164 research outputs found
Analisis Feminisme Dalam Novel Sekar Karya Aqiladyna
No full textFeminism is a form of resistance to patriarchal ideology where women's status is lower than men's. Feminism aims to raise awareness and resistance to the exploitation of women in society. The problem in this study is How is feminism social aspects which include the process of socialization, social tasks, social class in Aqiladyna's novel Sekar? The purpose of this study was to obtain data and information to describe, analyze, and interpret data on social aspects of feminism based on the process of socialization, social tasks, and social class in Aqiladyna's novel Sekar. The main theory used by the author is the theory of Sikana (2005). The approach used is a qualitative approach with the type of library research. The method used is descriptive method. The data collection technique used is hermeneutic technique. The data analysis technique used by the author is content analysis technique. The results of the analysis of feminism in Aqiladyna's novel Sekar show that the socialization process focuses a lot on work and relationships experienced by the female characters in the novel, especially the Sekar character. In social tasks, many describe the duties of women as mothers and wives, and social class describes the category of women of the lower class experienced by Sekar figures
Kajian Feminisme dalam Novel Sekar Karya Aqiladyna
No full textFeminism is a form of resistance to patriarchal ideology in which women are inferior to men. Feminism aims to raise awareness and fight against the exploitation of women in society. The purpose of this study was to obtain data and information to describe, analyze, and interpret data on social aspects of feminism based on the process of socialization, social tasks, and social class in Aqiladyna's novel Sekar. The main theory used by the author is the theory of Sikana (2005). The approach used is a qualitative approach with the type of library research. The method used is descriptive method. The data collection technique used is hermeneutic technique. The data analysis technique used by the author is content analysis technique. The results of the feminist analysis research in Aqiladyna's novel Sekar contained 16 data consisting of (5) data on the socialization process, (5) data on social tasks, and (6) data on social class. The social aspect in the novel Sekar by Aqiladyna describes the social injustice experienced by women, especially in the Sekar character which can be seen from the process of socialization, social tasks, and social class
NILAI-NILAI SUBSTANSIAL DALAM MACAPAT Substansial Values of The Sekar Macapat
No full textABSTRACT
Sekar Macapat is one kind of traditional Javanese poems which is used by poets to express their works. The purpose of this research is twofold. First, it is to systematize the ethics of the Sekar Macapat. It is expected that the systemization can formulate psichological values of kindness which enables to be a bases for human behavior. Second, it is top place ethical values of Sekar Macapat in the body of ethical theories in general.
It is a library research, in which the data were analyzed and interpreted by means of descriptive, analitical (critical), and idealistic method. The descriptive method is used to reveal the substantial values of Sekar Macapat. The analysis method is used to find out the relationship and the similarity of concepts of the Sekar Macapat, while the idealistic method is used to construct the ethical concept of the Sekar Macapat. The data were collected from the works of Sri Mangkunegara IV and other author of Sekar Macapat.
The result of the data analysis shows highly substantial values of the Sekar Macapat. They are moral values that are mentally and spiritually useful for human kinds. Since the moral values are based on high values, they are expected to bring about a better life. The high values can be used to socialize human values in accordance with the second principle of Pancasila (the live principles), that is just and civilized humanity.
Sekar Macapat contains educative values that are useful for life. The values will guide human kinds to behave in a good manner in order to achieve an ideal man, i.e. possessing such characters as low profile, well-behavior, wisdom, and courtesy. The moral norms containing high values in the Sekar Macapat is counted as the Eudemonism.
Keywords: Sekar Macapat � Javanese poe
NILAI-NILAI SUBSTANSIAL DALAM MACAPAT Substansial Values of The Sekar Macapat
No full textABSTRACT
Sekar Macapat is one kind of traditional Javanese poems which is used by poets to express their works. The purpose of this research is twofold. First, it is to systematize the ethics of the Sekar Macapat. It is expected that the systemization can formulate psichological values of kindness which enables to be a bases for human behavior. Second, it is top place ethical values of Sekar Macapat in the body of ethical theories in general.
It is a library research, in which the data were analyzed and interpreted by means of descriptive, analitical (critical), and idealistic method. The descriptive method is used to reveal the substantial values of Sekar Macapat. The analysis method is used to find out the relationship and the similarity of concepts of the Sekar Macapat, while the idealistic method is used to construct the ethical concept of the Sekar Macapat. The data were collected from the works of Sri Mangkunegara IV and other author of Sekar Macapat.
The result of the data analysis shows highly substantial values of the Sekar Macapat. They are moral values that are mentally and spiritually useful for human kinds. Since the moral values are based on high values, they are expected to bring about a better life. The high values can be used to socialize human values in accordance with the second principle of Pancasila (the live principles), that is just and civilized humanity.
Sekar Macapat contains educative values that are useful for life. The values will guide human kinds to behave in a good manner in order to achieve an ideal man, i.e. possessing such characters as low profile, well-behavior, wisdom, and courtesy. The moral norms containing high values in the Sekar Macapat is counted as the Eudemonism.
