226 research outputs found
Pembentukan Akhlak Berbasis Pembiasaan Dan Keteladanan (Studi Kasus Di MAN 2 Kuningan Jawa Barat)
No full textThe purpose of this study was to determine the moral formation of learners based on habituation and exemplary, and to determine the success of the formation of habitual morals and exemplary in Madrasa Aliya Negeri 2 Kuningan, West Java. The author uses a qualitative method with a phenomenological approach, so in collecting data, the author uses observation techniques, in-depth interviews, documentation and using the data technique child can data model Miles and Huberman. Habit based and exemplary moral formation in Madrasa Aliya Negeri 2 Kuningan West Java was carried out with various activities, namely: Habit of dhuhur prayer in congregation, habituation of Infaq every Friday morning, habituation of Asr prayer in congregation, habituation of tadarus al-Qur'an, habituation of tahfizd together every Monday the flag ceremony is over, habituation of yasinan and khitobah (lectures) every Friday morning, habituation in dress. The exemplary moral-based formation is carried out with various activities, namely: discipline, honesty, responsibility, humility, emotional control, the ability of the teachers to control emotions differently, some are good so that they think first before acting, polite, average the average teacher shows a polite attitude, both in speaking and behaving, exemplary by civilizing the S5, exemplary welcoming students in front of the gate, so that citizens of Madrasa Aliya Negeri 2 Kuningan can improve their religion (religious), change attitudes (akhlakul karimah), love to read and improve concern for the environmentTujuan dari penelitian ini adalah untuk mengetahui pembentukan akhlak peserta didik berbasis pembiasaan dan keteladanan, serta untuk mengetahui keberhasilan dari pembentukan akhlak pembiasaan dan keteladanan di Madrasah Aliyah Negeri (MAN) 2 Kuningan Jawa Barat. Penulis menggunakan metode kualitatif dengan pendekatan fenomenologi, maka dalam pengumpulan data, penulis menggunakan teknik observasi, wawancara mendalam, dokumentasi dan mengunakan teknik anak bisa data model Miles dan Huberman. Pembentukan akhlak berbasis pembiasaan dan keteladanan di MAN 2 Kuningan Jawa Barat dilakukan dengan berbagai kegiatan, yaitu:Pembiasaan shalat dhuhur berjama’ah, pembiasaan Infaq setiap jum’at pagi, pembiasaan Shalat Ashar berjamaah, pembiasaan tadarus al-Qur’an, pembiasaan tahfizd bersama setiap senin selesai upacara bendera, pembiasaan yasinan dan khitobah (ceramah) setiap jum’at pagi, pembiasaan dalam berpakaian. Adapun pembentukan akhlak berbasis keteladanan dilakukan dengan berbagai kegiatan, yaitu: kedisiplinan, kejujuran, tanggung jawab, rendah hati, pengendalian emosi, kemampuan guru-guru mengendalikan emosi berbeda-beda, ada yang baik sehingga berpikir terlebih dahulu sebelum bertindak, sopan santun, rata-rata guru menunjukkan sikap yang sopan, baik dalam berbicara maupun bertingkah laku, keteladanan dengan membudayakan S5, keteladanan menyambut peserta didik di depan gerbang, sehingga warga MAN 2 Kuningan dapat meningkatkan keimanan (religius), merubah sikap (akhlakul karimah), gemar membaca dan meningkatkan kepedulian terhadap lingkungan
Konstribusi Muhammad Aṭ-Ṭāhir Ibnu ‘Āsyūr terhadap Maqāṣid Asy-Syarī
No full textThis paper discusses the concept of Ibn ‘Āsyūr\u27s maqāṣid asy-syarī\u27ah in his renewal of the previous maqāṣid asy-syarī\u27ah. Based on the results of the author\u27s study, there are some important things that became the idea of renewing Ibn ‘Āsyūr; first: the idea of liberating (istiqlāl) maqāṣid asy-syarī\u27ah from the discipline of the Uṣūl Fiqh to become a discipline that stands alone. Second: three sources in establishing the maqāṣid asy-syarī\u27ah, namely; istiqrā\u27, the Qur\u27an which has clear legal reasons, and the Sunnah mutawātir. Third: maqāṣid asy-syar
Israiliyyat Dalam Tafsir Al Khathib Asy-Syarbini
