38 research outputs found
Effect of lime and tamarind pre-treatment on the enzymatically produced protein hydrolysate from silver catfish (Pangasius Sutchi) flesh / Normah Ismail and Nurhidayati Kamarodin
Get PDFOne of the main obstacles of protein hydrolysate application in food is bitterness and fishy off-flavor. Pre-treatment of the raw materials prior to hydrolysate production is one way of preventing the developmentof this undesirable flavor. In this study, silver catfish which was used as the raw material was soaked in lime or tamarind juice prior to hydrolysis process to produce hydrolysate with reduce bitterness and fishy off-flavor. Initially, the fish flesh was pre-treated by soaking in either water, lime juice (Citrus aurantifolia) or tamarind juice (Tamarindus indica).
After the pre-treatment, the homogenised flesh was hydrolysed in Flavourzyme 500L at pH 7, 50°C and enzyme substrate ratio (ES) of 2% for 120 minutes to produce control (CH), lime (LIH) and tamarind (TAH) hydrolysates after soaking in water, lime juice and tamarind juice, respectively. The physicochemical and sensory properties of the hydrolysates were compared. Soaking in tamarind juice resulted in significantly (p0.05) in yield. TAH was significantly (p<0.05) darker than others and characterised by 96.16% nitrogen solubility index (NSI), 5.44% moisture and 68.28% protein content. Sensory analysis by Quantitative Descriptive Analysis (QDA) showed that TAH had fishy flavor, fishy odor, umami and bitterness intensity ranking between ‘weak’ and ‘moderate’ and sweetness between ‘moderate’ and ‘strong’. Overall, soaking in tamarind juice is an effective pre-treatment method to produce silver catfish hydrolysate with low intensity of fishy flavor and odor
Peran Sanad dalam Keshahihan Hadits (Studi Takhrij Hadis-hadis Masyhur di Masyarakat)
Get PDFSanad is important in Islam. The existence of sanad in a hadith determines whether a hadith can be accepted (Maqbul) or ditolah (mardud). In addition, many of the famous (popular) hadiths circulating in the community are not necessarily the hadith considered shahih or even false. This study aims to examine several hadiths that are popular in the community. The method used in this study is the takhrij method, by examining the historical sanad-sanad in question. In this study, the history studied was three pieces. From the results of oenelitian, the three histories that were originally considered hadith, it turns out that none of the hadiths have a history from the Prophet Muhammad SAW, some are maudhu' (false), and are also popular Arabic syi'ir
TINDIK TUBUH DAN KONSTRUKSI MASKULINITAS (Studi Kasus Pada Tujuh Pria Anggota Komunitas IndonesianSubculture)
Get PDFABSTRAK
Putri Nurhidayati. Tindik Tubuh dan Konstruksi Maskulinitas (Studi Kasus Pada Tujuh Pria Anggota Komunitas Indonesian Subculture). Skripsi. Jakarta: Program Studi Pendidikan Sosiologi. Fakultas Ilmu Sosial. 2019.
Penelitian ini secara garis besar memiliki dua tujuan utama. Pertama, untuk menjelaskan motivasi para anggota komunitas Indonesian Subculture (ISC) dalam melakukan tindik tubuh. Kedua, untuk mendeskripsikan tindik tubuh sebagai alat untuk mengonstruksi kemaskulinitasan para anggota komunitas Indonesian Subculture (ISC).
Penelitian ini menggunakan pendekatan kualitatif. Adapun teknik pengumpulan data dilakukan melalui observasi, wawancara mendalam, studi pustaka dan dokumentasi. Subjek penelitian ini adalah para anggota komunitas ISC. Para informan dalam penelitian ini berjumlah tujuh orang yang merupakan satu orang adalah ketua komunitas ISC, satu orang merupakan ketua divisi tindik tubuh komunitas ISC, dan lima orang lainnya merupakan anggota komunitas ISC. Penelitian ini dilakukan di suatu studio tato dan tindik yang bernama Bucksbuks Tattoo Studio, Mampang Prapatan, Jakarta Selatan. Penelitian ini dilakukan di bulan Maret 2019. Data yang didapatkan di lapangan kemudian dianalisis menggunakan konsep maskulinitas.
