20 research outputs found

    Expecto de gas / Muhammad Fadhil Aiman Abdul Rahman ... [et al.]

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    Nowadays, gas is an important thing to have in every household. Expecto de Gas is a project that will reduce a lot of human energy to carry the gas cylinder to somewhere else. Based on the study, most people especially women having a hard time to handle their gas cylinder even though they only change it once or twice a month. The problem is occur when the gas cylinder to be move from one place With kitchen or other places. Someone who is less in power, they just can either push it or roll it to the kitchen. However, this way can cause unwanted incident to happened. So, in order to avoid any unforeseeable incident in the house, the innovated a trolley to carry the gas cylinder more easier, and at the same time act as a small cabinet. Besides, this trolley also can alert the users if there is leakage with their gas. Expecto de Gas is designed in a simple yet sophisticated pattern to suit with the kitchen environment

    BIOLOGI DALAM AL - QUR’AN: “HARMONI AYAT KAUNIYYAH DAN SAINS MODERN”

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    Artikel ini mengkaji integrasi antara ayat-ayat kauniyah dalam Al-Qur’an dengan fenomena-fenomena alam yang dibuktikan melalui temuan sains modern. Dengan pendekatan studi perbandingan antara penafsiran ayat-ayat Al-Qur’an dan data ilmiah kontemporer, penelitian ini menyoroti empat fenomena utama: (1) struktur rumah laba-laba sebagai simbol kelemahan sistem sosial yang dijelaskan dalam QS. Al-‘Ankabut : 41, (2) sistem komunikasi dan struktur organisasi lebah dalam QS. An-Nahl : 68-69 yang mencerminkan efisiensi biologis dan sosial yang luar biasa, (3) keberadaan unsur besi dalam retina mata manusia, yang berkaitan dengan QS. Al-Hadid : 25 dan menunjukkan peran vital unsur ini dalam sistem penglihatan, serta (4) konsep penciptaan manusia dari saripati tanah dan kemudian dari tulang sulbi dan tulang dada sebagaimana dalam QS. At-Tariq : 6-7, yang membuka ruang kajian baru dalam biologi reproduksi. Temuan ini memperkuat relasi harmonis antara wahyu dan ilmu pengetahuan, sekaligus menunjukkan bahwa Al-Qur’an memuat isyarat saintifik yang relevan untuk terus dikaji secara ilmiah

    The Malaysian Federal Constitution: An Islamic or a Secular Constitution?

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    Constitutionalism dictates that the government must only act within the four walls of the constitution. While adherence to this fundamental doctrine is proven to be difficult, it becomes more complicated when the walls are unclear. For decades, Malaysians struggle to ascertain the actual legal value of religion, particularly Islam, in its Federal Constitution and the impact of religion to the Malaysian legal system. Some opined that secularism is a basic structure of the Malaysian Federal Constitution and in the name of constitutionalism, religious laws cannot be the basis for administration of public law and must be confined to personal law matters. On the other hand, some opined that Islam constitutes a salient feature of the Constitution and the position of Islam as the religion of the Federation implies Malaysia as an Islamic state. This paper analyses the conflicting views, via qualitative studies of constitutional provisions which have religious element in the light of their history, together with relevant case laws which interpreted them. The analysis is done with a view to determine whether the Malaysian Federal Constitution is a secular instrument creating a secular state or a religious document establishing a theocratic state. From such analysis, the author presents that the Malaysian Federal Constitution, albeit giving special preference to Islam, is a religion-neutral document which is receptive to both religious and secular laws. This is based on the fact that the Constitution upholds the validity of both secular and religious laws for as long as they are enacted according to procedural laws required by the Constitution

    AFM analysis of collagen fibrils in expanded scalp tissue after anisotropic tissue expansion

