194 research outputs found
SUBALTERNITAS TOKOH DIAH AYU DAN MAHARANI: ANTARA KUTUKAN DAN SENJATA
No full textThe story of “Kutukan Dapur” by Eka Kurniawan presents a colonial setting: Dutch colonialism and postcolonialism in the image of two characters, Diah Ayu and Maharani. Maharani is in patriarchal shackles, which is ingrained in her family life and social structure. Meanwhile, Diah Ayu is in the bonds of Dutch colonialism, which is brought back by the author. Both are in a subaltern position but in different conditions. Based on this description, this research asks two questions which are analyzed using Gayatri Spivak\u27s subaltern theory, (1) what the position of Diah Ayu and Maharani in "Kutukan Dapur" short story, and (2) how the subaltern is constructed through the efforts of the two characters to get out of that position is. The method used is qualitative. The narratives are classified and analyzed to understand the subaltern\u27s position and construction and its resistance efforts. This research indicates that Maharani and Diah Ayu are subalterns of Maharani dominated by patriarchy, while Diah Ayu is dominated by Dutch colonialism. Maharani fought back, but only with an idea or ideas. Unlike Diah Ayu, she is able to fight in a real form. However, as the author, Eka is trapped in a biased construction in addition to gender bias and representation. In subaltern studies, representation is only a tool towards more real domination. The two figures seem to be fighting against the power structure (colonial and patriarchal) but are still trapped in the dominance of the other.The story of “Kutukan Dapur” by Eka Kurniawan presents a colonial setting: Dutch colonialism and postcolonialism in the image of two characters, Diah Ayu and Maharani. Maharani is in patriarchal shackles, which is ingrained in her family life and social structure. Meanwhile, Diah Ayu is in the bonds of Dutch colonialism, which is brought back by the author. Both are in a subaltern position but in different conditions. Based on this description, this research asks two questions which are analyzed using Gayatri Spivak\u27s subaltern theory, (1) what the position of Diah Ayu and Maharani in "Kutukan Dapur" short story, and (2) how the subaltern is constructed through the efforts of the two characters to get out of that position is. The method used is qualitative. The narratives are classified and analyzed to understand the subaltern\u27s position and construction and its resistance efforts. This research indicates that Maharani and Diah Ayu are subalterns of Maharani dominated by patriarchy, while Diah Ayu is dominated by Dutch colonialism. Maharani fought back, but only with an idea or ideas. Unlike Diah Ayu, she is able to fight in a real form. However, as the author, Eka is trapped in a biased construction in addition to gender bias and representation. In subaltern studies, representation is only a tool towards more real domination. The two figures seem to be fighting against the power structure (colonial and patriarchal) but are still trapped in the dominance of the other
PENDAMPINGAN PIJAT BAYI DALAM MENURUNKAN STUNTING DI DESA BATUR TENGAH, KINTAMANI
No full textDesa Batur Tengah merupakan salah satu desa yang terletak di Kecamatan Kintamani, Kabupaten Bangli, Provinsi Bali. Berdasarkan data diperoleh bahwa Kintamani menjadi kecamatan penyumbang angka stunting tertinggi di Kabupaten Bangli. Mitra pengabdian adalah 10 orang ibu hamil di wilayah Desa Batur Tengah. berpusat pada ibu hamil karena ibu hamil yang nantinya akan menjadi tonggak dalam membantu mencegah stunting pada bayi. Kegiatan pengabdian dibagi menjadi tahapan persiapan, pelaksanaan serta evaluasi. Pada tahap pelaksanaan dilakukan dialog interakatif serta pendampingan pijat bayi pada mitra. Hasil yang didapatkan peningkatan pengetahuan mitra sebesar 39% serta peningkatan keterampilan mitra dalam melakukan pijat bayi. Selain itu diberikan penyerahan bantuan kepada mitra berupa minyak VCO serta matras untuk melakukan pijat bayi dan video tutorial untuk melakukan pijat bayi. Proses pelaksanaan pengabdian berjalan dengan baik
Sertifikat Pemakalah A case of imported Plasmodium Falciparum Chloroquine and Sulfadoxine-Pyrimethamine sensitive