Hasil penelitian ini menunjukkan bahwa terdapat beberapa motivasi yang melatarbelakangi para informan dalam menindik tubuhnya, diantaranya ialah untuk mengekspresikan diri, mendapat tekanan dari teman-teman sepergaulan, sebagai peningkat kepercayaan diri, sebagai lambang maskulinitas. Berdasarkan keterangan dari seluruh informan, penulis mengkategorikan makna tindik tubuh dalam tiga jenis, yaitu, tindik tubuh sebagai penghias tubuh, tindik tubuh sebagai lambang machosime atau maskulinitas, dan tindik tubuh sebagai alat untuk mengekspresikan diri. Dalam penelitian ini juga dapat diketahui jika maskulinitas dapat terbentuk karena tindik tubuh membuat ketujuh informan merasa lebih gagah, macho, dan bahkan percaya diri sebagai seorang pria. Keputusan untuk menindik seakan memberikan kekuasaan atas tubuh serta kebebasan dalam mengontrol atau membentuk penampilan diri masing-masing. Dalam menggunakan tindik tubuh, ketujuh informan ini mengalami dilema antara kebebasan dalam berpenampilan atau berekspresi yang dirasakan dan juga penolakan yang berasal dari lingkungan sekitar. Fenomena tindik tubuh dapat dikaitkan dengan materi pelajaran Sosiologi mengenai keberagaman dan harmoni dalam perbedaan di kelas IX. Walaupun merupakan bagian dari budaya Indonesia, namun dalam dunia pendidikan penggunaan tindik tubuh tidak sesuai dengan peraturan yang berlaku di sekolah secara umum. Maka dari itu penggunaannya dilarang, khususnya bagi siswa laki-laki.
Kata Kunci: Tindik Tubuh, Maskulinitas, Konstruksi Maskulinitas
ABSTRACT
Putri Nurhidayati. Body Piercing and Construction of Masculinity (Case Study of Seven Men of Indonesian Subculture Community Members). Thesis. Jakarta: Sociology Education Study Program. Faculty of Social Science. 2019.
This study broadly has two main objectives. First, to explain the motivation of Indonesian Subculture (ISC) community members in doing body piercing. Second, to describe body piercing as a tool to construct the masculinity of the members of the Indonesian Subculture (ISC) community.
This study uses a qualitative approach. The technique of data collection is done through observation, in-depth interviews, literature studies and documentation. The subjects of this study were members of the ISC community. The informants in this study amounted to seven people who were one person was the head of the ISC community, one person was the chairman of the body piercing division of the ISC community, and five others were members of the ISC community. This research was conducted in a tattoo and piercing studio called Bucksbuks Tattoo Studio which is located at, Mampang Prapatan, South Jakarta. This research was conducted throughout March 2019. Data obtained in the field were then analyzed using the concept of masculinity.
The results of this study indicate that there are several motivations behind the informants in body piercing. Some of these motivations include expressing themselves, getting pressure from friends, as an enhancer of self-confidence, as a symbol of masculinity, and to preserve Indonesian culture. Almost all informants have dozens of piercings that are scattered in various parts of the body with all types and shapes. There is only one informant who only has two similar piercings. Based on information from all informants, the author categorizes the meaning of body piercing in three types, namely, body piercing as a body decoration, body piercing as a symbol of machosime or masculinity, and body piercing as a tool to express themselves. In this study also can be known whether masculinity can be formed because body piercing makes the seven informants feel more about manly, macho, and more confident as a man. The decision to pierce gives them authority of the body and freedom to each of controlling or forming their appearance. These seven informants experienced a dilemma between perceived freedom of appearance or expression and also rejection from the surrounding environment. body piercing phenomena can be related to sociology subject matter regarding diversity and harmony in differences in class IX. Although it is a part of Indonesian culture, in education world, the use of body piercing is not in accordance with the regulations that apply in schools in general. therefore, its use is prohibited, especially for male students.
