10 research outputs found
Buku Muhammad His Life Based on The Earliest Sources Karya Martin Lings: Sebuah Kajian Historiografi
Full text linkThe book of “Muhammad: His Life Based on Earliest Sources†was written by Martin Lings, who after converting to Islam got the name Abu Bakar Sirajuddin. Since it was first published in 1983, this book has received many awards and has been translated into 10 languages. This book discusses the biography of the Prophet Muhammad and uses classical sources that are so authoritative from the 2nd century D / 8 M and 3 D / 9 M. This research aims to find out the life history and work of Martin Lings, the contents of the book Muhammad His Life based on the Earliest Sources, and their historiographic analysis. The method used is a historical research method which consists of four stages, namely heuristics (collection of sources), criticism (selection of sources), interpretation (interpretation of data), and historiography (writing of history). Based on research that has been done, it is known that Martin Lings came from England and in 1938 he converted to Islam. He died in 2005 in England. Muhammad\u27s book: His Life Based on Earliest Sources, written by Martin Lings, first published in 1983. This book is divided into 85 parts which can be collected into 4 groups, namely before the birth of the Prophet Muhammad, the life of the Prophet Muhammad in Mecca, the life of the Prophet Muhammad in Medina and Islamic themes. In it, Lings selects the source he uses so he only chooses the earliest source. The style of writing Muhammad His Life\u27s book based on the Earliest Sources by Martin Lings is a type of Sirah included in the biographical tradition in Muslim historiography. The uniqueness that is contained in this book is; the author is a convert to Islam and Sufi, uses authentic sources, written in literary language, and combines socio-cultural analysis with the reading of scriptures and hadith, and also includes stories of miracles
Analisis Highest and Best Use pada Lahan Terbangun di Jalan Braga No. 41 Bandung
No full textKota Bandung adalah salah satu kota dengan penghasilan PDRB (produk domestik regional bruto) terbesar di Indonesia. Oleh karena itu diperlukan dorongan agar pertumbuhan ekonomi bersama stabilitasnya terjaga di Kota Bandung. Salah satu upayanya dengan pengoptimalan pemanfaatan lahan. Salah satu lahan terbangun yang tidak dimanfaatkan dengan baik adalah lahan yang terletak di Jl. Braga No.41, Kecamatan Sumur Bandung, Kota Bandung. Saat ini lahan terbangun tersebut disewakan dengan tarif yang rendah sehingga pendapatannya tidak cukup untuk menutup biaya pemeliharaan. Lahan tersebut memiliki luas tanah 783 m2 dan luas bangunan 800 m2. Lahan ini terletak di lokasi yang strategis karena memiliki akses jalan protokol dan termasuk daerah alun-alun Kota Bandung. Lokasi yang strategis tanpa pemanfaatan lahan yang tepat membuat pemilik lahan merugi. Oleh karena itu perlu dilaksanakan analisis Higest and Best Use (HBU) untuk mengetahui penggunaan tertinggi dan terbaik untuk lahan terbangun dengan tujuan pengembangan properti. Aspek yang menjadi dasar dalam analisis HBU adalah aspek legal, fisik, finansial, dan produktivitas maksimum. Analisis aspek legal untuk mengetahui peruntukan apa saja yang memenuhi peraturan yang berlaku, dan mengevaluasi apakah bangunan yang ada memenuhi persyaratan dalam building code. Analisis aspek fisik untuk mendapatkan basic design didasarkan pada kondisi bangunan yang sudah ada. Analisis aspek finansial untuk mendapatkan alternatif yang layak secara finansial, dengan menggunakan parameter Net Present Value (NPV). Analisis produktivitas maksimum untuk mendapatkan alternatif yang memiliki nilai properti tertinggi. Dari hasil penelitian ini ditemukan dua alternatif properti yang ditetapkan untuk pengembangan properti, yaitu hotel dan pujasera. Berdasarkan tahapan analisis dari berbagai aspek, hotel merupakan alternatif yang memberikan nilai properti tertinggi dan terbaik. Pengembangan properti sebagai hotel memberikan kenaikan nilai properti dari Rp30.112.000.000 menjadi Rp33.589.450.990 atau dengan persentase kenaikan sebesar 112%.
