9 research outputs found
Archive Arrangement Procedures in Facilitating Archive Searches at The DPRD Secretariat Office North Sumatra Province
No full textEvery organization or office must have an administrative section which will eventually deal with archives because the office definitely needs data and information, one of the data sources is documents or archives. Although archives have an important role in office administration, there are still many offices that have not structured their archives properly, so that archives are often found placed under the table and carelessly, resulting in documents and letters becoming damaged and difficult to find again. From the problems that arise, this research aims to describe how the archive arrangement procedure of the North Sumatra Provincial DPRD Secretariat. The author uses descriptive qualitative research methods in order to systematically obtain descriptions and data about various matters relating to the Archive Arrangement Procedure at the Secretariat of the DPRD of North Sumatra Province. The results of this study indicate that the implementation of archive structuring at the Secretariat of the DPRD of North Sumatra Province has gone well. This can be seen from the systematic archive arrangement procedures and in accordance with archival provisions. The Secretariat of the DPRD of North Sumatra Province uses a manual archiving system and an electronic archiving system.67 PagesKertas Karya Diplom
Validity of “Hi_Science” as instructional media based-android refer to experiential learning model
No full textHow a Research Article Intruduction Structured? the Analysis of Swales Model (Cars) on English Research Article Introductions
No full textResearch article has been regarded as the most valuable tool in spreading and disseminating research findings around the globe. Knowledge and new information are easily obtained through research articles. However, writing a research article is not easy. Several requirements need to be fulfilled in order to be accepted by the publisher. The weakness of research articles that make those are rejected by the publisher is believed because the papers lack of establishing a territory of the topic discussed and showing the publisher that the paper proposed is worthy enough to be accepted. The essential part of the article is not announced clearly, the gaps that other articles or pervious researches fail to address are not filled. Thus, the article is merely announcing the description of the research but it is not worth to be published in a good journal. One of ways to solve the problem is by writing a good introduction. The most prominent part of a research article is the introduction where the author shows the core point of his research article deserves publishers' attention. The well known and accepted model of article introduction structure is Swales model know as CARS (Create a Research Space). This model has been believed as a typical way a research article introduction structured around the globe. Therefore, this study tried to portray the way how a research article introduction written based on the common convention of good article introduction. The procedure of how the article introduction structured based on Swales Model is pictured. And some English research article introductions written is analyzed to show the organization of Swales model research article introduction. It is hoped that this study can provide a solution for writers especially novice writers to write a good research article introduction
Hisab Imkan Ru'yat: A Unification effort in determining of the begining of months of qamariah
No full textThis study attempts to explain the existence of hisâb imkân ru’yat as effort the unification of determination of qamariyah in Indonesia. The condition of difference in determining qamariyah especially Ramadan, Shawwal, and Dzulhijjah is motivation and interest in this writing. Hisâb imkân ru’yat’s method is a method that tries to bridge the two methods the determining of beginning of qamariyah that had existed before the hisâb and ru’yat. The method of hisâb and ru’yat has become a formula be holder Islamic organization Nahdlatul Ulama (NU) and Muhammadiyah. A serious problem is the difference in determining the beginning of the month qamariyah sustainable. Through the method of hisâb imkân ru’yat expected to be a solution to find common ground in determining the beginning of the month qamariyah. In this case the author tries to show that the existence of hisâb imkân ru’yat is important in unification of determining of the beginning of qamariyah following the agreed conditions
PERAN PENYULUH AGAMA DALAM PEMBINAAN KARAKTER TOLERANSI PADA MASYARAKAT
