184 research outputs found
Munāsabah dalam Tafsir Al-Qur’an Al-Karim Karya Mahmud Yunus
Get PDFThis paper reviews the discourse on munāsabah found in the Qur'anic exegesis by Mahmud Yunus. This monumental tafsir sparked discussion due to Mahmud Yunus' bold approach to interpreting the Qur'an. Munāsabah is a study within the Ulumul Qur'an (the sciences of the Qur'an) that holds aesthetic value in the process of revelation since the Qur'an was first revealed. It serves as a historical key to understanding the context of certain verses when they were revealed. This research explores various aspects, including the munāsabah present in Mahmud Yunus' tafsir. This research employs a qualitative method based on library research, combining two sources: the primary source in the form of Tafsir al-Qur'an al-Karim and secondary sources such as journals, blogs, or relevant literature. The results of this study reveal that the author identified elements of munāsabah based on Mahmud Yunus' theoretical framework. The first is munāsabah between one surah and another in the Qur'an (such as between Surah Al-Baqarah: 22 and Surah An-Nur: 43). The second is the munāsabah between the end of one verse and the beginning of the next (such as between the end of Al-Baqarah: 219 and the beginning of Al-Baqarah: 220)
Mahmud al-Bulgari. Nahj al-Faradis (Ch. III, sect. 1).
No full textPurpose: To present the results of the Russian translation of the earliest Istanbul manuscript of the Golden Horde era.
Research materials: An excerpt from the work of Mahmud al-Bulgari “Nahj al-Faradis” (“Path to Heaven”). The article contains an excerpt of the first section of the third chapter of “Nahj al-Faradis” by Mahmud al-Bulgari.
Results and novelty of the research: “Nahj al-Faradis” by Mahmud al-Bulgari played a significant role in the cultural life of the Tatar people. It is especially interesting in terms of studying the history of social thought in the medieval Volga region as its author relied on a large number of works of famous Muslim theologians. The text is a compilation of religious and ethical teachings with an artistic form given to its embodiment. Fascinating tales and wise parables were crafted to nurture loyalty to Islam and a strong immunity to the temptations that lie in wait for a Muslim on the way to Paradise. The text is replete with fragments from the main works telling about the life of the prophet Muhammad and the interpretation of the hadiths in the works of Muslim jurists, the content of which was transmitted in simple, understandable language
Karakteristik Tafsîr Al-Qur’ân Al-Karîm Karya Mahmud Yunus
Get PDFThe ‘Tafsîr al-Qur\u27ân al-Karîm’ is the result of investigation for at least fifty-three years, ie since the author was 20 years old to 73 years. This interpretation is among of masterpiece work of Mahmud Yunus who has orientation to explain and clarify the instructions contained in the Koran for practiced by Muslims in particular and mankind in general, as a universal guide. The exegesis of 30 juz of the Koran is a work of translation is the most comprehensive one in his time. The comprhensi-onsiveness is due to two things: first translation is done no longer a separate part of the verses or surah-specific chapters, as shades of interpretation in the first generation; and second is the statement-information in the form of footnotes as a complement to provide pemaharnan on the meaning of certain verses.Kitab ‘Tafsîr al-Qur\u27ân al-Karîm’ merupakan hasil studi selama setidaknya lima puluh tahun, yakni sejak penulisnya berusia 20 hingga 73 tahun. Penafsiran ini adalah di antara karya terbaik Mahmud Yunus yang memiliki orientasi untuk menjelaskan dan mengklarifikasi intruksi yang terdapat dalam al Qur’an untuk dipratekkan oleh umat Islam khususnya dan umat manusia pada umumnya, sebagai pedoman universal. Penafsiran dari juz al-Qur’an ini dianggap paling lengkap pada mazanya. Kelengkapan itu disebabkan dua hal: pertama, terjemahan dilakukan tidak lagi menjadi bagian terpisah dari ayat-ayat atau surah-surah sebagai nuansa penafsiran al Qur’an pada generasi pertama. Dan kedua, pernyataa dan informasi dalam bentuk catatan kaki sebagai pelengkap untuk memberikan pemahaman tentang makna aya-ayat tertentu
EPISTEMOLOGI TAFSĪR QUR`ᾹN KARĪM KARYA MAHMUD YUNUS