No full textThis article aims to reveal various israiliyyat data contained in the interpretation of Tafsir as-Siraj al-Munir by Muhammad asy-Syarbini, then analyzed comparatively with the views of other commentators. Therefore, the method that the author uses in this study is a qualitative method, it aims to be able to find out what israiliyyat material that ash-Syarbini mentions in his interpretation, what steps are taken in mentioning it as well as his response related to these stories and his relationship with the commentators before his time related to the story of israiliyyat. From the results of this study, the author succeeded in mapping the information system of the story mentioned by the author of the commentary, the views of scholars regarding these stories and the attitude of the author of the interpretation in commenting on israiliyyat as well as the roots of the views of asy-Syarbini
ANALISIS SADD AZ-ZARI’AH DALAM MONOGAMI DAN POLIGAMI PERSPEKTIF IMAM ASY-SYAFI’I
No full textThe discussions about monogamy and polygamy are endless even to this day. Especially, regarding polygamy, examining it from various points of view is very interesting to study, one of which is looking at polygamy from Imam Asy-Syāfi’ī's perspective. The problem formulation of this research is based on the observation of many deviant practices of polygamy that tend toward oppression, and the belief among many people that the original ruling of polygamy is sunnah. In this study, the author examines the views of Imam Asy-Syāfi’ī regarding polygamy and his ijtihād that advocates for monogamy over polygamy, as well as the analysis of Sadd Aż-Żarī’ah concerning Imam Asy-Syāfi’ī's perspective. The purpose of this research is to examine the correlation between Imam Asy-Syāfi’ī's perspective on polygamy and current practices of polygamy.
This research includes library research, with a qualitative descriptive research method. The author uses the books written by Imam Asy-Syāfi’ī as primary data sources, as well as several other books as supporting or secondary data sources. In order to understand Imam Asy-Syāfi’ī's views on polygamy, the Sadd Aż-Żarī’ah theory is used as a tool for analysis.
The results of this study conclude that according to the view of Imam Asy-Syāfi’ī, monogamous marriage is preferred over polygamy for the reason of being a preventive measure against committing sins due to the inability to treat wives fairl
GOOD GOVERNANCE PERSPEKTIF MAQAASID ASY-SYAARI’AH KONTEMPORER
No full textAbstract
Good governance is a concept for governance that should be run. Theoretically, the discourse of good governance reaps its pros and cons since it had been firstly introduced. However, as a concept and a strategic offer it deserves to be appreciated and re-examined. There are principles in good governance that are compatible with Islam such as accountability, transparency, deliberation, and others. Good governance will be achieved when it involves a good communication among the government, civil society, and the business sector. The author uses the perspective of contemporary maqaasid asy-shari'ah to view the discourse with more emphasis on development and right. The perspective is different from the old maqasid which emphasizes more on the protection and preservation. The result of the study shows that good governace needs harmonious relationship among the followers of religion, social justice, organized and equitable education, human rights protection, and the development of civilized law.
Keywords : Good Governance, Maqâsid asy-Syaari’ah, Development
Abstrak
Good governance merupakan sebuah konsep tata kelola pemerintahan yang seharusnya dijalankan. Secara teoritis, diskursus good governace menuai pro-kontra sejak awal kemunculannya. Meskipun demikian, sebagai sebuah konsep dan tawaran strategis patut untuk diapresiasi dan dikaji kembali. Terdapat prinsip-prinsip dalam good governance yang berkesesuaian dengan Islam diantaranya akuntabilitas, transparansi, musyawarah, dan lainnya. Upaya mewujudkannya tidak hanya dilakukan oleh satu pihak saja, tetapi komunikasi antara pemerintah (goverment), masyarakat sipil, dan sektor dunia usaha. Dalam melihat diskursus ini, penulis menggunakan perspektif maqaasid asy-Syaari’ah kontemporer dengan lebih menekankan pada development (pembangunan; pengembangan) dan right (hak-hak). Berbeda dengan maqasid lama lebih pada protection (perlindungan) dan preservation (penjagaan; pelestarian). Berdasarkan hasil kajian tersebut bahwa dalam mewujudkan good governace diperlukan pembangunan dalam berbagai aspek seperti membangun hubungan harmonis antar pemeluk agama, mewujudkan keadilan sosial, penyelenggaran dan pemerataan pendidikan, perlindungan terhadap hak asasi manusia, pembangunan hukum berkeadaban..
