1,720,984 research outputs found
SEX TANPA NIKAH: Dilema Hukum Positif dan Moralitas Bangsa
Efforts to bring together the synergity of positive legal products and the value of morality of the nation as the wisdom of local cultures to-Indonesiaan needs the seriousness of various parties. Specifically, the provisions of the law governing adultery that truly reflect the aspirations and values that live in the community and are moral mirroring, are indispensable to the attention of many other aspects that Need to also note. While awaiting its realization, the author considers it to be no longer the time when all parties excuse that the freedom and privacy of a person in the sex field is ' closed ' to the law, so that the criminal law stops at the front door of the room. Therefore, maintaining the notion of adultery according to the PENAL code (which is now in force), is the same by validating the sofsion of the values of goodness that live in society. Do we have to be flashed and want to keep that detrimental ' privacy '? Do we still have to ' endure ' by skipping.The formulation of TP fornication in the RUU KUHP has a wider scope than arranged in the KUHP. This is reflected in article 417 and article 419 RUU KUHP, which arranges about the deed of intercourse with a person who is not a husband or his or his/her "collect Kebo" act. Controversy appear as the Delik fornication arranged in both of the article is a complaints delics (still equal to the Delik fornication in article 284 KUHP). The fornication act is not changed to a common delics that can be reported by anyone who knows the deeds. From the subject side, the right to complain has been expanded in a RUU KUHP, which can be complained by a husband, wife, parent, or child
DNA As The Determination of Descendant of Children Outside of Marriage Under The Perspective of Ibn Taimiyyah
The focus of this study was ibn Taimiyyah's ijtihad on the status of children outside marriage and its correlation with the determination of DNA as normative evidence of child status. The purpose of the research was to find out the results of Ibn Taimiyyah's ijtihad related to the position of children outside marriage and its correlation to the determination of DNA as a valid child status. This type of research is in the form of a literature study ijtihad Ibn Taimiyyah in Majmu' Fatawa's book using descriptive deductive analysis. The determination of child' in Islamic perspective has significant meaning, with resolution can be known relationship between child and father. His Father's decision is the first right of a child when it is born into the world that must be fulfilled. According to Ibn Taimiyyah, adulterous children can still be recognized by unfaithful men and have mahram relationships with both parents. Adulterous children have mahram relationships with the man, provided that the man realizes the adulterous child as his son. Then according to Ibn Taimiyyah's view, civil relations, both inheritance, living, and guardianship of unfaithful children with adulterous men who admit the child is severed due to adultery, Ibn Taymiyyah's opinion has a solid correlation with the verdict of Mk No. 46/PUU-VIII/2010, namely the affirmation of his father of an unmarried child having a blood relationship and civil relations with his biological father and father's family as evidenced by DNA tests. The legal relationship of an out-of-wedlock child with his biological father gives rise to the right and obligation in return
Revolusi Jual Beli Offline Menuju Jual Beli Online Perspektif Ushul Fiqh
The community commonly does buy and sell because it is related to muamalah. Humans will not be separated from buying and selling activities in their daily lives. Of course, it will affect the civilization of humankind because buying and selling from time to time have changed. The revolution of buying and selling offline to online shows that humans have experienced significant developments, especially in technology. So, buying and selling in today's era have shifted from offline to online. Buying and selling online have many variations that attract people to the online system. These variations include already owning the goods and sending them to the buyer, the seller doing dropshipping, opening Ticketing services (Jastip), and the seller as a third party. However, humans, especially Muslims, have reviewed the buying and selling laws online. What are the views and perspectives of scholars on the direction of buying and selling online in the community
Revolusi Jual Beli Offline Menuju Jual Beli Online Perspektif Ushul Fiqh