No full textThis article explains the thoughts of Mahmud Yunus in studying the epistemology of Tafsīr Qur`ān Karīm which is in Indonesian, complete in 30 chapters, to test its truth or to what extent the interpretation can be justified. According to the author, what is interesting to discuss: first, what are the sources used as references Mahmud Yunus in Tafsīr Qur`ān Karīm, secondly, what is the method of Mahmud Yunus in writing his book and thirdly, what is the validity of Mahmud Yunus's interpretation in Tafsīr Qur`ān Karīm. In order to achieve this purpose, this study uses analysis-based library research methods. The results of this study show: that the sources of interpretation referred to by Mahmud Yunus in Tafsīr Qur`ān Karīm include an-naql and al-aql sources, namely the Qur’an, hadith, qaul companions, qaul tabiin, holy books and opinions of scholars, reasoning, Arabic, scientific discoveries or scientific theories, and reality. However, the use of the al-'aql source is more dominant in its interpretation so that it is classified into the interpretation of bi al-ra'yi. Regarding the validity of his interpretation, Mahmud Yunus adheres to the correspondence theory of truth in which his interpretation of the kauniyah verses can be said to be in accordance with reality and scientific facts. Besides that, he also adheres to a pragmatic theory in which he tries so that the product of his interpretation can be an alternative solution for solving socio-religious problems faced by society
Jin in Surah Al Jin Verses 1-7 (Comparative Study of Tafsir Kemenag and Quraish Shihab)
Get PDFJinns are invisible beings created by God. This is one of those beings favored by the Qur'an. But the existence of jinns will always be the subject of research and attention of every circle, just like the existence of humans themselves. Besides the fact that the existence of jinns predates humans, jinns are controversial figures both among laypeople and even among scholars. But there are still many people who wonder whether jinns exist, whether humans can see them, and what are the characteristics of life? Because in the Quran, the word jinn is mentioned 34 times. This is the article that requires humans and especially Muslims to know detailed information about the existence of jinns. From there the author tries to explain simply how the Qur'an, especially in Sura Al-Jin verses 1-7 views jinns. But in this article the author will only focus on the perception of tafsir scholars, namely Tafir Ministry of Religious Affairs and Tafsir Quraish Shihab. The systematics of writing this article includes using thematic methods or maudui, namely by searching for keywords in mufradat, then analyzing the relationship between verses and comparing different verses. The author concludes tentatively that jinns were created from fire just as humans were created from the ground. Jinns are bukallaf beings like humans and in the here after they will be rewarded for all their deeds. This is why humans and jinns are called ats-tsaqalain. In today's life, genius is also understood as a virus, a type of negative human potential. They have extraordinary abilities that humans cannot perform, meaning that they do not mean that humans are inferior to jinns but according to the functions they create. In the world of jinns, there are people who are shaleh but many are evil and even unfaithful. God's purpose in creating Jinns was not just to worship and become His servants
RESEPSI SASTRA NOVEL SARAH KARYA ‘ABBAS MAHMUD AL-‘AQQAD
Get PDFSarah’s novel is a unique masterpiece of an author dubbed as Imlaq al-\u27Arab (The Giant), ‘Abbas Mahmud al-‘Aqqad. This novel is unique because it is the only of his work written in the form of novels among his works. It\u27s pretty awesome because al-\u27Aqqad has written about 83 books in various fields of science and 10 anthologies of poetries. The presence of this novel provokes some responses of various groups of litterateurs, writers, and readers, either a positive or a negative response, particularly when it is associated with al-‘Aqqad’s side of life as well as the condition of society in his time of life. To review this novel, the author uses the Reception Theory in Literature. The theory emphasizes the reader\u27s reception of a literary text as an important factor in the interpretation of literature. In fact, the reader as interpreter presents diversity of meaning in accordance with the Horizon of Expectations as Hans Robert Jauss said. In addition, the diversity of reader reception is also based on characters of literature itself. It always presents \u27open plek\u27 according to Walfgang Iser. It will be filled and solidified differently by the readers. The method used is the Critical Approach that aims to discuss the reception developments of review, criticism, commentary, analysis, or other forms of research such as graduating papers, theses, and dissertations. Reader’s reception toward the novel of Sarah published in1964 up to 2005 shows on three receptions feature. First, the novel is supposed as a novel presenting the women\u27s psychological analysis. Second, Sa>rah novel is as an autobiographical novel that describes the author\u27s love story. Third, Sarah novel is a realist novel depicting the reality of class conflict and describing the attitude of women leaders and scholars of Egypt in facing of modernization
The Religious Treatise “Nahj al-Faradis” by Mahmud al-Bulgari (1358) as a Source on the History of the Golden Horde’s Spiritual Culture
No full textResearch objectives: To trace the history of studying the copies of the work “Nahj al-Faradis” by Mahmud al-Bulgari created in the Golden Horde period and to define its role in the spiritual culture of the Golden Horde.
