174,626 research outputs found
Korzyść czy wzajemność? Marthy C. Nussbaum krytyka kontraktualizmu
No full textThe article shows that in her book Frontiers of Justice, Martha C. Nussbaum interprets the concept of the social contract developed by John Rawls in a one-sided manner. Against this background, I propose a theory of justice other than that offered by Nussbaum. The author is in favour of the Hobbesian interpretation of counter-actualism and reads Rawls in this spirit. She claims that he accuses individuals of insensitivity to others and self-interest. He claims that people co‑operate and associate with each other only in the hope of mutual benefits. However, Rawls’ arguments can be reconstructed differently. When we consider what he writes about reciprocity, moral education and well-organised society, mutual benefit ceases to be the reason for socialisation and the premise of indifference. It is a tool to protect the weak from exploitation. Respect for others and social bonds based on reciprocity are the prevailing attitudes. Doubts will arise about Nussbaum’s interpretation of Rawls’s tendency to marginalise the weak, the poor and the disabled. I also suggest relieving the tension suggested by Nussbaum between the requirements of the social contract and the Kantian ideal of personal dignity. The element of the contract that refers to the ideas of reciprocity and honesty also acquires a moral character in contrast to the pragmatic character suggested by Nussbaum
El uso y abuso de la filosofía en la enseñanza del Derecho
No full text"Originally published as Nussbaum, Martha C., "The Use and Abuse of Philosophy in Legal Education," in Stanford Law Review, vol. 45, 1992-1993, pp. 1627-45. We wish to express our gratitude to the author for authorizing the translation and subsequent publication of her article, as well as to Dr. Leonardo García Jaramillo for his diligent efforts in making this possible."Fil: Nussbaum, Martha C. Universidad de Brown. Facultad de Filosofía. Cátedra Filosofía, Clásicos y Literatura Comparada. Rhode Island, Estados UnidosFil: Nussbaum, Martha C. Universidad de Chicago. Facultad de Derecho. Cátedra Derecho y Ética. Chicago, Estados Unidos"Publicado originalmente como Nussbaum, Martha C., "The Use and Abuse of Philosophy in Legal Education", en Stanford Law Review, vol. 45, 1992-1993, pp. 1627-45. Queremos expresar nuestra gratitud a la autora por autorizar la traducción y posterior publicación de su artículo como así también al Dr. Leonardo García Jaramillo por las laboriosas gestiones que realizó para que lo anterior fuera posible.
The cosmopolitan tradition: a noble but flawed ideal/ Martha C. Nussbaum
No full textIncludes bibliographical references and indexThe cosmopolitan tradition begins with Diogenes, who claimed as his identity "citizen of the world." Martha Nussbaum traces the cosmopolitan ideal from ancient times to the present, weighing its limitations as well as merits. Using the capabilities approach, Nussbaum seeks to integrate the "noble but flawed" vision of world citizenship with cosmopolitanism's concern with moral and political justice for all.--World citizens -- Duties of justice, duties of material aid: Cicero's problematic legacy -- The worth of human dignity: two tensions in Stoic cosmopolitanism -- Grotius: a society of states and individuals under moral law -- "Mutilated and deformed": Adam Smith on the material basis of human capabilities -- The tradition and today's world: five problems -- From cosmopolitanism to the capabilities approach1 online resource (309 pages
MARTHA C. NUSSBAUM: INTELLIGENCE AND EMOTION
No full textAmerička suvremena filozofkinja Martha C. Nussbaum odlučila se obračunati s oprekom
nastalom u samim počecima filozofije: emocije i razuma. Postavivši emocije u središte svoje
misli, nadilazi klišeje o emocijama dajući im kognitivnu i narativnu dimenziju, pišući o
inteligenciji emocija. Svoje stajalište naziva neostoičkim i neoaristotelovskim, neprestance se
u svojoj misli vraćajući na Aristotela i helenističke škole. Za Nussbaum emocije su „procjene
