50 research outputs found
Astronomy Interpretation in Acehnese Poetic-form; Analysis of al-Baqarah: 189 in Tafsir Irsyadul Ikhwan ila Ma'ani Al-Qur'an by Tengku Muhammad Ali Irsyad
No full textMany astronomical phenomena (Falak) in the Qur'an are closely related to human activities. The astronomy verses largely determine the determination of worship time. Tengku Muhammad Ali Irsyad, one of the Falaq scholars in Aceh, collaborated uniquely with the Qur’an and the Science of Falaq in his interpretation. This paper will discuss the interpretation of Irsyadul Ikhwan ila Ma'ani al-Quran by Tengku Muhammad Ali Irsyad, known as Abu Teupin Raya. The methodology of his interpretation will be the fundamental question in this research.Furthermore, this article will find the relationship between the interpretation of Tengku Muhammad Ali Irsyad with a global context when the writing of the tafsir is done. Through Sociolinguistic and literary approaches, this paper argued that presenting the interpretation in the poetic Acehnese language is the advantage of this interpretation. The results are written like a literary poem. The Falaqiyah pattern will stand out in interpreting the Falaq verses. Second, Irsyad's choice to opt for a ‘free’ poetic translation reflects a conscious decision to present the Qur'an's content in a form based on pre-existing Acehnese literary culture. This interpretation is closely related to the advanced Acehnese society to this day. Tafsir Astronomi dalam Bentuk Puisi Aceh; Analisis al-Baqarah: 189 dalam Tafsir Irsyadul Ikhwan ila Ma'ani Al-Qur'an karya Tengku Muhammad Ali Irsyad. Fenomena astronomi (falak) banyak tertera dalam al-Qur’an yang pada kenyataannya sangat terkait dengan aktifitas manusia. Penentuan waktu ibadah pun banyak ditentukan oleh ayat-ayat yang mengisyaratkan komponen ilmu Falaq. Tengku Muhammad Ali Irsyad, salah satu ulama Falaq di Aceh, berhasil mengawinkan al-Quran dan Ilmu Falaq secara apik dalam karya tafsirnya. Tulisan ini akan membahas tentang tafsir Irsyadul Ikhwan ila Ma'ani al-Quran karya Tengku Muhammad Ali Irsyad, atau dikenal dengan Abu Teupin Raya. Metodologi dan corak pemikiran akan menjadi pertanyaan dasar dalam penelitian ini. Selanjutnya, artikel ini akan menemukan relasi penafsiran Tengku Muhammad Ali Irsyad dengan konteks global saat penulisan tafsir dilakukan. Melalui pendekatan sosiologi dan sastra, dapat disimpulkan bahwa; Pertama, metode penyajian tafsir dengan bahasa Aceh yang puitis menjadi keunggulan dari tafsir ini. Hasil penafsiran ditulis layaknya syair sastra. Corak Falaqiyah akan terlihat menonjol saat menafsirkan ayat-ayat Falaq. Kedua, internalisasi nilai-nilai budaya Aceh cukup terlihat dalam tafsir ini. Ditulis pada awal era 1990'n menjadikan tafsir ini erat hubungannya dengan masyarakat Aceh progresif hingga saat ini
Dynamics Of The Sinoman Hadrah Al Irsyad Tradition, Kintapura Village, Kintap District, Tanah Laut District, 2010-2022
Get PDFSinoman Hadrah consists five or six poetry singers well as tambourine players, then jellyfish umbrella players and accompanied Sinoman Hadrah dancers numbering 20 to 30 people based on number of members while holding small triangular flags inscribed with Arabic letters (Asmaul Husna). The research method in this article is a historical method consisting of the processes of historiography, heuristics, criticism and interpretation used in this research. The author has ensured that the sources used in the research are trustworthy. Among them are Mr. Guru Marhani, Abdul Manap, Muhammad Helman, Rian Sidiq, Muhammad Seman Alfarisi, Emansyah, Middad H. Rahmadi, Masliani, and Mr. Guru Marhani. They include Coach Sinoman Hadra Al Irsyad and his members, as well as the Kintapura community. After ensuring existing sources meet the requirements as candidates for the interview. After obtaining the required data, the researcher analyzes and presents the research results using historiography. The results of the research show that the existence the Sinoman Hadrah Al Irsyad Tradition experiences setbacks and developments every year. caused several factors such as not knowing the origins the Sinoman Hadrah Al Irsyad Tradition, the lack of interest of young people in taking part as well as the role of citizens in maintaining its existence. This research aims to find out the origins of the Sinoman Hadrah Al Irsyad Tradition as well as the dynamics of the reduction and development of Sinoman Hadrah Al Irsyad so that the role of the Kintapura community in maintaining its existence will remain with the community
