51 research outputs found
KONTRIBUSI PEMIKIRAN HASBI ASH-SHIDDIEQY TENTANG HADIS DAIF
No full textHasbi Ash-Shiddieqy is a scholar, expert on Jurisprudence, expert on Tafsir Al-Quran, Hadith expert and Indonesian academic. Hasbi Ash-Shiddieqy is also a figure who is an expert in the field of Hadith, he has many views in the field of Hadith as well as on Daif Hadith. In addition, he is a prolific scholar who has ideas about Islam. In line with the main research, this study aims to find out an explanation of the steps of the Daif Hadith according to Hasbi Ash-Shiddieqy, to find out the views of Hasbi Ash-Shiddieqy and the ulama in responding to the Daif Hadith. The research method of this thesis is a type of qualitative research, the source of the research is to collect data that has been found previously so that it can be understood easily by the author which is very necessary so that it can be known related to Hasbi Ash-Shiddieqy's Thoughts on Daif Hadith. This research is also classified as library research, where the author will utilize data sources in the form of literature related to the discussion. Based on the results of the research conducted, it shows that in determining the authenticity of the Hadith Hasbi has his own opinion regarding the conditions for the acceptance of the Hadith Sanad which can be said to be Sahih, namely Ittisal al-sanad (continuation of the sanad), Shadb (safe from oddities or not contrary to a more sophisticated history), Congratulations from illat, All narrators are fair, All narrators are Dhabit. If any of these conditions fail then the Hadith becomes Daif. Regarding Daif Hadith, Hasby As-Shiddieqy argues that all scholars do not agree to allow Daif Hadith to be used as evidence to establish a law. Daif Hadith can only be used as a charity for the practice of Sunnah. Here it is emphasized that there are different definitions of practice with fadhail charity. Practice is the thing that is recommended to be done while the fadhail of charity is the virtue or reward after doing a deed
MANHAJ HASBI ASH-SHIDIEQI KARYANYA DALAM BIDANG HADIS METODENYA, PEMIKIRANNYA, KRITIK ULAMA SERTA KELEBIHAN DAN KEKURANGANNYA
No full textThe purpose of the journal was made so that we could find out about Hasbi Asshiddiqhi's activities. Among Indonesian figures who were considered reformers, who put forward the importance of ijtihad in the early twentieth century. Among them is Hasbi Asshiddiqi from Aceh. Even the latter, including one who directly received education from a modern university founded by Ahmad Surkati, one of the reformers of Islam. In addition, Hasbi Ash-Shiddieqy experienced the forging of renewal with his involvement in two Islamic reform organizations, namely Muhammadiyah and Persis. Activeness in these two Islamic organizations did not necessarily make Hasbi's thinking shackled and limited by the provisions and decisions of the two organizations. For the purposes of discussion, the author will systematize Hasbi's thought in the field of hadith in the following matters. First, his views on the nature of Hadith and Sunnah and their periodization. Second, the criteria for the authenticity of hadith. Third, research and maintenance of Hadith. Fourth, the methodology of understanding hadith (sharh) al-hadîth). Hadith and Sunnah and the Periodization of Hasbi Ash-Shiddieqy Perspectives Regarding the understanding of hadith and sunnah, Hasbi clearly distinguishes between the two terms. Hasbi views that hadith is all events relying on the Prophet, even though the event occurred only once in the Prophet's life, and even though it was only narrated by a narrator. From here we can take the result or essence of his thought, which is very worthy of being said as a reformer in the field of hadith in Indonesia, his courage to oppose the flow or dare to be different from others is a necessity of a Hasbi Asshiddiqi
Telaah Atas Karya Tafsir Di Indonesia: Studi Atas Tafsir Al-Bayan Karya Tm. Hasbi Al-Siddiqi
No full textThis article discusses the characteristic of TM Hasbi as-Siddiqi's Tafsir al-Bayan, its methodology and influence to the society. Indonesian Muslims' reception toward this tafsir is also discussed. This article suggests that the the methodology of thre Quranic interpretation utilized in tafisr al-Bayan is analytical method or tahlili. This tafsir also puts emphasis on Islamic jurisprudence (fiqh), partly because the author of the Tafsir is reknowned as a professor in Islamic Law
Telaah atas Karya Tafsir di Indonesia: Studi atas Tafsir al-Bayan Karya Tm. Hasbi al-Siddiqi
No full textThis article discusses the characteristic of TM Hasbi as-Siddiqi’s Tafsir al-Bayan, its methodology and influence to the society. Indonesian Muslims’ reception toward this tafsir is also discussed. This article suggests that the the methodology of thre Quranic interpretation utilized in tafisr al-Bayan is analytical method or tahlili. This tafsir also puts emphasis on Islamic jurisprudence (fiqh), partly because the author of the Tafsir is reknowned as a professor in Islamic Law
Electing a non muslim as leader (analytical study on Hasbi Ash Shiddieqy’s interpretation in Tafsīr Al-Qur’ānul Majīd An-Nūr)
