638 research outputs found

    Marketing plan of teen Shampoo

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    This internship report is submitted in a partial fulfillment of the requirements for the degree of Bachelor of Business Administration, 2015.Cataloged from PDF version of Internship reportIncludes bibliographical references (page 123-124)Md. Abu Naser ShajuB. Business Administratio

    sj-pdf-1-whe-10.1177_17455057231199032 – Supplemental material for Knowledge, attitudes, and practices of female health care service providers on female genital mutilation in Somalia: A cross-sectional study

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    Supplemental material, sj-pdf-1-whe-10.1177_17455057231199032 for Knowledge, attitudes, and practices of female health care service providers on female genital mutilation in Somalia: A cross-sectional study by Nadira Mehriban, Abu Naser Zafar Ullah, Md Imdadul Haque, Md Golam Dostogir Harun, Deka Mohamed Isse, Faisal Muhammad, ABM Alauddin Chowdhury, Moniruddin Chowdhury, Md Zobaer Hasan and Thomas Dessoffy in Women’s Health</p

    Reducible contributions to quantum electrodynamics in external fields

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    © 2019, The Author(s). We consider one-particle reducible (1PR) contributions to QED and scalar QED processes in external fields, at one-loop and two-loop order. We investigate three cases in detail: constant crossed fields, constant magnetic fields, and plane waves. We find that 1PR tadpole contributions in plane waves and constant crossed fields are non-zero, but contribute only divergences to be renormalised away. In constant magnetic fields, on the other hand, tadpole contributions give physical corrections to processes at one loop and beyond. Our calculations are exact in the external fields and we give strong and weak field expansions in the magnetic cas

    Creating a single-day travel itinerary for multiple tourism destinations in Kuala Lumpur using integer linear programming of travelling salesman problem / Muhammad Ayman Nor Isjamal Naser

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    This study presents a novel approach for creating a single-day travel itinerary with an optimal visit sequence for multiple tourism destinations in Kuala Lumpur. Leveraging the principles of integer linear programming and the traveling salesman problem (TSP), the research aims to address the challenge of efficiently organizing visits to various tourist attractions within a constrained time frame. The objectives encompass the identification of key tourism destinations based on visitors' preferences, the determination of the shortest travel times between these destinations using an integer linear programming model, and the establishment of a comprehensive travel itinerary with a specific visiting sequence. The methodology involves the utilization of the MTZ-TSP method and its integration into CPLEX to derive the best sequence for allocating time at each tourism destination. The findings of this research endeavor to offer a systematic and optimized approach for crafting travel itineraries, thereby enhancing the overall tourism experience in Kuala Lumpur

    Al-Naser Ad-Din Muhammad ibn Asad Ad-Din Shirkuh and his Political and Military Role in the Ayyubid Dynasty (569- 581 AH / 1137- 1185 AD)

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    تهدف هذه الدراسة إلى التعريف بشخصيّة أيوبيّة ساهمت إلى حد ما في تقوية نفوذ الأيوبيين في مصر ثم في البلاد الشّاميّة، وذلك من خلا ل تناول جهوده العسكرية كأحد أمراء الجيش في&nbsp; عهد السّلطان صلاح الدين، وتقديمه المشورة الحربية لابن عمّه السّلطان في أكثر من موقف، بالإضافة إلى دوره السياسي في إدارة الإقطاعات التابعة لمركز حكمه في حمص مثل: الرحبة، وسلمية، وغيرها، مع دراسة لحياته من حيث المولد، والنشأة، وتاريخ وفاته، وتعدد الروايات حول أسبابها. وتوصلت الدراسة إلى مجموعة من النتائج كان أبرزها احتكام ناصر الدين محمد بن أسد الدين شيركوه إلى العقل في أغلب الأوقات من أجل الحصول على رضا ابن عمّه السّلطان صلاح الدين يوسف الذي ملّكه الكثير من الإقطاعات في البلاد الشّاميّة.The present study aims at investigating the Ayyubid figure, Al-Naser Ad-Din Muhammad ibn Asad Ad-Din Shirkuh, who had to some extent helped in strengthening the Ayyubid domination over Egypt and the region of the Levant through his efforts in the army as one of the leaders during the reign of his cousin Saladin and providing him with military advice in several situations. He had also played a significant role in running provinces of the government in Homs, including Rahba, Selmayah, and other regions. The study also explores his life, place of birth, growth, date of death, and the various narratives related to the causes of his death. The study reached a set of results, the most prominent of which was that Nasser Al-Din Muhammad bin Asad Ad-Din Shirkuh resorted to reason most of the time in order to obtain the approval of his cousin, Sultan Saladin Yusuf, who owned many fiefdoms in the Levant

