1,720,986 research outputs found
La cuestión de la antropología en la propuesta de Jean-Luc Marion
Full text linkThis article explores the relationship between phenomenology and anthropology from the perspective of the “new French phenomenology”, with a particular focus on Jean-Luc Marion’s work. It examines how key concepts such as the adonado and the saturated phenomenon redefine human subjectivity, proposing a “negative anthropology” that emphasizes the intrinsic limitations of self-knowledge and humanity’s dependence on donation. While Marion avoids explicitly anthropological definitions, his phenomenology provides tools to explore the relationship between corporeality, community, and transcendence. The article also discusses contemporary critiques of anthropocentrism and the ethical implications of Marion’s phenomenological approach. Finally, it highlights the need for future studies to integrate his phenomenology with anthropological questions, underscoring its relevance in current philosophical debates.Este artículo aborda la relación entre fenomenología y antropología desde la perspectiva de la “nueva fenomenología francesa”, con un enfoque especial en la obra de Jean-Luc Marion. Se analiza cómo conceptos clave como el adonado y el fenómeno saturado redefinen la subjetividad humana, proponiendo una “antropología negativa” que subraya las limitaciones intrínsecas del autoconocimiento y la dependencia del ser humano hacia la donación. Aunque Marion evita definiciones explícitamente antropológicas, su fenomenología ofrece herramientas para explorar la relación entre corporalidad, comunidad y trascendencia. Además, el artículo examina críticas contemporáneas al antropocentrismo y las implicaciones éticas de su enfoque fenomenológico. Finalmente, se destaca la necesidad de estudios futuros que articulen su fenomenología con preguntas antropológicas, enfatizando su relevancia en los debates filosóficos actuales
The kiss of Satan : reading Bernanos
No full textResumen: Quisiéramos vivir “bajo el sol de Dios” (Ecl. 8, 15), pero nos descubrimos bajo el sol de Satanás. Nadie más
que Bernanos lo ha visto, y también lo ha sabido, pues la literatura alcanza lo que ni la filosofía ni la teología
logran expresar, especialmente en lo que respecta al tormento del mal. Oculto bajo la figura del “maquignon
picard”, y por tanto de un hombre ordinario, el diablo no se deja ver; prefiere disfrazarse. No existe el mal
de un lado y el bien del otro en Bernanos, sino más bien “el mal bajo la figura del bien”. Tal es su suprema
astucia, y también su modo más seguro de desenmascararnos. Confundiendo las fronteras, haciéndose pasar
por nadie siendo alguien, prefiriendo el “Frío” del hielo al calor de las llamas, y yaciendo con el abad
Donissan para quitarle su aliento, Satanás nos acecha siempre, menos para mostrarse que para atraparnos.
Una “lectura filosófica” de estas páginas fulgurantes de Sous le soleil de Satan (encuentro del abad Donissan
con el maquignon picard) elevará a Bernanos al rango de los más grandes pensadores católicos. Nadie lo
había dudado. Pero leerlo y releerlo permite confirmarlo. .Abstract: We would like to live “under the sun of God” (Eccl 8:15), but we find ourselves Under the Sun of Satan.