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    Successful use of tissue expanders depends on the quality of expanded tissue. This study evaluates the impact of anisotropic self-inflating tissue expander (SITE) on the biomechanics of skin. Two different SITE were implanted subcutaneously on sheep scalps; SITE that requires 30 days for maximum expansion (Group A; n = 5), and SITE that requires 21 days for maximum expansion (Group B; n = 5). Control animals (n = 5) were maintained without SITE implantation. Young's Modulus, D-periodicity, overlap and gap region length, diameter, and height difference between overlap and gap regions on collagen fibrils were analyzed using atomic force microscopy. Histology showed no significant differences in dermal thickness between control and expanded skin of groups A and B. Furthermore, most parameters of expanded skin were similar to controls (p > 0.05). However, the height difference between overlap and gap regions was significantly smaller in group B compared to both control and group A (p < 0.01). Strong correlation was observed between Young's Modulus of overlap and gap regions of the control and group A, but not group B. Results suggest that a relatively slower SITE can be useful in reconstructive surgery to maintain the biomechanical properties of expanded skin

    From plural society to Bangsa Malaysia : ethnicity and nationalism in the politics of nation-building in Malaysia

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    The question of nation-building has always been a central issue in Malaysian politics. Whilst the country has been able to sustain a relatively stable politics since the 1969 tragedy, and hence spawn a rapid economic development (at least until the 1997 Asian economic crisis), the project of nation-building remained a basic national agenda yet to be fully resolved. This study investigates the delicate process of nation-building in Malaysia in the post 1970s, especially in the context of the vision of constructing the Bangsa Malaysia or 'a united Malaysian nation' enshrined in Mahathir's Vision 2020 project which was introduced in 1991. The aim of the study is firstly, to examine the underlying socio-political parameters that shaped and influenced the politics of nation-building in the country, and secondly, to explore the viability of the project of Bangsa Malaysia in the context of the daunting challenges involved in the process of nation-building. Drawing from a range of theoretical frameworks as well as from both primary and secondary data, the study contends that, based on the Malaysian experience, the potent interplay between the forces of ethnicity and nationalism constitute the crux of the problems in the politics of nation-building in Malaysia. This dialectic it is argued, stems from the prevalence of the varying perceptions of 'nation-of-intent' within and across ethnic groups. These phenomena have not only shaped the pattern of ethnic political mobilisation in the country, but above all, laid the most complex set of obstacles in the path of the project of nation-building. This study argues that the project of constructing the Bangsa Malaysia therefore, can be seen as a significant attempt by the state to reconcile the varying ethnic ideologies of nation-of-intent. It can also be considered as an attempt to consolidate Malay nationalism and cultural pluralism, thus, depicting 'the nation' as a 'mosaic of cultures', or reflecting a creation of 'a supra-ethnic' national identity. However, the viability of the envisaged project is yet to be tested. The concept itself is still vague to many people and the challenges ahead are enormous, involving political, economic, socio-cultural and religious issues. Indeed, the project risks becoming the 'latest' in the series of competing notions of nation-of-intent circulating in Malaysia. This study contends that whilst, to some extent, the socio-political landscape of Malaysian society has been rapidly changing, especially under the eighteen years of Mahathir's reign,ethnicity still pervades Malaysian political life. This study differs from many previous studies on nation-building in Malaysia which have mainly focused on either the historical dimensions or those which have examined the impact of key national policies. As such, it is hoped that this study would be able to provide an alternative perspective in the analysis of ethnic relations and nation-building in Malaysia, thus broadening the understanding of Malaysian politics and society

    Plurality In Academic Tradition: The Case of Lecturers? Educational Background at the Graduate School Syarif Hidayatullah State Islamic University (UIN) Jakarta from 1982-2014