No full textThis paper discusses the Role of Religious Extension Workers in Building the Character of Tolerance in Society. This research is included in the type of literature research. To obtain data, the author uses the method of searching for references both through books and scientific journal articles. The results showed that intolerance is a serious threat to the diversity of a nation, and Indonesia is no exception. Religious extension workers play an important role in fostering the character of tolerance in society. Some things are done by religious extension workers including: Religious extension workers record places of worship such as mosques, prayer rooms, Majelis Ta'lim, and other social facilities, religious extension workers collaborate with figures from various religions, hold consolidation meetings with religious figures once a quarter, coordination meetings to record with MUSPIKA consisting of sub-district heads, police, KUA, KORAMIL and other sectoral agencies at the sub-district level, Coordinating ahead of religious celebrations, religious extension workers conduct counseling in various places, especially in mosques and Taklim Councils and make national insight material the main material that includes pancasila, Bhineka tunggal Ika, NKRI and the Law by providing reinforcement of verses from the Qur'an and hadith of the Prophet sa
Hisab Imkan Rukyat an Effort Unification in Determining of the Beginning of Months of Qamariah
No full text: This study attempts to explain the existence of hisab imkan rukyat as effort the unification of determination of qamariyah in Indonesia. The condition of difference in determining qamariyah especially Ramadan, Shawwal, and Dzulhijjah is motivation and interest in this writing. Hisab imkan rukyat's method is a method that tries to bridge the two methods the determining of beginning of qamariyah that had existed before the hisab and rukyat. The method of hisab and rukyat has become a formula be holder Islamic organization Nahdlatul Ulama (NU) and Muhammadiyah. A serious problem is the difference in determining the beginning of the month qamariyah sustainable. Through the method of hisab imkan rukyat expected to be a solution to find common ground in determining the beginning of the month qamariyah. In this case the author tries to show that the existence of hisab imkan rukyat is important in unification of determining of the beginning of qamariyah following the agreed conditions
HISAB IMKAN RUKYAT AN EFFORT UNIFICATION IN DETERMINING OF THE BEGINNING OF MONTHS OF QAMARIAH
No full textAbstrak: Hisab imkan rukyat: Suatu Upaya dalam Penyatuan Penentuan Awal Bulan Qamariyah. Studi ini mencoba untuk menjelaskan mengenai eksistensi hisab imkan rukyat dalam upaya penyatuan penentuan awal bulan qamariyah di Indoensia. Kondisi perbedaan penentuan awal bulan qamariyah khsususnya bulan Ramadhan, Syawal, dan Dzulhijjah menjadi motivasi dan ketertarikan dalam penulisan ini. Metode hisab imkan rukyat merupakan metode yang mencoba untuk menjembatani dua metode penentuana awal bulan qamariyah yang telah ada sebelumnya yaitu hisab dan rukyat. Metode hisab dan rukyat telah menjadi sebuah rumusan yang diperpegangi organisasi Islam Nahdhatul Ulama (NU) dan Muhammadiyah. Persoalan yang serius adalah terjadinya perbedaan dalam penentuan awal bulan qamariyah yang berkelanjutan. Melalui metode hisab imkan rukyat diharapkan menjadi sebuah solusi untuk menemukan titik temu dalam penentuan awal bulan qamariyah. Dalam hal ini penulis mencoba untuk menunjukkan bahwa eksistensi hisab imkan rukyat menjadi penting dalam upaya penyatuan penentuan awal bulan qamariyah dengan mengikuti ketentuan yang disepakati.Abstract: This study attempts to explain the existence of hisab imkan rukyat as effort the unification of determination of qamariyah in Indonesia. The condition of difference in determining qamariyah especially Ramadan, Shawwal, and Dzulhijjah is motivation and interest in this writing. Hisab imkan rukyat’s method is a method that tries to bridge the two methods the determining of beginning of qamariyah that had existed before the hisab and rukyat. The method of hisab and rukyat has become a formula be holder Islamic organization Nahdlatul Ulama (NU) and Muhammadiyah. A serious problem is the difference in determining the beginning of the month qamariyah sustainable. Through the method of hisab imkan rukyat expected to be a solution to find common ground in determining the beginning of the month qamariyah. In this case the author tries to show that the existence of hisab imkan rukyat is important in unification of determining of the beginning of qamariyah following the agreed conditions.Keywords: hisab, ru'yat, hisab imkan rukya
Pengaruh pemikiran Ulugh Beg (Zij as-Sulthoni) terhadap hisab awal bulan dalam kitab Sullamun Nayyraen
No full textZij Ulugh Beg merupakan data Astronomi yang dipakai dalam Kitab-kitab taqribi untuk penentuan awal Bulan Qamariah di Indonesia. Secara khusus Kitab Sullamun Nayyraen yang merupakan Kitab induk sistem taqribi di Indonesia juga mengadopsi data astronomi dari Zij Ulugh Beg. Dalam Muqaddimah Kitab Sullamun Nayyraen secara terang-terangan menyebutkan bahwa mengambil data Astronomi (Zij) Ulugh beg, namun tidak dijelaskan sampai sejauh mana data Ulugh Beg yang di adopsi oleh Kitab Sullam Nayyraen. Dalam hal ini Penulis menggali pengaruh pemikiran Ulugh Beg dalam Kitab Sullamun Nayyraen. Dalam penelitian ini Penulis ingin mengetahui beberapa hal yaitu: 1). Bagaimana Sejarah masuknya pemikiran Ulugh Beg di Indonesia ? Bagaimana Pengaruh Pemikiran Ulugh Beg dalam Kitab Sullamun Nayyraen ? penelitian ini merupakan penelitian kualitatif. Pengumpulan data diambil dengan teknik kepustakaan. Sementara untuk analisis data menggunakan deskriptif dan komparatif.
