20 research outputs found
Overview the Quality of Popular Hadith about Isra\u27 Mi\u27raj in the Book of Dardir \u27Ala Qishatul Mi\u27raj
Get PDFThis article examines the quality of the popular hadith about Isra \u27Mi\u27raj contained in the book Dardir \u27Ala Qishatul Mi\u27raj. This hadith is often used by preachers without first examining the quality of the hadith. This problem is then investigated through library research. In processing the data the author uses the takhrij al-hadith method, which is tracing the hadith that the author will examine into the original source in order to find out how the quality of the hadith studied is. The results of this study explain that the quality of the hadith which consists of three popular hadiths about Isra\u27 Mi\u27raj contained in the book Dardir \u27Ala Qishatul Mi\u27raj is of Hasan quality. The syarah of the hadith reveals that there has been a cleavage of the Prophet\u27s chest which was then filled with faith and wisdom, the command to pray and about Sidratul Muntaha at which time the Prophet was given three things, namely the command to pray, closing the letter Al-Baqarah and forgiveness of sins for those who do not associate Allah Swt
The Hadith Reception by the Zā\u27irīn (Visitors) of the Tomb of Syekh Burhanuddīn in Minangkabau, North Sumatera
Get PDFThe ziyāra (pilgrimage) is deeply embedded within the community of Muslims that highly upholds their local wisdom. This tradition constitutes the way they respect the ulamas and their struggles when introducing Islam to the local natives some centuries ago. This qualitative study focuses on groups of Muslims in Minangkabau who do the pilgrimage to the tomb of Syeikh Burhanuddin. Employing descriptive analytical approach, it reveals that they barely understand the hadiths related to the tradition. This leads them to simply follow the rules taught by the tuangku, their religious leaders. This study then concludes that it is important for Muslims in Minangkabau and beyond to know the related hadiths (and their contents) before conducting any religious traditions or rituals
Implementasi Integrasi Keilmuan dalam Tradisi Kajian Hadis pada Prodi Ilmu Hadis Uin Alauddin Makassar
Get PDFThe lack of interest in the Hadith Science study program is caused by public perception about the heavy curriculum load and difficult job prospects. Hadith Science UIN Alauddin Makassar comes with a discourse on scientific integration that has its own appeal for Islamic science enthusiasts in the Eastern Indonesia region. This study reveals the implementation of scientific integration in the Hadith Science study program at UIN Alauddin Makassar. The results of the study show that student input from Madrasahs and Islamic boarding schools in South Sulawesi and throughout Eastern Indonesia strengthens the quality so that it can be useful in society and provides special attention to students from public schools by implementing an Islamic science strengthening program
Minimnya peminat program studi Ilmu Hadis disebabkan oleh persepsi masyarakat tentang beban kurikulum yang berat dan prospek kerja yang sulit. Ilmu Hadis UIN Alauddin Makassar hadir dengan wacana integrasi keilmuan yang memiliki daya tarik tersendiri bagi para peminat keilmuan Islam di wilayah Indonesia Timur. Penelitian ini mengungkap implementasi integrasi keilmuan pada program studi Ilmu Hadis UIN Alauddin Makassar. Hasil penelitian menunjukkan bahwa input mahasiswa yang berasal dari Madrasah dan Pondok Pesantren di Sulawesi Selatan dan seluruh Indonesia Timur memperkuat kualitas sehingga dapat bermanfaat di masyarakat dan memberikan perhatian khusus kepada mahasiswa yang berasal dari sekolah umum dengan menerapkan program penguatan keilmuan keislaman
 
PRESERVATION OF UANG ASAP TRADITION IN MELAYU WEDDING: MAQÄ€SID SHARI'AH PERSPECTIVE
No full textThis article is the result of a qualitative field research. This research is a legal sociology research. This article discusses determination of “Uang Asap†in the Malay wedding tradition. The researcher analyzed the research data using the maqasid shariah theory. The location of this research is in Nusapati Village, Sungai Pinyuh District, Mempawah Regency, West Kalimantan. The findings of this study are that in the view of maqasid sharia, the determination of smoked money is included in the category of tahsiniyat (tertiary) benefit. Field data shows that the giving of smoked money is a general tradition, in the sense that it applies to everyone of the Malay ethnicity, especially in Nusapati Village, Sungai Pinyuh District, Mempawah Regency, West Kalimantan. Although the giving of smoked money is not explicitly regulated in maqasid sharia, the giving of smoked money is already a tradition that must be carried out in the community and as long as this does not conflict with aqidah and shari'ah then it is allowed by Islamic law
Keywords: “uang asap†tradition, wedding traditions, maqasid shariah theory
Daftar Pustaka
Abu Ishaq al-Syatibi, Al-Muwafaqat fi Ushul al-Ahkam, Juz ke 2, Kairo: Dar al-Fikr, tt.