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The city of Bandung is one of the cities with the largest GRDP (gross regional domestic product) income in Indonesia. Therefore, encouragement is needed so that economic growth and stability are maintained in the city of Bandung. One of the efforts is by optimizing land use. One of the built-up land that is not used properly is the land located on Jl. Braga No.41, Sumur Bandung District, Bandung City. Currently the built-up land is rented out at a low rate so that the income is not enough to cover maintenance costs. The land has a land area of 783 m2 and a building area of 800 m2. This land is located in a strategic location because it has access to main roads and includes the main square area of Bandung City. A strategic location without proper land use makes the land owner lose money. Therefore, it is necessary to carry out a Higest and Best Use (HBU) analysis to determine the highest and best use for built-up land for the purpose of property development. The aspects that form the basis of the HBU analysis are legal, physical, financial, and maximum productivity aspects. Analysis of legal aspects to find out what uses comply with applicable regulations and evaluate whether existing buildings meet the requirements in the building code. Analysis of physical aspects to get a basic design based on existing building conditions. Analysis of financial aspects to obtain financially feasible alternatives, using the Net Present Value (NPV) parameter. Maximum productivity analysis to get the alternative that has the highest property value. From the results of this study, two alternative properties were identified for property development, namely hotels and food courts. Based on the stages of analysis from various aspects, the hotel is an alternative that provides the highest and best property value. Property development as a hotel gives an increase in property value from IDR 30,112,000,000 to IDR 33,589,450,990 or with an increase of 112%
FARḌU IN THE BOOK OF ṢAFWAH AL-TAFĀSĪR BY MUHAMMAD ‘ALI AL-ṢĀBŪNĪ: Farḍu dalam Kitab Ṣafwah al-Tafāsīr karya Muhammad ‘Ali al-Ṣābūnī
No full textThis study presents the formulation of the problem, namely: First, What is the Nature of Farḍu in the Book of Ṣafwah al-Tafāsīr by Muhammad ‘Ali al-Ṣābūnī? Second, What is the Existence of farḍu in the Book of Ṣafwah al-Tafāsīr by Muhammad ‘Ali al-Ṣābūnī? This type of research is qualitative by using descriptive analysis method. The author specifically uses a tafsir approach that is directly related to the Book of Tafsir Ṣafwah al-Tafāsīr by Muhammad ‘Ali al-Ṣābūnī. Data were obtained through library research. The results of this study indicate that: first, the nature of farḍu in the Book of Ṣafwah al-Tafāsīr by Muhammad ‘Ali al-Ṣābūnī first of all the word فرض means “to establish”, “to determine”, “to oblige” or “to require something firmly”, and its derivations are found in QS al-Baqarah/2:197, al-Qaṣaṣ/28:85, al-Aḥzāb/33:38, al-Tahrīm/66:2, al-Nūr/24:1, al-Baqarah/2:236-237, al-Nisā’/4:11, al-Nisā’/4:24, al-Taubah/9:60, al-Nisā’/4:7, al-Nisa/4:118, and al-Baqarah/2:68. Second, the existence of farḍu in the Book of Ṣafwah al-Tafāsīr by Muhammad ‘Ali al-Ṣābūnī is first seen from the diversity of meanings, the context of other farḍu in terms of worship obligations and obligations in Muamalah or Social. The implication of this research can be narrated that the substance of Farḍu is the balance of religious obligations and their application in daily life
Korupsi Demokratis dalam Partai Politik:Studi Kasus Penyelenggaraan Pemilukada Lampung
Full text linkAfter 1998 Reformation, Indonesia has been experiencing democratization and decentralization. Among others, general election for local government (pemilukada) since 2005 is an implementation of democratization and decentralization. Although democratization in Indonesia was praised by some researchers, many others also figured out some corruptive actions in the democratic process. Warren’s conception about democratic corruption helped us to understand the paradox of post-Reformation democratization and decentralization. According to Warren, corruption in a democracy is a duplicitous exclusion that gives an advantage to few parties in the expense of the others who are excluded from the process of decision-making and collective action. However, the author suggests that there is incompleteness in Warren’s conceptualization when he identified the location of corruption that is differentiated in a democratic regime. Warren identified only four locations of corruption, that is the state, public sphere, civil society, and market. Took local elections in Lampung as a case study, this article identified other location, that is the political party. This article argues, corruption of democracy in the political party is indicated primarily by political party’s centralism in recruiting and selecting local leader candidates