    A Hypothesis about the Author of Aja’ib al-Dunya

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    Aja’ib al-Dunya is one of the most famous Books of Wonders in Persian which has had a great impact on later works. Some scholars reject the attribution of this book to Abol-moayyed Balkhi, but identifying the author is a question that has so far remained unanswered. In the book Aja’ib Va Ghara’ib, Azari Esfarayeni referred to this book 14 times. In one of them, he attributed the book to Naser Khosrow. In this research, the author seeks to verify the accuracy of this attribution. The study demonstrates that the quotations made by Azari are available in the mentioned sources, and we can trust his honesty. Comparing those 14 stories shows that Azari used the same Aja’ib al-Dunya which is now available. Additionally, the examination of biographies and Naser Khosrow's works shows that he was probably interested in this branch of knowledge in an episode of his life. Therefore, it can be concluded that Azari Esfrayeni's statement is probably true and the book Aja’ib al-Dunya may have been composed by Naser Khosrow before converting to the Isma’ili thought and being entitled “Hojjat of Khorasan Island”

    Jordan: Naser Muhammad 'Ali Najada

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    A document from Amnesty International's Urgent Action Networ

    Encuentros en la tercera o cuarta fase. Una ventana a otros mundos

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    El elixir de la inmortalidad cuenta que el segundo rey nazarí de Granada, Muhammad II (1235-1302), pasados cuarenta días después de la muerte de su hijo mayor, Faray, a manos del segundo de sus hijos, Muhammad,mandó llamar a este último y al más pequeño, Naser