KEMATANGAN BERAGAMA DAN SPIRIT SULH DALAM HUKUM ISLAM: STUDI FIGURATIF ATAS K.H. MUHAMMAD MUNAWWIR
No full textThis article examines religious maturity in the perspective of religious psychology and Islamic law, highlighting the figure of K.H. Muhammad Munawwir as a concrete example. The background of this study stems from the need to understand the relationship between the spiritual depth of a religious figure and his contribution to building social harmony through an Islamic legal approach. In the midst of increasing polarization and violence in the name of religion, a clerical figure who is not only intellectually qualified, but also psychospiritually mature is needed. The urgency of this research lies in the importance of emulating a figure who is able to integrate spirituality and peace values (sulhu) as an ethical instrument in social life. Through a descriptive qualitative approach, the author combines the theory of religious maturity from Gordon Allport and William James with the theory of sulhu (peace) in Islamic law. The results of the study show that K.H. Muhammad Munawwir not only represents a spiritually mature figure, but also a role model in the application of sulhu values-such as justice, tolerance, and compassion-in social, family, and educational life. It is this integration of spiritual depth and commitment to peace that makes him relevant as a model visionary scholar in the context of contemporary Islamic law
RETRACTED: STUDI METODOLOGI TAFSIR SURAT YASIN KARYA MUḤAMMAD IRSYAD
Get PDFFollowing careful and considered review of the article entitled “Studi Metodologi Tafsir Surat Yasin Karya Muḥammad Irsyad”, Published in the Revelatia: Jurnal Ilmu Al Qur’an dan Tafsir Vol. 3 No. 1 (2022), by Nafisah and Masruchan lecturer at the Sunan Ampel State Islamic University Surabaya.
This article has been retracted at the request of the Editor-in-Chief. The author has plagiarized parts of the following papers:
Fawaidur Ramdhani, “ Apologetika tafsir al Qur’an: tipologi tapsèr sorat Yaa Siin Bhasa Madhura karya Muhammad Irsyad.” Undergraduate thesis, UIN Sunan Ampel Surabaya.
http://digilib.uinsby.ac.id/21906/
Fawaidur Ramdhani and Ahmad Zaidanil Kamil, “Tafsir Alquran Bahasa Madura: Mengenal Tapsèr Sorat Yaa-siin (BhasaMadhura) Karya Muhammad Irsyad”
DOI: https://doi.org/10.32495/nun.v5i1.103
One of the conditions of submission of a paper for publication is that authors declare explicitly that their work is original and has not appeared in a publication elsewhere. Re-use of any data should be appropriately cited. As such this article represents a severe abuse of the scientific publishing system. The scientific community takes a very strong view on this matter and apologies are offered to readers of the journal that this was not detected during the submission process
Munākahāt (Marriage) from the Perspective Shaykh Abdul Rauf Bin Ali AlFansūri Al-Singkīli in Mushrip Mir'At Al-Tipullāb: One Introduction
No full text-This paper explores the Munaka?at (Marrage) system presented by Shaykh Abdul Rauf bin Ali alFansuri al-Singkili in his work, Mir'at al-?ullabfi Tashil al-Ma'rifat Ahlam al-Syar'iyyah li al-Malik al-Wahhab . This copy without code is collection of Zawiyah Tanoh Abee, Silieummeum, Aceh Besar, Aceh, Indonesia. This writing uses a historical analysis approach. The result of this discussion found that the book Mir'at al-ullullab was the first fiqah of Malay-language work organized in the Malay World on the Islamic family system (Munaka?at). The reference policy brought by Shaykh Abdul Rauf al-Singkili in his work is based on the fiqhfiqh works of the fiery Shafi'i sect, among which, Minhaj al-?alibinWa 'Umdah al-Muftin, by Imam Abu Zakaria Muhyiddin Yahya bin Syaraf al- Nawawi, Irsyad al-Ghawila Masalik al-Hawi, by Imam Ismail bin Abu Bakr bin Abdullah al-Sarji, Fat? al-Wahhab bi Syar? Manhaj al-ullullab, by Imam Abu Ya?ya Zakaria alAn?ari, Hadi al-Mu?tajfi Syar? al-Minhaj, by Imam Muhammad bin Muhammad Abu al-Hasan al-Bakri, al-Iqna 'fi?alli Alfa? Abi Syuja', by Imam Syamsuddin Muhammad bin al-Kha?ib al -Syirbini, Tu?fah al-Mu?taj bi Syar? al-Minhaj and Fat? al-Jawwad bi Syar? al-Irsyad, works of Imam Shihabuddin Ahmad bin Muhammad bin Muhammad bin Ali bin Hajar al-Haitami al-Sa'di al-An?ari and Nihayah al- Mu?tajila Syar? al-Minhaj, by Imam Syamsuddin Muhammad bin Abu al-'Abbas al-Ramli. The result of this discussion finds that Mir'at alullullab is the first Malay-language fiqah covering Munaka?at's chapter containing the sub-marriage, mahar, mutaah, walimah, night stay, nusyuz, khuluk, talak, refer, ila ', zihar , other, qazaf, iddah, ihdad (mourning), istibra ', breastfeeding, maintenance and hadhanah (child custody). It can be used as a guide and reference of Munaka?at at this time especially for the countries of Shiafi'