No full textIn Situ Hybridization Pada Kanker Payudara
No full textKesulitan yang dijumpai pada penanganan kanker payudara adalah terjadinya kekambuhan atau relaps. Deteksi status HER2 pada pasien merupakan salah satu upaya untuk mendeteksi terjadinya relaps dan juga untuk menentukan jenis terapi yang ada diberikan. Ekspresi protein HER2 dapat dideteksi dengan immunohistochemistry (IHC), sedangkan mutasi gen HER2 dapat dideteksi dengan teknik in situ hybridization baik berupa fluorescence in situ hybridization (FISH) ataupun chromogenic in situ hybridization (CISH). Metode yang digunakan antara penggunaan CISH maupun FISH serupa. Hal yang membedakan antara keduanya adalah pada CISH pewarnaannya bersifat permanen dan terdapat gambaran back-ground. Kelebihan lain yang diperoleh pada aplikasi CISH adalah reaksi peroksidase yang terjadi dapat divisualisasikan pada mikroskop cahaya
In Situ Hybridization PADA KANKER PAYUDARA
No full textKesulitan yang dijumpai pada penanganan kanker payudara adalah terjadinya kekambuhan atau relaps. Deteksi status HER2 pada pasien merupakan salah satu upaya untuk mendeteksi terjadinya relaps dan juga untuk menentukan jenis terapi yang ada diberikan. Ekspresi protein HER2 dapat dideteksi dengan immunohistochemistry (IHC), sedangkan mutasi gen HER2 dapat dideteksi dengan teknik in situ hybridization baik berupa fluorescence in situ hybridization (FISH) ataupun chromogenic in situ hybridization (CISH). Metode yang digunakan antara penggunaan CISH maupun FISH serupa. Hal yang membedakan antara keduanya adalah pada CISH pewarnaannya bersifat permanen dan terdapat gambaran back-ground. Kelebihan lain yang diperoleh pada aplikasi CISH adalah reaksi peroksidase yang terjadi dapat divisualisasikan pada mikroskop cahaya. Kata kunci: kanker payudara, HER2, in situ hybridization, CISH, FIS
MODALITAS TSUMORI DALAM KALIMAT BAHASA JEPANG 日本語におけるモダリティ「つもり」
No full textABSTRACT
Pertiwi, Diah Mulya. 2017. “Structure and Meaning of Japanese Tsumori Modality”. Thesis. Department of Japanese Studies, Faculty of Humanities. Diponegoro University. Thesis supervisor Lina Rosliana, S.S., M.Hum.
This thesis discusses about “Structure and Meaning of Japanese Tsumori Modality”. The purpose of this thesis are to describe the structure; it also to explain about the meaning of Japanese tsumori modality.
The data of this research obtained from a online short stories “Aozora Bunko” and Online Japanese Newspaper “Asahi Shinbun”. The data were collected using note taking technique. The author used agih method to analyze the structure and the meaning of words; and the results of analysis are expressed in an informal way using ordinary words.
Based on the data analysis, the result showed that the tsumori modality as one of ishi modality that can be attached to verbs, adjectives or nouns. Tsumori is used to reveal the presence or absence of a person's intention to do a thing and whether the intention is accomplished or not, and indicate a belief and desire someone will a thing or action taken.
Keywords : tsumori, structure, meaning
Hallucination As Psychotic Symptom Reflected In Aronofsky’s Black Swan Movie (2010): A Psychoanalytic Approach
No full textSUMMARY
FITRIAYU DIAH HARINI. A320 080 206. HALLUCINATION AS
PSYCHOTIC SYMPTOM REFLECTED IN ARONOFSKY’S BLACK
SWAN MOVIE (2010): A PSYCHOANALYTIC APPROACH.
MUHAMMADIYAH UNIVERSITY OF SURAKARTA. RESEARCH
PAPER. 2012.
The major problem of this study is to reveal that hallucination can be a
psychotic symptom that caused by many problems based on the structural
elements and to analyze the play based on the psychoanalytic approach.
In analyzing Black Swan the writer uses qualitative method and
psychoanalytic approach. The object of the study is Aronofsky’s Black Swan
released 2010. The writer uses two kinds of data, namely primary and
secondary data source. The primary data is Black Swan. While secondary data
are the other data which have relationship with the study, such as some
biography of the author, the articles from internet, the books and the other
relevant information. The benefit of this study is that the research can enrich
knowledge of the researcher and other reader who have interest in literary
work on movie with a psychoanalytic approach.