Keywords: Body Piercing, Masculinity, Construction of Masculinit
Pengaruh Kepuasan terhadap Loyalitas Pelanggan Bengkel Resmi PT. Citra Thamrin Motor Kota Jambi
Get PDFThe aim of this research is to obtain an overview of customer satisfaction and loyalty at the Official Workshop of PT. Citra Thamrin Motor Jambi City; and to analyze the influence of satisfaction on customer loyalty at the PT Official Workshop. Image of Thamrin Motor Jambi City. To answer the research objectives, the author used theoretical studies related to the research variables. The customer satisfaction variable used in this research refers to the theory put forward by Hawkin and Lonney in Tjiptono (2014:358), with indicators 1) Conformity to expectations; 2) Interest in visiting again; and 3) Willingness to recommend. Furthermore, the customer loyalty variable used in this research refers to the theory put forward by Ngo & Nguyen (2016), with indicators 1) Continuity; 2) Recommendations; and 3) Speak positively. Apart from that, the author also looked for relevant previous research in the form of previous articles/journals to support this research. This research uses quantitative descriptive methods. With a customer population of official PT. Citra Thamrin Motor in the second semester of 2023 has 1,224 customers. Meanwhile, the sample size in this study used the Slovin method with a margin of e = 10%, so that a sample of 93 was obtained. The analysis technique used the regression equation, continued by testing r Square and partial hypothesis testing with the t test. From the data processing carried out, the regression equation Y = 6.505 + 0.465.X + e is obtained. Meanwhile, from partial