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    This book initially was a research which is completed and submitted to the Graduate School Syarif Hidayatullah State Islamic University (UIN) Jakarta, as a partial fulfillment of the requirements for the degree of Master of Islamic Education. The idea of the book originated primarily from a reality that diversity occurs in all educational levels. For the UIN cases, the phenomena of diversity can be noticed from its academic community; whether it comes from different social or religious organizations, educational background, cultural or ethnicity, countries or even religions. Hence, as a unique institution which produces a distinct tradition of Islamic studies, the UIN provide lecturers with different scholarly tradition; either graduated from the Eastern, Western or local universities. To that end, I performed a research and focused merely on lecturers? educational background to understand further how they dealt with differences, in particular concerning the impact on students? work. I presumed that lecturers struggled with internal conflicts since the background has different educational tradition. The Western, Eastern and local educational traditions have been explored further in this book chapter to help readers understand these different entities respectively. By exploring the notion of collaboration which closely related with conflict resolution, I ended up with a conclusion that the East-West tension nowadays have been melted, although not entirely. I argued that lecturers? collaboration not only can be traced through the intrapersonal or interpersonal aspects. The need to combined those two levels with an additional aspect, the epistemological dimension; become substantial. This statement can be verified since the epistemological dimension of lecturers? educational background becomes the basis on both side to work collaboratively. This general finding indicated that two salient factors that support the process of lecturers? collaboration, including their background as a pesantren graduates and their participation to promote the Indonesian Islam. By having a team-work, they construct the idea to promote the moderate culture amid academic community. With this finding, I reaffirm a general statement which declared the Graduate School UIN Jakarta as a smelting place. My hope that these findings will give a positive contribution on discussion toward research on East-West relationship, diversity and equity, lecturers? collaboration, and professional communities. In view of that, I realized that this research to some degree is a collaboration of so many people whom I cannot mention their names one by one proportionally in this acknowledgment. For this reason, I would like to express my sincere thanks and gratitude to all of people who have assisted me in completing my study and in particular in finishing this research. First of all, I would like express my deepest gratitude to the Graduate School, which delivers to the Rector of UIN Jakarta, Prof. Dr. Dede Rosyada, MA; the Director of the Graduate School, Prof. Masykuri Abdillah, MA; and to both Chairpersons of Doctoral and Master degree, Prof. Didin Saepudin, MA and JM Muslimin, PhD. My deepest gratitude also delivers to my thesis supervisor, Prof. Dr. Komaruddin Hidayat, MA whose sharp criticism and insightful comments have made this work much better that I could predict before. The choice of the Graduate School as the focus of this study also owes much to his constructive comments on my earlier proposal. Thanks to share the idea and encourage me during every phase of my study. My deepest appreciation also goes to all my lecturers who have shared their knowledge and experiences during their lectures and personal conversation with me. I owe much to Prof. Dr. Azyumardi Azra, MA; Prof. Suwito, MA; Prof. Iik Arifin Mansurnoor, MA; Prof. M. Atho Mudzhar, MSPD; Prof. Huzaemah Tahido Yanggo, MA; Prof. Yunan Yusuf, MA; Prof. Zainun Kamaluddin Fakih, MA; Prof. Abuddin Nata, MA; Prof. Abdul Mujib, MA; Prof. Murodi, MA; Fuad Jabali, PhD; Yusuf Rahman, PhD; Muhammad Zuhdi, PhD; Dr. Abd. Chair; Ahmad Luthfi Fathullah, MA; Asep Saepudin Jahar, PhD; Ayang Utriza Yakin, PhD; Ahmad Dardiri, MA; Suparto, PhD; Usep Abdul