Abu Malik Kamal bin Sayyid Salim, Sahih Fikih Sunnah, alih bahasa oleh: Khairul Amru Harahap, Faisal Saleh, Ed, Besus Hidayat Amin, Cet II , Jakarta: Pustaka Azzam, 2007.
Abu Yasid, Fikih Keluarga, Jakarta: Erlangga, 2005.
Abu Ishaq al-Syatibi, al-Muwafaqat fi ushul al-Syari’ah, ( Darul Ma’rifah, Beirut, 1997)
Al Amin, Habibi. "Guardians Concept in Qur'an Perspective." Shakhsiyah Burhaniyah: Jurnal Penelitian Hukum Islam 6.1 (2021): 95-114.
Al Amin, Habibi. "Guardians Concept in Qur'an Perspective." Shakhsiyah Burhaniyah: Jurnal Penelitian Hukum Islam 6.1 (2021): 95-114.
Al Amin, Habibi. "Penciptaan Adam; Mendialogkan TafsiR Marah Labid dengan Teori Keadilan Gender." An-Nuha: Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial 1.1 (2014): 17-44.
Al Amin, Habibi. "Penciptaan Adam; Mendialogkan TafsiR Marah Labid dengan Teori Keadilan Gender." An-Nuha: Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial 1.1 (2014): 17-44.
Al Amin, Habibi. "Tafsir Sufi Lata’ if al-Isyarat." SUHUF 9.1 (2016): 59-77.
Al Amin, Habibi. "Tafsir Sufi Lata’ if al-Isyarat." SUHUF 9.1 (2016): 59-77.
Ali Qaim, Pernikahan Masalah Dan solusinya, Cet I, Jakarta: Cahya, 2009.
Amir Syarifuddin, Ushul Fiqih, Cet 7, Jakarta: Kencana, 2014.
Amir Syarifuddin, Ushul Fiqih, Cet 7, Jakarta: Kencana, 2014.
Bambang Sunggono, Metodologi Penelitian Hukum, Jakarta: PT. Raja Grafindo Persada Cet. XIII, 2012.
Departemen Pendidikan dan Kebudayaan, Kamus Besar Bahasa Indonesia, Ed. III Jakarta: Balai Pustaka, 2001.
Dewi Wulansari, Hukum Adat Indonesia (suatu Pengantar), PT. Refika Aditama, Bandung, 2010.
Fazlur Rahman, Islam, Ahsin Muhammad (Penrj.), Bandung: Pustaka, 1984.
Hilman Hadikusuma, Hukum Perkawinan Adat dengan Adat Istiadat dan Upacara Adatnya, Bandung: PT. Citra Aditya Bakti, 2003.
Ibnu Rusyd, Bidayatul Mujtahid Analisa Fiqih para Mujtahid, alih bahasa oleh: Imam Ghazali Said, Ahmad Zaidun, (Jakarta: Pustaka Amani, 2007), Jilid 2.
