1,574 research outputs found
Pakar Politik Malaysia: Sultan Abdullah tak Begitu Percaya dengan Klaim Anwar Ibrahim
No full textSERAMBINEWS.COM - Yang di-Pertuan Agong, Al-Sultan Abdullah Ri'ayatuddin Al-Mustafa Billah Syah, tidak akan secara mudah dan serta merta percaya dengan tuduhan Anwar Ibrahim bahwa Perdana Menteri Muhyiddin Yasin telah kehilangan dukungan di parlemen
Interview with Yasin Said Numan
No full textلقاء مع ياسين سعيد نعمان رئيس مجلس النواب اليمني حول مستقبل الديمقراطية باليمن. أجرى هذا اللقاء إبراهيم عابدين.An interview with Yasin Said Numan, president of the House of Representatives of Yemen, about the future of democracy in Yemen. Interview conducted by Ibrahim Abdeen
Armagan-ı Yasin-i Serif
No full textTarih boyunca farklı coğrafyalarda yaşayan Türkler, geçmişten günümüze kadar pek çok dini kabuletmişlerdir. Tengriçilik (Şamanizm / Kamizm), Budizm, Mecusilik / Zerdüştilik, Manihaizm, Hristiyanlık (Nasturilik), Musevilik / Yahudilik ve İslamiyet Türklerin kabul ettikleri dinlerin en bellibaşlı olanlarıdır. Bu dinlerden Türkleri sosyal ve kültürel bakımdan en çok etkileyen de kuşkusuz ki İslamiyet olmuştur. Türklerin İslamiyet’i kabul ettikten sonra eski inançlarının ve geleneklerinin pek çoğunu terkettikleri, birçok alanda İslami kuralları, Kur’an-ı Kerim’deki emir ve yasakları, Hz. Muhammed’in hadislerini hayatlarının merkezine koydukları bilinmektedir. Türklerin doğum ve ölümle ilgili bazı inanışlarının; mevlit okutma, kandil ve bayram kutlama geleneklerinin temelinde de çoğunlukla İslami kuralların ve inanışların olduğu inkâr edilemez bir gerçektir. Anadolu’da yaşayan Türkler arasında, Kur’an-ı Kerim’in 114 suresinden biri olan ve 36. Sureyi oluşturan Yasin suresi, ayrı bir yere ve öneme sahiptir. 83 ayetten oluşan sure, Müslümanlar tarafından “Kuran’ın Kalbi” olarak kabul edilmektedir. Bu surenin önemiyle ilgili olarak Hz. Muhammed’in sözleri bulunmaktadır. Müslümanlar hem surenin ifade ettiği anlamları hem de Hz. Muhammed’in bu sureyle ilgili olarak söylemiş olduğu sözleri göz önünde bulundurarak doğumdan ölüme kadar hayatın her alanında Yasin-i Şerif okumanın yararına inanmışlar; bununla ilgili bazı geleneklerin oluşmasını da sağlamışlardır. Ramazan ayının her günü farklı bir amaçla Yasin-i Şerif okuma geleneği de bunlardan birini oluşturur. Temeli yüzlerce yıl öncesine dayanan bu gelenek Anadolu’nun farklı bölgelerinde hâlâ devam ettirilmektedir. “Armağan-ı Yasin-i Şerîf” adlı eser de bu geleneğin varlığına ve tarihinin eskiliğine tanıklık etmektedir. “Armağan-ı Yasin-i Şerîf”, Arap alfabesiyle ve Osmanlı Türkçesiyle XX. Yüzyılın başlarında yazılmıştır ve yazarı bilinmemektedir. Dil özellikleri eserin, daha önceki yıllarda yazılmış bir kaynak eserden hareketle yazıldığını göstermektedir. “Armağan-ı Yasin-i Şerîf” adlı eser hâlen Bursalı iş adamı İbrahim Koca’nın arşivinde bulunmaktadır.Having settled in various geographical regions throughout history, Turkish people have adoptedseveral religions from the past to the present. Tengrism (Shamanism / Kamism), Buddhism,Zoroastrism / Mazdaism, Manichaeism, Christianity (Nestorianism), Judaism / Jewishness, andIslamism are among the religions that have been mainly adopted by Turkish people. Among thesereligions, Islamism has undoubtedly had the greatest effect on Turkish people in social and culturalterms.Turkish people are known to have abondoned most of their previous beliefs and traditions, puttingIslamic rules, orders, and prohibitions of the Quran as well as the hadiths of Mohammed in thecenter of their life in many fields. It is an undeniable fact that certain beliefs of Turkish people regarding birth and death, as well as traditions like Islamic memorial ceremonies or celebration ofholy days and religious festivals, are mainly based on Islamic rules and beliefs.Surah Yaseen, the 36th surah among the 114 surahs of the Quran, is of particular value andimportance. Consisting of 83 verses, the surah is recognized as the “Heart of the Quran” byMuslims. Mohammed commented on the significance of this surah. Considering both the meaningsof the surah and Mohammad’s comments on it, Muslims have believed in the merit of reciting Surahal-Yaseen in all fields of life from birth up to death, which has led to the emergence of certaintraditions related to that. One of these traditions is the recital of Surah al-Yaseen for a differentpurpose every day during Ramadan. Dating back hundreds of years, this tradition is still carried onin different parts of Anatolia.“Armagan-i Yasin-i Serif” is a piece of writing that has witnessed the existence and the antiquity ofthis tradition. “Armagan-i Yasin-i Serif” was written in Ottoman Turkish language with Arabicletters by an unknown author in the early 20th century. Lexical features of the work suggest that itwas based on a source book that was written in previous years.“Armagan-i Yasin-i Serif” is currently stored in the archive of Ibrahim Koca, a businessman fromBursa
