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KOVENAN INTERNASIONAL HAK SIPIL POLITIK (KIHSP) DAN KOVENAN INTERNASIONAL HAK EKONOMI SOSIAL BUDAYA (KIHESB) KORELASINYA DENGAN MAQASHID AL-SYARI’AH PERSPEKTIF HUKUM ISLAM
Get PDFBerangkat dari penjelasan bahwa Maqashid al-Syari’ah merupakan salah satu elemen penting dalan hukum Islam, maka dalam merumuskan bentuk relasi dengan KIHSP, KIHESB dalam hukum Ham, Maqashid al- Syari’ah mutlak diperlukan sebagai nilai dan metode. Hal ini dikarenakan oleh keberadaan Maqasid al- Syari’ah sebagai wadah kemaslahatan yang diakui oleh al-Syari’, atau kita kenal dengan istilah al-maslahah al-mu’tabarah. Sehingga diharapkan produk hukum yang dihasilkan dapat memenuhi dua kriteria pokok, sebagai mana dimaksudkan oleh Imam al-Syatibiy, yakni: (1) sejalan dengan kehendak al-Syari’; dan (2) membawa kemaslahatan pada manusia. Sementara itu muatan yang terdapat di dalam instrumen pokok, instrumen khusus dan instrumen tambahan Hak Asasi Manusia baik dalam KIHSP, KIHESB sebagian memang ada yang bertentangan dengan formulasi hukum Islam klasik yang menjadi karakter masyarakat arab masih nampak dalam sejumlah ketentuan hukum Islam, seperti di catat oleh An-Na’im, premis tersebut misalnya bisa saja dijumpai dalam kasus perbudakan dan deskriminasi berdasarkan agama dan gender. Namun sebagian yang lain dari instrumen pokok HAM tersebut ketika dikaitkan dengan prinsip maqosid al-syariah demi untuk membawa kemaslahatan bagi segenap umat manusia berdasar lima prinsip tujuan syara’ maka bisa saling melengkapi dan saling menguatkan, oleh karena prinsip hukum Ham sama-sama ingin menjamin prinsip hak asasi manusia
TRADISI KOLOMAN MEMPERKUAT KEARIFAN LOKAL MASYARAKAT ( Sebuah Tradisi Lokal Ritual Keagamaan Masyarakat Desa Blumbungan, Kecamatan Larangan, Kabupaten Pamekasan Madura )
Get PDFThere are koloman traditions that are mushrooming in Blumbungan village community such as the Newest Column / Hadrah Sholawatan for the practice of dhikr prayer, the Tahlilan Column, dzikir, and prayer \u27, the Yasinan Column, read the Qur\u27an. The Sabellasan column practices the dhikr prayer, the Manakiban column practices the dhikr prayer. The Samman column dhikr prayer ’.Sape column (cow / buffalo and goat) sape traders meeting for economic improvement. The Caca column (speaking) discusses current issues among residents. IHMNU Hajjian Column (Naj Muslimat Hajjah Association). The Khataman column reads the Qur\u27an. Darusan column, read the Qur\u27an. The Pangajian column is dzikir and mauidzoh hasanah. The Ustad Column, its members are teachers and religious teachers, practices dhikr and tausiyah. The Friday Friday practice of remembrance. Kolbun (Monthly Column) Amalan Sholawat Nariyah, and Tahlilan. Family column, held every year, which is an arena for family and family descent or known as the association of the children, as well as the various uniqueness of each column. The Koloman tradition as part of the local wealth of the community must be preserved, and strengthened since the impilication of the existence of the Koloman tradition can strengthen the faith and Islamic citizenship, besides that it can create a harmonious life between citizens, far from disunity, can foster morality and harmony, which lately began to be torn and threatened. Community empowerment to continue to develop holds firm awareness, strengthen the tradition of the koloman needs to be supported by a variety of existing elements, this is in order to participate in fighting to maintain the teachings of Islam rahmatan lil alamin which is the Islamic value of the community, because in every activity the koloman is always filled with ritual teachings Islam. Of course, in this case the strategy needs to be strengthened, including approaches and ongoing assistance, if necessary be part of the membership of the colony
KEKERASAN TERHADAP ANAK PERSPEKTIF HAM DAN HUKUM ISLAM SERTA UPAYA PERLINDUNGANNYA
Get PDFThe violence against children can occurred anywhere and anytime, and it was also as a human right violation against children which cannot be justified either in the perspective of Human Right and Islamic law. despite the fact that they are often overlooked. Therefore it needs a strategic step to handle it. The handling problem of violence victim children should be done together because violence is a crucial problem, it cannot be solved only by one stakeholder, it needs to divide the role and creates the clear mechanism and responsibility of all related sector, such as government, komnas HAM, KPAI, PPT, LSM, social organization, university, mass media, professional institution, law enforcement, politician, social leaders, and family, social and children environment. The most important thing is the whole commitment to fight save them. Because children is not only the heir and generation , but same time as the owner and manager of the futur
