UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Adab dan Ilmu Budaya
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PENGARUH PENGGUNAAN PORTAL BERITA ONLINE KOMPAS.COM DALAM MEMENUHI KEBUTUHAN INFORMASI SISWA KELAS XII SMK NEGERI 1 KRAS KEDIRI
No full textInformation needs are the desire in a person to obtain more information to actualize his knowledge and curiosity. The use of mass media is implemented to fulfill information needs. This study was conducted to know the effect of using the Kompas.com online news portal in fulfilling the information needs of grade XII students of SMK Negeri 1 Kras Kediri and knowing the obstacles faced when using the Kompas.com online news portal. The research method used is quantitative with the type of causal correlation, as many as 80 students from grade XII became respondents in this study. Descriptive statistics were carried out to determine the frequency and percentage of respondents\u27 answers. In this study, a simple linear regression test with SPSS 16.0 for windows was used as a data analysis technique. The results of this study obtained a t-count value of 7.396 ≥ t-table of 1.990 with a significance value ≤ 0.05, then Ha is accepted, H0 is rejected. So that the use of the Kompas.com online news portal is proven to have a significant effect in meeting the information needs of class XII students of SMK Negeri 1 Kras Kediri. The results showed that there were several obstacles faced by students when using Kompas.com, such as problematic internet networks, loading pages, and advertisements that often appeared
STRATEGI PUSTAKAWAN DALAM PELAKSANAAN SHELVING KOLEKSI SEBAGAI UPAYA TEMU KEMBALI INFORMASI DI SMAN 2 TRENGGALEK
No full textCollection shelving activities involve arranging and organizing the existing collections within the library according to shelves and based on their classification codes. This study aims to examine the strategies of librarians in carrying out collection shelving to facilitate information retrieval at Senior High School 2 Trenggalek Library. This research employs a qualitative method based on a case study approach. Data will be obtained through interviews with librarians and some students to assess the success of shelving for information retrieval, involving 2 librarians. Data will also be obtained from direct observations of collection shelving practices at Senior High School 2 Trenggalek’s library, supported by documentation. In analyzing the data, Miles and Huberman’s theory, which consists of three stages: data reduction, data display, and conclusion, will be utilized. The findings of this study are divided into an overview of the research object, presentation of research data, and data analysis. The data analysis reveals that librarians employ various strategies in the implementation of shelving, including strategic placement procedures, grouping based on the Dewey Decimal Classification system, book labels (call numbers), and shelf labels, as well as the utilization of technology for easy information retrieval. However, challenges in the shelving process include damaged or detached book labels and shelf markers
Nyatnyono Village: A Nexus of Tarekat, Religious Culture and Tourism
Full text linkThis study explores the impact of tarekat (Sufi orders) on the religious culture of Nyatnyono Village, a rural community in Semarang Regency known for its rich Islamic traditions and emerging religious tourism. The village is home to several tarekat, including Qadiriyah wa Naqsyabandiyah (TQN), Naqsyabandiyah, Syattariyah, and Syadziliyah, all of which are intricately woven into the community\u27s social and spiritual fabric. Insights gathered from interviews with local followers reveal that tarekat practices cultivate personal piety through spiritual guidance while fostering social solidarity and ethical behaviour. Under the mentorship of murshids (spiritual leaders), followers participate in dhikr, wirid, fasting, and communal gatherings, activities that facilitate spiritual development and strengthen communal relations. The findings indicate that tarekat practices play a vital role in shaping the cohesive religious culture of Nyatnyono Village, enhancing its resilience in times of crisis, such as during the COVID-19 pandemic. This research underscores the enduring significance of Sufism in Indonesia’s rural Muslim communities, particularly in its capacity to integrate religious tourism with spiritual and social unity
Perempuan Pejuang dari Bengkulu: Biografi Politik Fatmawati Soekarno (1943-1955 M)
No full textAbstract: This study discusses female heroes who broke gender boundaries and colored the history of the Indonesian nation through their participation in politics. The problems of this study are, how was Indonesia\u27s condition towards independence? What was the background and journey of Fatmawati Soekarno as the First Lady of the Republic of Indonesia? What was Fatmawati Soekarno\u27s contribution as the First Lady in the Indonesian political scene? This study uses a feminist sociological approach. The theories used are the theory of social roles and feminism. The research method is a historical research method with four stages, namely heuristics, verification, interpretation, and historiography. The results of this study are that Fatmawati\u27s journey in politics began when she married Soekarno and had the status of the First Lady of the Republic of Indonesia. Fatmawati has carried out her state duties well, such as making national and international visits, entertaining state guests at the state palace who came from India, Pakistan, and other countries, and becoming an intermediary for the joining of Mrs. Wakijah Sukijo, Mrs. Pujo Utomo, and Mrs. Mahmudah Masjhud as the first three women to join the KNIP which marked a new history for women\u27s participation in politics in Indonesia. During her time as First Lady, Fatmawati also became a companion and advisor to women\u27s organizations such as Kowani (Indonesian Women\u27s Congress), Perwari (Indonesian Women\u27s Association), Persis (Army Wives Association). Fatmawati also cared deeply about the welfare of the people, especially women. This was proven by the establishment of the Ibu Soekarno Foundation which functions as a hospital for children with cancer. This foundation not only provides medical services, but also education for patients and their families so that they continue to receive a good education. Fatmawati has a strong commitment to empowering women to be economically independent and not dependent on men.