Pragmatismus und Jihad: eine politische Biographie des „palästinensischen Muslimbruders“ Scheich Ahmad Yasin (1936-2004)
No full textEine Biografie zu schreiben stellt keineswegs eine einfache, sondern eine sehr anspruchsvolle Aufgabe dar. Besonders schwierig wird es, wenn es dabei um das Leben und Wirken Scheich Ahmad Yasins geht. Für die einen, in erster Linie für die Israelis, war Scheich Yasin der Gründer der radikal-islamistischen Bewegung Hamas mit dem Ziel, den Staat Israel durch den Jihad zu vernichten. Für die anderen, in erster Linie für seine Anhänger, war Yasin ein charismatischer und populärer Freiheitskämpfer, der durch seine Vertreibung, seine körperliche Behinderung und seine Verhaftungen, die Verkörperung des Leidens der Palästinenser darstellt. Die politische Biographie Scheich Ahmad Yasins ist das Thema dieser Arbeit. Yasin ist der Gründer der Bewegung Hamas, die eine außerordentlich wichtige Rolle im Nahostkonflikt spielt, und das, obwohl sie zu den jüngsten palästinensischen Organisationen gehört. Ihr überraschender Sieg bei den palästinensischen Parlamentswahlen im Januar 2006 zeigt, dass sie es erreicht hat, sich eine bedeutende politische Position in Palästina zu verschaffen. Die Merkmale des Charakters und der Identität des palästinensischen Muslimbruders Yasin stehen im Mittelpunkt meiner Arbeit. Dabei wird untersucht, welche Dynamik Scheich Yasin den Muslimbrüdern in Palästina verlieh, so dass sie unterschiedliche, zum Teil auch widersprüchliche, Positionen miteinander verbinden konnten, vor allem transnationale Ideologie ((Muslimbruder sein) mit nationalem Patriotismus (waṭaniyya) (Palästinenser sein) und Jihad mit Pragmatismus. Kurz bevor er getötet wurde, arbeitete Yasin an einem politischen Hamas-Dokument, in dem er sich für eine Beteiligung an künftigen Wahlen aussprach. Damit ebnete Yasin den Weg für die Beteiligung der Hamas an den palästinensischen Wahlen 2006
ĞALLE FAZLASI DAVASIMAZBUT “İBRAHİM OĞLU BATTAL MEHMET AĞA VAKFI ” (
No full textMAZBUT “İBRAHİM OĞLU BATTALMEHMET AĞA VAKFI ”NIN SENET/VAKFİYEHÜKÜMLERİ DİKKATE ALINARAK “SÜKNAYA EHİL VAKIFEVLADI TESPİTİ</p
USLUB AL AMR DALAM SURAT YASIN
No full textThe Al-Qur\u27an employs language in a remarkably eloquent manner, carefully selecting appropriate words where each holds its own significance. Some scholars argue that the Qur\u27an possesses a profound balaghah value that is unparalleled. Thus, the purpose of this paper is to examine this linguistic style, particularly the language style of Amr, which encompasses both its essential (original) meaning and its figurative (majazi) meaning. Surah Yasin is classified as a Makkiyah Surah because it was revealed in the city of Mecca. This Surah encompasses admonitions from Allah SWT and His Messenger, instructions for worshipping Allah SWT, retribution for believers and disbelievers, manifestations of Allah SWT\u27s power, and warnings from the Prophet about Hell. It is named Yasin due to its opening with the letters Yaasiin. According to the interpretation provided by the Ministry of Religion, just as the meanings of the alphabet letters are present at the beginning of several Surahs in the Qur\u27an, so too does Yaasiin hold significance within the verses at the start of this Surah, indicating that significant matters will be discussed subsequently. Allah solemnly swears by the Qur\u27an that Muhammad SAW is truly His messenger sent to a people who had not previously received any messengers. Within this Surah, the author identifies approximately 11 instances of al-Amr forms, each with its intrinsic or figurative meaning. Consequently, the author is intrigued to conduct a deeper study, analyze, and map the occurrences of al-Amr in Yasin based on their respective parts and meanings. This written work adopts an analytical descriptive approach. Materials and research sources obtained through library research will be detailed, described, and analyzed, after which the findings will be presented in written form to provide a comprehensive depiction of the uslub al-Amr form in Surah Yasin.
