growing research which demonstrates that cerebral oxygen content can be a feasible predictor of GLOC within a certain percentage error.
Hence the author decided to focus his research on improving the accuracy of using cerebral oxygen content as a determinant in +Gz studies by investigating factors affecting oxygen transport in the circulatory system leading to the brain. It was determined that blood flow and lung diffusion capacity were the two factors most likely to affect oxygen transport in +Gz stress.
A theory was proposed that by finding out the relationship of diffusion capacity in lung under +Gz acceleration, it would be possible to produce more accurate models to measure changes in cerebral oxygen content under +Gz stress. Not only will the model be able to make accurate estimations in cerebral oxygen content, it would also provide a more complete description of the physiological effects of increased +Gz stress.
The aim was to use diffusion capacity as a variable in a model to determine GLOC based on cerebral oxygen levels. Such a model is predicted to provide more accurate and complete description of the physiological effects of increased +Gz acceleration.
An attempt was made to construct a mathematical model to demonstrate the effects of +Gz on diffusion capacity to improve the accuracy of GLOC predictive models which uses cerebral oxygen content as a determinant. However, due to lack of information on lung diffusion capacity under +Gz acceleration conditions, the model could not be completed.
The author believes that even though the attempt to build a model which incorporated lung diffusion capacity as a variable in +Gz studies was unsuccessful, it is not a clear result or indication that the theory suggested by the author is invalid.Bachelor of Engineering (Mechanical Engineering
Analysis of Methods and Sources of Interpretation of the Book of Tafsir Al Kasyif in Surah Al Fatihah Verses 1-7
No full textInterpretation as a result or product of the dialectic between the reasoning of an interpreter and the text, and the context that surrounds it, requires continuous dynamics, interpretation has no stopping point. That is why the product of interpretation needs to be studied. This writing aims to analyze the methods and sources of interpretation used in the book Tafsir al Kasyif by Muhammad Jawwad Mugniyah, especially in surah al Fatihah verses 1-7. The author uses a qualitative method through literature study with various reference sources, both primary and secondary based on books, journals, and others that support this research. The special methods presented by Tafsir al Kasyif include: presenting a special discussion on Isti'adzah and Basmallah; mentioning the name of the surah; writing one surah as a whole; presenting various opinions about where it was revealed; explaining the naming of surah al Fatihah first; Interpreting the Qur'an verse by verse; explaining the rules of language; explaining the meaning and prioritizing the opinion of Ali Zainal Abidin; Explaining vocabulary; explaining the differences in readings (qiraat). Muhammad Jawwad uses a general method: Tahlili, in presenting his tafsir work, along with a special method that tends towards linguistic rules to examine each meaning, and is accompanied by a variety of opinions that prioritize opinions oriented towards the fanaticism of his sect's ideology. If there are differences in readings or qiraat, he presents these differences, but does not explain them in depth and includes strong sources, only as informative
HADIST - HADIST TENTANG MENGQADHA SHALAT SUNNAH SHUBUH ( STUDI TERAPAN ILMU MUKHTALIF AL-HADIST )
No full textThe research titled the hadith that show about Qadha fajr prayer ( the study of
the contradiction hadits ). Which collated by Maria Ulfah SIN : 11332202236.
Interntional students of majoring interpretation and hadits faculty of Ushuluddin state
Islamic university of sultan syarif kasim Riau.
Fajr prayer has many superiorities and its more recommended to do than
other sunnah prayer. Rasulullah saw. Always pay it attention more than other until
Rasulullah saw. Always do it whenever and wherever he was, in tour condition or
not. This prayer has superiorities that other does not has it. If someone come to the
mosque while prayer in congregation in process he may not to do two raka’at of
sunnah fajr but he do prayer in congregation immedietly. The moslems should not
leave it because it has many superiorities. All of moslems scholarship agreed that
someone can do it again if he has not doing it yet based on all of hadits came about
it.
But each of them have difference opinions about time to do it. They have
difference opinions about time to do it based on contradiction of hadits that came
about it. Several hadits came from Muhammad prophet showed that someone can do
it after fajr prayer immediately. On the contrary, several hadits came from
Muhammad prophet showed that someone may not to do it after fajr prayer
immediately but he may to do it after the rise rised. Based on these hadits appear
contradiction hadist of time to do two raka’ah fajr sunnah.
For accomplishing this contradiction hadits the author use at taufiq and al
jam’u methods as methods used in contradiction hadist knowledge. In this study the
author uses pattern analysis to study of library method through gathering the
explanation and information with the help of materials such as books, magazines,
fiqh books , hadist books, and other that related to this title.
After researching of this contradiction hadits, the author have conclusion that
someone may do it after fajr prayer immediately or he do it after sun rised to keep
prophet sunnah and to and its okay to do both of them which one he want. But, its
more excellence if someone do it after sun rised because Prophet Muhammad saw.
Command it and prophet Muhammad did it, whereas hadist that came to do it after
fajr prayer its only agreement from Prophet Muhammad saw