The community commonly does buy and sell because it is related to muamalah. Humans will not be separated from buying and selling activities in their daily lives. Of course, it will affect the civilization of humankind because buying and selling from time to time have changed. The revolution of buying and selling offline to online shows that humans have experienced significant developments, especially in technology. So, buying and selling in today's era have shifted from offline to online. Buying and selling online have many variations that attract people to the online system. These variations include already owning the goods and sending them to the buyer, the seller doing dropshipping, opening Ticketing services (Jastip), and the seller as a third party. However, humans, especially Muslims, have reviewed the buying and selling laws online. What are the views and perspectives of scholars on the direction of buying and selling online in the community
Metode Ijtihad Ibn Taimiyyah: studi relevansi dengan pembaruan hukum Islam di Indonesia
Penelitian ini mengkaji tentang “Metode Ijtihad Ibn Taimiyyah (Studi relevansi dengan pembaruan Hukum Islam di Indonesia). Penelitian ini bertujuan untuk menjawab pertanyaan: 1) Bagaimana konsep dasar ijtihad Ibn Taimiyyah ? 2) Bagaimana metode ijtihad Ibn Taimiyyah?, 3) Bagaimana relevansi metode ijtihad Ibn Taimiyyah dengan pembaruan Hukum Islam di Indonesia ? Dengan demikian, penelitian ini bertujuan untuk memahami konsep dasar Ijtihad Ibn Taimiyyah, metode Ijtihad Ibn Taimiyyah dan relevansi metode ijtihad Ibn Taimiyyah dengan pembaruan Hukum Islam di Indonesia. Untuk menjawab pertanyaan-pertanyaan di atas dilakukan penelitian deskriptif kualitatif. Pengumpulan data dilakukan melalui studi kepustakaan (library research) atas sumber data karya-karya tulis Ibn Taimiyyah khususnya ijtihad, usul fikih dan pemikiran hukum Islam dengan memakai pendekatan historis dan content analysis secara mendalam. Hasil penelitian ini menunjukkan, konsep dasar ijtihad Ibn Taimiyyah terdiri dari; pertama Ibn Taimiyyah umumnya terikat dengan fikih ulama Hambalî, kedua, Ibn Taimiyyah melakukan pembahasan yang mendalam pada hampir seluruh mazhab fikih yang ada, terutama mazhab empat. Selanjutnya, melakukan komparasi antara satu dengan lainnya untuk memilih pendapat yang lebih kuat (arjah), dan mengambil pendapat yang lebih dekat pada al-Quran, al-Sunnah dan Athâr al-Sahabah, ketiga, Ibn Taimiyyah melakukan ijtihad secara mandiri, melalui pemahaman teks-teks al-Quran dan Hadis dengan memperhatikan tujuan umum syariat (maqâsid al-sharî’ah al-‘ammah), tanpa terikat dengan mazhab tertentu, termasuk mazhab Hambali. Metode ijtihad Ibn Taimiyyah terdapat tiga metode, yakni ijtihad bayani, ijtihad qiyasi dan ijtihad istiqrai. Adapun relevansi metode ijtihad Ibn Taimiyyah dengan pembaruan hukum Islam di Indonesia banyak ditemukan dalam penerapan metode istiqrai (induktif empirik) yakni dalam masalah poligami. Secara empirik tindakan poligami yang dibenarkan oleh Ibn Taimiyyah hanya dengan persyaratan adil kemudian diakomodir dalam hukum Islam Indonesia, namun diikat dengan persyaratan tertentu seperti izin dari istri terlebih dahulu serta persyaratan-persyaratan lainnya di muka pengadilan. Temuan penelitian ini merupakan kelanjutan penelitian sebelumnya khususnya dalam bidang metode ijtihad. Ibn Taimiyyah memiliki kemandirian ijtihad secara mutlak. Ibn Taimiyyah mendorong ulama untuk terus melakukan ijtihad dalam permasalahan hukum yang berdasar atas sumber hukum naqli dan dalil ‘aqli. Supremasi metode ijtihad Ibn Taimiyyah dibangun atas kerangka realisasi perbaikan dan pemeliharaan kemaslahatan umat, melalui penerapan konsistensi dalil-dalil nas dan kaidah Usuliyyah dan Fiqhiyyah. Penelitian ini juga menghasilkan temuan baru yaitu adanya relevansi metode ijtihad Ibn Taimiyyah dengan pembaruan hukum Islam di Indonesia. Khususnya metode ijtihad istiqrai (induktif empirik
ANALISA HAK WARIS ANAK LUAR KAWIN PENDEKATAN HAK ASASI ANAK
the principle of children's rights, and the principles and evidence nasab nasab purification, has put the construction of a biological child rights and child relationship with the biological father of the biological structure that can not be a permanent relationship can shift under any circumstances. It is based on the purification of biological relationship status as a relationship that is both natural (nature), and by repositioning the child into the concept of nature that puts the child's position as the mandate of God who have the same rights and status as a legitimate child.Keywords : principle of children's rights and inheritance rights Illegitimacy
US}U>L FIQH DAN QAWA>’ID AL-FIQHIYAH DALAM PRINSIP-PRINSIP EKONOMI ISLAM