The Journey Of Ummah
No full textTitle book : Dinamika Sejarah Umat Islam Indonesia(The Dynamics of History of Islamic Society in Indonesia)Writer : KuntowijoyoPublisher : Mata Bangsa, YogyakartaYear Publishing : First edition : June 2017Pages : i-x + 203 All human being is facing a “historical process.” In the process of history, many dynamics have occurred in both the ‹in concreto› and ‹in abstracto› worlds. Indonesian Muslims have also undergone the same thing, and in this important work, Kuntowijoyo attempts to map out the historical journey of Indonesian Muslims, using structural and cultural analysis that can explain the various essential roles of in this country.The development of Islam in Indonesia gives the massive impact on the Indonesian history. The Dynamics of the History of Islamic Society in Indonesia is one of important works of Kuntowijoyo that was first published in 1985 covering his articles he wrote during 1984 - 1985 and then republished in 2017. This book portrays the development of Islamic society in Indonesia with a unique point of view. The author used sociocultural and socio-economic perspective to analyze the history of Islamic civilization from the early stage until the industrialization era, which rarely becomes the concern of intellectuals in Indonesia
Management of Waqf Land in Tanjung Morawa District According to Law Number 41 of 2004 (Analysis of Nazir Performance in Productive Waqf Development)
No full textThe purpose of the research is to find out how the performance of Nazhir in the management of waqf land in Tanjung Morawa Subdistrict, to find out what are the steps taken by Nazhir in Tanjung Morawa Subdistrict in productive waqf management, and to find out what are the inhibiting factors for productive waqf management in Tanjung Morawa Subdistrict. The research conducted is social research. The research method used in this discussion is qualitative research method. The approach that the author uses in discussing this research is an empirical or sociological approach. The method of data collection carried out by the author is by means of field observation and examining the data sources that the author mentions, namely primary, secondary, and tertiary. The management of waqf land carried out by Nazhir in Tanjung Morawa District has not led to productive waqf, only limited to maintenance and utilization, In general, the management of waqf land in Tanjung Morawa District is still in the traditional and consumptive period, which is only effective in terms of social religion. The steps taken by Nazhir in developing waqf productively in Tanjung Morawa District are: The making of the baitul Mall box carried out by the Nazhir of the Shalatul falah mosque and the management of rice fields as a baitul mall carried out by Mr. Masduki in Punden Rejo Village, where the proceeds from the rice fields are used as a source of KAS income for the mosque and are also distributed to underprivileged people. factors that hinder the development of productive waqf in Tanjung Morawa District, including: The strength of the old understanding of Muslims regarding waqf management, Lack of socialization to Nazir and Nazirs who are not professional in carrying out productive waqf management
Korupsi Demokratis dalam Partai Politik: Studi Kasus Penyelenggaraan Pemilukada Lampung
