1,797,647 research outputs found
Prof. Sami Şekeroğlu ve Sinema-TV Merkezi: 45 yıl
No full textPROF. SAMİ ŞEKEROĞLU VE KULÜP SİNEMA'DAN SİNEMA-TV MERKEZİ'NE
"Çok sayıda insanı inşaat işçiliğinden kameramanlığa, öğretmenliğe kadar hemen her türlü işte hamal gibi çalıştırdığımı, onlarla birlikte her zorluğu yenmek için her cephede, her olumlu çalışmaya karşı engel olanlara karşı savaştığımı söylesem inanılır mı?.. Bu kurum bu hale gelinceye kadar akla hayale gelmeyecek engellerle baş etmek için sayısız insanın özveriyle ömrünü tükettiğini söylesem kimse inanır mı?..."
Bu Kurum'un serüvenini anlatmak oldukça zordur.
Prof. Sami Şekeroğlu - 2003
Prof. Sami Şekeroğlu, 1937'de Harput'ta (Elazığ) doğdu. İlk, orta, lise öğrenimini Elazığ ve Ankara'da yaptı. İstanbul Devlet Güzel Sanatlar Akademisi Yüksek Resim Bölümü'nü bitirdi. Sinemaya olan tutkusu, sinemanın bir sanat dalı olup olmadığı tartışmalarının yapıldığı yıllarda (1958 yılında) onu bu alanda bilimsel çalışmalar yapmaya yönlendirdi. 1962'de Akademi koridorlarından birinin baş kısmına duvar örerek yaptığı küçük gecekonduda "Kulüp Sinema"yı kurdu. Bu oda, merdiven altında 2x2,5 m büyüklüğündeydi. Film gösterileri ve açık oturumların yanında sinema dergileri yayınlayan kulüp, Türkiye'deki sanatçı ve bilim adamlarını bir araya getirmesi ve bir düşünce ortamı yaratması bakımından büyük ilgiyle karşılandı. Sinema ürünlerinin kültürel mirasımızın bir parçası olduğu fikrinden hareket eden Prof. Sami Şekeroğlu, sinema ürünlerini koruma altına alarak gelecek kuşaklara iletmek ve bir film arşivi oluşturmak amacıyla zorlu bir uğraşa girdi.
Bu oda, MSÜ Sinema-TV Müzesinde birebir model olarak yapılmıştır.Bu bröşür, Prof. Sami Şekeroğlu'nun yetiştirdiği ve Türk sinemasında meslek sahibi olmuş öğrencileri tarafından hazırlanan bir çalışmadır. Şubat 2004/ Kapak fotoğrafı: Prof. Süleyman Bele
Reforming Swedish Sami Legislation. : A Survey of the Arguments
No full textThis chapter describes the main components of the legal construction of the state's right to ownership of land in the Sami traditional living areas and the Sami usufruct rights to the areas. It explains the use of immemorial prescriptive rights and the discussions regarding Sami taxed lands, lappskatteland, in the context of the Reindeer Herding Act of 1886. According to the Supreme Court, the foundation for the Reindeer Herding Act of 1886 was based on the fact that all authorities of the Swedish state had deemed land to be owned by the state, and that Sami land rights were in the form of usufruct rights. In 1966 the expert witness for the Sami parties, Gunnar Prawitz, made a lengthy descriptive explanation of Sami history. Prawitz's analysis was that the Sami parties' rights were private rights, resulting from long-term land use and not Swedish state law and that the Sami had always considered themselves to be owners of their lands.</p
Ali Sami Boyar'ın eserlerinden
No full textTaha Toros Arşivi, Dosya No: 118-Ali Sami BoyarUnutma İstanbul projesi İstanbul Kalkınma Ajansı'nın 2016 yılı "Yenilikçi ve Yaratıcı İstanbul Mali Destek Programı" kapsamında desteklenmiştir. Proje No: TR10/16/YNY/010
Marketiando con Sami. 1
No full textPrimera entrega de la serie de audiovisuales “Marketiando con Sami” en la que se describen casos de estrategias empresariales que con poco éxito como dato curioso a las estrategias de Marketing.First installment of the audiovisual series "Marketiando con Sami" in which cases of business strategies are described that with little success as a curious fact to Marketing strategies.naCréditos de producción: Guión, María Camila Méndez Rojas; Revisión de guiones: Freddy Urrea Urrea; Diseño y animación, William D González, Daniel Ricardo Serna Moreno; Voz y grabación de voz, tatiana Marcela Maldonado Ojeda; Comité revisión piezas multimedia, Viviana del Mar Aranda Guerrero, judy Natalia Peña Duarte, Freddy Urrea Urrea, María Camila Méndez Rojas; Asesoría y soporte publicitario, Felipe Alfonso Isaza; Comité organizador evento Marketing Mix week, Viviana del Mar Aranda Guerrero, Judy Natalia Peña Duarte, Fredy Urrea Urrea, Maria Camila Méndez Rojas, Felipe Alfonso Isaza, Sonia maritza Ramos Ruiz, Juan Sebastián Chaparro, Maria Camila Méndez Rojas; Área de mercado e industrias creativas, Silvio Alberto Galindo Parr