Materials: “Nahj al-Faradis”, a work by Mahmud al-Bulgari of the Golden Horde period.
Results and novelty of the research: Written in the 14th century (1358), “Nahj al-Faradis” (The Clear Path to Paradise) by Mahmud bin ‘Ali al-Bulgari represents an epic 444-page work of a theological-didactic character. The first information about “Nahj al-Faradis” was provided by the historian Shigabutdin Marjani. When listing the oldest Tatar literary monuments, he included “Nahj al-Faradis” among them. The work is one of a small number of known sources, based on which it is possible to study the literary language and spelling conventions of the Golden Horde period and their correlation with the living language and orthography of modern Tatar. At the same time, using this source, it is possible to judge the peculiarities of the functioning of Islam and the degree of development of the spiritual culture in the Golden Horde. Indeed, the work of Mahmud al-Bulgari “Nahj al-Faradis” turned out to be among the literary monuments representing the historical link between the written and literary language of the Volga region, which is characterized by the overwhelming majority of researchers as a common Turkic written tradition, and the period of the birth of the regional Starotatar language (Old Tatar). “Nahj al-Faradis” recorded rich bibliographical material – the works of Muslim theologians used by the author Mahmud al-Bulgari. Many of the works mentioned in the text are now in the book depositories of Kazan. As a legacy of medieval literature, the work “Nahj al-Faradis” plays an important role in the study of the history of the language and society of the medieval Volga region, helping to disclose the spiritual development of the peoples of the Volga-Ural region. As such, the Center for research of the Golden Horde and the Tatar khanates of the Sh.Marjani Institute of History is preparing to publish an academic translation of “Nahj al-Faradis” in Russian
The religious treatise “Nahj Al-Faradis” by Mahmud Al-Bulgari (1358) as a source on the history of the Golden Horde's spiritual culture
Get PDF© 2018 Shigabutdin Marjani Institute of History of Academy of Sciences. All rights reserved. Research objectives: To trace the history of studying the copies of the work “Nahj al-Faradis” by Mahmud al-Bulgari created in the Golden Horde period and to define its role in the spiritual culture of the Golden Horde. Materials: “Nahj al-Faradis”, a work by Mahmud al-Bulgari of the Golden Horde period. Results and novelty of the research: Written in the 14thcentury (1358), “Nahj al-Faradis” (The Clear Path to Paradise) by Mahmud bin 'Ali al-Bulgari represents an epic 444-page work of a theological-didactic character. The first information about “Nahj al-Faradis” was provided by the historian Shigabutdin Marjani. When listing the oldest Tatar literary monuments, he included “Nahj al-Faradis” among them. The work is one of a small number of known sources, based on which it is possible to study the literary language and spelling conventions of the Golden Horde period and their correlation with the living language and orthography of modern Tatar. At the same time, using this source, it is possible to judge the peculiarities of the functioning of Islam and the degree of development of the spiritual culture in the Golden Horde. Indeed, the work of Mahmud al-Bulgari “Nahj al-Faradis” turned out to be among the literary monuments representing the historical link between the written and literary language of the Volga region, which is characterized by the overwhelming majority of researchers as a common Turkic written tradition, and the period of the birth of the regional Starotatar language (Old Tatar). “Nahj al-Faradis” recorded rich bibliographical material - the works of Muslim theologians used by the author Mahmud al-Bulgari. Many of the works mentioned in the text are now in the book depositories of Kazan. As a legacy of medieval literature, the work “Nahj al-Faradis” plays an important role in the study of the history of the language and society of the medieval Volga region, helping to disclose the spiritual development of the peoples of the Volga-Ural region. As such, the Center for research of the Golden Horde and the Tatar khanates of the Sh.Marjani Institute of History is preparing to publish an academic translation of “Nahj al-Faradis” in Russian
The religious treatise “Nahj Al-Faradis” by Mahmud Al-Bulgari (1358) as a source on the history of the Golden Horde's spiritual culture