Abstrak: penelitian ini membahas tentang pahlawan perempuan yang mendobrak batasan gender dan mewarnai sejarah bangsa Indonesia melalui partisipasinya di dunia politik. Permasalahan penelitian ini yaitu, bagaimana kondisi Indonesia menuju kemerdekaan? bagaimana latar belakang dan perjalanan Fatmawati Soekarno sebagai Ibu Negara pertama Republik Indonesia? apa kontribusi Fatmawati Soekarno sebagai Ibu Negara dalam panggung politik Indonesia? Penelitian ini menggunakan pendekatan sosiologi feminis. Adapun teori yang digunakan adalah teori peranan sosial dan feminisme. Metode penelitiannya adalah metode penelitian sejarah dengan empat tahapan yakni heuristik, verifikasi, interpretasi, dan historiografi. Hasil penelitian ini adalah perjalanan Fatmawati di bidang politik dimulai ketika ia menikah dengan Soekarno dan berstatus sebagai Ibu Negara pertama Republik Indonesia. Fatmawati telah menjalankan tugas kenegaraan dengan baik seperti melakukan kunjungan nasional dan internasional, menjamu tamu-tamu negara di istana negara yang datang dari India, Pakistan, dan negara lainnya, dan menjadi perantara bergabungnya Ny. Wakijah Sukijo, Ny. Pujo Utomo, dan Ny. Mahmudah Masjhud sebagai tiga perempuan pertama yang tergabung dalam KNIP yang menandai sejarah baru bagi partisipasi perempuan dalam politik di Indonesia. Selama menjadi Ibu Negara Fatmawati juga menjadi pendamping sekaligus penasihat organisasi perempuan seperti Kowani (Kongres Wanita Indonesia), Perwari (Persatuan Wanita Indonesia), Persis (Persatuan Istri Tentara). Fatmawati juga sangat peduli dengan kesejahteraan rakyat, khususnya kaum perempuan. Hal ini dibuktikan dengan pendirian Yayasan Ibu Soekarno yang berfungsi sebagai rumah sakit bagi anak-anak penderita kanker. Yayasan ini tidak hanya memberikan pelayanan medis, tetapi juga pendidikan bagi pasien dan keluarganya agar tetap mendapatkan pendidikan yang baik. Fatmawati memiliki komitmen kuat untuk memberdayakan perempuan agar mandiri secara ekonomi dan tidak bergantung pada laki-laki
خامس الخلفاء الراشدين: بين المشهور والحقيقة المنسية
No full textالملخص: تبحث هذه الدراسة في مسألة تلقيب عمر بن عبد العزيز بـ خامس الخلفاء الراشدين، وتناقش مدى مشروعية هذا اللقب من منظور تاريخي نقدي، مع التركيز على إغفاله لخلافة الحسن بن علي بن أبي طالب. وتنطلق الدراسة من فرضية مفادها أن إطلاق هذا اللقب على عمر بن عبد العزيز يفتقر إلى الدقة التاريخية، لأنه يتجاوز واقعة تاريخية ثابتة، وهي مبايعة الحسن بن علي بالخلافة بعد استشهاد والده، وتوليه الحكم فعليا ولو لفترة وجيزة. وتعتمد الدراسة المنهج التاريخي التحليلي، من خلال التتبع في الكتب التاريخية المعتمدة، مع توظيف المقارنة بين سياق الخلافة الراشدة والسياق السياسي للدولة الأموية، للكشف عن الخلل المنهجي في تعميم هذا اللقب. وتبين الدراسة أن الخلافة الراشدة قامت على أسس الشورى والعدل والمساواة، وأن الخلفاء الراشدين المتعارف عليهم أربعة: أبو بكر الصديق، وعمر بن الخطاب، وعثمان بن عفان، وعلي بن أبي طالب، غير أن هذا الحصر لا يستقيم تاريخيا في ظل ثبوت خلافة الحسن بن علي بالبيعة الشرعية. وبناء عليه، ترى الدراسة أن تلقيب عمر بن عبد العزيز بخامس الخلفاء الراشدين، رغم عدله وإصلاحاته، يؤدي إلى تهميش الدور التاريخي للحسن بن علي، ويضفي توصيفا تقويميا أخلاقيا في موضع توصيف تاريخي. وتخلص الدراسة إلى ضرورة التمييز بين الخلافة الراشدة بوصفها مرحلة تاريخية محددة، وبين التقدير الأخلاقي لسيرة بعض الخلفاء، مع تأكيد أحقية الحسن بن علي بلقب خامس الخلفاء الراشدين دون غيره.
