21 research outputs found
Keterjaminan Kedudukan Dzaul Arham Dalam Kewarisan Islam Melalui Wasiat Wajibah
No full textDzaul Arham mentioned his part in the discussion of the obligatory will. Mandatory wills are different from ordinary testaments. Although the boundaries of the section are the same, they cannot be one third. But regarding its position there are still differences of opinion. And according to the author although with the existence of differences of opinion that little or no part of dzaul arham was taken into account. In this journal the author uses substantive qualitative research methods, with the research type library research. The primary data comes from the literature. With the method of deductive analysis, something universal leads to a specific direction. The position of dzaul arham is indeed not written in the Koran but its position has become the ijma of the ulamas still being calculated with several conditions including no furudh ashhabul. Second, there is no ashabah. And finally, if furudh ashhabul only consists of a husband or wife, then he will receive his inheritance fardh, and the rest will be given to dzawul arham. Through the obligatory dzaul arham testament as though the parts are taken into account. And the completion of the obligatory will that the writer recommends is a settlement from Hasbi Ash-Shiddiqi, namely by determining the part of each heir including the recipient of the obligatory will, replacing the position of his deceased parents according to the level of his acceptance. Providing the recipient of the mandatory will for the portion that should have been received by his parents a maximum of one third of the portion. Giving excess balance after taking the mandatory test taker to the heirs according to the level of their respective parts. So that this way the dzawul arham part is still very calculated, or its position can be guaranteed
Keterjaminan Kedudukan Dzaul Arham Dalam Kewarisan Islam Melalui Wasiat Wajibah
No full textDzaul Arham mentioned his part in the discussion of the obligatory will. Mandatory wills are different from ordinary testaments. Although the boundaries of the section are the same, they cannot be one third. But regarding its position there are still differences of opinion. And according to the author although with the existence of differences of opinion that little or no part of dzaul arham was taken into account. In this journal the author uses substantive qualitative research methods, with the research type library research. The primary data comes from the literature. With the method of deductive analysis, something universal leads to a specific direction. The position of dzaul arham is indeed not written in the Koran but its position has become the ijma of the ulamas still being calculated with several conditions including no furudh ashhabul. Second, there is no ashabah. And finally, if furudh ashhabul only consists of a husband or wife, then he will receive his inheritance fardh, and the rest will be given to dzawul arham. Through the obligatory dzaul arham testament as though the parts are taken into account. And the completion of the obligatory will that the writer recommends is a settlement from Hasbi Ash-Shiddiqi, namely by determining the part of each heir including the recipient of the obligatory will, replacing the position of his deceased parents according to the level of his acceptance. Providing the recipient of the mandatory will for the portion that should have been received by his parents a maximum of one third of the portion. Giving excess balance after taking the mandatory test taker to the heirs according to the level of their respective parts. So that this way the dzawul arham part is still very calculated, or its position can be guaranteed
Caries, oral hygiene status and dates consumption among Saudi female university students
No full textAuthors: Al Essa, Noura A., Al Mutairi, Manal A., Al Ohali, Hadeel M. From
Intern, King Saud University College of Dentistry
Authors: El Hejazi, Ahmed, Associate Professor, RDS Department, Operative Dentistry Division, King Saud University
College of Dentistry, Riyadh.