Nobody has seen this, and also known this, better than Bernanos –for literature reaches what neither
philosophy nor theology can say, in particular when it comes to the torment of evil. Hidden under the
appearance of the “Picardy horse dealer,” and therefore of an ordinary man, the devil does not let himself be
seen; he loves, rather, to disguise himself. We do not find evil on one side and good on the other in Bernanos, but rather “evil under the appearance of good.” This is the devil’s supreme ruse, and his surest way of seeing
right through us. Blurring the boundaries, making himself pass for no one when he is someone, preferring
the “Cold” of ice to the heat of flames, and lying (down) with Father Donissan to rob him of his breath, Satan
is always lying in wait for us –less to show himself than to trap us. A “philosophical reading” of these searing
pages of Under the Sun of Satan (Father Donissan’s encounter with the Picardy horse dealer) will elevate
Bernanos to the rank of one of the greatest Catholic thinkers. Nobody doubted this. But reading him, and
rereading him, permits us to confirm it
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Full text link“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
Full text linkWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
Neuro-tecnologías y códigos cerebrales: la importancia de legislar en clave deconstructiva
Full text linkIn the article, ethical conflicts arising from the application of neurotechnologies in the human body were analyzed. Although these external devices were presented as potential solutions to certain pathologies, it was observed that they could also be used in healthy individuals and interfere with brain activity, thereby generating the main concern around neuro-rights. However, to carry out this investigation, the focus was on the mind-brain relationship and moral dilemmas. Finally, a connection was established between neuroscience and Derridean and Nancyan thought. This allowed for an understanding, from an interpretative reading of the French philosopher's thought, of the interpretation of writing as brain codes and the urgency of legislating neuro-rights in the face of a potentially dangerous future.En el artículo se analizaron los conflictos éticos que surgían al aplicar neurotecnologías en el cuerpo humano. A pesar de presentarse como posibles soluciones a ciertas patologías, se observó que estos dispositivos externos también podían utilizarse en individuos sanos e interferir en la actividad cerebral, lo que generaba la principal preocupación en torno a los neuroderechos. No obstante, para llevar a cabo dicha investigación, se enfocó en la relación mente-cerebro y en los dilemas morales. Finalmente, se estableció la conexión entre las neurociencias y el pensamiento derrideano y nancyano. Esto permitió comprender, desde una lectura interpretativa al pensamiento del filósofo francés, la interpretación de la escritura como códigos cerebrales y la urgencia de legislar sobre los neuroderechos ante un futuro que se presentaba potencialmente peligroso
Dispelling the Myths Behind First-author Citation Counts
Full text linkWe conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued
use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation
counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more
sophisticated methods
El beso de Satán: leer a Bernanos
Full text linkWe would like to live “under the sun of God” (Eccl 8:15), but we find ourselves Under the Sun of Satan. Nobody has seen this, and also known this, better than Bernanos –for literature reaches what neither philosophy nor theology can say, in particular when it comes to the torment of evil. Hidden under the appearance of the “Picardy horse dealer,” and therefore of an ordinary man, the devil does not let himself be seen; he loves, rather, to disguise himself. We do not find evil on one side and good on the other in Bernanos, but rather “evil under the appearance of good.” This is the devil’s supreme ruse, and his surest way of seeing right through us. Blurring the boundaries, making himself pass for no one when he is someone, preferring the “Cold” of ice to the heat of flames, and lying (down) with Father Donissan to rob him of his breath, Satan is always lying in wait for us –less to show himself than to trap us. A “philosophical reading” of these searing pages of Under the Sun of Satan (Father Donissan’s encounter with the Picardy horse dealer) will elevate Bernanos to the rank of one of the greatest Catholic thinkers. Nobody doubted this. But reading him, and rereading him, permits us to confirm it.Quisiéramos vivir “bajo el sol de Dios” (Ecl. 8, 15), pero nos descubrimos bajo el sol de Satanás. Nadie más que Bernanos lo ha visto, y también lo ha sabido, pues la literatura alcanza lo que ni la filosofía ni la teología logran expresar, especialmente en lo que respecta al tormento del mal. Oculto bajo la figura del “maquignon picard”, y por tanto de un hombre ordinario, el diablo no se deja ver; prefiere disfrazarse. No existe el mal de un lado y el bien del otro en Bernanos, sino más bien “el mal bajo la figura del bien”. Tal es su suprema astucia, y también su modo más seguro de desenmascararnos. Confundiendo las fronteras, haciéndose pasar por nadie siendo alguien, prefiriendo el “Frío” del hielo al calor de las llamas, y yaciendo con el abad Donissan para quitarle su aliento, Satanás nos acecha siempre, menos para mostrarse que para atraparnos. Una “lectura filosófica” de estas páginas fulgurantes de Sous le soleil de Satan (encuentro del abad Donissan con el maquignon picard) elevará a Bernanos al rango de los más grandes pensadores católicos. Nadie lo había dudado. Pero leerlo y releerlo permite confirmarlo.
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