No full textPasca-Reformasi 1998 Indonesia mengalami proses demokratisasi dan desentralisasi, salah satunya melalui pemilihan umum kepala daerah (pemilukada) secara langsung sejak 2005. Kendati demokratisasi dan desentralisasi ini dipandang positif oleh sebagian peneliti, tetapi berbagai bentuk tindakan koruptif juga tak luput dari perhatian para peneliti lain. Konsepsi Warren mengenai korupsi demokratis membantu menyelisik paradoks demokratisasi dan desentralisasi pasca-Reformasi tersebut. Menurut Warren, korupsi dalam demokrasi merupakan sebentuk eksklusi “muka dua” yang menguntungkan segelintir pihak dengan merugikan pihak-pihak lain yang dieksklusi dalam pengambilan keputusan dan tindakan kolektif. Namun demikian, penulis menilai terdapat ketidaklengkapan dalam konseptualisasi Warren ketika ia mengidentifikasi lokasi korupsi yang telah terdiferensiasi di dalam rezim demokratis. Warren hanya mengidentifikasi empat ranah yang menjadi lokasi korupsi, yakni negara, ranah publik, masyarakat sipil, dan pasar. Mengambil pemilukada di Lampung sebagai studi kasus, tulisan ini berhasil mengidentifikasi lokasi korupsi lain, yakni partai politik. Penulis berargumen, korupsi demokratis pada partai politik ditandai terutama dengan sentralisme partai politik dalam melakukan rekrutmen dan seleksi bakal calon kepala daerah.After 1998 Reformation, Indonesia has been experiencing democratization and decentralization. Among others, general election for local government (pemilukada) since 2005 is an implementation of democratization and decentralization. Although democratization in Indonesia was praised by some researchers, many others also figured out some corruptive actions in the democratic process. Warren’s conception about democratic corruption helped us to understand the paradox of post-Reformation democratization and decentralization. According to Warren, corruption in a democracy is a duplicitous exclusion that gives an advantage to few parties in the expense of the others who are excluded from the process of decision-making and collective action. However, the author suggests that there is incompleteness in Warren’s conceptualization when he identified the location of corruption that is differentiated in a democratic regime. Warren identified only four locations of corruption, that is the state, public sphere, civil society, and market. Took local elections in Lampung as a case study, this article identified other location, that is the political party. This article argues, corruption of democracy in the political party is indicated primarily by political party’s centralism in recruiting and selecting local leader candidates
Analisis Highest and Best Use pada Lahan Terbangun di Jalan Braga No.41 Bandung
Full text linkKota Bandung adalah salah satu kota dengan penghasilan PDRB (produk domestik regional bruto) terbesar di Indonesia. Oleh karena itu diperlukan dorongan agar pertumbuhan ekonomi bersama stabilitasnya terjaga di Kota Bandung. Salah satu upayanya dengan pengoptimalan pemanfaatan lahan. Salah satu lahan terbangun yang tidak dimanfaatkan dengan baik adalah lahan yang terletak di Jl. Braga No.41, Kecamatan Sumur Bandung, Kota Bandung. Saat ini lahan terbangun tersebut disewakan dengan tarif yang rendah sehingga pendapatannya tidak cukup untuk menutup biaya pemeliharaan. Lahan tersebut memiliki luas tanah 783 m2 dan luas bangunan 800 m2. Lahan ini terletak di lokasi yang strategis karena memiliki akses jalan protokol dan termasuk daerah alun-alun Kota Bandung. Lokasi yang strategis tanpa pemanfaatan lahan yang tepat membuat pemilik lahan merugi. Oleh karena itu perlu dilaksanakan analisis Higest and Best Use (HBU) untuk mengetahui penggunaan tertinggi dan terbaik untuk lahan terbangun dengan tujuan pengembangan properti. Aspek yang menjadi dasar dalam analisis HBU adalah aspek legal, fisik, finansial, dan produktivitas maksimum. Analisis aspek legal untuk mengetahui peruntukan apa saja yang memenuhi peraturan yang berlaku, dan mengevaluasi apakah bangunan yang ada memenuhi persyaratan dalam building code. Analisis aspek fisik untuk mendapatkan basic design didasarkan pada kondisi bangunan yang sudah ada. Analisis aspek finansial untuk mendapatkan alternatif yang layak secara finansial, dengan menggunakan parameter Net Present Value (NPV). Analisis produktivitas maksimum untuk mendapatkan alternatif yang memiliki nilai properti tertinggi. Dari hasil penelitian ini ditemukan dua alternatif properti yang ditetapkan untuk pengembangan properti, yaitu hotel dan pujasera. Berdasarkan tahapan analisis dari berbagai aspek, hotel merupakan alternatif yang memberikan nilai properti tertinggi dan terbaik. Pengembangan properti sebagai hotel memberikan kenaikan nilai properti dari Rp30.112.000.000 menjadi Rp33.589.450.990 atau dengan persentase kenaikan sebesar 112%