Keywords: Style, al-amr, yasin.
 
Islamisation or Malaynisation? : a study on the role of Islamic law in the economic development of Malaysia : 1969-1993
No full textThe thesis examines the role of Islam and Shariah (Islamic law) in the
economic development of Malaysia and it rejects the assumption that Islam and
Shariah inhibit economic development. In contemporary Malaysia, there are two
'policies' adopted by the Government. Firstly, 'Islamisation' which is for the
advancement of Islamic law and institution building. Secondly, 'Malaynisation' which
promotes the socio-economic development of the Malay ethnic group. The study
adopts a holistic approach which covers the political economy of law in Malaysia.
The thesis explores the relationship between the two policies considering in
particular whether they are essentially the same. The study covers the pre-colonial,
colonial and post-colonial periods although the focus is on the post-1969 period which
involved the application of the New Economic Policy (NEP).
The NEP was a pro-Malay Policy to rectif,' the economic imbalance of the
Malays vis-à-vis other communities. Therefore, the focus of this thesis is on the Malay-
Muslim population of Peninsular Malaysia who form the bulk of the Bumiputera
(indigenous people).
Two Bum iputera and Islamic organisations, Bank Islam (BIIMB) and Tabung Haji
(TH) as well as the Bumiputera unit trust scheme, Amanah Saham Nasional (ASN) are
used as the case studies. Their establishment, structure and organisation are examined.
There is a specific focus on the extent to which they are examples of Islamisation or
Malaynisation.
It is clear that in contemporary Malaysia, Islam and Shariah are being used by
the Government to promote economic development. Islamic values have been used to
further Malay economic participation in the commercial sector. As a consequence, the
economic position of many Malay-Muslims has greatly improved. However, the
Government position is questioned by the Islamic opposition who say that the
Islamisation policy in many respects is either contrary to Islam or merely cosmetic, and
want a 'pure' Islamic approach. The thesis therefore involves a critical examination of
the perspectives of both the Government and the Islamic opposition
Peran Organisasi FKPPI Dalam Keterpilihan Adnan Purictha Yasin Limpo Pada Pilkada Serentak 2015 Di Kabupaten Gowa
No full textPenelitian ini mendiskusikan tentang peran organisasi masyarakat dalam keterpilihan Adnan Purictha Yasin Limpo pada Pilkada 2015 di Kabupaten Gowa. Adapun tujuan yang ingin dicapai dalam penelitian ini adalah untuk mengetahui mengapa organisasi masyarakat FKPPI memberi dukungan kepada Adnan Purictha Yasin Limpo pada Pilkada 2015 di Gowa dan strategi apa yang digunakan FKPPI untuk memenangkan Adnan Purictha Yasin Limpo. Teori yang digunakan dalam penelitian ini adalah teori organisasi, teori partisipasi dan teori strategi. Metode yang digunakan adalah penelitian deskriptif kualitatif. Kesimpulan umum dalam penelitian ini adalah bahwa dukungan suara FKPPI terhadap pasangan Adnan dalam Pilkada 2015 itu adalah keputusan bersama yang dilakukan pengurus FKPPI, dimana didasarkan pada latar belakang keluarga Adnan yang bagian dari anggota FKPPI. Di samping itu, Adnan dianggap memiliki visi misi dan program pengembangan Kabupaten Gowa yang lebih baik. Adapun strategi yang digunakan FKPPI dalam memenangkan pasangan Adnan yakni dengan melakukan sosialisasi ke berbagai masyarakat dan juga fokus pada pemilih baru, yang sebelumnya dilakukan pengenalan karakteristik daerah, kemudian memetakan wilayah.
Responsibilitas pimpinan UIN Maulana Malik Ibrahim dalam upaya memberikan akses terhadap different ability perspektif UU no. 8 tahun 2016 tentang penyandang disabilitas
No full textThis Research Discuss about responsiblities of leaders of UIN Maulana Malik Ibrahim in an attempt to provide access to different ability in perspective of law No. 8 year 2016 about people with Disabilities. Subject matter which is examined are (1) What are respons of policy makers in UIN Maulana Malik Ibrahim Malang in order to provide acces to ppeople with disabilities? and (2) how is site plan of bulding of UIN maulana Malik Ibrahim Malang to create the inclusi campus in order to provide acces to people with disabilities based on Law Number 8 Year 2016 perspective?