Kajian Ilmiah FKI Ahla, Shuffah, Kamus Fiqih, Kediri: Lirboyo Press, 2016
Thahir Maloko. Dinamika Hukum Dalam Perkawinan, Cet. I; Makassar Alauddin University Press, 2012.
Mahdi Ismail (tokoh agama), Wawancara kecamatan sungai pinyuh: juni 25-2017.
Mohammad Daud Ali, Hukum Islam dan Peradilan Agama, Jakarta: PT RajaGrafindo Persada, 2002.
Muliati Amin, Dakwah Jamaah (Disertasi) (Makassar: PPS. UIN Alauddin, 2010.
Muttafaq Alah dari hadits Sahal- bin Sa’d dalam kish Al- Wahibah, Al- Bukhari (5087) (9/164), Muslim (4374) (5/215).
Puna Siswa III aliyah ponpes liboyo, Esensi Pemikiran Mujtahid, All Rights Reserved, kediri 2003.
Pusat Bahasa Departemen Pendidikan Nasional, Kamus Bahasa Indonesia, Jakarta:Pusat Bahasa, 2008.
Nasution, Metode Naturalistik Kualitatif, Bandung: Tarsinto, 1996.
Soemiati, Hukum Perkawinan Islam dan Undang-Undang Perkawinan, Liberty, Yogyakarta, 1892
Soerjo Wignjodipoero, Pengantar dan Asas-Asas Hukum Adat, PT. Toko Gunung Agung, Jakarta, 1983.
Sugiyono, Metode penelitian pendidikan, Û¤bandung: Alfabeta,2015.
Sukanto, Meninjau Hukum Adat Indonesia: Suatu Pengantar Untuk Mempelajari Hukum Adat,Cet III Jakarta: PT RajaGrafindo Persada, 1996.
Suwardi Endarsawara, Penelitian Kebudayaan:Idiologi, Epistimologi dan Aplikasi, Yogyakarta: Pustaka Widyatama, 2006
Syaikh al-‘Allamah Muhammad bin ‘Abdurrahman ad-Dimasyqi, Fiqih Empat Mazhab, Cet II, Bandung: Hasyimi Press, 2004.
Syaikh Shalih bin Fauzan bin Abdullah Al- Fauzan, Ringkasan Fiqih Lengkap, Cet I, Jakarta: PT. Darul Falah, 2005.
Taufiqurrahman, Zaky Fajar, and Habibi Al Amin. "Desain Pembelajaran Literasi Kitab Kuning Melalui Metode Sorogan dalam Meningkatkan Pemahaman Agama Islam." Syntax Literate; Jurnal Ilmiah Indonesia 6.2 (2021): 1467-1474.
Taufiqurrahman, Zaky Fajar, and Habibi Al Amin. "Desain Pembelajaran Literasi Kitab Kuning Melalui Metode Sorogan dalam Meningkatkan Pemahaman Agama Islam." Syntax Literate; Jurnal Ilmiah Indonesia 6.2 (2021): 1467-1474.
Artikel ini adalah hasil penelitian kualitatif lapangan. Penelitian ini merupakan penelitian sosiologi hukum. Artikel ini mendiskusikan penetapan uang asap dalam tradisi pernikahan adat Melayu. Peneliti menganalisis data penelitian menggunakan teori maqasid shariah. Lokasi penelitian ini berada di Desa Nusapati Kecamatan Sungai Pinyuh Kabupaten Mempawah Kalimantan Barat. Temuan penelitian ini adalah bahwa Dalam pandangan maqasid syariah penetapan uang asap masuk dalam kategori kemaslahatan tahsiniyat (tersier). Data lapangan menunjukkan bahwa pemberian uang asap merupakan tradisi yang bersifat umum, dalam artian berlaku pada setiap orang yang bersuku Melayu khususnya di Desa Nusapati Kecamatan Sungai Pinyuh Kabupaten Mempawah Kalimantan Barat. Walaupun pemberian uang asap ini tidak secara gamblang diatur dalam maqasid syariah, namun pemberian uang asap sudah merupakan suatu tradisi yang harus dilakukan pada masyarakat tersebut dan selama hal ini tidak bertentangan dengan akidah dan syari’at maka hal itu diperbolehkan oleh hukum islam.