Characterising acute and chronic care needs: insights from the Global Burden of Disease Study 2019
No full textChronic care manages long-term, progressive conditions, while acute care addresses short-term conditions. Chronic conditions increasingly strain health systems, which are often unprepared for these demands. This study examines the burden of conditions requiring acute versus chronic care, including sequelae. Conditions and sequelae from the Global Burden of Diseases Study 2019 were classified into acute or chronic care categories. Data were analysed by age, sex, and socio-demographic index, presenting total numbers and contributions to burden metrics such as Disability-Adjusted Life Years (DALYs), Years Lived with Disability (YLD), and Years of Life Lost (YLL). Approximately 68% of DALYs were attributed to chronic care, while 27% were due to acute care. Chronic care needs increased with age, representing 86% of YLDs and 71% of YLLs, and accounting for 93% of YLDs from sequelae. These findings highlight that chronic care needs far exceed acute care needs globally, necessitating health systems to adapt accordingly.
© 2025. The Author(s)
Plurality In Academic Tradition: The Case of Lecturers? Educational Background at the Graduate School Syarif Hidayatullah State Islamic University (UIN) Jakarta from 1982-2014
No full textThis book initially was a research which is completed and
submitted to the Graduate School Syarif Hidayatullah State Islamic
University (UIN) Jakarta, as a partial fulfillment of the requirements for
the degree of Master of Islamic Education.
The idea of the book originated primarily from a reality that
diversity occurs in all educational levels. For the UIN cases, the
phenomena of diversity can be noticed from its academic community;
whether it comes from different social or religious organizations,
educational background, cultural or ethnicity, countries or even
religions. Hence, as a unique institution which produces a distinct
tradition of Islamic studies, the UIN provide lecturers with different
scholarly tradition; either graduated from the Eastern, Western or local
universities.
To that end, I performed a research and focused merely on
lecturers? educational background to understand further how they dealt
with differences, in particular concerning the impact on students? work. I
presumed that lecturers struggled with internal conflicts since the
background has different educational tradition. The Western, Eastern
and local educational traditions have been explored further in this book
chapter to help readers understand these different entities respectively.
By exploring the notion of collaboration which closely related
with conflict resolution, I ended up with a conclusion that the East-West
tension nowadays have been melted, although not entirely. I argued that
lecturers? collaboration not only can be traced through the intrapersonal
or interpersonal aspects. The need to combined those two levels with an
additional aspect, the epistemological dimension; become substantial.
This statement can be verified since the epistemological dimension of
lecturers? educational background becomes the basis on both side to
work collaboratively. This general finding indicated that two salient
factors that support the process of lecturers? collaboration, including
their background as a pesantren graduates and their participation to
promote the Indonesian Islam. By having a team-work, they construct
the idea to promote the moderate culture amid academic community.
With this finding, I reaffirm a general statement which declared the
Graduate School UIN Jakarta as a smelting place. My hope that these
findings will give a positive contribution on discussion toward research
on East-West relationship, diversity and equity, lecturers? collaboration,
and professional communities. In view of that, I realized that this research to some degree is a
collaboration of so many people whom I cannot mention their names one
by one proportionally in this acknowledgment. For this reason, I would
like to express my sincere thanks and gratitude to all of people who have
assisted me in completing my study and in particular in finishing this
research.
First of all, I would like express my deepest gratitude to the
Graduate School, which delivers to the Rector of UIN Jakarta, Prof. Dr.