Psychosocial risk factors among Sami in Sweden : a controlled cohort study
No full textObjective: To investigate the occurrence of psychosocial, clinical and behavioural risk factors for cardiovascular diseases (CVD) among reindeer herding and non-reindeer herding Sami. The results on psychosocial risk factors are presented here. Materials and Methods: A cohort of 611 Swedish Sami (276 men and 335 women) was constructed from national population registers and compared with a twice as large control population of non-Sami, matched by age, gender and area of residency. Information on quality of life, social support and Karasek and Theorell`s job-strain indices was obtained from a database containing information from a regional CVD-preventive program. The data was collected from the period of 1990–2001. Results: The Sami people reported lower quality of life and higher demand and intellectual discretion at work than the non-Sami. The Sami women, the reindeer herding as well as the non-reindeer herding, had lower scores on intellectual discretion and social support at work compared with the Sami men. Conclusions: Regarding the psychosocial risk factors investigated here it seems that the Sami women are at higher risk than the Sami men.</p
İnşa'yı Sami
No full textTaha Toros Arşivi, Dosya No: 17/A-Abdurrahman Sami Paşaİstanbul Kalkınma Ajansı (TR10/14/YEN/0033) İstanbul Development Agency (TR10/14/YEN/0033
“You never know who are Sami or speak Sami” Clinicians’ experiences with language-appropriate care to Sami-speaking patients in outpatient mental health clinics in Northern Norway
No full textBackground: The Indigenous population in Norway, the Sami, have a statutory right to speak and be spoken to in the Sami language when receiving health services. There is, however, limited knowledge about how clinicians deal with this in clinical practice. This study explores how clinicians deal with language-appropriate care with Sami-speaking patients in specialist mental health services. Objectives: This study aims to explore how clinicians identify and respond to Sami patients’ language data, as well as how they experience provision of therapy to Sami-speaking patients in outpatient mental health clinics in Sami language administrative districts. Method: Data were collected using qualitative method, through individual interviews with 20 therapists working in outpatient mental health clinics serving Sami populations in northern Norway. A thematic analysis inspired by systematic text reduction was employed. Findings: Two themes were identified: (a) identification of Sami patients’ language data and (b) experiences with provision of therapy to Sami-speaking patients. Conclusion: Findings indicate that clinicians are not aware of patients’ language needs prior to admission and that they deal with identification of language data and offer of language-appropriate care ad hoc when patients arrive. Sami-speaking participants reported always offering language choice and found more profound understanding of patients’ experiences when Sami language was used. Whatever language Sami-speaking patients may choose, they are found to switch between languages during therapy. Most non-Sami-speaking participants reported offering Sami-speaking services, but the patients chose to speak Norwegian. However, a few of the participants maintained language awareness and could identify language needs despite a patient's refusal to speak Sami in therapy. Finally, some non-Sami-speaking participants were satisfied if they understood what the patients were saying. They left it to patients to address language problems, only to discover patients’ complaints in retrospect. Consequently, language-appropriate care depends on individual clinicians’ language assessment and offering of language choice
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