Kata kunci: Good Governance, Maqaasid asy-Syaari’ah, dan Pembanguna
TINDAK PIDANA PERZINAAN DALAM ENAKMEN JENAYAH SYARI’AH SELANGOR NOMOR 9 TAHUN 1995 PERSPEKTIF MAQASID ASY-SYARI’AH
No full textABSTRAK
Penulis dalam penelitian ini hendak melihat ketentuan tindak pidana perzinaan sebagaimana yang terdapat dalam ketentuan Enakmen Jenayah Syariah Selangor Nomor 9 Tahun 1995. Kemudian menganalisisnya dengan menggunakan maqa>s{id asy-syari>’ah. Jenis penelitian yang digunakan adalah penelitian pustaka (library research) dengan pendekatan yuridis-normatif. Hasil penelitian menunjukkan bahwa berdasarkan analisis maqa>s{id asy-syari>’ah, hukuman bagi pelaku zina dalam Enakmen Jenayah Syariah Selangor Nomor 9 Tahun 1995 yaitu terdapat aspek d{aru>ri>yyat yang berkenaan dengan hukuman bagi pelaku zina yaitu aspek pemeliharaan keturunan (h{ifż al-nasl). Aspek ini merupakan aspek yang berkaitan dengan hak-hak anak dan hubungan keperdataan seorang anak dengan orangtua kandungnya, dalam hal ini adalah ayah biologisnya. Jika pelaku zina tidak diancam dengan hukuman yang berat, tentu para pelakunya akan mengulangi perbuatannya lagi.
Kata kunci: maqa>s{id asy-syari>’ah, tindak pidana perzinaan, Enakmen Jenayah Syariah Selangor Nomor 9 Tahun 1995.
ABSTRACT
The author in this study wants to see the provisions of the crime of adultery as contained in the provisions of the Selangor Sharia Jenayah Enakmen Number 9 of 1995. Then analyze it by using maqa>s{id asy-syari>’ah. The type of research used is library research with a juridical-normative approach. The results showed that based on the analysis of maqa>s{id asy-syari>’ah, the punishment for adultery offenders in the Selangor Sharia Jenayah Enakmen Number 9 of 1995, namely there are aspects of d{aru>ri>yyat relating to the punishment for adultery, namely the maintenance of offspring (h{ifż al-nasl). This aspect is an aspect that relates to children's rights and the civil relationship between a child and its biological parents, in this case the biological father. If the adulterer is not threatened with a harsh penalty, of course the perpetrators will repeat the act again.
Keywords: maqa>s{id asy-syari>’ah, the crime of adultery, Enakmen Jenayah Syariah Selangor Number 9 of 1995
(Turnitin) Kontekstualisasi Makna Bid'ah Dalam Hadis Perspektif Asy-Syatibhi Dan Hasyim Asyari: Analisis Kitab Al-I'tisham
No full textThe understanding of bid’ah is still a controversial issue. This difference in understanding creates enmity and threatens the unity between brothers and sisters. This article aims to describe Asy-Syatibhi and Hasyim Asyari understanding of the meaning of bid’ah in hadith, analyze the context of understanding and its contextualization and the implications of Asy-Syatibhi and Hasyim Asyari’s understanding of bid’ah in the contemporary context. This study uses a qualitative descriptive method of library research using two data sources, namely primary and secondary data sources. Primary data sources are in the form of Al-i’tisham dan Rusalah Ahlusunnah Wal Jam’ah, while secondary data sources are in the form of books, journals, other scientific works from previous research or other literature related to the research subject and the application of soft hadith. In carrying out the process of data analysis, the author uses contextualist theory approach offered by Abdullah Saeed. This study found that Asy-Syatibhi and Hasyim Asyari have different understandings in understanding the meaning of bid’ah written in the book Al-I’tisham danRisale Ahlsusunnah Wal Jam’ah. Asy-Syatibhi in understanding literal bid’ah towards bid’ah hadith by focusing only on the pronunciation and its original interpretation and only looking at the generality of the text. Meanwhile, Hasyim Asyari understands bid’ah by not looking at the generality of the text but interpreting it eith other texts to find meaning wider. Asy-Syatibhi and Hasyim Asyari understanding is influenced by their background social conditions and their struggles with society. If these differences in understanding are contextualized with the current context,of course, each will have implications for Muslim. Although the two of them have differences in understanding the hadith about bid’ah, their goal in understanding the hadith is good to protect Muslim from going astray.Keyword: Bid’ah; Understanding of bid’ah; Asy-Syatibhi; Hasyim Asyar
PELAYANAN RUMAH SAKIT ISLAM ASY-SYIFAA DALAM MENINGKATKAN MINAT BEROBAT KEMBALI PADA MASYARAKAT DI LAMPUNG TENGAH
No full textABSTRAK
PELAYANAN RUMAH SAKIT ISLAM ASY-SYIFAA DALAM MENINGKATKAN MINAT
BEROBAT KEMBALI PADA MASYARAKAT DI LAMPUNG TENGAH
Penelitian ini bertujuan untuk mendiskripsikan tentang pelayanan rumah sakit islam asy-syifaa dalam meningkatkan minat berobat kembali pada masyarakat di lampung tengah.