Dede Rosyada, MA; the Director of the Graduate School, Prof. Masykuri
Abdillah, MA; and to both Chairpersons of Doctoral and Master degree,
Prof. Didin Saepudin, MA and JM Muslimin, PhD. My deepest gratitude
also delivers to my thesis supervisor, Prof. Dr. Komaruddin Hidayat, MA
whose sharp criticism and insightful comments have made this work
much better that I could predict before. The choice of the Graduate
School as the focus of this study also owes much to his constructive
comments on my earlier proposal. Thanks to share the idea and
encourage me during every phase of my study.
My deepest appreciation also goes to all my lecturers who have
shared their knowledge and experiences during their lectures and
personal conversation with me. I owe much to Prof. Dr. Azyumardi Azra,
MA; Prof. Suwito, MA; Prof. Iik Arifin Mansurnoor, MA; Prof. M. Atho
Mudzhar, MSPD; Prof. Huzaemah Tahido Yanggo, MA; Prof. Yunan
Yusuf, MA; Prof. Zainun Kamaluddin Fakih, MA; Prof. Abuddin Nata,
MA; Prof. Abdul Mujib, MA; Prof. Murodi, MA; Fuad Jabali, PhD;
Yusuf Rahman, PhD; Muhammad Zuhdi, PhD; Dr. Abd. Chair; Ahmad
Luthfi Fathullah, MA; Asep Saepudin Jahar, PhD; Ayang Utriza Yakin,
PhD; Ahmad Dardiri, MA; Suparto, PhD; Usep Abdul Matin, PhD; Dr.
Gazi, MA. I also like to extend my gratitude to Prof. Quraish Shihab,
MA; Prof. A. Malik Fadjar, MA; Prof. Ahmad Aziz Dahlan, MA; Prof.
Zaitunah Subhan, MA; Prof. Yunasril Ali, MA; Prof. Nasaruddin Umar,
MA; Prof. Husni Rahim, MA; Bambang Suryadi, PhD; Yeni Ratna
Yuningsih, PhD; Nurlena Rifa?i, PhD; Didin Syafrudin, PhD; Din Wahid,
PhD; Ali Munhanif, PhD; and other lecturers. Their patience, feedback,
and comments were remarkable in guiding my study. To have had the
opportunity to learn from each of them is my privilege.
My deepest gratitude also goes to Dr. Shirley Baker from Alliant
University, California, USA; Prof. Dr. Margareth Gfrerer from DAAD
Scholarship Program, Germany; and Prof. Andi Faisal Bakti, MA; who
taught me the way to create a good academic writing. Although in this
study the author is still a beginner, yet this thesis become the first work
which developed in English language. I am grateful to them for allow me to join in their classes as a Master student representative among the
Doctoral candidates of the Graduate School in which I learned so much.
In addition, I would like to give my sincere thanks and
appreciation to PPIM UIN Jakarta. Special thanks deliver to the
directors: Saiful Umam, PhD; Dadi Darmadi, PhD; and Ismatu Ropi,
PhD; who provide lots of events related with the research on Islamic
Studies, such as seminars, conferences and even references in which I
collected the materials needed for writing this thesis. Other thankfulness
delivers to STFI Sadra with similar events in Islamic philosophy. Special
thanks go to Pak Dani Nur Fajar and Kak Rintis Mulya; who always
inform and delivers invitations for those events. By participating those
events I gain lots of information to enhance my knowledge in Islamic
studies.
Not less importantly, I also owe much to Bu Zulfa Indira
Wahyuni, M.Psi; as the secretary of my thesis supervisor. Thanks for
facilitate and arrange schedules for my meeting with the professor. I also
owe much to the Research Library of the Graduate School, from which I
collected the materials needed for writing this thesis. Special thanks to
Bu Alfida, Pak Imron and Mas Rofiq. Furthermore, the completion of
this study would not be possible without support and help from members
of the Graduate School. I am really indebted to Mas Arief, Mas Adam,
Kak Vhemmy, Kak Ima, Kak Nisa, Kak Haula Noor, Kak Windy, Pak
Nanang, Mas Jayadi, Mas Ikin, Mas Tony, Pak Anin, Mpok Siti, Pak
Rodian, Pak Muhali, Pak Opih, Pak Teguh, Pak Zul, Pak Nisan, Pak
Odang, Pak Rojalih (alm.), and other members of the Graduate School.