Hasil dalam penelitian ini menunjukkan bahwa: 1) naskah Ulugh Beg pertama kali dibawa ke Indonesia oleh Syaikh Abdu al-Rahman ibnu Ahmad al-Misri dari Mesir yang kemudian mempunyai murid Habib Utsman dan Ahmad Dahlan al-Samarani. Lalu diteruskan oleh Habib Utsman kepada muridnya yaitu KH. Mochammad Manshur Al-Battawi dengan karyanya Kitab Sullamun Nayyraen. 2) corak Hisab awal Bulan di Indonesia sebelum pemikiran Ulugh Beg masuk masih menggunakan sistem hisab dengan perpaduan antara penanggalan aji saka dan kalender hijriyah, sehingga bersifat aritmatis. Setelah pemikiran Ulugh Beg masuk ke Indonesia sistem hisab awal Bulan di Indonesia berkembang menjadi haqiqi taqribi yang dipelopori oleh Kitab Sullamun Nayyraen. Namun pengaruh pemikiran Ulugh Beg dalam Kitab Sullamun Nayyraen hanya sebatas pada tabel Astronomi dan tidak pada model algoritma penentuan awal Bulannya. Sistem hisab Ulugh Beg dikategorikan sebagai hisab haqiqi bit tahqiq karena dalam mencari waktu ijtima’ dicari selisih bujur ekliptika Bulan dan Matahari sebenarnya kemudian dibagi dengan kecepatan. Selanjutnya model hisab Ulugh Beg menggunakan rumus segitiga bola dalam mencari tinggi hilal. Dalam Zij Ulugh Beg dan Kitab Sullamun Nayyraen terdapat persamaan dan perbedaan. Persamaannya terletak pada tabel penentuan posisi rata-rata Bulan dan Matahari. Sedangkan perbedaannya terletak pada suku koreksi dan nilai ta’dil (koreksi posisi Bulan dan Matahari). Tabel Sullamun Nayyraen menyederhanakan Zij Ulugh Beg dari segi data yang dipakai. Data Ulugh Beg sampai kepada detik sedangkan data Sullamun Nayyraen hanya sampai kepada menit. Elemen-elemen yang digunakan dalam Zij Ulugh Beg dan Kitab Sullamun Nayyraen terdapat penambahan dan pengurangan. Penambahan dalam Kitab Sullamun Nayyraen yakni al-Alamah dan al-hishsah sedangkan pengurangan yakni elemen markaz Bulan, ra’sun dan wasath. Sementara untuk hasil hisab waktu ijtima’ dan tinggi hilal antara Zij Ulugh Beg dan Sullamun Nayyraen, Zij Ulugh Beg menghasilkan waktu ijtima’ dan tinggi hilal yang lebih mendekati dengan hasil perhitungan kontemporer. Selisih untuk waktu ijtima’ berada pada satuan menit yakni〖 0〗^j 〖 2〗^m 〖29〗^d kemudian tinggi hilal yakni〖 0〗^o 〖 24〗^' 〖31,38〗^" pada tahun 1441 Hijriah. sedangkan pada tahun 1442. Perbedaan model hisab ini dipengaruhi oleh sistem hisab yang berkembang pada saat Kitab Sullamun Nayyraen dibuat yang masih bercorak aritmatis.
ABSTRACT:
Zij Ulugh Beg is Astronomical data used in the Books of Taqribi to determine the beginning of the Qamariah in Indonesia. Specifically the Book of Sullamun Nayyraen which is the parent book of the taqribi system in Indonesia also adopts astronomical data from Zij Ulugh Beg. In the Muqaddimah the Book of Sullamun Nayyraen blatantly states that taking the Astronomy (Zij) data of Ulugh beg, but it is not explained to what extent the Ulugh Beg data adopted by the Sullam Nayyraen Book. In this case the author explores the influence of Ulugh Beg thought in the Book of Sullamun Nayyraen. In this study the author wants to know several things, namely: 1). How is the history of Ulugh Beg's thought in Indonesia? How does the influence of Ulugh Beg's thought in the Book of Sullamun Nayyraen? This research is a qualitative research. Data collection is taken by library technique. While for data analysis using descriptive and comparative.