Konflik dan Kekerasan Sunni-Syiah Sampang Prespektif Kultur Kekerasan dan Hak Asasi Manusia
Get PDFPersoalan konflik antar aliran dala Islam di Kabupaten Sampang telah menjadi isu nasional dan bahkan internasional yang hingga saat ini belum mencapai kata tuntas, hingga saat ini nasib para korban kekerasan masih mengungsi karena tidak diterima di tempat kelahirannya. Analisa yang berkembang saat ini hanya seputar mendiskreditkan korban kekerasan hanya dikarenakan bertentangan dengan paham mayoritas masyarakat sampang. Kajian ini mencoba menelusuri dan mengkaji persoalan konflik di Sampang dalam prespektif kultur budaya Madura serta perbandingannya dengan prinsip hak asasi manusia terkait dengan toleransi dan kebebasan beragama, dengan harapan akan mampu meluruskan anggapan-anggapan keliru seputar konflik Sunni dan Syi’ah di Kabupaten Sampang
TELA’AH AYAT TENTANG KAWIN LINTAS AGAMA
Get PDFDalam Al-qur’an secara tekstual terdapat tiga ayat yang berkaitan dengan kawin lintas agama yaitu QS. al-Baqarah: 221, al‑Mumtahanah: 10, dan al-Maidah: 5. Penulis melakukan penelitian dalam menela’ah ayat tentang kawin lintas agama tersebut dengan penelitian kepustakaan (library research) karena bahan kajian yang dipergunakan berasal dari sumber-sumber kepustakaan.dari hasil yang ditemukan tiga ayat tersebut memiliki makna yang bertingkat. Ayat yang pertama surat al-Baqarah: 221 melarang mengawini orang musyrik, baik laki-laki muslim maupun perempuan muslimah. Sedangkan ayat yang kedua al- Mumtahanah: 10 mengungkapkan larangan perempuan muslim dikawinkan dengan laki-laki non muslim. Sedangkan ayat yang ketiga al-Maidah: 5 berkaitan dengan mengawini perempuan ahli kitab
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Get PDF“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
Get PDFWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
MANAKAR KAFÂ`AH DALAM PRAKTIK PERKAWINAN KYAI DI MADURA
No full textAbstrak: Kajian ini difokuskan pada persoalan, secara garis besar, bagaimana pandangan kyai tentang kafâ`ah dan praktiknya dalam perkawinan. Kajian ini menggunakan pendekatan kualitatif karena subjek yang diteliti memerlukan pengamatan secara utuh dan menyeluruh tentang kondisi yang sebenarnya. Data dalam kajian ini diperoleh melalui observasi partisipan, dan wawancara mendalam. Kajian ini menghasilkan temuan bahwa kyai melakukan perkawinan antar keluarga dekat dan kerabat yang berasal dari keluarga kyai juga. Mereka menghindari terjadinya perkawinan dengan kerabat lain yang berasal dari keluarga non kyai. Dalam kaitannya dengan sikap perkawinan kyai ini, ditemukan dua tipe kyai yang berbeda yaitu: Pertama, tipe kyai fanatik keturunan; kedua, tipe kyai fleksibel dalam memberikan keputusan. Kyai fanatik keturunan menjadikan faktor keturunan sebagai alasan pertama dan utama dalam memilih pendamping hidup bagi anak-anaknya. dalam mengambil langkah tindakannya kyai fanatik keturunan ini setidaknya dipengaruhi oleh dua hal. Pertama, adanya wasiat nenek moyang yang diikuti oleh generasi berikutnya. Kedua, adanya usaha untuk menjaga kemurnian keturunan. Sedangkan kyai fleksibel tidak begitu fanatik terhadap keturunan dalam mengambil keputusan. Dalam masalah kafâ’ah, selain faktor keturunan, mereka juga mempertimbangkan faktor yang lain, seperti faktor kekayaan, nilai agama yang kuat serta kecakapan ilmu pengetahuan. Abstract: This study was designed to examine the view of kyai toward kafâ`ah and its practice in marriage. Qualitative approach has been used to collect intact and whole data from the subject by using the instruments of participatory observation and in-depth interview. It was found that kyai performs a marriage with the close family members and among relatives. They avoid a marriage with a family of different lineage particularly non-kyai family. From the perspective of this marriage attitude, it could be catagorized two types of kyai. Firstly, is a kyai which is offspring fanatic, and secondly, a kyai which is flexible in giving decision. The former is influenced by two factors---firstly, ancestor will and second, the attempts to keep the family chasity. The later is not adhering strictly to the family genuinity. Kafâ`ah also takes a consideration on other factors such as opulence, the firm religious values, and knowledge proficiency. Kata-kata Kunci: Kyai, kafâ`ah, Madura, dan perkawinan</p
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