PELAKSANAAN MANAJEMEN MADRASAH PADA PONDOK PESANTREN DARUD DAKWAH WAL IRSYAD (DDI) PATTOJO KABUPATEN SOPPENG
Get PDFThis study aims to analyze the implementation of madrasah management at the Darud Dakwah Wal Irsyad (DDI) Pattojo Islamic Boarding School, Soppeng Regency. In the process of collecting data, the author uses the method of observation and interviews with madrasah principals, madrasah teachers, madrasah staff, village heads, religious leaders, community leaders and youth leaders. Management is a way that is done so that other people can work and are willing to do something well and maximally and can use the best time possible. Furthermore, if the word management is associated with the word madrasah, then madrasah management is a way that is done professionally to raise and improve the madrasah by controlling and supervising all activities carried out. Making all elements in the madrasah work properly and optimally. Related to the management and development of madrasah management, namely by means of planning (planning), organizing (organizing), leadership (leading) and supervision (controlling). The implementation of madrasah management at the Darud Dakwah Wal Irsyad Pattojo boarding school in Soppeng Regency has been implemented and implemented quite well. So that the Darud Dakwah Wal Irsyad Pattojo boarding school, Soppeng Regency, still exists today and is still in great demand by various people. As for the role of the Darud Dakwah Wal Irsyad Pattojo boarding school, Soppeng Regency, after being studied from various perspectives, namely as a unifying element of society, development in the field of religion and development in the field of education. The author sees that the management of the Darud Dakwah Wal Irsyad Pattojo boarding school in Soppeng Regency has opportunities and challenges. With the development of sophisticated technology, all information systems and technology can become major capital in the development of these madrasas. However, there is a lack of human resources capable of adapting to these developments, so it still requires special training related to this management
Dayah and Meunasah: Abu Teupin Raya is the reformer of Islamic Education in Aceh
Get PDFAbu Teupin Raya also called by Tengku H. Muhammad Ali Irsyad is the most influential Ulama in Aceh. In fact, he has contributed guarding in Islamic education such as establishing Dayah Darussa’adah and has been preserving dakwah on Islamic tradition with various writing on Islamic studies. Since 1967, according to the tradition view of dayah, he is keeping pesantren to develop with many models of Quantity and Quality education in Indonesia. In addition, he has 23 book papers with local language and Arabic handwriting. With the information above, this paper uses qualitative research methods and will be explore to the act Abu Teupin Raya to build dayah in Aceh where the legacy of the script kitab kuning is written for improving Islamic education in Aceh
Peran Guru Pendidikan Agama Islam Dalam Membina Akhlak Siswa Di Madrasah Tsanawiyah Al-Irsyad Tengaran Kab. Semarang Tahun Pelajaran 2020/2021
Get PDFThe person who plays an important role in school is the teacher. In schools, teachers are the main focus in implementing learning. An educational institution or school is not called an institution if there is no educator or teacher in it. An Islamic religious education teacher is someone who provides education or knowledge in the field of religious aspects and guides students towards achieving maturity and forming a moral Muslim personality, so that there is a balance of happiness in the world and the hereafter. The role of a teacher is not just a transfer of knowledge but most importantly is a transfer of character. Based on the focus of the problems described above, the purpose of this research is to describe what roles are performed by Islamic Religious Education Teachers in fostering students' morals in MTs. Al Irshad Landmark. Then to describe the morals of students in MTs. Al Irshad Landmark. And also to describe the factors that influence the moral development of students in MTs. Al-Irsyad Tengaran. In this study using a type of field research or field research, the approach used by the author is a phenomenological research approach. research results with the findings of previous studies. This