The results in this study indicate that: 1) the Ulugh Beg manuscript was first brought to Indonesia by Shaykh Abdu al-Rahman ibn Ahmad al-Misri from Egypt who then had pupils Habib Uthman and Ahmad Dahlan al-Samarani. Then passed on by Habib Uthman to his student, KH. Mochammad Manshur Al-Battawi with his work The Book of Sullamun Nayyraen. 2) Hisab style of the beginning of the month in Indonesia before Ulugh Beg's thought entered still using the reckoning system with a combination of aji saka calendar and the hijri calendar, so that it is arithmetic. After Ulugh Beg's thoughts entered Indonesia, the early Moon reckoning system in Indonesia developed into haqiqi taqribi, which was pioneered by the Book of Sullamun Nayyraen. However, the influence of Ulugh Beg's thought in the Book of Sullamun Nayyraen is limited to the Astronomy table and not to the algorithm for determining the beginning of the Moon. The Ulugh Beg reckoning system is categorized as reckoning haqiqi bit tahqiq because in finding the time of ijtima 'the difference in ecliptic longitude of the Moon and the Sun is actually then divided by speed. Furthermore, the Ulugh Beg reckoning model uses the spherical triangle formula in finding the height of the new moon. In Zij Ulugh Beg and the Book of Sullamun Nayyraen there are similarities and differences. The equation lies in the average positioning table of the Moon and the Sun. While the difference lies in the correction term and ta'dil value (correction of the position of the Moon and Sun). The Sullamun Nayyraen table simplifies Zij Ulugh Beg in terms of the data used. The Ulugh Beg data reached seconds, while the Sullamun Nayyraen data only reached minutes. The elements used in Zij Ulugh Beg and Sullamun Nayyraen are additions and subtractions. Additions in the Book of Sullamun Nayyraen namely al-Alamah and al-Hishsah while the subtraction of the elements markaz moon, ra’sun and wasath. While for the results of the reckoning of ijtima time 'and hilal height between Zij Ulugh Beg and Sullamun Nayyraen, Zij Ulugh Beg produces ijtima time' and hilal height which are closer to the results of contemporary calculations. Difference for time ijtima 'is in units of minutes that is 〖 0〗^j 〖 2〗^m 〖29〗^d then the hilal height is 〖 0〗^o 〖 24〗^' 〖31,38〗^" "in 1441 Hijriah whereas in 1442. The difference in the reckoning model was influenced by the reckoning system that developed when the Book of Sullamun Nayyraen was made that was still in an arithmetic pattern
Kulminasi bulan sebagai acuan titik koordinat bumi untuk penentuan arah kiblat
No full textTitik koordinat merupakan data yang sangat urgen dalam hal kajian perhitungan ilmu falak. Dianggap demikian karena data ini merupakan acuan utama markaz perhitungan dilakukan, sehingga selalu digunakan pada hampir semua perhitungan ilmu falak, seperti hisab arah kiblat, awal waktu shalat, awal bulan Kamariah dan waktu Gerhana. Ada beberapa metode untuk mendapatkan titik koordinat suatu tempat di permukaan Bumi, seperti menggunakan Tongkat Istiwa’, menggunakan aplikasi Google Earth dan Global Positioning System (GPS). Selain ketiga metode tersebut, ada metode alternatif lain yang dapat digunakan, yaitu metode penentuan titik koordinat dengan acuan kulminasi Bulan. Metode ini belum pernah tersentuh sama sekali mengingat formula yang dipakai merupakan hasil pemikiran penulis sendiri, mengadopsi formula yang sudah ada sebelumnya. Oleh karena itu, penulis tertarik dan merasa perlu menelitinya untuk membuktikan sekaligus menelisik kontruksi formula, tingkat akurasi dan implementasinya pada salah satu kajian perhitungan ilmu falak, yakni hisab arah kiblat, sebagai gambaran awal apakah metode ini benar-benar bisa digunakan acuan penentuan titik koordinat atau tidak. Berlandaskan hal tersebut, peneliti memilih dua rumusan masalah : 1) Bagaimana analisis metode penentuan titik koordinat Bumi dengan acuan kulminasi Bulan. 2) Bagaimana analisis tingkat akurasi metode penentuan titik koordinat Bumi dengan acuan kulminasi Bulan serta implementasinya terhadap arah kiblat. Jenis penelitian ini adalah penelitian kuantitatif dan eksperimen. Peneliti menggunakan teknik pengumpulan data berupa observasi dan dokumentasi. Data yang telah peneliti kumpulkan diolah secara deskriptif analitik matematis dan juga dianalisis secara komparatif terhadap hasil praktik metode lainnya. Kemudian ditarik kesimpulan tingkat akurasi dan implementasinya terhadap arah kiblat.
