33 research outputs found
Tinjauan Hukum Islam Terhadap Penerapan Akad As-Salam dalam Transaksi E-Commerce
The rapid development of technology have been showing new dimension for transaction activity. The early of transaction activity with traditional method. Now day, it can be done by networking fast, is so called with internet (e-commerce). In the practice, e-commerce transaction involving some parties which niet found in the traditional method. As well as on the shape, process up to end of transaction. As an approval that emerged from agreement, akad have legal consequence that given the right and the other side requires the obligation to the parties that form a binding contract to one anether. Therefore, akad was essential to the acceptance or rejection of legal act
TRANFORMASI KISAH �ASHABUL KAHFI� DALAM AHLUL KAHFI KARYA TAUFIQ AL-HAKIM (TRANSFORMATION STORY "ASHABUL KAHFI" IN AHLUL KAHFI BY TAUFIQ AL-HAKIM)
Tulisan ini bertujuan untuk (1) mendeskripsikan bagaimana resepsi pengarang dalam menempatkan kisah Ashabul Kahfi dalam karyanya yang berjudul Ahlul Kahfi; dan (2) menemukan hubungan interteks antara naskah drama dan teks Alquran serta tafsirnya sebagai hipogram.Pendekatan yang digunakan dalam pengkajian ini ialah resepsi/transformasi.Teknik analisis dilakukan dengan cara membandingkan, menjajarkan, dan mengontraskan teks drama Ahlul Kahfi dan Alquran sebagai hipogram. Hasil yang didapatkan dari penelitian ini bahwa naskah drama Ahlul Kahfi merupakan penyerapan, penyalinan, enovasi, dan transformasi dari Alquran.Terdapat jalinan yang erat antara kisah Ashabul Kahfi dan Ahlul Kahfi sebagaihasil karya inovasi dan transformasi.Drama Ahlul Kahfi muncul karena adanya kisah Ashabul Kahfi.This paper aims to (1) describe how the reception of the author in involving the story of Ahlul Kahfi in his work entitled Ashabul Kahfi; and (2) find the intertextual relationship between the playwright and the Quran text and its interpretation as hipogram. The approach used in this study was reception/transformation. The analysis was conducted by comparing, aligning, and contrasting the drama text, Ahlul Kahfi and the Quran as hipogram. The results shows that the playwright, Ahlul Kahfi is the absorption, copying, enovation, and transformation from the Quran. There is a close relation between the story of Ashabul Kahfi and Ahlul Kahfi as the work of innovation and transformation. Ahlul Kahfi arise drama appearance was initiated by the story of Ashabul Kahfi.</jats:p
Bila Tuhan Berbicara (2007): The Ideology of Ashabul Kahfi
ABSTRACT
Literature serves as a mechanism for reinforcing an author’s ideology. Ideology, in this context, refers to a set of values, principles and beliefs that form the foundation of an individual’s, society’s, nation’s or state’s worldview. Faisal Tehrani’s novel Bila Tuhan Berbicara (2007) embodies principles and values that not only influence its narrative but also shape the framework of his beliefs and thoughts.While many previous studies have discussed the relationship between ideology and literature, there is a lack of detailed research on the ideology of an author derived from specific Quranic surahs, such as the conceptual thought of Ashabul Kahfi and its profound manifestation within the narrative of a literary work. This gap highlights a significant shortcoming in modern literary discourse, particularly in the context of Faisal Tehrani’s writings.Using a qualitative approach based on textual analysis, this study aims to analyse how the ideological concept of Ashabul Kahfi is manifested by Faisal Tehrani in his novel Bila Tuhan Berbicara. The discussion focuses on the process and relationship of Ashabul Kahfi’s ideology in shaping a set of values, principles, and beliefs within the world of Bila Tuhan Berbicara. The findings reveal that three types of Ashabul Kahfi thought serve as the main driving forces of the narrative in the novel. This study offers a significant contribution to expanding modern literary discourse, especially in works that creatively incorporate religious and philosophical themes.