My gratitude goes next to Yayasan Al-Mas?udiyah, Sukabumi. I
would like to express my heartfelt gratitude to all the asa>ti>dh and santris
at the Pesantren Miftahul Huda Al-Mas?udiyah, Rindu Alam, Sukabumi.
A place where I was raised and educated with the religious sciences. A
place with a tranquility which stimulate me to learn more about ad-di>n
and pursue further for a higher degree in learning. My deepest gratitude
delivers to Abah Didi (KH. Syeikh Ibnu Mas?ud Rd. Didi Djajadinata);
Drs. Ade Suwardi Mufti Al-Huda; Ibu Hetty Munigar; H. Abdulrohman;
Drs. KH. Mustafidin Ahmad; Ust. H. Abdul Madjid, SM, MM.Pd (alm.);
Ust. H. Rahmat Saleh, S.Ag.
In particular, to my former college, STAI Al-Mas?udiyah; as a
place for me to express my notion in which I dedicated with. The
completion of this study would not be possible without the support from
the member of this institution. I would like to express my sincere
appreciation and thanks to Ust. H. Ahmad Bisri Musthafa, MA; Ust. Dr.
Ahmad Izzan, MA; Ust. Ade Djuanda, M.Ag (alm.); Ust. Drs. Soheh Abdurahman, M.Pd; Ibu Euis Andriani, M.Pd; Ust. Hoerudin, MA; Ust.
Zarqoni Heryanto, SE; Ust. Ariza Ajiwinata, SHI; Umi Khaeratunnisak,
S.Ag; Ust. Yudi Ruswandi, S.Pd.I; Ust. Asep Rijwan Suhendi, S.Pd.I;
Ust. Entis Sutisna, SHI; and other academic staff and lecturers. Other
thankfulness also delivers to Pesantren Al-Bayyinah, Muara Sanding,
Garut; as the first place at Indonesia that introduced to my family and
stayed before transferal to Sukabumi. My deepest gratitude delivers to
Abah Anwar (KH. Anwar Musaddad); Abah Yusuf (KH. Yusuf
Tauzirie); and to their family KH. Cecep Abdul Halim, Lc and Ibu Hj.
Lilis Nurjanah. My gratitude also delivers to Jemaah Salam Singapore
and Jemaah Al-Kautsar Batam; specially for mama Haslinda, uncle
Jailani, uncle Hamzah, uncle Jamaludin, and to all jemaahs. Thanks to
become my family in this world and the next. Their support and pray
from the beginning to the end of my study was extraordinary.
My thanks also deliver to my tutors and friends in the foreign
languages: to Mr. Harris, Herr Sonny, Yusuf Altuntas abi, Ibrahim
Terzioglu abi, Mr. Arthur Gubaydullin, Monsieur Abdelaziz Abbaci, Mr.