Kajian ini menghasilkan temuan bahwa metode penentuan titik koordinat dengan acuan kulminasi Bulan merupakan metode penggeseran dari metode kulminasi Matahari (Tongkat Istiwa’). Formulasi perhitungan lintang tempatnya menggunakan rumus yang sama dengan metode kulminasi Matahari, hanya digeser pada data Bulan saja. Sedangkan untuk formulasi perhitungan bujur tempat menggunakan sistem acuan waktu Bulan yang disebut dengan Local Apparent Lunar Time, di mana ketika Bulan berpotongan dengan meridian setempat selalu dihitung pukul 12 tepat. Metode ini menghasilkan lintang tempat bersifat geosentrik dan mempunyai tenggang waktu praktik yang terbatas hanya pada tanggal 9 hingga tanggal 20 bulan hijriyah. Kemudian hasil pengukuran titik koordinatnya menunjukkan nilai deviasi yang relatif kecil. Deviasi untuk lintang bernilai kisaran 5,64” hingga 5’ 19,22” dan untuk bujur tempat deviasinya antara 13,94” hingga 9’ 20,47”. Tak hanya itu, jika diimplementasikan dalam perhitungan azimut kiblat, hasil sudut simpangnya terhadap GPS mencapai nilai yang rendah yakni 6,97” hingga 3’ 15,98”, nilai ini sangat jauh dari batas toleransi arah kiblat. Sehingga hal ini membuktikan bahwa metode kulminasi Bulan dapat digunakan sebagai landasan pengambilan data titik koordinat untuk penentuan arah kiblat atau bahkan untuk penentuan lainnya berkaitan dengan kajian perhitungan ilmu falak dan astronomi.
ABSTRACT:
The point of the coordinates is the data urgent in study calculations of Islamic astronomy. Considesed so because this data is the main reference of location. So it always used almost all calculation of Islamic astronomy, like the direction of qibla, begening of prayer time, beginning of qamariah and time of eclipse. There are any method to get the point of the coordinates of a place on the surface of the earth, like using Google Earth and Global Positioning System (GPS), In addition to these three method there are any other alternative methods that can be used, that is determination of the point coordinate with the culmination of the moon. This method never been touched, cause this formula the result of thingking by author, adope from the formula that has been there before. Therefore, author interesting to do this research and feel need to examine to prove and probe the construction of formula, the accuracy and implementation one of study calculation of Islamic astronomy, namely calculation direction of qibla as a picture of the beginning of whether this method can actually used reference to the determination of the point coordinate or not. Based on this, the research choose two formulation of the problem : 1) How analysis of the determination of the earth with reference point with culmination of moon. 2) How the level of accuracy method determining the coordinates of the earth its implementation the direction of qibla. The kind of this research is quantitative and experimental research. Researches use data collection techniques of observation and documentation. The data that researchers have collected are processed by descriptive analytic mathematic and also analyzed comparatively against the results of the practice of the other method. Then drawn a conclusion the level of accuracy and its implementation against the direction of the qibla.
This study produced findings that method determining point of coordinate with reference the culmination of moon. Is the method of shifting from the culmination method of the sun (Istiwa’ Stick). Formulation the calculation of the latitude of the place use same formula with method of culmination of sun, just shifted in the data of moon. As for formulation calculation of the longitude of the place using system reference time of the moon, its called Local Apparent Lunar Time, where when the moon intersect with the local meridian always counted 12 o’clock. This method produced latitude are geocentric and have grace period of practices limited only on the 9th to 20th hijri month. Then the results of the measurement of point coordinates shows the value of the deviation in relative small. Deviations for latitude are in range of 5,64” to 5’ 19,22” and for longitude of the place the deviations between 13,49” to 9’ 20,47”. Not only that, if implemented in calculations azimuth of qibla, the result of the angle deviation to GPS reaches a low value 6,97” to 3’ 15,98”, this value is very far from the tolerance limit of the Qibla direction. It proved that method culmination of moon can be used as the foundation retrival of data coordinates of determining direction qibla or even for other determinations relating to astronomy
