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Upacara Penyembuhan penyakit Adat Balia Etnis Kaili Kota Palu Dalam Perspektif Hukum Islam
Full text linkAbstrak
ZAIFULLAH. 2013. “Upacara Penyembuhan penyakit Adat Balia Etnis Kaili Kota Palu Dalam Perspektif Hukum Islam” (dibimbing oleh Mahmud Tang dan Hasnawi Haris).
Penelitian ini bertujuan untuk (1) Mendeskripsikan proses pelaksanaan upacara penyembuhan adat Balia, (2) Menganalisis pandangan orang Islam terhadap upacara adat Balia etnis Kaili Sulawesi Tengah.
Penelitian ini bersifat deskriptif kualitatif dengan menggunakan metode pengumpulan data, observasi, wawancara dan dokumentasi sedangkan metode analisis data yang dipakai adalah reduksi data, pemaparan data, penarikan kesimpulan dan verifikasi.
Berdasarkan hasil penelitian ditemukan bahwa terdapat tiga unsur simbol instrumental tujuan dalam ritual pelaksanaan upacara penyembuhan penyakit adat Balia. (1) tahap persiapan, (2) moraro dan (3) syair vadi. Ditinjau dari perspektif hukum Islam pelaksanaan upacara penyembuhan penyakit adat Balia terbagi atas, petama makna dan simbol yang sesuai dengan syariat Islam yaitu, (1) persisapan jenis makanan, (2) Pohon tebu dan pisang dalam keadaan utuh ditanam sekitar tempat upacara adat (3) Parang (Taono) dan tampi (tombak) digunakan pada waktu menombak hewan korban (Moraro). Kedua Makna dan simbol yang tidak sesuai dengan syariat Islam yaitu, (1) Moraro Mempersiapkan hewan sebagai korban upacara dan menjadi sasaran tombak pada saat upacara adat Balia. (2) Syair vadi, yang digunakan sando sebagai bentuk pujian, doa-doa, atau permohonan kepada makhluk halus, roh leluhur atau dalam kepercayaan masyarakat etnis Kaili disebut dengan anitu.
Kata Kunci : Upacara Adat, Balia, Persfektif, hukum Islam
Abstract
ZAIFULLAH. 2013. Balia Traditional Healing Ceremonies of Kaili Ethnics Palu City in Islamic Law Perspective (supervised by Mahmud Tang and. Hasnawi Haris).
The study aimed at (1) describing the process of the implementation of Balia traditional healing ceremonies and (2) analyzing Islamic perspective on Balia traditional ceremonies of Kaili ethnics in Central Sulawesi.
This study was a descriptive qualitative which employed observation, interview, and documentation methods in collecting the data. Data were analyzed by conducting data reduction, data display, conclusion, and verification.
The results discovered that there were three elements of instrumental symbols of objectives in the implementation of Balia traditional healing ceremonies. (1) phase was preparation. (2) was moraro, and (3) was vadi poem. Viewed from the Islamic perspective, the implementation of Balia traditional healing ceremonies consisted of the first, meaning and symbol according to Islamic Shari'a: (1) preparation of types of food, (2) sugar cane and banana were planted at the venue of ceremonies, (3) parang (chopper) and spear were used when moraro (animals) were killed. Second, meaning and symbol. not appropriate to Islamic Shari'a: (1) moraro, preparation of the animals as the ceremonial animals and the target of spear when the ceremony was conducted, (2) vadi poem, used as sando as the forms of appraisal, praying, or requesting to the spirits or ancestral spirits or what Kaili ethnics called as anitu.
Key word : Ceremonies, Balia, perspective, Islamic la
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koamabayili/VECTRON-author-checklist: VECTRON author checklist
No full textWe have done our best to complete the author checklist relating to the use of animals in the hut study. Note that the objective for the hut study was to evaluate the IRS treatment applications for residual efficacy against Anopheles mosquitoes, including the local An. coluzzii mosquito population. Cows were only used to attract mosquitoes into the huts and no tests were carried out directly on the cows. The author checklist is intended for use with studies where experiments are carried out on animals, which is why we have had such difficulty in completing this for the hut study, as many of the questions do not relate to how the cows were used
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