ABSTRAK
Kesusasteraan berfungsi sebagai mekanisme pengukuhan ideologi pengarang. Ideologi, dalam konteks ini merujuk kepada satu set nilai, prinsip dan kepercayaan yang menjadi asas kepada pandangan hidup individu, masyarakat, bangsa atau negara. Justeru novel Bila Tuhan Berbicara (2007) karya Faizal Tehrani merangkumi prinsip dan nilai yang bukan sahaja mempengaruhi naratif tetapi juga membentuk kerangka kepercayaan dan pemikiran beliau. Walaupun banyak kajian terdahulu telah membincangkan hubungan antara ideologi dan kesusasteraan, terdapat kekurangan kajian tentang ideologi pengarang yang diangkat dari salah satu surah Al Quran, seperti konsep pemikiran Ashabul Kahfi dan dimanifestasikan konsep ideologi ini secara mendalam dalam naratif sesebuah karya. Kekurangan ini bertindak sebagai jurang yang signifikan dalam wacana kesusasteraan moden terutama dalam konteks karya Faisal Tehrani.Melalui pendekatan kualitatif yang berasaskan kepada analisis tekstual, kajian ini bertujuan untuk menganalisis bagaimana konsep ideologi Ashabul Kahfi dimanifestasikan oleh Faizal Tehrani dalam novel Bila Tuhan Berbicara. Fokus perbincangan adalah tertumpu kepada proses dan hubungan ideologi Ashabul Kahfi dalam pembentukkan sebuah set nilai, prinsip dan kepercayaan dunia Bila Tuhan Berbicara. Dari hasil kajian mendapati tiga jenis pemikiran Ashabul Kahfi menjadi penggerak utama naratif dalam novel tersebut. Kajian ini berfungsi sebagai sumbangan penting dalam memperluaskan wacana ideologi sastera moden, terutama dalam konteks karya yang mengangkat tema keagamaan dan falsafah secara kreatif
NALAR SUFISTIK-FILOSOFIS DI BALIK PENAFSIRAN KISAH ASHABUL KAHFI DALAM KITAB TAFSIR IBNU ‘ARABI
This research examines the story of Ashabul Kahfi from the perspective of the book of Tafsir al-Qur'an al-Karim or also known as the book of Tafsir Ibn 'Arabi. This book has been stated by several researchers as a book of commentaries attributed to Ibn 'Arabi. In a sense, the author is not Ibn 'Arabi, but a scholar named Abd ar-Razzaq al-Qasyani as-Samarqandi (d. 730 H). This research is considered important because, in the author's opinion, it is impossible to understand the story of Ashabul Kahfi in depth using the bil ma's|ur interpretation approach or an sich history which tends to be exoteric. This is because the story is full of something supra-rational, so another alternative to understand the story in-depth is the esoteric Sufistic approach because the Sufis in their discourse of interpretation believe that there is a hidden inner meaning.
The author uses the analytical-descriptive method as an analytical knife to detail the complex research objects, namely by dismantling each element of the entire object under study. In addition, to reveal the phenomena that occur behind the object of research, related to the epistemological aspect, the author in this case uses the analytical-explanatory method.
This study concludes that the interpretation of the story of Ashabul Kahfi contained in the book is allegorical. In a sense, the interpretation does not reveal the story factually, but the story of Ashabul Kahf is interpreted as a symbol or allusion to the Sufistic concepts of the interpreter. In addition, the interpretation also tends to be arbitrary, so that the interpretation is often difficult to understand because it is not in sync with the outward aspect of the text. More than that, the writer also concludes that the interpretation is a form of legitimacy for his Sufistic doctrine or teachings.
In the epistemological realm, the author finds philosophical reasoning behind his Sufistic interpretation, namely the philosophy of illumination (isyraq) and emanation (faid}). From this, it can be concluded that epistemologically, philosophy is the fundamental basis for this interpretation. In other words, the interpretation is based on philosophical reasoning, namely reason that accumulates philosophical concepts, and then inherits a principle and rules of thought which a priori manifest into a system of knowledge (episteme). On this basis also, the author concludes that epistemologically the interpretation of the story of Ashabul Kahf contained in the book of Tafsir al-Qur'an al-Karim is tafsirsufi nazari, because the interpretation is more in seeking legitimacy for the doctrine of mysticism rather than revealing the meaning of the text authentically
Melalaikan Tanggung Jawab Sebagai Bentuk Ingkarnya Laki-Laki Merawat Komitmen Perkawinan