ili vrijednosni sudovi kojima se stvarima i osobama izvan čovjekove kontrole pridaje velik
značaj za čovjekovu sreću“. (Nussbaum, 2019a: 17) Redefinirajući emocije, ključnu ulogu
imaju emocije samilosti i ljubavi. Nussbaum razotkriva ljudsku krhkost, ranjivost i kopa po srži
ljudskog srca. Ispreplićući teoriju emocija, etiku i estetiku, književnost biva prepoznata kao
zrcalo ljudskih emocija podobnijom za analizu od nekih filozofskih radova, dovodeći u pitanje
odnos ta četiri područja koja Nussbaum inkorporira u svojim knjigama stvarajući svoj stil
pisanja, suočavajući se s temeljnim pitanjima mogućnosti dobrog života.The American contemporary philosopher Martha C. Nussbaum decided to deal with the
opposition that arose in the very beginnings of philosophy: emotion and reason. Placing
emotions at the center of hers thought, she goes beyond clichés about emotions by giving them
a cognitive and narrative dimension, writing about the intelligence of emotions. Her’s point of
view is known as neo-Stoic and neo-Aristotelian, constantly returning in her thoughts to
Aristotle and the Hellenistic schools. For Nussbaum, emotions are "evaluations or value
judgments that attach great importance to things and people beyond human control for human
happiness." (Nussbaum, 2019a: 17) Redefining emotions, emotions of compassion and love
play a key role. Nussbaum reveals human fragility, vulnerability, and prospects into the core
of the human heart. By intertwining the theory of emotions, ethics and aesthetics, literature is
recognized as a mirror of human emotions more suitable for analysis than some philosophical
works, questioning the relationship of these four areas that Nussbaum incorporates in her books
creating her writing style, facing the fundamental questions of the possibility of a good life
Martha C. Nussbaum. The Monarchy of Fear, A philosophical look at the current political crisis. Bogotá: Editorial Planeta Colombia, 2019
No full textMartha C. Nussbaum. The Monarchy of Fear, A philosophical look at the current political crisis. Bogotá: Editorial Planeta Colombia, 2019, 303 PagesMartha C. Nussbaum. The Monarchy of Fear, A philosophical look at the current political crisis. Bogotá: Editorial Planeta Colombia, 201
Perfektionistischer Liberalismus und Politischer Liberalismus
No full textDieser Text ist ursprünglich 2011 unter dem Titel „Perfectionist Liberalism and Political Liberalism“ in Philosophy & Public Affairs 39 (1), 3–45, erschienen. Wir danken Martha Nussbaum sowie dem Verlag Wiley für die Erlaubnis zur Übersetzung und hoffen damit, zur weiteren Rezeption dieses wichtigen Textes beizutragen
Martha C. Nussbaum on the Vulnerability of Equality
No full textTranslation of Simon Laumann Joergensen (2016): ”Martha C. Nussbaum: Ligeværdets skrøbelighed” IN Amerikanske tænkere: 14 intellektuelle der ændrede USA. Andersen, A. N. & Christiansen, C. O. (ed.). Informations Forlag, pp 139-156.Translation of Simon Laumann Joergensen (2016): ”Martha C. Nussbaum: Ligeværdets skrøbelighed” IN Amerikanske tænkere: 14 intellektuelle der ændrede USA. Andersen, A. N. & Christiansen, C. O. (ed.). Informations Forlag, pp 139-156
Edward Nussbaum, Jr.; Eugene C. Luccock
No full textAnnouncing the death of Edward Nussbaum, Jr., a former student, in the war and the death of Professor Eugene C. Luccock
The Feminist Critique of Liberalism
No full textThis is the text of The Lindley Lecture for 1997, given by Martha C. Nussbaum, an American philosopher
Martha C. Nussbaum: Politische Emotionen
No full textSchützeichel R. Martha C. Nussbaum: Politische Emotionen. In: Senge K, Schützeichel R, Zink V, eds. Schlüsselwerke der Emotionssoziologie. Wiesbaden: Springer VS; 2022: 423-434.Analyse des Verhältnisses von sozialen und politischen Ordnungen in ihren verschiedenen Dimensionen und Artikulationen einerseits und ihren emotionalen Voraussetzung en wie emotionalen Konsequenzen andererseits gehört zum Kernbestand der emotionstheoretischen, insbesondere emotionssoziologischen Forschung
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