No full textOne thing that can not be escape from our live as Muslim is to elect a leader. The leader is a very important figure in a group wether narrow or broad, the existence and the orientation of the group largely determined by a leader. Therefore, it is the responsibility of each person to be selective and carefull in electing the leader. Whenever there is an election of the chief of area or the President in Indonesia, one of the discourse which often presented is about the leadership of non-Muslim, whether or not non-Muslim become as leader for the Muslim truly is the debate among scholars. Some scholars consider that non-Muslim should not be become the leader for the Muslim because some verses in the Qur’an clearly state the case. There also some scholars who allows non-Muslim be a leader, because the most important is a leader capable to lead the society to obtain welfare and fairness. But here Hasbi Ash-Shiddieqy is defferent from the other. As the main character in the author Tafsīr Al - Qur’ānul Majīd An-Nūr he is one of sholars who forbids and allows a Muslim to elect non-Muslims as a leader. Based on this background, the author formulated two issues namely; first, what is the Hasbi Ash-Shiddieqy’s interpretation toward verses prohibiting to elect a non muslim leader in Tafsi>r an-Nu>r. Secondly, what is the relevance of Hasbi Ash-Shiddieqy’s interpretation toward verses prohibition in electing a non muslim leader in the context of indonesia today.
To answer the problem formulation, the author uses the approach of interpretation (Content Analysis) This means that the author delves thought M. Hasbi Ash-Shiddieqy toward verses relating to the election a non muslim of leader. After doing this study the author conclude that the interpretation Hasbi Ash-Shiddieqy’s about electing a non-Muslim leader, he prohibits and also allows with the requirements. Prohibiting because non-Muslim often brings mad{ara>t ie; unremitting cause disaster, as well as continuously trying to complicate the Muslims in towards desired religion. Allowing with the requirement in emergency or fear to mad{ara>t that would happen to them, and or the benefit of the people. So he allows for a Muslim to elect non-Muslims as leader during that provide benefit for religion and society does not pose a danger to himself and their religion. Hasbi Ash-Shiddieqy’s interpretation about electing non-Muslim leader in the context of Indonesia at this time, is relevant, because the Indonesian society is a plural, one which is based on the ideology of Pancasila and UUD 1945 which requires collaboration with a way to establish unity and solidarity to achieve mutual benefit and progress in the state. Therefore to become a leader should not be a Muslim. But more important is the ability of the leader to make better changes in the country. So there is no prohibition in electing non-Muslims leader
An exploratory study on the adoption of collateral in Muamalat practices / Nurul Hani Hasbi.
No full textNowadays, muamalat practices have been widely used in Malaysia also all around the world. One of the practical uses of muamalat is ar-Rahn or collateral. Ar-Rahn is one of the securities used to get something or goods on the collateral. In this study, the author has set several objectives which are are to explain the concept of collateral, discussing the scholar’s opinions on the difference in meaning between ar-Rahn and collateral and also the related contracts in collateral. The study found that collateral is transaction that practice by Islamic banking to provide financing towards consumers. The practice of collateral is contrary to the conventional bank’s financing products. This is because the keeping-fee of the both collateral in Islamic and conventional are different. In fact, collateral do not charge high wages, while conventional charges are high and also include interest-fees which containing riba. Majority scholars permit the practice of collateral based on their ijtihad to provide maslahah among the society. There is a problem regarding the use of collateral in Islamic banking and financing due to the meaning of ar-Rahn and collateral itself. Lastly, there are many adoption that have been used in mumalat practices such as in financing and pawnbroking
RELASI HIJRAH DAN TAUBAT PERSPEKTIF HASBI ASH-SHIDDIEQY DALAM TAFSIR AL-NŪR
No full textThis research is motivated by the blurring of the meaning of the term hijrah among the people, especially in Indonesia. Of course, this is marked by the spread of some public figures who claim to have emigrated only by changing their appearance or fashion. Then it is used as a trend, even a business in a certain fashion, for example in terms of veils, clothes, and other things. This research uses a descriptive-analytic method in examining the theme of this discussion. The results of this study indicate that Hasbi Ash-Shiddieqy in his commentary argues that hijrah and repentance have a ‘umm wa khusūs muṭlaq relationship, namely every repentance is a migration, but not every hijrah is repentance. That hijrah has two dimensions of meaning, namely the physical meaning and the inner meaning. Physically, hijrah is a movement from one place to another solely because of Allah Swt. Whereas inwardly, hijrah is a change in a person from bad to good. While repentance according