1,720,967 research outputs found

    MENTAL HEALTH FOR STUDENT IN FACING ADAPTING NEW HABITS WITH COUNSELING QUR’AN SURAH AR-RAD VERSE 28

    Get PDF
    This research aims to describe mental health and the effect of counseling Qur\u27an Surah Ar-Rad verse 28 on mental health in facing adapting new habits. This research method is a quantitative research with descriptive statistical methods. The research subjects were student who experienced mental health problems in facing adaptating new habits. Data were obtained through a questionnaire on the implementation of counseling Qur’an Surah Ar-Rad verse 28 and Self-Reporting Questionnaire (SRQ) 20. Data analysis used a simple regression coefficient test (t-test). The results showed that the general description of the mental health of students was in the category indicated to have mental health problems by 58.3%, and 41.7% were not indicated to have mental health problems. Meanwhile, the student response to the counseling of the Qur\u27an in the letter ar-rad verse 28 shows that 67% are very satisfied, 33% are quite satisfied and 0% are very dissatisfied. The results also show that the influence of counseling Qur\u27an Surah Ar-Rad verse 28 on mental health in facing adapting new habits can be seen with a pv value of 0.000 with a percentage of 58.7%. The practice of counseling Qur\u27an Surah Ar-Rad verse 28 can be said to be quite effective making mental health in facing adapting new habit

    Being a Good Multicultural Counselor for Persons with Disabilities

    No full text
    This study aims to find out how to be a good multicultural counselor for persons with disabilities. This study uses qualitative methods and educational psychology approaches. The subjects of the study were three counselors at the state extraordinary school in Pemalang. This research lasted for three months. Based on extensive interviews and observations at the research location as the main tool for data collection, this study produced several findings. First, a multicultural counselor who is good for person with disabilities has several characteristics, they are empathy, familiarizing "greetings" and "say hello", listening wholeheartedly, having insight into cultural values of manners and the ethics of patience when interacting at person with disabilities, and mastering techniques in counseling. Second, these characteristics are able to increase and develop the career potential of person with disabilities and very helpful for person with disabilities through difficult times when facing life’s problems

    SUFISTIC THERAPY WITH SPIRITUAL EMOTIONAL FREEDOM TECHNIQUE (SEFT) METHOD FOR HEALING THE BEHAVIOR OF DRUGS ADDICT

    Get PDF
    This research is to find out whether Sufistic therapy with the Spiritual Emotional Freedom Technique (SEFT) method can cure the behavior of addicts who seek drugs. Research subjects were 4 (four) drug addicts. The physical dependence on drugs that can be overcome by providing drugs with groups as substances commonly consumed to minimize them, but the hardest thing is to change the behavior of addicts who are looking for drugs and consume them again. This study uses a multiple baseline design with AB follow-up design where A is the baseline, B is a Sufistic therapy with SEFT method which allows the stages of set-up, tune in, and tapping, as well as follow-up. Data analysis in this study uses quantitative analysis and qualitative analysis. The quantitative analysis in this study is in the form of graphical explanations of research, while the qualitative analysis is the result of observations and interviews during the research. The results of this study indicate that the hypothesis is accepted where Sufistic therapy with the SEFT method can cure the behavior of addicts who seek drugs

    Al-Haya’ Dalam Perspektif Psikologi Islam: Kajian Konsep Dan Empiris

    Get PDF
    The phenomenon of the character of shame (al-haya’) is now very factual. The culture of shame slowly began to disappear with the global process of assimilation, the shameless character of the eastern culture began to adopt the character of western culture which resulted in the loss of shame. The impact of the loss of shame in a person is that all of his behavior is difficult to control and will commit a variety of dishonorable acts such as corruption, cheating, cheating, displaying the genitals with sexy and mini clothes, adultery, drunkenness, piracy, sexual harassment, murder and others. While Islam strongly emphasizes the character of shame as a good moral. This study aims to see how the concept of al-haya 'in the perspective of Islamic psychology through conceptual and empirical studies. The study in this study was carried out with two events namely, the first with a literature review and the second an empirical study. Literature studies include the study of the verses of the Koran, Hadith and opinions of Islamic leaders who discuss al-haya '. The second study is through an empirical way by conducting interviews with 2 Ustadz and 3 students majoring in Sufism and Psychotherapy who have successfully applied al-haya 'in their daily lives. This research is included in qualitative research with a grounded theory design. The results showed that al-haya 'which is interpreted by the research subjects is almost the same as what is contained in Islamic studies. Al-haya ’is a shame that is driven by respect and aversion to something that is seen as insulting or violating the principles of sharia. People who have the character of al-haya 'are those who want to do something deed but then undo their intentions because there are bad consequences that can reduce the dignity of himself in the eyes of respected peopl