Matin, PhD; Dr. Gazi, MA. I also like to extend my gratitude to Prof. Quraish Shihab, MA; Prof. A. Malik Fadjar, MA; Prof. Ahmad Aziz Dahlan, MA; Prof. Zaitunah Subhan, MA; Prof. Yunasril Ali, MA; Prof. Nasaruddin Umar, MA; Prof. Husni Rahim, MA; Bambang Suryadi, PhD; Yeni Ratna Yuningsih, PhD; Nurlena Rifa?i, PhD; Didin Syafrudin, PhD; Din Wahid, PhD; Ali Munhanif, PhD; and other lecturers. Their patience, feedback, and comments were remarkable in guiding my study. To have had the opportunity to learn from each of them is my privilege. My deepest gratitude also goes to Dr. Shirley Baker from Alliant University, California, USA; Prof. Dr. Margareth Gfrerer from DAAD Scholarship Program, Germany; and Prof. Andi Faisal Bakti, MA; who taught me the way to create a good academic writing. Although in this study the author is still a beginner, yet this thesis become the first work which developed in English language. I am grateful to them for allow me to join in their classes as a Master student representative among the Doctoral candidates of the Graduate School in which I learned so much. In addition, I would like to give my sincere thanks and appreciation to PPIM UIN Jakarta. Special thanks deliver to the directors: Saiful Umam, PhD; Dadi Darmadi, PhD; and Ismatu Ropi, PhD; who provide lots of events related with the research on Islamic Studies, such as seminars, conferences and even references in which I collected the materials needed for writing this thesis. Other thankfulness delivers to STFI Sadra with similar events in Islamic philosophy. Special thanks go to Pak Dani Nur Fajar and Kak Rintis Mulya; who always inform and delivers invitations for those events. By participating those events I gain lots of information to enhance my knowledge in Islamic studies. Not less importantly, I also owe much to Bu Zulfa Indira Wahyuni, M.Psi; as the secretary of my thesis supervisor. Thanks for facilitate and arrange schedules for my meeting with the professor. I also owe much to the Research Library of the Graduate School, from which I collected the materials needed for writing this thesis. Special thanks to Bu Alfida, Pak Imron and Mas Rofiq. Furthermore, the completion of this study would not be possible without support and help from members of the Graduate School. I am really indebted to Mas Arief, Mas Adam, Kak Vhemmy, Kak Ima, Kak Nisa, Kak Haula Noor, Kak Windy, Pak Nanang, Mas Jayadi, Mas Ikin, Mas Tony, Pak Anin, Mpok Siti, Pak Rodian, Pak Muhali, Pak Opih, Pak Teguh, Pak Zul, Pak Nisan, Pak Odang, Pak Rojalih (alm.), and other members of the Graduate School. My gratitude goes next to Yayasan Al-Mas?udiyah, Sukabumi. I would like to express my heartfelt gratitude to all the asa>ti>dh and santris at the Pesantren Miftahul Huda Al-Mas?udiyah, Rindu Alam, Sukabumi. A place where I was raised and educated with the religious sciences. A place with a tranquility which stimulate me to learn more about ad-di>n and pursue further for a higher degree in learning. My deepest gratitude delivers to Abah Didi (KH. Syeikh Ibnu Mas?ud Rd. Didi Djajadinata); Drs. Ade Suwardi Mufti Al-Huda; Ibu Hetty Munigar; H. Abdulrohman; Drs. KH. Mustafidin Ahmad; Ust. H. Abdul Madjid, SM, MM.Pd (alm.); Ust. H. Rahmat Saleh, S.Ag. In particular, to my former college, STAI Al-Mas?udiyah; as a place for me to express my notion in which I dedicated with. The completion of this study would not be possible without the support from the member of this institution. I would like to express my sincere appreciation and thanks to Ust. H. Ahmad Bisri Musthafa, MA; Ust. Dr. Ahmad Izzan, MA; Ust. Ade Djuanda, M.Ag (alm.); Ust. Drs. Soheh Abdurahman, M.Pd; Ibu Euis Andriani, M.Pd; Ust. Hoerudin, MA; Ust. Zarqoni Heryanto, SE; Ust. Ariza Ajiwinata, SHI; Umi Khaeratunnisak, S.Ag; Ust. Yudi Ruswandi, S.Pd.I; Ust. Asep Rijwan Suhendi, S.Pd.I; Ust. Entis Sutisna, SHI; and other academic staff and lecturers. Other thankfulness also delivers to Pesantren Al-Bayyinah, Muara Sanding, Garut; as the first place at Indonesia that introduced to my family and stayed before transferal to Sukabumi. My deepest gratitude delivers to Abah Anwar (KH. Anwar Musaddad); Abah Yusuf (KH. Yusuf Tauzirie); and to their family KH. Cecep Abdul Halim, Lc and Ibu Hj. Lilis Nurjanah. My gratitude also