Author: Chohan, Arham, Lecturer, PDS Department, Pediatric Dentistry Division, King Saud University College of
Dentistry, RiyadhThe objectives of the present study were to determine the caries experience, oral hygiene
status and consumption of dates among Saudi female University students. A total of 406
female University students were examined for dental caries and oral hygiene. The information
about oral hygiene practices and consumption of dates was obtained through a selfadministered
questionnaire. The mean DMFT was 10.01 (SD 4.71) with a decay (D)
component of 5.87 (SD 4.28), missing (M) component of 0.83 (SD 1.44) and filled
component of 3.31 (SD 3.92). There was significant (p< .05) difference observed between the
mean DMFT scores of the students from various age groups. Only one-fourth (25.6%) of the
students had good oral hygiene. A positive correlation (p< .0001) was exhibited between the
mean DMFT scores and oral hygiene. Almost all (98.0%) students used brush to clean their
teeth. A majority of the students were cleaning their teeth twice (47.0%) or thrice (22.4%)
daily and only about one in ten (12.3%) students’ used miswak to clean their teeth. More than
three-fourth (81.0%) students were eating dates and about one-fourth (24.4%) of the students
were eating 5-10 dates per day. No significant (p> .05) correlation was observed between
caries and dates consumption. It was concluded that the caries prevalence and severity was
very high. Only small percentage of the students had good oral hygiene and eight in every ten
students was eating dates daily
Leadership and risk-taking propensity among entrepreneurs in Malaysia / Ahmad Fadhly Arham and Norhayati Sulaiman
No full textThe objectives of this paper are twofold. First, the author intends to explore on the form of leadership behaviours being practiced by leaders of SMEs in Malaysia. Second, this paper aims to explore on their risk-taking propensity. Based on semi-structured interviews among owners and top manager of SMEs, it was found that leaders of SMEs in Malaysia practice both transformational and transactional leadership. Leaders of SMEs in Malaysia also display more frequently the attributes of transformational leadership than transactional leadership. The interview data also revealed that leaders of SMEs in Malaysia are willing to take risks. They understand that being a risk taker supplements the entrepreneurs‟ level of innovativeness and proactiveness because without the dimension of risk-taking, it is very difficult for the entrepreneurial firms to invest heavily into the R&D and becoming the pioneers in the marketplace. This study is among the first to examine the type of leadership behaviours and risk-taking propensity of entrepreneurs in Malaysia from a qualitative perspective
Structural, optical and dielectric properties of pure and chromium (Cr) doped nickel oxide nanoparticles
No full textInvestigation of photoluminescence and dielectric properties of pure and Fe doped nickel oxide nanoparticles
No full textApologizing in the Makassar Language: A Cross-Cultural Comparison Study on Politeness Strategies
No full textPThis study aims to find variations in the language used by a group of people, especially the Ma-kassar language. The author is interested in finding several ways to apologize in the Makassarlanguage in the context of different situations. The author uses semi-structural interviews inobtaining the data, and has interviewed 3 (three) people who work in the field of culture andhistory at the Lagaligo Museum in the South Sulawesi Archaeological Office. The data foundhas shown that it is interesting to know a number of ways to apologize in the Makassar languageand in different situations, and integrated with language items, speech communities, languagevariations and standard languages. And the most prominent is the variety of languages used inapologizing such as visiting someone, eating and drinking, social interactions such as marriage,apologizing for an error, and others
THE USE OF PRONUNROID IN LEARNING ENGLISH TO IMPROVE PRONUNCIATION SKILLS
No full textPronunciation is the action or method of pronunciation of words; utterances, ways of speaking words, especially ways generally accepted or understood, and graphical representations of the way words are spoken, using phonetic symbols. In this journal the author wants to use supporting media as a tool to make pronunciation skills easier and can be done by anyone, whether in school or outside school, because pronunciation skills are very important in learning about foreign languages, pronunciation has become an indicator important for vocabulary and speaking. The author uses several sources from the internet such as journals, applications and videos. Due all elements are easier to navigate and indeed utilizing technological advancements in this era, The Writer hope that technological advances can facilitate the education world, especially in learning about the ability to pronounce in English. Keywords: English Pronunciation, Mobile-Assisted Language Learning, Pronunroi
BUDAYA PENJARA, SUBKULTUR TERORISME DAN RADIKALISASI: PERSPEKTIF KRIMINOLOGI BUDAYA
No full textThis paper aims to explain how the radicalization of prisoners in correctional institutions (Lapas) occurs through the perspective of Cultural Criminology. Radicalization takes place through a lifestyle and subculture of terrorist prisoners which is supported by the culture and the actual prison system which is the result of the interaction and agreement of the actors. All of the cultural aspects that shape radicalization are part of a unique prison culture, as the subculture of terrorism. By using qualitative methods, research data were collected through observation, interviews and the author\u27s experience in interacting with various actors in several prisons. This paper will explain the theoretical framework of cultural criminology and prison culture, then describe the symbolic, cultural and identity aspects of terrorist prisoners whose own subcultures in prison culture. Analysis of cultural criminology shows that the subculture of convict terrorist (terrorism) provides a lifestyle that defines them as militant organizations, networking and building a “prison gangs”; also support them with an identity that enables them to recruit new gang members