    THE INFLUENCE OF DA’I PERSONALITY AND DA’WAH BIL HAL TOWARDS SPIRITUAL MOTIVATION OF MAD’U

    No full text
    A da'i must have a good personality when entering the field of da'wah so as to move or spur the mad'u to arise awareness in performing charity and that the goal of da'wah can be achieved. This study aims to explain effect of da’i personality and da'wah bil-hal towards spiritual motivation of mad’u. Its population is all mad'u and da'i in Boarding School of Bahrul Ulum of Pemalang Regency. The sample in this study is 77 mad'u which is divided into 35 people (45,5%) women and 42 people (54,5%) men. As for the entire population of da'i is used as a sample, which is 4 da'i. Sampling technique used is nonprobability sampling. The measuring tools used are personality scale, bil-hal da'wah scale, and spiritual motivation scale in the form of Likert. The data analysis used is Multiple Regression Analysis at 0.05 significance level. The results showed that there was a significant effect of da’i personality and da’wah bil-hal towards spiritual motivation of mad’u. The variables that show the most dominant positive tendencies and significantly influence the spiritual motivation of mad'u are the personality of extraversion, openness to experience, agreeableness, religious, education, organization and social

    Psychosocial interventions based on Islamic spirituality for the mental health of landslide survivors

    Get PDF
    The landslide disaster that occurred in January 2025 in Batang Regency, Central Java, had multidimensional impacts, encompassing physical, social, and psychological losses. Initial assessments indicated that many survivors experienced difficulty sleeping, anxiety, profound sadness, and loss of motivation, indicating post-disaster mental health disorders. If left untreated, these conditions can reduce the quality of life and hinder the psychosocial recovery process of affected communities. This study aimed to improve the mental health of landslide survivors through psychosocial interventions based on Islamic spirituality. A concurrent embedded approach method was used. There were five participants in the study, selected through purposive sampling. The intervention was administered in groups for five sessions. Before and after the intervention sessions, researchers conducted pre- and post-tests using Brief Mental Health Inventory (BMHI-12) which were analyzed using the Wilcoxon signed-rank test statistical technique. Data from interviews and observations were analyzed qualitatively. The results of the Wilcoxon signed-rank test showed a value of 0.043 < 0.05, where the significant value < 0.05 means that providing psychosocial interventions based on Islamic spirituality effective in improving mental health of the five research participants. Psychosocial interventions based on Islamic spirituality significantly help participants in expressing feelings, managing emotions, constructing meaning from disasters, and strengthening social relationships, so that they can be an applicable model in the context of Islamic psychology and psychosocial disaster response

    Penyusunan dan Pengembangan Alat Ukur Islamic Personality Scale (IPS)

    Get PDF
    Islamic personality could be different with other personalities which cannot be explained completely by Western personality theory. For example, Western psychology might see the concept radicalism or suicide bombings as pathological, while in Islam, it is believed to be part of a behavior that reflects self-actualization. The aim of the research is to develop and develop instruments that can measure the Islamic Personality Scale (IPS) based on the theoretical framework of personality according to Islamic teachings and test the validity and reliability of this study. The research subjects were 550 students from three different universities who were selected by quota sampling. Data is obtained through testing of measuring instruments, internal validity and development of measuring instruments. Data is analyzed using Cronbach\u27s Alpha and Confirmatory Factor Analysis. The results showed that the scale has high reliability. Islamic personality in the research subjects included ammarah, lawwamah, and mutmainah personality

    From Trauma to Self-Acceptance: A Phenomenological Study of the Spiritual Experiences of Landslide Survivors

    Get PDF
    Landslides cause multidimensional impacts, not only psychological but also social and spiritual. This study highlights the importance of understanding survivors’ journeys toward self-acceptance, considering the limited research that emphasizes the role of spirituality in trauma recovery within the religious-cultural context of Indonesia. The study proposes to understand and describe the spiritual experiences of landslide survivors as they journey from trauma to self-acceptance. Using a phenomenological approach, data were collected through semi-structured in-depth interviews with survivors who experienced significant trauma. Thematic analysis was employed to capture psychological, social, and spiritual dynamics in participants lived experiences. The findings reveal that the survivors’ journey is transformative, characterized by phases of emotional turmoil, social disconnection, and eventually the search for new meaning through religious practices and spiritual coping. Spirituality emerged as the primary source of strength in fostering resilience and transforming suffering into post-traumatic growth. This study contributes theoretically by enriching disaster psychology literature with a focus on spirituality and meaning-making, methodologically by applying an in-depth phenomenological approach, and practically by providing a basis for developing locally grounded, spiritually oriented psychosocial interventions to support disaster survivors’ recovery

    Konseling Sufistik Untuk Mengatasi Kecemasan Menghadapi Kematian (Studi Kasus pada Lansia Terlantar pada Lansia RPSBM di Kota Pekalongan)

    No full text
    rOld age is the last time of the human life cycle. Old age has the potential to have physical and mental health problems such as anxiety facing death. This study aims to determine how the application of sufic counseling in dealing with anxiety facing death in the elderly at the Community-Based Social Protection House (RPSBM) of Pekalongan City.This type of research is qualitative research with a comparative descriptive analysis case study approach to find out the flow of elderly problems and compare the condition of the elderly before and after sufistic counseling. The study subjects consisted of four elderly women and men. Data collection uses interviews, observation and documentation. Data analysis techniques include data checking, clarification, verification, analysis and conclusion making. The application of sufistic counseling consists of several steps, namely takhalli (self awareness), tahalli (self development), and self empowerment. The results showed that sufistic counseling can reduce anxiety facing death in the elderly with a change in emotional conditions better between before and after sufic counseling
    corecore