to him is returning to Allah Swt. or the return of the servant to goodness from what was originally in a state that is considered sinfulThis research is motivated by the blurring of the meaning of the term hijrah among the people, especially in Indonesia. Of course, this is marked by the spread of some public figures who claim to have emigrated only by changing their appearance or fashion. Then it is used as a trend, even a business in a certain fashion, for example in terms of veils, clothes, and other things. On this basis, the researcher was moved to conduct research on the term 'hijrah' in the Qur'an. In this case, the researcher tries to correlate the term hijrah with repentance in the Qur'an which is examined in Hasbi Ash-Shiddieqy's interpretation of Al-Nr with the aim of obtaining clarity on the meaning of these two terms. In this case, the author uses a descriptive-analytic method in examining the theme of this discussion. The results of this study indicate that Hasbi Ash-Shiddieqy in his commentary argues that hijrah and repentance have a umm wa khusūs muthlaq relationship, namely every repentance is a migration, but not every hijrah is repentance. That hijrah has two dimensions of meaning, namely the physical meaning and the inner meaning. Physically, hijrah is a movement from one place to another solely because of Allah SWT. Whereas inwardly, hijrah is a change in a person from bad to good. While repentance according to him is returning to Allah Swt. or the return of the servant to goodness from what was originally in a state that is considered sinful
Understanding Female Gamers’ Experiences in Online Video Games Communities
No full textGaming culture has evolved significantly, transitioning from localized arcades to global digital platforms that connect diverse players. This study explores the lived experiences of female gamers, focusing on the intersection of gender and technology in online gaming spaces. It aims to examine the
systemic barriers female gamers face, such as discrimination, gender-based stereotypes, and harassment, while also identifying the coping strategies they employ to navigate these challenges.
Objectives of study include exploring discriminatory practices and gender stereotypes female gamers encounter in online video game communities, investigating the effects of gender preconceptions on female gamers' experiences and interactions in online gaming communities, and analysing how female gamers negotiate their identities within online video game communities. Social Identity Theory is used as it is relevant in gaming, where identity is constructed through participation in virtual communities.
Eight female gamers were interviewed and the results were analysed thematically. Findings are divided into discriminatory practices and gender stereotypes faced by female gamers, the effects of gender preconceptions on female gamers’ experiences and how female gamers negotiate their identities in online gaming communities. Participants described balancing their identities by selectively engaging with different aspects of gaming culture. Despite encountering challenges, female gamers demonstrate resilience, actively challenging stereotypes, and foster supportive networks to counteract the toxicity they face
MENINGKATKAN KEMAMPUAN MOTORIK HALUS MELALUI KEGIATAN MENGGUNTING PADA ANAK KELOMPOK B DI TK DAHLIA 4 ANGGANA
No full textBased on the results of observations or observations that the author has been doing, also based on interviews with several children and exchanges with fellow teachers in early childhood education institutions that the author manages, in general, fine motor skills have not been developed optimally. For example, in the paper-cutting activity of 17 students, there are only 6 students or 35% of students who are able to cut well and there are still 75% of students or 11 students who are not able to cut well. Therefore, the author conducted a study on "Fine Motor Improvement through Scissoring Activities in Group B in Early Childhood Education Institutions
Fundamental Differences Related to Laws Discussion According to al-Mardawiy in His Book al-Tahbir Syarh al-Tahrir | الفروق الأصولية المتعلقة بمباحث الأحكام عند المرداوي في كتابه التحبير شرح التحرير
No full textThis study aims to explain furuq usuliyyah (fundamental differences) contained in the book al-Tahbeer Syarh al-Tahrir fi Ushul al-Fiqh by al-Imam 'Ala al-din al-Mardawy, by comparing it with the opinions of the fiqh proposal experts, and aim to apply it to fiqh law. The research method used by the author in this study is the inductive method, by conducting a search of the works in the field of Usul Fiqh and al-Furuq science. Then the author applies the findings of the Furuq usuliyyah principle into the context of Furu' Fiqhiyyah (Fiqh Law). Among the most important achievements produced by the author in this study are: that the science of al-Furuq is the most important discussion, and the benefits are very large in the science of Proposal of Jurisprudence, even in all fields of science. Therefore, the scholars research many of these in their works. From the author's study of the book at-Tahbir Syarh at-Tahrir in the discussion on the law
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