hypothesis testing, it has a sig value of <0.05, so it can be concluded that satisfaction has a partial positive and significant effect on customer loyalty. Based on the results of data analysis and discussion in this research, it can be concluded that partial customer satisfaction has a positive and significant effect on customer loyalty at the Official Workshop of PT. Image of Thamrin Motor Jambi City. Which means that the management of the Official Workshop of PT. Citra Thamrin Motor Jambi City can provide satisfaction to its customers, so this will also be followed by increasing customer loyalty
Ï»Ï▒ϺÏ│Ï® ÏÑÏ╣ϼϺÏ▓┘èÏ® ┘ü┘è ϬÏ┤ϺϿ┘ç Ϻ┘äÏó┘èϺϬ Ï¿┘è┘å Ï│┘êÏ▒Ϭ┘è Ϻ┘äÏ¿┘éÏ▒Ï® ┘êϺ┘äÏúÏ╣Ï▒Ϻ┘ü ┘ü┘è ┘éÏÁÏ® ┘à┘êÏ│┘ë
No full textÏú┘å Ϻ┘ä┘ä┘ç ϬÏ╣Ϻ┘ä┘ë ┘éÏ» Ïú┘àÏ▒┘åϺ ϿϬϻϿÏ▒ ┘âϬϺϿ┘ç Ϻ┘ä┘âÏ▒┘è┘àÏî ┘ü┘àϺ Ï▓Ϻ┘äϬ Ï╣Ϻ┘àÏ® Ϻ┘ä┘àÏ│┘ä┘à┘è┘å ┘ä┘à ┘èϻϿÏ▒┘ê┘çϺ ┘ê┘ä┘ê ┘éÏ▒Ïñ┘ê┘ç ┘â┘ä ┘è┘ê┘à ϡϬ┘ë ┘è┘â┘ê┘å Ϻ┘ä┘éÏ▒Ïó┘å Ï▓┘è┘åÏ® ┘ä┘ç┘à ┘ü┘è Ï«Ï▓ϺϪ┘å┘ç┘à ┘ä┘à ┘è┘ä┘àÏ│┘ê┘ç ┘ê┘ä┘ê ┘àÏ▒Ï®. ┘êÏ▒ϼϺÏí ┘à┘å ϺÏ│Ϭ┘üϺϻϮ ┘çÏ░┘ç Ϻ┘ä┘âϬϺϿϮ ┘àϺ ┘èÏ¡Ï Ϻ┘ä┘àÏ│┘ä┘à┘è┘å Ï╣┘ä┘ë ϬϻϿÏ▒ ┘âϬϺϿ┘ç Ϻ┘ä┘âÏ▒┘è┘à ┘üÏÂ┘äϺ Ï╣┘àϺ ┘èϬÏ╣┘ä┘é ϿϺ┘ä┘éÏÁÏ® ┘ä┘àϺ ┘ü┘è┘çϺ ÏÑÏ┤ϺÏ▒Ï® ÏÑ┘ä┘ë ┘àÏ╣ϼÏ▓Ï® Ϻ┘ä┘éÏ▒Ïó┘å Ϻ┘ä┘âÏ▒┘è┘à. ┘ê┘à┘å Ï«┘äϺ┘ä ┘çÏ░┘ç Ϻ┘ä┘âϬϺϿϮÏî ϿϡϽϬ Ï╣┘å ÏÑÏ╣ϼϺÏ▓ Ϻ┘ä┘éÏ▒Ïó┘å Ϻ┘ä┘äÏ║┘ê┘è ┘ü┘è ┘éÏÁÏ® ┘à┘êÏ│┘ë Ï╣┘ä┘è┘ç Ϻ┘äÏ│┘äϺ┘àÏî ┘êÏúÏ░┘âÏ▒ ┘ü┘è┘çϺ Ϻ┘äÏó┘èϺϬ Ϻ┘ä┘äϺϬ┘è ϬÏ┤ϺϿ┘çϬ Ï¿Ï╣ÏÂ┘çϺ Ï¿Ï¿Ï╣Ï ┘êϬ┘âÏ▒Ï▒Ϭ ┘ü┘è┘çϺ ┘êÏú┘ä┘üϺϩ┘çϺ ┘àϬ┘ü┘éÏ®Ïî ┘ê┘ä┘â┘å ┘éÏ» ┘ê┘éÏ╣ ┘ü┘è Ï¿Ï╣ÏÂ┘çϺ Ï▓┘èϺϻϮ Ïú┘ê ┘å┘éÏÁϺ┘å Ïú┘ê Ϭ┘éÏ»┘è┘à Ïú┘ê ϬÏúÏ«┘èÏ▒ Ïú┘ê ÏÑϿϻϺ┘ä Ï¡Ï▒┘ü ┘à┘âϺ┘å Ï¡Ï▒┘ü Ïú┘ê Ï║┘èÏ▒ Ï░┘ä┘â ┘à┘àϺ ┘è┘åϬϼ Ϻ┘äϺϫϬ┘äϺ┘ü Ï¿┘è┘å Ϻ┘äÏó┘èϬ┘è┘å Ïú┘ê Ϻ┘äÏó┘èϺϬ Ï¿┘è┘å Ϻ┘äÏ│┘êÏ▒Ϭ┘è Ϻ┘äÏ¿┘éÏ▒Ï® ┘êϺ┘äÏúÏ╣Ï▒Ϻ┘ü. ┘ê┘ü┘è Ϻ┘äϿϡϽ Ï╣┘å┘çϺÏî