Abstrak: Studi ini membahas persoalan penyematan gelar Khalifah Rasyid Kelima kepada Umar bin Abdul Aziz serta mendiskusikan sejauh mana legitimasi gelar tersebut dari perspektif sejarah kritis dengan penekanan pada pengabaiannya terhadap kekhalifahan Hasan bin Ali bin Abi Thalib radhiyallahu anhu. Penelitian ini berangkat dari hipotesis bahwa pemberian gelar tersebut kepada Umar bin Abdul Aziz tidak memiliki ketepatan historis karena mengabaikan fakta sejarah yang telah mapan yaitu baiat terhadap Hasan bin Ali sebagai khalifah setelah wafatnya ayah beliau serta pelaksanaan kekuasaannya secara nyata meskipun dalam kurun waktu yang singkat. Penelitian ini menggunakan metode sejarah analitis dengan menelusuri sumber sumber sejarah otoritatif serta menerapkan pendekatan komparatif antara konteks kekhalifahan Rasyidah dan konteks politik Dinasti Umayyah guna mengungkap kekeliruan metodologis dalam generalisasi penggunaan gelar tersebut. Hasil penelitian menunjukkan bahwa kekhalifahan Rasyidah berdiri di atas prinsip syura keadilan dan persamaan dan secara umum dikenal terdiri dari empat khalifah yaitu Abu Bakar ash Shiddiq Umar bin al Khattab Utsman bin Affan dan Ali bin Abi Thalib radhiyallahu anhum. Namun pembatasan ini tidak sepenuhnya konsisten secara historis mengingat adanya bukti kuat mengenai kekhalifahan Hasan bin Ali yang ditegakkan melalui baiat yang sah. Berdasarkan hal tersebut studi ini berpendapat bahwa penyebutan Umar bin Abdul Aziz sebagai Khalifah Rasyid Kelima meskipun diakui keadilan dan reformasi yang dilakukannya berimplikasi pada pengaburan peran historis Hasan bin Ali serta mencampuradukkan penilaian moral dengan klasifikasi historis. Penelitian ini menyimpulkan perlunya pembedaan yang tegas antara kekhalifahan Rasyidah sebagai fase sejarah tertentu dan apresiasi etis terhadap figur figur khalifah tertentu dengan menegaskan bahwa Hasan bin Ali lebih layak menyandang gelar Khalifah Rasyid Kelima dibandingkan tokoh lainnya
“Kuat Mlarat” di Pondok Pesantren Kuno Cibuk, Yogyakarta sebagai Resistansi Konsumerisme Modern
No full textAbstract: This study investigates the cultural resistance of Santri toward modern consumerism within the broader context of neoliberal economic culture. Using a case study of Pondok Pesantren Kuno Cibuk in Sleman, Yogyakarta, the research examines how Sufi values—such as zuhud and the local maxim “kuat mlarat”—shape a distinctive pattern of consumption characterized by simplicity, spirituality, and collectivity. In contrast to the hegemonic market culture that constructs false needs and consumption-based identities, santri embody an ascetic ethos rooted in pesantren tradition and the internalization of classical Islamic teachings. The findings reveal that santri are not passive consumers; rather, they exercise agency and resistance through the pesantren habitus, which emphasizes moderation, self-discipline, and the pursuit of barakah (divine blessing). Employing a descriptive qualitative approach, this study demonstrates that pesantren culture offers an alternative ethic of consumption that is spiritually grounded and socially sustainable. Furthermore, this alternative ethic serves as an implicit ideological critique of the global capitalist logic that shapes contemporary consumer behavior.