Penelitian yang dilakukan penulis merupakan penelitian lapangan (Field Research). Pendekatan yang digunakan untuk penelitian ini adalah pendekatan kualitatif. Adapun tehnik yang digunakan untuk mengumpulkan data adalah dengan wawancara (interview), sedangkan observasi dan dokumentasi adalah sebagai metode penunjang untuk menyempurnakan hasil wawancara (interview). Populasi penelitian ini adalah direktur rumah sakit, tenaga medis, dan staff rumah sakit islam asy-syifaa bandar jaya lampung tengah, sedangkan pengambilan sampel dalam penelitian ini adalah menggunakan teknik Non Random Sampling yang artinya tidak semua individu dalam populasi ini diberikan peluang sama untuk ditugaskan menjadi anggota sampel ini penulis menggunakan jenis Purposif Sampling, yaitu metode penelitian yang berdasarkan pada ciri-ciri yang ada dalam populasi yang sudah diketahui sebelumnya.
Hasil dari penelitian ini menunjukan pelayanan rumah sakit islam asy-syifaa dalam meningkatkan minat berobat kembali pada masyarakat di lampung tengah adalah rumah sakit islam asy-syifaa memiliki beberapa cara atau strategi yaitu pihak rumah sakit islam asy-syifaa memberikan gift-gift kepada pasien ibu melahirkan berupa perlengkapan bayi dan akte kelahiran si bayi, menjalin komunikasi dengan pasien dengan menghubungi cara pasien, memberikan jasa ambulance gratis, dan memberikan roti dan minum setiap hari jum’at kepada pasien dan keluarga pasien. Namun dari semua strategi yang sudah dilakukan belum bisa dikatakan maksimal dikarenakan rumah sakit islam asy-syifaa memiliki beberapa kendala yang kaitannya dengan pelayanan yang mana hal tersebut dapat berpengaruh kepada minat pasien untuk berobat kembali ke rumah sakit islam asy-syifaa, yaitu: bangunan rumah sakit yang sudah tua dan belum direnovasi, ketidaklengkapannya sarana prasarana, dan ketidaklengkapannya alat-alat medis.
Kata Kunci: Pelayanan, rumah sakit, dan minat berobat.
iiiABSTRACT
PELAYANAN RUMAH SAKIT ISLAM ASY-SYIFAA DALAM MENINGKATKAN MINAT
BEROBAT KEMBALI PADA MASYARAKAT DI LAMPUNG TENGAH
This study aims to describe the services of the Asy-Syifaa Islamic hospital in increasing the
interest in seeking treatment again in the community in Lampung Tengah.
Research conducted by the author is a field research (Field Research). The approach used for
this research is a qualitative approach. The techniques used to collect data are interviews, while observation and documentation are supporting methods for perfecting the results of the interview. The population of this study were hospital directors, medical personnel, and staff of the Islamic Hospital Asy- Syifaa Bandar Jaya Lampung Tengah, while the sampling in this study was using the Non Random Sampling technique, which means that not all individuals in this population are given the same opportunity to be assigned to be In this sample, the writer uses purposive sampling type, which is a research method based on the characteristics that exist in a previously known population.
The results of this study indicate that the service of the Ash-Syifaa Islamic Hospital in
increasing the interest in seeking treatment again in the community in Central Lampung is that the Ash- Syifaa Islamic Hospital has several ways or strategies, namely the Ash-Syifaa Islamic Hospital provides gifts to maternal patients. in the form of baby equipment and the baby's birth certificate, communicating with patients by contacting the patient, providing free ambulance services, and providing bread and drinks every Friday to the patient and the patient's family. However, of all the strategies that have been carried out, it cannot be said to be maximal because the Asy-Syifaa Islamic Hospital has several obstacles related to services, which can affect the patient's interest in seeking treatment again at the Ash-Syifaa Islamic Hospital, namely: the hospital building. which are old and have not been renovated, the incompleteness of the infrastructure, and the incomplete medical equipment.