Kata Kunci: tradisi uang asap, adat pernikahan, teori maqasid shariah
Daftar Pustaka
Abu Ishaq al-Syatibi, Al-Muwafaqat fi Ushul al-Ahkam, Juz ke 2, Kairo: Dar al-Fikr, tt.
Abu Malik Kamal bin Sayyid Salim, Sahih Fikih Sunnah, alih bahasa oleh: Khairul Amru Harahap, Faisal Saleh, Ed, Besus Hidayat Amin, Cet II , Jakarta: Pustaka Azzam, 2007.
Abu Yasid, Fikih Keluarga, Jakarta: Erlangga, 2005.
Abu Ishaq al-Syatibi, al-Muwafaqat fi ushul al-Syari’ah, ( Darul Ma’rifah, Beirut, 1997)
Al Amin, Habibi. "Guardians Concept in Qur'an Perspective." Shakhsiyah Burhaniyah: Jurnal Penelitian Hukum Islam 6.1 (2021): 95-114.
Al Amin, Habibi. "Guardians Concept in Qur'an Perspective." Shakhsiyah Burhaniyah: Jurnal Penelitian Hukum Islam 6.1 (2021): 95-114.
Al Amin, Habibi. "Penciptaan Adam; Mendialogkan TafsiR Marah Labid dengan Teori Keadilan Gender." An-Nuha: Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial 1.1 (2014): 17-44.
Al Amin, Habibi. "Penciptaan Adam; Mendialogkan TafsiR Marah Labid dengan Teori Keadilan Gender." An-Nuha: Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial 1.1 (2014): 17-44.
Al Amin, Habibi. "Tafsir Sufi Lata’ if al-Isyarat." SUHUF 9.1 (2016): 59-77.
Al Amin, Habibi. "Tafsir Sufi Lata’ if al-Isyarat." SUHUF 9.1 (2016): 59-77.
Ali Qaim, Pernikahan Masalah Dan solusinya, Cet I, Jakarta: Cahya, 2009.
Amir Syarifuddin, Ushul Fiqih, Cet 7, Jakarta: Kencana, 2014.
Amir Syarifuddin, Ushul Fiqih, Cet 7, Jakarta: Kencana, 2014.
Bambang Sunggono, Metodologi Penelitian Hukum, Jakarta: PT. Raja Grafindo Persada Cet. XIII, 2012.
Departemen Pendidikan dan Kebudayaan, Kamus Besar Bahasa Indonesia, Ed. III Jakarta: Balai Pustaka, 2001.
Dewi Wulansari, Hukum Adat Indonesia (suatu Pengantar), PT. Refika Aditama, Bandung, 2010.
Fazlur Rahman, Islam, Ahsin Muhammad (Penrj.), Bandung: Pustaka, 1984.
Hilman Hadikusuma, Hukum Perkawinan Adat dengan Adat Istiadat dan Upacara Adatnya, Bandung: PT. Citra Aditya Bakti, 2003.
Ibnu Rusyd, Bidayatul Mujtahid Analisa Fiqih para Mujtahid, alih bahasa oleh: Imam Ghazali Said, Ahmad Zaidun, (Jakarta: Pustaka Amani, 2007), Jilid 2.
Kajian Ilmiah FKI Ahla, Shuffah, Kamus Fiqih, Kediri: Lirboyo Press, 2016
Thahir Maloko. Dinamika Hukum Dalam Perkawinan, Cet. I; Makassar Alauddin University Press, 2012.
Mahdi Ismail (tokoh agama), Wawancara kecamatan sungai pinyuh: juni 25-2017.