Ï│┘ä┘âϬ ┘àÏ│┘ä┘â Ϻ┘äϿϡϽ Ϻ┘ä┘à┘âϬϿ┘èÏî Ï¿┘à┘å┘çϺϼ Ϻ┘ä┘à┘éϺÏ▒┘å Ϻ┘äÏ░┘è ┘èÏÁ┘ü ┘àϺ ┘èϬÏ╣┘ä┘é ϿϺ┘ä┘à┘êÏÂ┘êÏ╣ Ï╣┘ä┘ë ┘àϺ ┘âϺ┘å Ï╣┘ä┘è┘ç ┘à┘å ┘åϺϡ┘èÏ® Ϻ┘äÏÑÏ╣ϼϺÏ▓ Ϻ┘ä┘äÏ║┘ê┘èÏî ┘êϺ┘ä┘üϺϪϻϮ ┘ü┘è ÏÑÏ╣ϺϻϬ┘çϺÏî ┘ê┘àϺ Ϻ┘ä┘à┘êϼϿ ┘ä┘äÏ▓┘èϺϻϮ ┘êϺ┘ä┘å┘éÏÁϺ┘å ┘êϺ┘äϬ┘éÏ»┘è┘à ┘êϺ┘äϬÏúÏ«┘èÏ▒ ┘êϺ┘äÏÑϿϻϺ┘äÏî ┘ê┘àϺ Ϻ┘äÏ¡┘â┘àÏ® ┘ü┘è ϬϫÏÁ┘èÏÁ Ϻ┘äÏó┘èÏ® Ï¿Ï░┘ä┘â Ï»┘ê┘å Ϻ┘äÏó┘èÏ® Ϻ┘äÏúÏ«Ï▒┘ëÏî ┘ê┘ç┘ä ┘âϺ┘å ┘èÏÁ┘äÏ¡ ┘àϺ ┘ü┘è ┘çÏ░┘ç Ϻ┘äÏ│┘êÏ▒Ï® ┘à┘âϺ┘å ┘àϺ ┘ü┘è Ϻ┘äÏ│┘êÏ▒Ï® Ϻ┘äϬ┘è ϬÏ┤Ϻ┘â┘ä┘çϺ Ïú┘à ┘äϺÏî ┘ä┘èϼÏ▒┘è Ï░┘ä┘â ┘àϼÏ▒┘ë Ï╣┘äϺ┘àϺϬ ϬÏ▓┘è┘ä ÏÑÏ┤┘âϺ┘ä┘çϺ ┘êϬ┘àϬϺÏ▓ Ï¿┘çϺ Ï╣┘å ÏúÏ┤┘âϺ┘ä┘çϺ ┘à┘å Ï║┘èÏ▒ Ïú┘å ÏúÏ┤ϬÏ║┘ä ϿϬ┘üÏ│┘èÏ▒┘çϺ ┘êϬÏú┘ê┘è┘ä┘çϺ. ┘ê┘ü┘è ϺϫϬϬϺ┘à ϿϡϽ ┘çÏ░┘ç Ϻ┘ä┘âϬϺϿϮÏî Ïú┘üÏÁÏ¡ Ϻ┘äÏú┘àÏ▒ Ï¡┘èϽ Ïú┘å Ϻ┘äÏó┘èϺϬ Ϻ┘ä┘àϬÏ┤ϺϿ┘çϺϬ ┘ü┘è Ϻ┘ä┘éÏÁÏ® ϬϬϼ┘ç Ï╣┘ä┘ë ┘à┘êϺϼ┘çÏ® ϫϺÏÁÏ® ┘ê┘èϬÏÂ┘à┘å Ï╣┘ä┘ë ┘àÏÂ┘à┘ê┘å ┘äϺ ┘èϬÏÂ┘à┘å┘ç Ï║┘èÏ▒┘ç. ┘êϺ┘äϬ┘âÏ▒ϺÏ▒ ┘ü┘è┘çϺ ┘èÏ©┘çÏ▒ ┘ä┘åϺ ┘êϼ┘ç Ϻ┘äÏÑÏ╣ϼϺÏ▓ Ϻ┘ä┘éÏ▒Ïó┘å┘è Ϻ┘ä┘äÏ║┘ê┘èÏ® ┘à┘å Ï╣ϻϮ Ïú┘êϼ┘ç ┘àϫϬ┘ä┘üÏ®
Hadis larangan melakukan Tasybik ketika melaksanakan ibadah Shalat
Get PDFSalat merupakan ibadah mahdah yang memiliki ketentuan khusus. Oleh karena itu, perlu adanya sikap menjaga adab di dalamnya agar dapat mencapai rasa khusyuk dalam pelaksanaannya. Di antara adab yang dilarang dalam salat adalah dengan melakukan tasybik. Tasybik merupakan kegiatan dengan memasukkan jari kedalam jari-jari yang lain, kegiatan ini dilarang untuk menghindari bentuk tasyabbuh kepada kaum kafir, timbul rasa kantuk serta keluarnya suara dari jari-jemari yang dapat mengganggu orang lain. Adapun tujuan dari penelitian ini untuk mengetahui bagaimana kualitas dan pemahaman hadis larangan melakukan tasbik dengan hadis utama yang diriwayatkan oleh Abu Dawud no. 562.