Keywords: Sekar Macapat â Javanese poe
PERKEMBANGAN SANGGAR SENI SEKAR MANIS DI KELURAHAN LINGGAJAYA KOTA TASIKMALAYA PADA TAHUN 1992-2016
No full textThis paper titled” Development of Sekar Manis Art Studio in Linggajaya,
Tasikmalaya Regency From 1992 Until 2016”. The research explain the
development of Sekar Manis art studio in Tasikmalaya Regency. This
study aims to explain about the development of Sekar Manis art studio, to
limit the scope of research made 5 main problems, first how the
background of the establishment, second how the role of managerial, third
why can survive until 2016, the four factors hampering its development,
and the fifth efforts of the government then the community to preserve it.
Selection of Sekar Manis art studio as the object of research is based on the
interest of the writer of Sekar Manis art studio which always exist to
preserve Sundanese traditional arts in the midst of the rise of foreign
cultures into Indonesia. In order to parse the problem the author examines
it with historical method, which consists of four steps of heuristics,
criticism, interpretation, and historiography. Based on the results of
research that is First, about the background of the establishment of art
gallery Sekar Manis. Established by Abah Momon who aspires to teach
traditional Sundanese art to the young generation. Second, the role of the
managers Sekar art studio there are some of the most prominent of the
Abah Momon, Mrs. Rina and several other people. Third, there are two
factors that make this studio survive to know 2016, namely external factors
such as community appreciation and the development of the times and
internal factors of art inheritance, facilities and infrastructure programs that
support. Fourth, the inhibiting factors are funding problems and lack of
faculty or trainers. Fifth, the efforts undertaken to preserve it involve the
government of Tasikmalaya Regency, Linggajaya urban village and
Cikurubuk community.:--
PENCIPTAAN KOMPOSISI MISINDHANDHANG BERBASIS BENTUK GENDING DAN SEKAR MACAPAT
No full textThis writing aims to provide an overview of Misindhandhang's compositional work in the realm of Javanese karawitan tradition. Compositional works can create new works that are different from traditional patterns, especially in the form of gending. The creation method in this composition uses Alma W Hawkins' concept, namely exploration, improvisation, and composition. The arrangement of the source of the work uses Western music techniques and harmonized karawitan. Misindhandhang is a karawitan composition work that is not bound by the form of gending, both gatra and chotomic beating. Misindhandhang is the name of a karawitan composition; this name is an acronym from the word Mi=Mijil, Si=Sinom, and Dhandhang comes from the word Dhandhanggula. All three are the names of pupuh sekar Macapat. These three sekar macapat became the primary material, which was then worked on and processed, and finally, works were produced in a new form. The creation of the composition Misindhandhang is intended to open the perception that traditional arts, especially sekar macapat, can be worked on, developed and given different variations from the original to adapt to the changing times. Misindhandhang's compositional work takes the theme of the phases of human life from birth to youth and adulthood. This research produces new works in the realm of tradition. This work processes the source of the existing work to be different from the original tradition. This process resulted in a karawitan composition work entitled Misindhandhang, with a vocal karawitan presentation with a new form and melody, unlike the original macapat song. Although the tune is the same, namely the slendro barrel, after processing, it is worked on based on the technique used by the author, resulting in a slendro barrel song like the nuances of a Chinese song. This research concludes that the Javanese tradition is a source of creativity when creating new works
PROMOSI MELALUI MEDIA DIGITAL BAGI UMKM KELOMPOK WANITA TANI SEKAR MELATI, SANGGRAHAN, BANGUNTAPAN, BANTUL
No full textPromotion through digital media is a solution for Micro, Small and Medium Enterprises (MSMEs) to market their products to survive in the current digital era. One of the MSMEs that was started was the MSME Women Farmers Group (KWT) Sekar Melati, Sanggrahan, Banguntapan, Bantul. The businesses carried out by UMKM KWT Sekar Melati are quite diverse, such as Red Ginger drink extract, Lecy-flavored Aloe Vera Syrup, family gardens, catfish farming, chicken farming. Marketing methods are still simple and conventional. Marketing by leaving it in local stalls, selling in traditional markets, and via gethuk tular (word of mouth). Of course, this makes it difficult for sales to develop. The problems faced are not being able to market their products through online media and business income is still low. From this problem, the author was moved to provide training and assistance through digital transformation of online promotional media as well as creating attractive packaging designs for the MSMEs of KWT Sekar Melati, Sanggrahan, Banguntapan, Bantul. The method used is Focused Group Discussion (FGD), socialization, training and mentoring. Service outputs are in the form of journals or proceedings, books, IPR, activity videos, media publications, social engineering, and posters.Keywords: content, formatting, articl
Transmisi Pemaknaan Al-Qur’an Dalam Sekar Sari Kidung Rahayu Karya Eyang Achmad Djuwahir Anomwidjaja
No full textThis research aims to describe Sekar Sari Kidung Rahayu and determine the transmission of science that occurs in this work. In this research the author used a qualitative descriptive research method. The results of this research are first, Sekar Sari Kidung Rahayu by Eyang Achmad Djuwahir Anomwidjaja is a tembang macapat which was composed as a form of response, appreciation and reception for the presence of the Qur'an in his cultural group. This work contains the meaning of the Qur’an , invitations and advice in studying the Qur’an . The completed work consists of Surah Al-Fatihah, An-Naba' -- An-Nas (Juz 'Amma), Yasiin, Al-Baqarah, Ali-Imron and pieces of verses from the Qur’an . Second, the transmission of science that occurs consists of three stages: 1) Eyang's awareness of his cultural group which perpetuates the macapat tradition alongside the existence of pesantren as centers of Islamic religious education. 2) Interest in the form of Eyang's idea to compose tembang macapat containing meaning from the Qur’an . 3) Adoption takes the form of Eyang's actions as a transmitter in implementing ideas in his work. The meaning of the Qur'an by Eyang Achmad Djuwahir was then transmitted to the general public in the form of books, audio-visual documentation in digital media and through the Macapat community which studied Sekar Sari Kidung Rahayu.