Mohammad Daud Ali, Hukum Islam dan Peradilan Agama, Jakarta: PT RajaGrafindo Persada, 2002.
Muliati Amin, Dakwah Jamaah (Disertasi) (Makassar: PPS. UIN Alauddin, 2010.
Muttafaq Alah dari hadits Sahal- bin Sa’d dalam kish Al- Wahibah, Al- Bukhari (5087) (9/164), Muslim (4374) (5/215).
Puna Siswa III aliyah ponpes liboyo, Esensi Pemikiran Mujtahid, All Rights Reserved, kediri 2003.
Pusat Bahasa Departemen Pendidikan Nasional, Kamus Bahasa Indonesia, Jakarta:Pusat Bahasa, 2008.
Nasution, Metode Naturalistik Kualitatif, Bandung: Tarsinto, 1996.
Soemiati, Hukum Perkawinan Islam dan Undang-Undang Perkawinan, Liberty, Yogyakarta, 1892
Soerjo Wignjodipoero, Pengantar dan Asas-Asas Hukum Adat, PT. Toko Gunung Agung, Jakarta, 1983.
Sugiyono, Metode penelitian pendidikan, Û¤bandung: Alfabeta,2015.
Sukanto, Meninjau Hukum Adat Indonesia: Suatu Pengantar Untuk Mempelajari Hukum Adat,Cet III Jakarta: PT RajaGrafindo Persada, 1996.
Suwardi Endarsawara, Penelitian Kebudayaan:Idiologi, Epistimologi dan Aplikasi, Yogyakarta: Pustaka Widyatama, 2006
Syaikh al-‘Allamah Muhammad bin ‘Abdurrahman ad-Dimasyqi, Fiqih Empat Mazhab, Cet II, Bandung: Hasyimi Press, 2004.
Syaikh Shalih bin Fauzan bin Abdullah Al- Fauzan, Ringkasan Fiqih Lengkap, Cet I, Jakarta: PT. Darul Falah, 2005.
Taufiqurrahman, Zaky Fajar, and Habibi Al Amin. "Desain Pembelajaran Literasi Kitab Kuning Melalui Metode Sorogan dalam Meningkatkan Pemahaman Agama Islam." Syntax Literate; Jurnal Ilmiah Indonesia 6.2 (2021): 1467-1474.
Taufiqurrahman, Zaky Fajar, and Habibi Al Amin. "Desain Pembelajaran Literasi Kitab Kuning Melalui Metode Sorogan dalam Meningkatkan Pemahaman Agama Islam." Syntax Literate; Jurnal Ilmiah Indonesia 6.2 (2021): 1467-1474
A Florentine family in crisis: the Strozzi in the fifteenth century.
No full textPhDIn 1434 the Strozzi lineage had held a leading position in
Florentine society and government for at least one hundred and fifty
years, and was one of the largest and wealthiest of the city's
patrician lineages. The records of the catasto of 1427 and of the
scrutiny of 1433 are used to give a profile of the dominant social,
economic and political position of the Strozzi before the advent of
Medicean dominance. Their record of electoral success, and the
political and cultural leadership of influential and respected men
such as Palla di Nofri and Matteo di Simone, with other factors, put
the Strozzi amongst the greatest enemies of the victorious Medicean
regime of late 1434. The effects of political opposition and exile
on the lineage are examined both directly, through records of office-holding,
and indirectly through such indicators as marriage alliances
and household wealth. The two most prominent lines of the Strozzi
were exiled after 1434. Palla di Nofri's life and preoccupations in
his Paduan exile are examined, together with the lives of his sons;
none of these Strozzi ever returned to Florence, pursued as they were
by the enmity of the Medicean regime. The very different careers of
Filippo di Matteo and his brother Lorenzo are also examined: how they
succeeded in founding a lucrative bank in Naples, and in returning to
Florence to 'rebuild' (rifare) the position of the Strozzi lineage
there. The final decades of the century saw the Strozzi in an
economically more secure position, due substantially to the efforts
of Filippo. Except for a very small number of its members admitted
into the regime, most of the lineage is here shown to have remained
excluded from significant political office until after the fall of
the Medici regime in 1494
Literacy Assistance for Santri at the Nurul Yaqin Islamic Boarding School