Aronofsky in Black Swan shows that people have limitation in psyche
and they should have a balance between id, ego and superego to get
psychological health. Nina Sayers, as the major character describes and shows
the effects of psychological disorder in form of hallucination that closel
REFLEKSI NIIMI NANKICHI DALAM CERPEN HANANOKI MURA TO NUSUBITO TACHI 「花の木村と盗人たち」という短編小説における新美南吉の反射
No full textABSTRACT
Wati, Wilujeng Diah Asmara. 2018. “The Reflection of Niimi Nankichi in Hananoki Mura To Nusubito Tachi short story”, A thesis of Japanese Language and Culture, Faculty of Humanities, Diponegoro University. 1st thesis supervisor: Yuliani Rahmah, S.Pd.,M.Hum. 2nd thesis supervisor: Dewi Saraswati Sakariah, S.S.,M.Si.
Hananoki Mura to Nusubito Tachi is a short story who was written by Niimi Nankichi. This story is telling about a group of thieves who will do steal in a village. But, they finally realize to change be a better person because of touched by the boy and murayakunin character’s kindness.
The aim of this research are to analyse intrinsic element of Hananoki Mura To Nusubito Tachi short story and to explain how far the author reflected himself on that short story. The method which used in this research is library study method. The theories which used in this research are Structuralism Theory and Expressive Approach Theory.
The Result of this research show that the authors reflected himself on the main character and background of that short story. Besides that, Niimi Nankichi reflected how lonely he is in that story.
Keywords: Hananoki Mura To Nusubito Tachi; Niimi Nankichi; Reflection; Expressive Approach
AKTIVITAS ANTIHIPERURISEMIA FRAKSI EKSTRAK ETANOL DAUN BELIMBING WULUH (Averrhoa bilimbi L.) PADA MENCIT HIPERURISEMIA
No full textHiperurisemia merupakan keadaan dimana terjadi peningkatan kadar asam urat darah di atas normal. Daun belimbing wuluh (Averrhoa bilimbi L.) digunakan secara tradisional oleh masyarakat untuk mengobati hiperurisemia. Penelitian ini bertujuan untuk mengetahui aktivitas antihiperurisemia fraksi ekstrak etanol daun belimbing wuluh yang terdiri dari fraksi air, fraksi etil asetat dan fraksi n-heksan pada mencit hiperurisemia. Mencit terdiri dari 6 kelompok (normal, kontrol negatif, kontrol positif (allopurinol), fraksi n-heksan, fraksi air, dan fraksi etil asetat dosis 100 mg/kgBB). Mencit diinduksi hiperurisemia dengan makanan diet purin tinggi (MDPT). Fraksi diberikan secara peroral satu kali sehari selama 14 hari. Kadar asam urat diukur pada hari ke-15 dengan fotometer klinik. Hasil penelitian menunjukkan bahwa pemberian fraksi ekstrak etanol daun belimbing wuluh (Averrhoa bilimbi L.) yang terdiri dari fraksi n-heksan, fraksi air, dan fraksi etil asetat dapat menurunkan kadar asam urat mencit hiperurisemia secara signifikan (sig < 0,05), dimana aktifitas antihiperurisemia yang paling baik ditunjukkan oleh fraksi etil asetat daun belimbing wuluh
Truth and justice versus interdependence: competing modes of reconciliation. the case of Maluku, Indonesia
No full textTruth and justice has been applauded as the way to move on from a violent past. Yet, some postconflict societies managed to do so without the presence, or effective presence, of truth commissions and/or human rights trials. The question is why and how. I approach the question by looking at the case of Maluku, Indonesia, where post- communal conflict reconciliation processes took the interdependence path. Looking into the various meanings that Malukans assign to the term rekonsiliasi, as well as at the sites where interdependence is practiced: (1) ceremonial, (2) neighborhood, (3) functional-quotidian, and (4) narrative, I argue that three conditions, combined, allowed Malukans to opt for interdependence instead of truth and justice: (1) provokator narratives, (2) the idea that everyone is complicit, and (3) memories of peace, of being basudara. I also argue that interdependence work through three mechanisms: (1) emphasizing on social roles rather than religious identity, (2) providing space to symbolically display apologies and forgiveness and (3) creating focal points for peace.Ph.D.Includes bibliographical referencesby Diah Kusumaningru
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