Keywords : tembang macapat, reception of the Qur’an, transmission of science.Penelitian ini bertujuan untuk mendeskripsikan Sekar Sari Kidung Rahayu dan mengetahui proses transmisi pengetahuan yang terjadi pada karya tersebut. Dalam penelitian ini penulis menggunakan metode penelitian deskriptif kualitatif. Hasil penelitian ini adalah pertama, Sekar Sari Kidung Rahayu karya Eyang Achmad Djuwahir Anomwidjaja merupakan tembang macapat yang disusun sebagai bentuk respon, apresiasi sekaligus resepsi atas hadirnya Al-Qur’an pada kelompok budayanya. Karya tersebut berisi kandungan Al-Qur’an, ajakan dan nasihat dalam mempelajari Al-Qur’an. Karya yang sudah diselesaikan terdiri dari Surat Al-Fatihah, An-Naba’-An-Nas (Juz ”˜Amma), Yasiin, Al-Baqarah, Ali-Imron dan potongan ayat-ayat Al-Qur’an. Kedua, transmisi pengetahuan yang terjadi terdiri atas tiga tahapan: 1) Kesadaran (awareness) Eyang terhadap kelompok budayanya yang melanggengkan tradisi macapat berdampingan dengan keberadaan pesantren sebagai pusat pendidikan agama Islam. 2) Minat atau ketertarikan (interest) berupa gagasan Eyang untuk menyusun tembang macapat yang berisi kandungan ayat-ayat Al-Qur’an. 3) Adopsi (adoption) berupa tindakan Eyang sebagai transmitter dalam mengimplementasikan gagasan pada hasil karyanya. Pemaknaan Al-Qur’an oleh Eyang Achmad Djuwahir selanjutnya ditransmisikan ke khalayak ramai berupa buku, dokumentasi audio-visual dalam media digital serta melalui paguyuban macapat yang mengkaji Sekar Sari Kidung Rahayu.
Kata kunci : tembang macapat, resepsi Al-Qur’an, transmisi pengetahuan
ANALISIS DESKRIPTIF TERAPEUTIK KOMUNITI BAGI PECANDU NARKOBA DI YAYASAN SEKAR MAWAR
No full textTherapy is one of the ways or methods of healing that is carried out by a person who experiences physical or psychological disorders or symptoms. The birth of therapy was initially pioneered by Islamic religious leaders, namely the Prophet Muhammad which at that time was only more about the concept of doctrine. Along with the development of time and era, western experts in the field of psychology examined more deeply about the therapy, which was doctrinaire, became a new scientific discipline later. In writing this article, the author also describes the rehabilitation process provided by the Sekar Mawar Foundation in Bandung City to drug addicts. By using two approaches through CBT-based therapy and also counselling with community therapeutic techniques, it is hoped that drug addicts will be able to recover aspects of their lives, whether physical, psychological, social and spiritual
Knowledge Enhancement Through Oral Hygiene Learning Videos
No full textLearning media is expected to enhance students\u27 interest in learning. This research aims to investigate the impact of instructional videos on the level of oral hygiene knowledge. The research methodology employed in this study is Quasi-Experimental, utilizing a quantitative design with pre-test and post-test approaches. Purposive sampling was employed as the sampling technique. The analysis, conducted using the Paired T-Test, yielded a ρ-value of 0.000 (ρ < 0.05), indicating a significant change in the mean knowledge scores before and after the educational intervention using oral hygiene instructional videos. One alternative approach to dental health education, particularly in tooth brushing, is through the use of videos. Using videos is more effective as it facilitates easier retention and understanding of lessons, transcending reliance on a single sensory input. It is anticipated that future research can develop applications related to accessing oral hygiene instructional videos
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