Abstrak: Penelitian ini membahas resistansi budaya konsumsi santri terhadap konsumerisme modern dalam konteks ekonomi neoliberal dengan mengambil studi kasus di Pondok Pesantren Kuno Cibuk, Sleman, Yogyakarta. Penelitian ini mengeksplorasi bagaimana nilai-nilai tasawuf, khususnya zuhud dan slogan “kuat mlarat” sebagai laku prihatin menjadi determinan penting dalam membentuk pola konsumsi santri yang sederhana, spiritual, dan kolektif. Di tengah hegemoni budaya pasar yang membentuk kebutuhan palsu (false need) dan identitas berbasis konsumsi, santri justru menunjukkan sikap asketis yang berakar pada tradisi dan internalisasi nilai-nilai keIslaman klasik. Penelitian ini menunjukkan bahwa santri bukanlah konsumen pasif, tetapi aktor yang memiliki daya resistansi melalui habitus pesantren yang menekankan kesederhanaan, pengendalian diri, dan keberkahan. Dengan menggunakan pendekatan fenomenologi, artikel ini menunjukkan bahwa budaya pesantren mampu membangun etika konsumsi alternatif yang lebih berkelanjutan secara spiritual dan sosial. Hal ini sekaligus menjadi kritik ideologis terhadap logika konsumsi kapitalistik global yang mendominasi kehidupan modern
LINGUISTIC LANDSCAPE IN TOURISM SPACES IN PUNCAK
No full textThis study investigates the linguistic landscape in tourism spaces in Puncak, a popular tourist destination in West Java, Indonesia. It explores the diversity, distribution, and functions of languages used, as well as the reasons why this phenomenon occurred in this specific area, where people host tourists. Using a qualitative approach, this research examines language use in signs, advertisements, and public notices, revealing the socio-cultural and economic dynamics that shape language choices. Findings highlight the prominence of three languages: Indonesian, Arabic, and English, reflecting local identity, the influence of Middle Eastern tourists, and global tourism trends. The study also investigates how multilingualism, cultural identity, and the commodification of languages interact in tourism. By examining the symbolic and informational roles of language in public spaces, this research contributes to an understanding of sociolinguistic diversity in multicultural tourism settings. It offers insights for the development of inclusive language policies, especially in tourism spaces
Rohingya Refugees in Southeast Asia: Problems and Proposed Solutions in Historical Analysis
Full text linkAbstract: This study discusses the humanitarian crisis involving the Rohingya, one of the most persecuted minority groups in the world. They are forced to flee and drift at sea in hopes of finding a better life. The aim of this research is to highlight the issues associated with the Rohingya refugee crisis and propose potential solutions. By using a qualitative approach and utilizing the concepts of crisis and refugees, this study examines the Rohingya refugee crisis. The findings of the study indicate that the Rohingya ethnic group has been experiencing a humanitarian crisis since the 1970s, forcing them to flee. The issues arising from this refugee crisis include the Rohingya Muslim group being stranded, rejected, experiencing death, starvation, suffering, and human trafficking. The solutions presented in this study, which also represent a novelty in the research, include: (1) The international community, particularly the UN, should evaluate its support and mediate between Myanmar and the refugees. (2) ASEAN countries must be more proactive in addressing the crisis. (3) Reform policies to ensure inclusivity and justice for all ethnic groups. (4) Criticize Myanmar’s policies toward the Rohingya through interfaith dialogue. Abstrak: Studi ini membahas krisis kemanusiaan yang dialami oleh Rohingya, salah satu kelompok minoritas yang paling teraniaya di dunia. Mereka terpaksa melarikan diri dan terombang-ambing di laut dengan harapan menemukan kehidupan yang lebih baik. Penelitian ini bertujuan untuk menyoroti permasalahan yang terkait dengan krisis pengungsi Rohingya dan mengusulkan solusi potensial. Dengan menggunakan pendekatan kualitatif serta konsep krisis dan pengungsi, studi ini menganalisis krisis pengungsi Rohingya. Temuan dalam penelitian ini menunjukkan bahwa kelompok etnis Rohingya telah mengalami krisis kemanusiaan sejak tahun 1970-an yang memaksa mereka untuk melarikan diri. Permasalahan yang muncul dari krisis ini mencakup kelompok Muslim Rohingya yang terdampar, ditolak, mengalami kematian, kelaparan, penderitaan, hingga perdagangan manusia. Solusi yang diajukan dalam studi ini menekankan pentingnya evaluasi dukungan komunitas internasional, terutama PBB, serta peran aktif negara-negara ASEAN dalam menangani krisis tersebut. Selain itu, diperlukan reformasi kebijakan untuk memastikan inklusivitas dan keadilan bagi semua kelompok etnis di Myanmar serta penguatan dialog lintas agama untuk mengkritisi kebijakan diskriminatif yang diterapkan terhadap Rohingya