This research is empyrical research, located on UIN Maulana Malik Ibrahim Malang. This reseach used juridical sosiological approach which are consist of statue approcah and conceptual approach. Kind and data sourcecs consist of primary legal material, secondary legal material, and tertiary legal material. Primary data collection techniques with interviews and observations directly in the field, secondary data with the study of librarianship and tertiary data obtained from the General dictionary, legal dictionary, ensiclopedia etc. Technique of data analysis is done using the method of "juridical qualitative analysis" that dotted on the starting on "juridical reasoning".
From result of this research can be concluded that respones of policy makers of UIN Malulana Malik Ibrahim Malang in order to provide acces to people with disabilities is policy maker from rektorat and dekanat have good responses about Law Number 8 year 2016 which provide acces to people with disabilities to get their opportunity to study in university. These good responses are shown by many supports that will they give to create UIN Maulana Malik Ibrahim Malang to be inclusi campus and friendly toward students with disabilities, it is proven by the planing to build the 3th campus of UIN Maulana Malik Ibrahim Malang in Tlekung Vilage Batu Town to be inclusi campus. Site plant of UIN Maulana Malik Ibrahim campus to manifest the inclusi campus in providing access to people with disabilities perspective of law No. 8 year 2016 that the UIN Maulana Malik Ibrahim Malang as institution had also been composing mainly related to plan the development of the campus. Planning arrangement of UIN Maulana Malik Ibrahim Malang developments which friendly to students with difabilities will be beginning when build 3th campus. There are several planing stages i.e construction planning supervision and physical. In that arrangement stage, site plan of UIN Maulana Malik Ibrahim Malang campus hes been formulated as friendly building to students with disabilities. It means that this campus will give acces to students with disabilities, begining from giving facilities and infrastructures
ANALISIS PEMIKIRAN SYEKH YASIN AL-FADANI TENTANG HISAB RUKYAT TRADISIONAL
No full textHisab rukyat is an absolute problem in the field of astronomy. In this research on reckoning rukyat, the author refers to Sheikh Yasin al-Fadani's thought of reckoning rukyat in Kitab al-Mukhtasor al-Muhadzab fi Ihtiroji al-Awqat wa al-Qiblah bi ar-Rubi' al-Mujib, with the research approach used is the syar'i astronomy and character approach, in this case Sheikh Yasin al-Fadani. From the results of the study, the authors found that Syekh Yasin al-Fadani's astronomical scientific Sanad was the highest sanad obtained from several of his teachers, both from those in the Middle East and from the Archipelago. That is, Sheikh Yasin al-Fadani is connected with his astronomical scientific chain with a number of scholars in the world and in the archipelago. Regarding the problem of Sheikh Yasin al-Fadani's rukyat reckoning thought which is still fairly classic, such as the use of Rubu 'Mujayab, it is not much different from the rukyat reckoning system in today's era. So it can be said that Sheikh Yasin al-Fadani's rukyat reckoning thinking is in line with what is in the astronomy literature today, both in the calculation system for the beginning of prayer times, Qibla direction, calendar and in determining the beginning of the month.
Keywords: Hisab Rukyat, Rubu’ Mujayab, Sheikh Yasin al-FadaniHisab rukyat sudah merupakan masalah yang mutlak ada dalam bidang keilmuan falak. Dalam penelitian mengenai hisab rukyat ini penulis merujuk kepada pemikiran hisab rukyat Syekh Yasin al-Fadani dalam Kitab al-Mukhtasor al-Muhadzab fi Ihtiroji al-Awqat wa al-Qiblah bi ar-Rubi’ al-Mujib, dengan pendekatan penelitian yang digunakan adalah pendekatan astronomis syar’i dan pendekatan tokoh, dalam hal ini Syekh Yasin al-Fadani. Dari hasil penelitian, penulis menemukan bahwa Sanad keilmuan falak Syekh Yasin al-Fadani merupakan sanad tertinggi yang didapatkan dari beberapa gurunya, baik dari yang di Timur Tengah maupun dari Nusantara. Artinya, Syekh Yasin al-Fadani ini terhubung sanad keilmuan falaknya dengan sejumlah ulama di dunia maupun di Nusantara. Mengenai masalah pemikiran hisab rukyat Syekh Yasin al-Fadani yang masih terbilang klasik ini, seperti penggunaan Rubu’ Mujayab tidak jauh berbeda dengan sistem hisab rukyat di zaman sekarang ini. Sehingga dapat dikatakan bahwa pemikiran hisab rukyat Syekh Yasin al-Fadani ini searah dengan apa yang ada dalam literature falak sekarang ini, baik dalam sistem hisab awal waktu shalat, arah kiblat, penanggalan maupun dalam penentuan awal bulan.
Kata Kunci: Hisab Rukyat, Rubu’ Mujayab, Syekh Yasin al-Fadani
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