No full textThe lack of mastery of students related to literacy causes the messages contained in the turastbooks to not be fully conveyed to the community. This assistance aims to strengthen the skills of students,especially in writing so that they can put their ideas into written form. The methods used are lectures,demonstrations and exercises related to strengthening reading and writing. The result of this service is theability of students to write ideas that come from turast books so that they can understand Islamic valuesfrom primary sources
Tracking Scientific Networks of Syekh Aluma Koto Tuo Kabupaten Agam Sumatera Barat
Get PDFSilsilah Keguruan Syekh Aluma Koto Tuo merupakan sebuah penelitian ilmiah tentang jaringan keilmuan tarekat Syattariyah yang berkembang di daerah Koto Tuo.. Tujuan dari penelitian ini untuk melihat bagaimana ranji dari silsilah keguruan Syekh Aluma serta kegiatan tarekat Syattariyah di Surau Syekh Aluma Koto Tuo. Penelitian ini menggunakan metode penelitian sejarah, langkah pertama yang dilakukan yaitu heuristik merupakan tahap pengumpulan data-data dan informasi dari saksi sejarah, dokumen-dokumen, arsip, naskah, buku dan jurnal. Hasil dari penelitian ini mengungkapkan sebuah fakta baru mengenai tarekat Syattariyah di Koto Tuo dan pertalian keilmuan Syekh Aluma. Pertama, Syekh Aluma memulai pengajianya kepada Angku Sutan Koto Tuo, Syekh Muhammad Yusuf dan Syekh Malalo Limopuluah. Sebagai guru besar tarekat Syattariyah, Syekh Aluma memiliki banyak murid yang berasal dari berbagai daerah diantaranya: Angku Labai I Malalak, Syekh Ismail Kiambang, Angku Talawi, Ungku Saliah Sungai Sariak, Tuanku Mudo Ismail Koto Tuo, Tuanku Haji Musa Kabun Tapakis Ulakan, Angku Kali Pincuran Tujuah Tanah Datar, Angku Labai Mudo Batipuah, Angku Panjang Sungai Janiah, Labai Maruhun Padang Laweh, Tuanku Kali Sabuak Andaleh, Tuanku Muhammad Pauah Kamba, Angku Paingan Sungai Lima
Universalitas Syariat: Nilai-Nilai Transedental Dalam Eksistensi Manusia
No full textThis research article describes how the understanding of relation between all elements tis world which reflect of God’s law (sunnatullah). Due if a person begins to realize that he is part of the cosmic world, of course he tries to find the essence of this life in another dimension. It seems that heaven, which is described as a place of pleasure when Allah first created a human named Adam, is on a certain side of that part of the cosmic world. It is assumed that there is a planet that is perfect for supporting human life in other parts of that part of the cosmic world. This is very different from the heaven promised by Allah in the hereafter, giving rise to another interpretation that there is a very perfect planet to support human life. Then the words came down when Allah ordered the Prophet Adam after breaking His command to describe that the location of the promised heaven was above its meaning in the cosmic part itself. Because it is necessary to broaden the horizons of thinking that is more careful in capturing God's messages that are depicted in the qauniyah and qauliyah verses. For the reason, this article shows that many things are not explored in discussing the essence of the creation of Allah's creatures in this world.Artikel penelitian ini menguraikan tentang bagaimana pemahaman tentang hubungan antar seluruh unsur alam semesta yang merupakan refleksi dari hukum Tuhan (sunnatullah). Karena jika seseorang mulai menyadari bahwa dirinya merupakan bagian dari alam semesta, tentu ia akan berusaha mencari hakikat kehidupan tersebut pada dimensi yang lain. Tampaknya surga yang digambarkan sebagai tempat kenikmatan saat pertama kali Allah menciptakan manusia bernama Adam berada pada sisi tertentu dari bagian alam semesta tersebut. Diduga terdapat planet yang sangat sempurna untuk menopang kehidupan manusia di