    Ironic remarks in Divan of Naser Khosrow and works of schlegel brothers

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    1.Introduction Iran and Germany are two countries with fruitful history and traditions in literature and philosophy, but there are not enough works in the field of comparative study between the works of their thinkers and poets. In this study, some works of Naser Khosrow (394-481 A.H) and the Schlegel brothers Friedrich Schlegel (1772-1829 A.D) and A.W Schlegel (1767-1845 A.D) as some representatives of these two countries are studied in an especial field: Irony. This research intends to show how they use this figure of speech in their works and also compare their uses. Irony is a satirical figure of speech which Naser Khosrow and The Schlegel brothers liked and used. There is a variety of definitions for irony. This figure of speech shows the paradoxical aspects of the things: Paradoxes between the world of matter and the world of mind, between the world of word and the world of act or etc. A thinker may build an ideal world in his mind therefore he would see some defects in the real world, so he can use the ironic expression to show those defects. The comparative study of the works of Naser Khosrow and The Schlegel brothers shows why and how they use irony, and how their worldviews affect their use of irony.    2.Methodology This research is descriptive, analytic and comparative and the data were collected thorough a library study by taking notes. First, various definitions of irony were collected thorough the creditable sources. Second, the ironic remarks of Naser Khosrow and the Schlegel brothers were extracted from these books: Fragmets of Friedrich Schlegel, A course of lectures on dramatic art and literature of A.w Schlegel, Divane Ash'ar and Vaj'he deen of Naser khosrow. Third the extracted data were classified and analyzed based on the laws of comparative study of literature.   3.Discussion What is Irony? Irony which is a humorous and indirect expression is used by an author attempting to show up two or more aspects of an object or a thought. Friedrich Schlegel said our world is paradoxical and only irony can show its paradox. This figure of speech should introduce a mixture of pain and laugh. In fact an ironist hides his or her grief behind a happy word and when the readers or audiences recognize that the author's goal was opposite of what he or she said, experiences a disdainful defeat. By using irony we say something and mean something else which is opposite of it. It seems that Naser Khosrow is a serious and starchy poet, often disdaining his opposites who love the material world. But there is also a kind of paradox in his poem. He beautifully describes the beauties of the nature and suddenly says that is not important to love the nature, and everybody who loves these things is a donkey! But why? Because according to his belief, paying attention to the material world can get the man away from the spiritual world. Human is human but lives as a donkey because he sees the World like an animal, and it is an ironic situation! Naser Khosrow criticizes the manner of some clergymen. He says they are men of religion but sometimes, some of them give the orders against the religion. One can get some orders from one clergyman and some from another one and up to these, there is no especial religious order, and this is an irony. He as a follower of religion of Esma'eeli, says that we should interpret the orders of our religion because they have meanings which we must know. And we must also know the soul of them. He believes that there is a distance and then a difference between the word and the meaning, such a paradox can be a basis to see the World ironic.       Romanticism was born in eighteenth century and the romanticists said that Determinism could not explain and interpret the World. Romanticism was against the Determinism because it saw the World as a mechanical system based on mathematical laws. The romanticist said that the World has a soul and they wanted to know and express it by art, wit and irony. Friedrich Schlegel as a member of new movement used irony so much. A.W Schlegel sees the irony as a balance between the reality and the fantasy in Drama.  The philosophical irony is a common point of view in the poems of Naser Khosrow and the fragments of Friedrich Schlegel, because they use irony to a confession: disability of the understanding the truth! This introduces a painful laugh, so they don't use this figure of speech to say banal things. Friedrich Schlegel once said Philosophy is the real place of irony. Our world is paradoxical but how can we go out of this paradoxical situation? Friedrich Schlegel says that irony shows the essential paradoxes in the nature of the World. We cannot explain the truth but we must do this! We should simultaneously be aware of the impossibility and the necessity of the expressing the truth: the World has an unlimited anarchy and the way which we should go to get out of this situation is the awareness. But the way of Naser Khosrow is different. He believes in his religion and says only animals don't believe in the religion. He wants to stay away from the essential anarchy of the nature of the World by accepting the unlimited power of God which is represented in religion. Poetry is an appropriate atmosphere for irony, because it is not necessary for poet to be rational. Poem is based on imagination and fantasy, and it means that poetry does not need the laws like mathematics, so paradoxes can be putting in the same place. Poet can mix wit, thought and feeling. Naser Khosrow could do this mixture well. He brought in a poem the philosophical ideas with the literary beauties. Through this, he could use feeling and thought without leaving any of them. Thus he could introduce his ironies in the poetic texture. Friedrich Schlegel admitted that the irony can be the base of a new aesthetic by which we can mix the philosophy and the poem. Nevertheless he used the Fragment, because he wanted to use the facilities of both of them: poem and prose. Socratic irony is a kind of irony based on the question. In Fragments we see many Socratic ironies because the Schlegel brothers like the style of Socrates in philosophical irony. Naser Khosrow also used this method to represent the paradoxes in the thought of his opponents. A point that we must emphasize it, is that these thinkers had an ideal world in their minds and compared the things of the real world with it, so they saw some paradoxes, and chose ironic expression to show the paradoxes which they saw.   4.Conclusion Man wants to know the secrets of the existence but he cannot do it, because of the limitation of the human's mind: so a point of view based on the doubt and protestation is introduced. This is the basis of irony, when this point of view is mixed with a satirical expression, irony is born. Irony can be used to show the paradoxes between the word and the practice or between what really exists and what is acclaimed exist. This figure of speech can be also used as an arm against the opponents, as Naser Khosrow and The Schlegel brothers do so. They show the paradoxical aspects of the thinks of their opponents and say that the think of their opponents is paradoxical and so is satirical and ironic. In this ground the ideas of Naser Khosrow and the Schlegel brothers about irony are similar but there is an important difference between them. Naser Khosrow is a follower of Esma'eeli religion and the Schlegel brothers are two founders of the Romanticism. The think of Naser Khosrow is in the circle of religion so his worldview is religious therefore his ironies are in this field. The Schlegel brothers are romanticists and see the World through the window of art, criticism and philosophy so their ironies are in the field of art, criticism and Philosophy.   Keywords :Divan of Naser Khosrow, Schlegel brothers, Comparative research, Irony, satirical

    Constructed and Floating Wetlands for Sustainable Water Reclamation

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    Constructed wetlands (CWs) are engineered phytoremediation ecotechnologies. Herein, the two main biotic components, namely, plants and the bacterial community, work synergistically to remove a wide range of pollutants from wastewater. CWs have been used as sole treatment systems or as integrated modules within other types of wastewater-treatment plants (WWTPs), e.g., as tertiary treatment units. This Special Issue and Book gathers and appraises recent research outcomes regarding natural wetlands (i.e., mangroves) and engineered wetlands (constructed/floating systems), and highlights the underlying pollutant-degradation pathways and mechanisms for a wide range of organic and inorganic contaminants
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