Penelitian ini menggunakan jenis penelitian kepustakaan (library reserch), adapun teknik pengumpulan datanya menggunakan metode dokumentasi dengan data utama diperoleh dari kitab-kitab Sunan dan Musnad Ahmad. Adapun dalam menganalisis kualitas dan pemahaman hadis larangan tasybik pada riwayat Abu Dawud mengikuti metode yang digunakan oleh Syuhudi Ismail pada Metodologi Penelitian Hadis Nabi (Jakarta: 2007) dan Yusuf Al-Qaradhawi Bagaimana Memahami Hadis Nabi (Bandung: 1997).
Kesimpulan dari penelitian ini adalah hadis tentang larangan melakukan tasybik pada riwayat Abu Dawud no. 562 termasuk hadis dalam kategori hadis daif, hal itu disebabkan salah satu rawi yang bernama Abu Sumamah berstatus majhul. Namun demikian, terdapat hadis dari jalur periwayatan lain dengan kualitas sahih dan hasan sehingga hadis larangan tasybik naik derajatnya menjadi hasan lighairihi. Adanya larangan ini tidak sampai pada tingkatan haram, akan tetapi hanya sampai pada batas makruh. Kemudian larangan tasybik juga penulis hubungkan dengan fenomena yang terjadi saat ini seperti bunyi handphone yang terkadang kehadirannya membuat hilangnya rasa khusyuk seseorang dalam beribadah
Composite SPEEK WITH Siwa, Sio2 And Alo2 : novel materials for polymer electrolyte membrane
No full textPenerapan Sistem Informasi untuk Media Absensi Menggunakan QR Code
Get PDFAttendance is something that must be done by students. In the attendance process, SMPN 3 Terara still uses the manual method. Therefore, we need a student attendance system that can collect and store the data so that it can be processed quickly, efficiently and accurately. One of the technologies currently developing is QR Code, QR Code is very much needed because of its ability to store larger data so that it can provide fast and accurate services. One of the things that can be done to support the author in designing a QR Code Application for Media Student Attendance services for SMPN 3 Terara is using the Extreme Programming research method. The purpose of this research is to establish an attendance system so that the process will be more efficient and can be monitored easily by the teacher and by the academic department. The results of this study are a student attendance application that uses a QR code as a medium for student attendance input based on a local network which is implemented in order to create an attendance information system that provides convenience for students in the attendance process, reduces acts of cheating committed by students, and facilitates reports when making recaps report
PENGARUH MODEL PEMBELAJARAN PROBLEM BASED LEARNING TERHADAP HASIL BELAJAR KOGNITIF SISWA SMP NEGERI 3 JONGGAT TAHUN PELAJARAN 2016/2017
Get PDFAbstract: The purpose of this research is to know the effect of Learning Problem Based Learning Model to cognitive learning outcomes of students of class VIII SMPN 3 Jonggat Student Year 2016 / 2017. Type of research used in this study is Quasi Eksperimen.Rancangan research in this research is Only Post- test Control Goup Design and research sample that is class VIII A of 23 people as experimental class and class VIII B as many as 23 people as control class using observation sheet to know the result of cognitive learning. Technique of data analysis using T-test, from result Test of research hypothesis got result of calculation of post-test for titung equal to 8,85 and ttable value equal to 2,042 with error level 5% and dk = n1 + n2- 2 = 18 + 19 - 2 = 35 ie amounted to 2.042. So from the results of the calculation seen t count> ttable 8.85> 2.042 which means Ha accepted and Ho rejected so that it can be said that there is influence of learning model Problem Based Learning on student cognitive learning outcomes
Performance of Islamic and conventional banking in Malaysia : a comparative analysis.
No full textThis paper aims to identify if any significant differences exist in bank performance when conventional and Islamic banking operations are compared in a Malaysian setting over the period 1998-2002. The sample in our study consists of the commercial banks and finance companies. To measure and compare the performance, financial ratio analysis is used