Keywords: Service, hospital, and interest in treatmen
PEMIKIRAN MUHAMMAD ASY-SYAIBANI TENTANG KASB DAN RELEVANSINYA DENGAN HUKUM EKONOMI SYARIAH
No full textThis research is motivated by the need to strengthen the framework of Islamic economic law, which is not only oriented towards material profit but also emphasizes justice, business ethics, and social responsibility amid the challenges of globalization and digitalization. The concept of kasb (work or effort) as initiated by Imam Muhammad asy-Syaibānī in his work Kitab al-Kasb is one of the fundamental references in classical Islamic economic thought. Asy-Syaibānī’s thought emphasizes that work is not merely an economic activity but also an act of worship and a means of achieving social justice. This research addresses the fundamental question of how asy-Syaibānī’s concept of kasb can be actualized within the framework of contemporary Islamic economic law.
This study uses a qualitative method with a library research approach. The primary source analyzed is Kitab al-Kasb by Muhammad asy-Syaibānī, using Friedrich Schleiermacher’s hermeneutics as the main theoretical approach. This approach allows an in-depth interpretation of classical texts by considering the historical, linguistic, and psychological context of the author. Thus, the values of kasb can be explored, understood, and applied in the context of modern Islamic economic law. Islamic economic law serves as the normative foundation to link the concept of kasb with contemporary issues in Islamic business law in the era of globalization and digitalization.
The results of this research show that asy-Syaibānī’s concept of kasb is highly relevant to the fundamental principles of Islamic economic law, especially in supporting the realization of the maqāṣid al-sharī‘ah, such as the protection of wealth (hifz al-māl), fair distribution, and business ethics. Through the hermeneutical approach, Islamic work values such as honesty, responsibility, and justice can be integrated into e-commerce practices, worker protection, and the strengthening of sharia business regulations that are adaptive to digital era challenges. This research is expected to contribute theoretically and practically to strengthening a fair, sustainable, and contextual Islamic economic legal framework
UPAYA PEMENUHAN HAK ANAK MELALUI PROGRAM KABUPATEN LAYAK ANAK (KLA) DI KABUPATEN PONOROGO DALAM PERSPEKTIF MAQASID ASY-SYARI‘AH
No full textProtection and efforts to fulfill these human rights must be given to all levels of society fairly, including the rights inherent in children. Efforts to fulfill this right are very important because these children are inherently a vulnerable group. In Indonesia, efforts to fulfill children's rights are realized by creating the "Kabupaten Layak Anak (KLA)" program. In 2021, Ponorogo Regency has held the title of Kabupaten Layak Anak Pratama. However, in fact, Ponorogo Regency still faces many problems related to child protection from sexual abuse, violence, neglect, exploitation and other mistreatment. Therefore, the author is interested in examining how the feasibility of Ponorogo Regency in holding the title of Kabupaten Layak Anak.
The author focuses the study in this scientific paper on two problems, how the feasibility of Kabupaten Ponorogo in holding the title of Kabupaten Layak Anak and how the Kabupaten Layak Anak program in Ponorogo District is in the perspective of maqa>s}id asy-syari>‘ah. In looking at the feasibility of Kabupaten Ponorogo in holding the title of Kabupaten Layak Anak, the author uses the theory of legal effectiveness that was coined by Soerjono Soekanto. Meanwhile, in looking at the maqa>s}id asy-syari>‘ah perspective, the author uses the maqa>s}id asy-syari>‘ah theory of Jasser Auda as the scalpel. The type of research carried out in compiling this scientific work is field research. This study uses two approaches, the normative approach and the empirical approach. The data analysis technique in this study uses qualitative analysis by describing the findings or data narrated with a normative-empirical approach.
Based on the research that the author has conducted in Ponorogo Regency, it can be concluded that, first, The Ponorogo Regency Government has implemented many development programs based on children's rights. Some of the programs carried out have fulfilled the objectives that was stipulated by laws and regulations. Therefore, Ponorogo Regency deserves the title of Kabupaten Layak Anak although from the aspect of institutional strengthening, there are no regional regulations organizing the family environment and alternative care and Kawasan Tanpa Rokok (KTR). Second, The implementation of Child Decent District as a child rights-based development system has a good goal to build Human Resources. The implementation of KLA has also been carried out in accordance with contemporary maqa>s}id principles based on the fulfillment of 6 (six) system features in the perspective of Jasser Auda
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