bagian lain dari bagian alam semesta tersebut. Hal ini sangat berbeda dengan surga yang dijanjikan Allah di akhirat, sehingga memunculkan penafsiran lain bahwa terdapat planet yang sangat sempurna untuk menopang kehidupan manusia. Kemudian turunlah firman tersebut ketika Allah memerintahkan Nabi Adam setelah berbuka untuk menguraikan bahwa letak surga yang dijanjikan tersebut berada di atas maknanya pada bagian alam semesta itu sendiri. Karena itu perlu adanya perluasan cakrawala berpikir yang lebih cermat dalam menangkap pesan-pesan Tuhan yang tergambar dalam ayat-ayat qauniyah dan qauliyah. Oleh karena itu, tulisan ini menunjukkan bahwa banyak hal yang belum tereksplorasi dalam membahas hakikat penciptaan makhluk Allah di dunia ini
Plate VI
No full textThis Plate shows the elaborate care which was bestowed on decorative inscriptions of the period, birds and animals being depicted with considerable fidelity to nature, though the colours are often fanciful.
Top row, from left to right.
l. An unusual form of the sign for the ancient palace of Upper Egypt (per-wer) representing a shrine of wood and wattle on a sled. From the inner coffm of Nofri.
2. The symbol of the West (ament), a falcon on a perch with
a feather in front. From the coffin of Mentjhotpe.
3. A quail chick representing the alphabetic value w. Source as last.
4. The bee used to spell the title of the king of Lower Egypt. Source as last.
Middle row.
1. Human head and stool of reed matting, spelling tep 'chief', 'first'. From the outer coffin of Sep.
2. Eagle owl (Bubo ascalaphus) representing alphabetic m. Sourceas last.
3. A man with bow and arrows, feather on head, wearing short skirt and sporran, above three wooden dowels indicating plurality; the group for meshar 'soldiers'. Source as last.
Lowest row.
Part of an inscription to be rendered '(Said by) Gib: my son (is the steward Nofri)'. The signs are to be read from right to left. First comes the White-fronted goose (Anser albifrons; compare Plate I) bearing the Egyptian name geb.' A conventionalized human foot follows representing alphabetic b. The squatting god swathed in white determines, or gives the generic character of, the preceding group. Then comes the Pin-tailed duck (Dafila acuta) used in writing sa, the word for 'son'. This word, as signifying here a divine son, is determined with the squatting god already mentioned. From the outer coffin of Nofri
Pengaruh Ketersediaan Produk Terhadap Keputusan Pembelian Pada Cv. Herry Motorrindo Mandiri
No full textThe aim of this research is to analyze, find out and explain the influence of product availability on purchasing decisions at CV. Herry Motorrindo Mandiri. This type of research uses a quantitative approach method. For the sampling method, incidental sampling took a sample of 95 people. The data collection technique used by the author was the method of observation, interviews and distributing questionnaires. Meanwhile, the data analysis techniques used in this research using SPSS 26 are validity test, reliability test, normality test, heteroscedasticity test, coefficient of determination test (R2), and significance test (t test). The results of testing the hypothesis show that product availability influences consumer purchasing decisions. The results of the coefficient of determination value obtained are R2 = 0.382, which means that there is a relationship between product availability (X) and purchasing decisions (Y) of 38.2%. Meanwhile, the remaining 61.8% is influenced by other variables not examined in this research. And the t test value obtained is t count 7.579 and t table 1.985, which means the significant value is 0.000<0.05 and there is an influence between product availability and purchasing decisions