delivers to Jemaah Salam Singapore and Jemaah Al-Kautsar Batam; specially for mama Haslinda, uncle Jailani, uncle Hamzah, uncle Jamaludin, and to all jemaahs. Thanks to become my family in this world and the next. Their support and pray from the beginning to the end of my study was extraordinary. My thanks also deliver to my tutors and friends in the foreign languages: to Mr. Harris, Herr Sonny, Yusuf Altuntas abi, Ibrahim Terzioglu abi, Mr. Arthur Gubaydullin, Monsieur Abdelaziz Abbaci, Mr. Abo Bakr Chalifa Amtar Ali, Simona Sienkiewicz, Jameela Musorma, Farzona Saidova, Siti Maleekah, Siti Jannah. To my classmates, from the Doctoral candidates in the year 2014/2015: Bu Rosdiana, Bu Rubiyanah, Bu Yuke, Bu Suryani, Bu Nikmah, Bu Husnul, Bu Nisa, Bu Yanti, Pak Mahmud, Pak Ayyub, Pak Hanafi, Pak Farhan, Pak Marsaid, Pak Fauzani, Pak Afwan, Ust. Azmi, Pak Yoyo, Pak Udin, Pak Isa, Pak Uksan, Ust. Istikhori, Pak Yusri, Pak Wari, Pak Pendeta (Hannas), Pak Budi, Pak Fauzani, Pak Asep, Pak Syam, Pak Ayatullah, Pak Mujahid, Pak Iman, Pak Julian, Dahrul Abi, Mas Sofi, Abg Zakaria, Abg Zulfarizal. To my classmates from Master candidates in the year 2014/2015: Liana, Nurul, Mbk Izzah, Meta, Bu Zuraida, Bu Junaidah, Zulfa, Arliana, Kak Khalilah, Syifa Abla, Mbk Yuni, Abg Sahlan, Abg Amir, Abg Akmal, Bro Oka, Bro Nawir, Bro Tamam, Abg Harahap, Bro Alwi, Bro Fauzan, Ust. Hizbullah, Bro Fawzi, Ust. Atho, Ust. Yunal, Ust. Daud, A Anwar, A Komar, Bg Afif, Ust. Aziz, Bg Alfiandri, Bg Zulkifli, Bro Imam, Ust. Sirojuddin, Bg Luthfi, Ust. Anang, and the others. To my friends in the women quite room (WQR): Bu Nurlaila, Bu Ainal, Bu Fadhlina, Bu Ida Musdafia, Kak Deffi, Unni Yeni, Kak Roza, Bu Wulan, Kak Rifqy, Mutiara. Also other friends whom I recognized: Pak Ali Halidin, Pak Idrianto Faishal, Pak Paulus Tasik Galle, Pak Appriliantoni, Pak Daminto, Pak Yahya Agil, Pak Saparudin, Mas Adzan Noor, Bu Any Widayatsari, Kak Wina Tresna Rahayu, Bu Umi Kulsum, Bu Nuraini, Kak Ngainurrahmah, Abg Zain, Bro Yudril, Bro Fadhil, Bro Hafidz, A Sansan, Mas Ainun, Kak Dewi Sutrisna, Kak Sonia, Abg Ikhwan, Bg Iwan, Bro Rof?il, Abg Mas?adi, Teh Rika, Vhya, Hasna, A Fahmi, Bu Ipah, Bro Rama, Bro Adit, Mas Adeni, and other friends whom I cannot mention their names one by one proportionally. Special thanks to all of them who has helped me differently formulate my ideas and enjoy the difficult time I had to face during the completion of my study in Jakarta. Not less importantly, also to those who act as my teacher and friends: Pak Mu?min, Ust. Anshor, Pak Umar, Mr. Iksan, Pak Irawan, Pak Hasan, Pak Zulfis, Pak Umar Syam, Pak Irvani, Pak Amir, Pak Asep Saepulloh, Romo Gregorius Soetomo, Abg Irham; whose valuable criticism and comments have helped me shape the focus of my study. Also to Buya Ihsan Ahmad and to my Libyan friend?s, Bro Othman Eltalis; who helped me to read and retranslate by using an appropriate Arabic language for the abstract of this thesis. Thanks for taking the time amid the bustle of activities. Thanks for the kindness and encouragement. To the one and my only sister, Masayu Fatimah Azzahrah Bte Masagos Zainudin, I owe you many things for your sincere support and help during the completion of this study. Thanks for having a great discussion about our study while keep on accompany my loneliness in Jakarta. Thanks to become the best sister and I promise to spend my time more with you again after finishing the writing. Above all, my deepest respect and gratitude go to my big family at Singapore, the family of Masagos and Ibrahim. The most importantly to my parent, Masagos Zainudin Bin Masagos Mohamad and Selina Bte Ibrahim who always motivate with their loves and pray for my life. Their decision to put me and my sister to learn and lives more at Sukabumi is the best selection to gain more worthy life provision. Both affection for us is one of the sublime realities of worldly life, therefore, filial gratitude to them is a most urgent and tireless duty. Thanks for sacrifice your life for both of us. Jazakalla>h ah}san al-jaza>?! All praise is due to the Lord, the Almighty, who gives the breath, the strength ? in truth everything ? to this humble servant. He indeed, who taught me and assisted me in this life journey. Alh}amdulilla>hi h}amdan kathi>ra>