analysis process is carried out through three steps: the data that appears in the form of words from the results of observations, interviews, document digests, recording tapes and so on. This study resulted in several things, namely, the role of Islamic religious education teachers in moral development at MTs Al-Irsyad Tengaran as good examples and role models (Khudwah Hasanah), student morals at MTs Al-Irsyad Tengaran which are already classified as good, factors that influence moral development in MTs Al-Irsyad include formal factors that come from teaching and learning activities in schools and routine parenting activities by the coaches as well as regular studies held every week. The next factor is the informal factor that comes from the environment and family
Nihayah az-zayn fi irsyad al-mubtadi in, 1st.ed./ Abi Abd al-Muthi Muhammad bin Umar bin Ali Nawawi
No full text407 hal.; 25 cm
MUHAMMAD ABDUH : KONSEP RASIONALISME DALAM ISLAM
Get PDFAbstract;
Muhammad Abduh seorang Pemikir Pembaru Islam yang sangat berpengaruh di dalam sejarah pemikiran Islam. Pemikirannya membawa dampak yang signifikan dalam berbagai tatanan kehidupan pemikiran masyarakat meliputi aspek penafsiran Al-Qur'an, pendidikan, social masyarakat, politik, peradaban dan sebagainya. Islam adalah agama yang terdiri dari beberapa aspek yang saling berhubungan, satu dengan yang lainnya. Yaitu Aqidah (Teologi), Syariah (Hukum Islam), dan Akhlak (tasawuf). Namun dalam hal ini, penulis memilih fokus pembahasan pada pemikiran dalam bidang akidah (teologi) dan hukum karena kedua ini sangat menentukan kehidupan seseorang dalam bertindak. Kepercayaan pada kekuatan akal, membawa Muhammad Abduh selanjutnya kepada faham yang mengatakan bahwa manusia mempunyai kebebasan dalam kemauan dan perbuatan. Dalam teologi dan falsafah terdapat dua konsep mengenai hal tersebut. Pertama, pendapat mengatakan bahwa semua perbuatan manusia telah ditentukan semenjak aza, sebelum ia lahir, dan faham ini dalam teologi Islam disebut jabariah. Dalam teologi Barat pendapat ini disebut fatalisme atau predestination. Kedua, bahwa manusia mempunyai kebebasan sungguh pun terbatas sesuai dengan keterbatasan manusia dalam kemauan dan perbuatan. Faham ini dalam Islam disebut qadariyah, dan dalam teologi Barat disebut free will and free act. Pemikiran Muhammad Abduh sangat berpengaruh dalam dunia Islam baik di Mesir maupun negara-negara Arab lainnya, sehingga muncul ulama-ulama modern seperti Mustafa al-Maraghi, Mustafah Abd Raziq, Tantawi Jauhari, Ali Abd al-Raziq dan Rasyid Ridha, pengarang-pengarang dalam bidang agama seperti Farid Wajdi, Ahmad Amin, Qasim Amin juga di Indonesia tidak sedikit gerakan pembaruan yang dicetuskan sepert Ahmad Surkati dan gerakan al-Irsyad, Ahmad Dahlan dan gerakan Muhammadiyah dll.
Kata Kunci:
Konsep, Rationalisme
Muhammad Abduh an Islamic reformer thinker who is very influential in the history of Islamic thought. Their thinking is a significant impact on the livelihood of various aspects of people's minds include interpretation of the Qur'an, educational, social, society, politics, civilization and so on. Islam is a religion which consists of several interrelated aspects, one with the other. That Aqeedah (theology), Sharia (Islamic law), and Morals (Sufism). But in this case, the authors chose to focus the discussion on the thinking in the field of Aqeedah (theology) and the second law because it largely determines the life of someone in the act. The belief in the power of reason, bringing Muhammad Abduh next to the ideology that says that man has the freedom to will and deed. In theology and philosophy, there are two concepts about it. First, it argued that all human actions have been determined since aza, before he was born, and this ideology in Islamic theology called jabariah. In the opinion of Western theology is called fatalism or Predestination. Secondly, that man has the freedom really is limited in accordance with the limitations of the human will and deed. This ideology in Islam called Qadariyah, and in Western theology is called free will and free act. Thought Muhammad Abduh very influential in the Islamic world both in Egypt and other Arab countries, making it appear modern scholars such as Mustafa al-Maraghi, Abd Mustafah Raziq, Tantawi Jauhari, Ali Abd al-Raziq and Rashid Rida, authors in field of religion as Farid Wajdi, Ahmad Amin, Amin Qasim also in Indonesia is not the slightest movement triggered updates sepert Ahmad Surkati and movement al-Irshad Ahmad Dahlan and Muhammadiyah movement etc.
Keywords:
Concept, Rationalis