No full text© 2018 Shigabutdin Marjani Institute of History of Academy of Sciences. All rights reserved. Research objectives: To trace the history of studying the copies of the work “Nahj al-Faradis” by Mahmud al-Bulgari created in the Golden Horde period and to define its role in the spiritual culture of the Golden Horde. Materials: “Nahj al-Faradis”, a work by Mahmud al-Bulgari of the Golden Horde period. Results and novelty of the research: Written in the 14thcentury (1358), “Nahj al-Faradis” (The Clear Path to Paradise) by Mahmud bin 'Ali al-Bulgari represents an epic 444-page work of a theological-didactic character. The first information about “Nahj al-Faradis” was provided by the historian Shigabutdin Marjani. When listing the oldest Tatar literary monuments, he included “Nahj al-Faradis” among them. The work is one of a small number of known sources, based on which it is possible to study the literary language and spelling conventions of the Golden Horde period and their correlation with the living language and orthography of modern Tatar. At the same time, using this source, it is possible to judge the peculiarities of the functioning of Islam and the degree of development of the spiritual culture in the Golden Horde. Indeed, the work of Mahmud al-Bulgari “Nahj al-Faradis” turned out to be among the literary monuments representing the historical link between the written and literary language of the Volga region, which is characterized by the overwhelming majority of researchers as a common Turkic written tradition, and the period of the birth of the regional Starotatar language (Old Tatar). “Nahj al-Faradis” recorded rich bibliographical material - the works of Muslim theologians used by the author Mahmud al-Bulgari. Many of the works mentioned in the text are now in the book depositories of Kazan. As a legacy of medieval literature, the work “Nahj al-Faradis” plays an important role in the study of the history of the language and society of the medieval Volga region, helping to disclose the spiritual development of the peoples of the Volga-Ural region. As such, the Center for research of the Golden Horde and the Tatar khanates of the Sh.Marjani Institute of History is preparing to publish an academic translation of “Nahj al-Faradis” in Russian
Konsep Pendidikan Modern Mahmud Yunus dan Kontribusinya Bagi Lembaga Pendidikan Islam di Indonesia
Get PDFThis research is motivated by the attitude of Muslim ambiguity in facing modernity which its existence is necessity and can not be rejected in any way. The product of modernity has roiled throughout the joints and pulse of human life without any rebellion. Because he is present with a friendly and pragmatic smile, so able to lull and make forget the impacts. The author formulates this research on the concept of modern education Mahmud Yunus and its relevance to modern education now and how its contribution to modern educational institutions in Indonesia. This study aims to get a picture of modern educational thinking Mahmud Yunus and its relevance to the birth of modern educational institutions in Indonesia. This research is library research, where the data obtained through primary data sources and secondary data, either through the source books of Mahmud Yunus figures directly or from reading materials and internet searching and interviews that the author describes by arranging them according to the theme and issues, especially issues related to the modernization of Islamic education in Indonesia. The concept of modern education Mahmud Yunus is a radical renewal of the education system by taking into account the needs and demands of society, without destroying the existing order. So the offer of modernization of education Mahmud Yunus, in the application of its implementation does not get opposition from anyone, both internal and ekster-nal. While his contribution to the birth of modern educational institutions in Indonesia; In the first place, institutional modernization, Mahmud Yunus is among those who pioneered the need to change the teaching system from the individual ones as applied in the pesantren using the sorogan or weton method. Secondly, the modernization in curriculum where Mahmud Yunus was the first to pioneer the existence of an integrated curriculum, a curriculum combining religious knowledge and general science in Islamic educational institutions, especially in developing Arabic teaching. Third, modernization in the field of learning, Mahmud Yunus is recognized by educational experts as a way hacker for the birth of new methods of Islamic education in Indonesia and he made a new teaching method that he introduced with the name al-thariqah al-mubasyarah (direct methode) that teaches various components science of Arabic. From the thought of Mahmud Yunus is found a new concept, namely; "ICT-based Modern Madrasahs" from the elaboration of the modernization concept both from the institutional side, the curriculum, the method of learning and producing a reliable educator in the hope of becoming a new paradigm for the world of Islamic education in the world and Indonesia in particular.Keywords: modern education, islamic education institution, integrated curriculu
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