Assessing and find a legal shari‟ah on contemporary issues (including economic activity) it is absolutely needed us}u>l fiqh. Supposing, fiqh is a production process to produce a product with the jurisprudence through operational standards qawa>‟id fiqhiyyah & us}u>l fiqh. Not qawa>‟id fiqhiyyah can accommodate the interests in the activities mu‟a>malah instead. Only a few of qawa>‟id was associated with the transaction qa‟i>dah instead. Thus, as a completely transaction grow and needs, it will require assessment more qa‟i>dah, with reference to the methods outlined in us}u>l fiqh. Key Word: Us}u>l fiqh, qawa>‟id fiqhiyyah and principle of Islamic economi
Potensi Akad Mudarabah dalam Kondisi Pandemi Covid-19 di Indonesia
There are several government roles in making it a widespread development in the state of Indonesia. Starting from the existence of government agencies that participate and supervise and make rules as a way to sharia economy, to the role of Sharia banks that have been seen its role until in the early 2020 before the presence of Corona viruses that attacked Indonesia. It is evidence that scholars and governments also support the existence of the Mudarabah system in the Sharia economy in Indonesia. Bank Syari'ah Indonesis itself has been awarded as the biggest retail Islamic banking "in the world that owns 1.3 million customers. After that at the end of 2019 once recorded that the customer of sharia bank in Indonesia reaches 31.98 million. This is evidence that people have begun to see the existence of Sharia banks in Indonesia. The role of Mudarabah is very good. Seen from the element of goodness in this system, describing Islam is a beautiful religion in the reflection Relation of Man. It is a great potential to build a nation. Amid the ongoing pandemic that hopefully will be ended soon, then Mudarabah is a solution to keep playing the money to be more productive, mutual help is one of the goodness contained in Mudaraba
IMPLEMENTASI KAIDAH al-Mashaqat Tajlib al-Taisir ATAS TRANSAKSI E-COMMERCY SELAMA MASA PANDEMIC COVID-19
The implementation of e-commerce transactions in the covid-19 pandemic condition seen from the perspective of Jurisprudence of rules tends to be close to the third basic rule of al-Mashaqat Tajlib al-Taisir. This rule means difficulty in bringing convenience, meaning that when people are in a difficult situation in meeting their needs because of largescale social restrictions (PSBB), transacting using online marketplaces can be one of the convenient solutions.
Among the nine branches of the rule, there are at least three significant rules with the application of e-commerce transactions in the covid19 pandemic condition. The first rule is "If the original is difficult to do then move to its successor". Furthermore, the rule of What is impossible to keep (avoid), then it is forgiven". And the following rule is that "Ease (rukhsah) should not be associated with sin.Implementasi transaksi e-commerce dalam kondisi pandemi covid-19 dilihat dari kacamata kaidah-kaidah fikih cenderung mendekati pada kaidah pokok yang ketiga yaitu ?????? ???? ???????. Kaidah ini berarti kesulitan mendatangkan kemudahan, artinya ketika masyarakat dalam keadaan sulit dalam memenuhi kebutuhannya karena adanya pembatasan sosial bersakala besar (PSBB) maka bertransaksi menggunakan marketplace online bisa menjadi salah satu solusi kemudahan.
Diantara kesembilan cabang kaidah tersebut, terdapat setidaknya tiga kaidah cukup signifikan dengan aplikasi penerapan transaksi e-commerce dalam kondisi pandemic covid-19. Yang pertama kaidah “Apabila yang asli sukar dikerjakan maka berpindah kepada penggantinya”. Selanjutnya, kaidah “Apa yang tidak mungkin menjaganya (menghindarkannya), maka hal itu dimaafkan”. Dan kaidah berikutya yaitu “Kemudahan (rukhsah) itu tidak boleh dihubungkan dengan kemaksiatan”
Digital Currency under the Perspective of Islamic Law
Fatwa Number: 28/DSn-MUI/III/2002 regulates the sale and purchase of money in the fatwa which reads: Currency buying and selling transactions are basically allowed, provided that: Not for chancy (speculation), just in case (savings), the transaction needs if the currency transactions are of the same type, they must be of the same value and cash. If different types, it must be based on the exchange rate at the time of transaction and cash delivery. The concept of digital currency for buying and selling transactions has met the requirements and pillars. However, in the mechanism, there is an element of ambiguity. Its nature and form is unknown (jahalah), which is contained in the software. The use of digital money is also seen as having many disadvantages. The reason is that when the price goes up, this digital money will be sold, and even the price can go up to zero. Here there is a dark side that is to draw fate and make a profit. So to avoid harm, this digital money is not recommended to be used
- …