    Spatial, temporal, and demographic patterns in prevalence of smoking tobacco use and attributable disease burden in 204 countries and territories, 1990�2019: a systematic analysis from the Global Burden of Disease Study 2019

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    Background: Ending the global tobacco epidemic is a defining challenge in global health. Timely and comprehensive estimates of the prevalence of smoking tobacco use and attributable disease burden are needed to guide tobacco control efforts nationally and globally. Methods: We estimated the prevalence of smoking tobacco use and attributable disease burden for 204 countries and territories, by age and sex, from 1990 to 2019 as part of the Global Burden of Diseases, Injuries, and Risk Factors Study. We modelled multiple smoking-related indicators from 3625 nationally representative surveys. We completed systematic reviews and did Bayesian meta-regressions for 36 causally linked health outcomes to estimate non-linear dose-response risk curves for current and former smokers. We used a direct estimation approach to estimate attributable burden, providing more comprehensive estimates of the health effects of smoking than previously available. Findings: Globally in 2019, 1·14 billion (95 uncertainty interval 1·13�1·16) individuals were current smokers, who consumed 7·41 trillion (7·11�7·74) cigarette-equivalents of tobacco in 2019. Although prevalence of smoking had decreased significantly since 1990 among both males (27·5 26·5�28·5 reduction) and females (37·7% 35·4�39·9 reduction) aged 15 years and older, population growth has led to a significant increase in the total number of smokers from 0·99 billion (0·98�1·00) in 1990. Globally in 2019, smoking tobacco use accounted for 7·69 million (7·16�8·20) deaths and 200 million (185�214) disability-adjusted life-years, and was the leading risk factor for death among males (20·2% 19·3�21·1 of male deaths). 6·68 million 86·9% of 7·69 million deaths attributable to smoking tobacco use were among current smokers. Interpretation: In the absence of intervention, the annual toll of 7·69 million deaths and 200 million disability-adjusted life-years attributable to smoking will increase over the coming decades. Substantial progress in reducing the prevalence of smoking tobacco use has been observed in countries from all regions and at all stages of development, but a large implementation gap remains for tobacco control. Countries have a clear and urgent opportunity to pass strong, evidence-based policies to accelerate reductions in the prevalence of smoking and reap massive health benefits for their citizens. Funding: Bloomberg Philanthropies and the Bill & Melinda Gates Foundation. © 2021 The Author(s). Published by Elsevier Ltd. This is an Open Access article under the CC BY 4.0 licens