Abo Bakr Chalifa Amtar Ali, Simona Sienkiewicz, Jameela Musorma,
Farzona Saidova, Siti Maleekah, Siti Jannah. To my classmates, from the
Doctoral candidates in the year 2014/2015: Bu Rosdiana, Bu Rubiyanah,
Bu Yuke, Bu Suryani, Bu Nikmah, Bu Husnul, Bu Nisa, Bu Yanti, Pak
Mahmud, Pak Ayyub, Pak Hanafi, Pak Farhan, Pak Marsaid, Pak
Fauzani, Pak Afwan, Ust. Azmi, Pak Yoyo, Pak Udin, Pak Isa, Pak
Uksan, Ust. Istikhori, Pak Yusri, Pak Wari, Pak Pendeta (Hannas), Pak
Budi, Pak Fauzani, Pak Asep, Pak Syam, Pak Ayatullah, Pak Mujahid,
Pak Iman, Pak Julian, Dahrul Abi, Mas Sofi, Abg Zakaria, Abg
Zulfarizal. To my classmates from Master candidates in the year
2014/2015: Liana, Nurul, Mbk Izzah, Meta, Bu Zuraida, Bu Junaidah,
Zulfa, Arliana, Kak Khalilah, Syifa Abla, Mbk Yuni, Abg Sahlan, Abg
Amir, Abg Akmal, Bro Oka, Bro Nawir, Bro Tamam, Abg Harahap, Bro
Alwi, Bro Fauzan, Ust. Hizbullah, Bro Fawzi, Ust. Atho, Ust. Yunal,
Ust. Daud, A Anwar, A Komar, Bg Afif, Ust. Aziz, Bg Alfiandri, Bg
Zulkifli, Bro Imam, Ust. Sirojuddin, Bg Luthfi, Ust. Anang, and the
others. To my friends in the women quite room (WQR): Bu Nurlaila, Bu
Ainal, Bu Fadhlina, Bu Ida Musdafia, Kak Deffi, Unni Yeni, Kak Roza,
Bu Wulan, Kak Rifqy, Mutiara. Also other friends whom I recognized:
Pak Ali Halidin, Pak Idrianto Faishal, Pak Paulus Tasik Galle, Pak
Appriliantoni, Pak Daminto, Pak Yahya Agil, Pak Saparudin, Mas Adzan
Noor, Bu Any Widayatsari, Kak Wina Tresna Rahayu, Bu Umi Kulsum,
Bu Nuraini, Kak Ngainurrahmah, Abg Zain, Bro Yudril, Bro Fadhil, Bro
Hafidz, A Sansan, Mas Ainun, Kak Dewi Sutrisna, Kak Sonia, Abg Ikhwan, Bg Iwan, Bro Rof?il, Abg Mas?adi, Teh Rika, Vhya, Hasna, A
Fahmi, Bu Ipah, Bro Rama, Bro Adit, Mas Adeni, and other friends
whom I cannot mention their names one by one proportionally. Special
thanks to all of them who has helped me differently formulate my ideas
and enjoy the difficult time I had to face during the completion of my
study in Jakarta.
Not less importantly, also to those who act as my teacher and
friends: Pak Mu?min, Ust. Anshor, Pak Umar, Mr. Iksan, Pak Irawan,
Pak Hasan, Pak Zulfis, Pak Umar Syam, Pak Irvani, Pak Amir, Pak Asep
Saepulloh, Romo Gregorius Soetomo, Abg Irham; whose valuable
criticism and comments have helped me shape the focus of my study.
Also to Buya Ihsan Ahmad and to my Libyan friend?s, Bro Othman
Eltalis; who helped me to read and retranslate by using an appropriate
Arabic language for the abstract of this thesis. Thanks for taking the
time amid the bustle of activities. Thanks for the kindness and
encouragement.
To the one and my only sister, Masayu Fatimah Azzahrah Bte
Masagos Zainudin, I owe you many things for your sincere support and
help during the completion of this study. Thanks for having a great
discussion about our study while keep on accompany my loneliness in
Jakarta. Thanks to become the best sister and I promise to spend my
time more with you again after finishing the writing.
Above all, my deepest respect and gratitude go to my big family
at Singapore, the family of Masagos and Ibrahim. The most importantly
to my parent, Masagos Zainudin Bin Masagos Mohamad and Selina Bte
Ibrahim who always motivate with their loves and pray for my life. Their
decision to put me and my sister to learn and lives more at Sukabumi is
the best selection to gain more worthy life provision. Both affection for
us is one of the sublime realities of worldly life, therefore, filial gratitude
to them is a most urgent and tireless duty. Thanks for sacrifice your life
for both of us. Jazakalla>h ah}san al-jaza>?!
All praise is due to the Lord, the Almighty, who gives the
breath, the strength ? in truth everything ? to this humble servant. He
indeed, who taught me and assisted me in this life journey.
Alh}amdulilla>hi h}amdan kathi>ra>