KETIDAKSANTUNAN DALAM KOMENTAR PUBLIK PADA VIDEO PIDATO PERDANA PRESIDEN PRABOWO: KAJIAN SOSIOPRAGMATIK
No full textThis study aims to reveal the impoliteness strategies used by netizens in the comment section of Prabowo Subianto’s inaugural speech as President of the Republic of Indonesia on the BeritaSatu YouTube channel. The background of this research is the growing phenomenon of harsh and impolite comments on social media, particularly in political discourse. This study employs a descriptive qualitative approach using Culpeper’s impoliteness theory within a sociopragmatic framework. The data, consisting of public comments, were analyzed to identify types and strategies of impoliteness, such as bald on record impoliteness, sarcasm and mock impoliteness, negative impoliteness, positive impoliteness, off-record impoliteness. The findings show that netizen comments contain specific patterns of impoliteness that reflect socio-political tensions and ideological expressions in digital space. This research contributes to the expansion of sociopragmatic studies and highlights the urgency of linguistic ethics in digital public communication.Penelitian ini bertujuan mengungkap strategi ketidaksantunan yang digunakan warganet dalam kolom komentar video pidato perdana Prabowo Subianto sebagai Presiden Republik Indonesia di kanal YouTube BeritaSatu. Fenomena maraknya komentar kasar dan tidak santun di media sosial, khususnya dalam diskursus politik, menjadi latar belakang studi ini. Penelitian dilakukan dengan pendekatan deskriptif kualitatif menggunakan teori ketidaksantunan dari Culpeper dalam kerangka sosiopragmatik. Data berupa komentar publik dianalisis untuk mengidentifikasi jenis dan strategi ketidaksantunan, seperti bald on record impoliteness, sarcasm and mock impoliteness, negative impoliteness, positive impoliteness, off-record impoliteness. Hasil penelitian menunjukkan bahwa komentar warganet memuat pola ketidaksantunan tertentu yang merefleksikan ketegangan sosial-politik serta ekspresi ideologis di ruang digital. Temuan ini memperluas cakupan kajian sosiopragmatik dan menegaskan pentingnya etika berbahasa dalam ruang publik digital
The Impact of Multiculturalism on Trade in Medieval Islam: The Azerbaijani Case
Full text linkIslamic civilization in the Middle Ages, the period of cultural, economic, and scientific development called the "Golden Age of Islam", has been a real source of pride for the Muslim world. As a high and dominant civil society, medieval Islamic civilization has now gone through the process of integration, where different cultures and minorities have merged into a single society with the condition that each of them preserves their own roots and creates a unique environment of coexistence. Several factors shaped coexistence in Islamic civilization. The first factor is the emergence of the Islamic religion in the 7th century. The second factor is the multitude of economic ties between the countries included in the Islamic world. Muslims understood that the basis of the economy was trade. The spread of Islam from the Middle East to China, from North Africa to the centres of Europe, developed trade. In the Middle Ages, Azerbaijan became one of the leading countries where trade developed due to its location at the crossroads of trade routes from East to West, which became important for the Caliphate. Thus, the multicultural environment created by the Arab Caliphate created a foundation for the development of trade in Azerbaijan, making this country an important point for the coexistence and welfare of peoples. The article studies the trade relations of Azerbaijan during the Middle Ages, the impact of the multicultural environment on trade, and the development of trade within the framework of the economic relations established with other countries. As for the research methods used in the study, a number of factors that play a key role in the economic development of Azerbaijan have been studied by preserving the principle of historicity, a comparative analysis of trade relations through historical-excursion