    Prevalence and attributable health burden of chronic respiratory diseases, 1990-2017 : a systematic analysis for the Global Burden of Disease Study 2017

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    Abstract: Background Previous attempts to characterise the burden of chronic respiratory diseases have focused only on specific disease conditions, such as chronic obstructive pulmonary disease (COPD) or asthma. In this study, we aimed to characterise the burden of chronic respiratory diseases globally, providing a comprehensive and up-to-date analysis on geographical and time trends from 1990 to 2017. Methods Using data from the Global Burden of Diseases, Injuries, and Risk Factors Study (GBD) 2017, we estimated the prevalence, morbidity, and mortality attributable to chronic respiratory diseases through an analysis of deaths, disability-adjusted life-years (DALYs), and years of life lost (YLL) by GBD super-region, from 1990 to 2017, stratified by age and sex. Specific diseases analysed included asthma, COPD, interstitial lung disease and pulmonary sarcoidosis, pneumoconiosis, and other chronic respiratory diseases. We also assessed the contribution of risk factors (smoking, second-hand smoke, ambient particulate matter and ozone pollution, household air pollution from solid fuels, and occupational risks) to chronic respiratory disease-attributable DALYs. Findings In 2017, 544.9 million people (95% uncertainty interval [UI] 506.9- 584.8) worldwide had a chronic respiratory disease, representing an increase of 39.8% compared with 1990. Chronic respiratory disease prevalence showed wide variability across GBD super-regions, with the highest prevalence among both males and females in high-income regions, and the lowest prevalence in sub-Saharan Africa and south Asia. The age-sex- specific prevalence of each chronic respiratory disease in 2017 was also highly variable geographically. Chronic respiratory diseases were the third leading cause of death in 2017 (7.0% [95% UI 6.8-7 .2] of all deaths), behind cardiovascular diseases and neoplasms. Deaths due to chronic respiratory diseases numbered 3 914 196 (95% UI 3 790 578-4 044 819) in 2017, an increase of 18.0% since 1990, while total DALYs increased by 13.3%. However, when accounting for ageing and population growth, declines were observed in age-standardised prevalence (14.3% decrease), agestandardised death rates (42.6%), and age-standardised DALY rates (38.2%). In males and females, most chronic respiratory disease-attributable deaths and DALYs were due to COPD. In regional analyses, mortality rates from chronic respiratory diseases were greatest in south Asia and lowest in sub-Saharan Africa, also across both sexes. Notably, although absolute prevalence was lower in south Asia than in most other super-regions, YLLs due to chronic respiratory diseases across the subcontinent were the highest in the world. Death rates due to interstitial lung disease and pulmonary sarcoidosis were greater than those due to pneumoconiosis in all super-regions. Smoking was the leading risk factor for chronic respiratory disease-related disability across all regions for men. Among women, household air pollution from solid fuels was the predominant risk factor for chronic respiratory diseases in south Asia and sub-Saharan Africa, while ambient particulate matter represented the leading risk factor in southeast Asia, east Asia, and Oceania, and in the Middle East and north Africa super-region. Interpretation Our study shows that chronic respiratory diseases remain a leading cause of death and disability worldwide, with growth in absolute numbers but sharp declines in several age-standardised estimators since 1990. Premature mortality from chronic respiratory diseases seems to be highest in regions with less-resourced health systems on a per-capita basis. Copyright (C) 2020 The Author(s). Published by Elsevier Ltd
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