Penelitian ini mendeskripsikan ingkarnya laki-laki dalam merawat komitmen perkawinan. Melalaikan tanggung jawab dalam bentuk penelantaran seperti tidak memberikan nafkah kepada istri dan anak, meninggalkan rumah dalam waktu yang lama serta malas bekerja menjadi pemicu ketidakharmonisan dalam rumah tangga. Pada penelitian terdahulu, didapati bahwa laki-laki membutuhkan penyesuaian dalam perkawinan agar dapat melanggengkan komitmen. Penyesuaian dipandang sebagai salah satu cara untuk merealisasikan komitmen. Penelitian ini menjadikan putusan hukum Pengadilan Agama Bukittinggi sebagai data skunder dalam pengumpulan data. Metode yang digunakan adalah kualitatif. Data diperoleh melalui salinan perkara di putusan3 Mahkamah Agung tentang putusan perceraian dengan melibatkan 3 pasangan suami istri yang memiliki usia perkawinan rentang 5-18 tahun. Penelitian ini mengungkapkan bahwa penyesuaian yang lama dalam menjalani perkawinan tidak dapat dijadikan indikator berhasilnya pasangan suami istri merawat komitmen. Tidak adanya rasa tanggung jawab pada masa perkawinan yang baru atau lama sekalipun dapat berpotensi pada pilihan mengakhiri perkawinan. Konsep diri positif merupakan faktor internal yang menentukan intensitas komitmen terhadap perkawinan. Konsep diri ini dapat tergambar pada peran dan komitmen laki-laki yang dijalaninya sebagai individu yang otonom bagi dirinya sendiri, suami dari seorang istri dan ayah bagi ana
PENDIDIKAN TRADISIONAL SEBAGAI UPAYA PREVENTIF DALAM PRAKTEK KEKERASAN ANAK
The Constitution of 1945 instructs that education essentially humanize human beings. Briefly, it means that education on one side should be a source of strength against any process of dehumanization without discriminative attitude that often threatens the education and future of children. On the other hand, the source of power that allows humans to develop the whole of nature and its potential as a moral and dignified creature; which in turn became the basis of the formation of a great noble nation
MERAMU KETENTUAN HUKUM ISLAM TERKAIT KHITAN PEREMPUAN
Observing several academic documents that enrich the historical value, the discourse about circumcision apparently still presents interesting questions and ideas according to the conditions and social culture surrounding them. Cutting a small portion of the genitals on the implementation of circumcision is commonly done throughout the community on the child's age. The social values that legitimize female circumcision should be criticized because it may cause bad impact. Meanwhile, according to religious dogma, female circumcision is not a significant issue. Therefore, the practice of circumcision continues to be executed, but some of them lead to contradictory disagreement. Kata kunci: khitan, perempuan, hukum Isla
Implementasi Layanan Konseling Pranikah Terhadap Pemohon Dispensi Kawin Berdasarkan Kepentingan Terbaik Anak
Penelitian ini bertujuan untuk mendeskripsikan edukasi pemberian layanan konseling pranikah sebagai bagian dari bentuk pendampingan dispensasi kawin oleh Dinas P3APPKB Kota Bukittinggi. Hal ini menjadikan layanan konseling pranikah memiliki peranan yang kuat dalam upaya pencegahan perkawinan anak di Kota Bukittinggi. Metode penelitian ini adalah metode deksriptif kualitatif. Teknik dan mengambilan data menggunakan teknik purposive sampling kepada pemohon dispensasi kawin yang dirujuk oleh Pengadilan Agama Bukittinggi sebagai peserta layanan. Pengumpulan data dengan cara observasi dan wawancara mendalam yang dilakukan dengan tetap muka dan studi dokumentasi, kebebasan data dilakukan dengan cara triagulasi data dan penarikan kesimpulan. Hasil penilitian ini menunjukkan bahwa Layanan konseling pranikah dapat meningkatkan pemahaman bagi pemohon dispensasi kawin. Hal ini ditandai dengan keantusiasan peserta mengikuti kegiatan layanan, pengambilan keputusan, dan sikap beranggungjawab dari keputusan yang diambil. Selain itu, sebagai proses belajar dalam mempersiapkan diri untuk menikah hingga pada waktu yang tepat
IJTIHAD HAKIM PENGADILAN AGAMA PADA PERKARA POLIGAMI
This study discuss about the ijtihad of the Religious Court Judges in providing legal considerations on cases of polygamy permit applications. Every decision on a polygamy permits that granted or not granted proves that there are efforts and hard work of judges in realizing and even interpreting primary and secondary sources of law in the trial process.  One of the copies of the case the writer found the Judge giving strict consideration between the necessity referring to the statutory basis or to the basis of fiqh. As a legal research, this research carries out library research using the juridical-normative approach. This study takes data from a copy of the case in the Supreme Court's decision3 thematically. The results of this study indicate that the judge's Ijtihad in setting aside the primary legal basis and prioritizing fiqh considerations, even the opinion of Islamic law experts, aims to attract the benefit of the applicant's household. This finding confirms that the judge's ijtihad has an important role in producing legal decisions
