1,720,965 research outputs found
HUKUM POLIGAMI MENURUT SITI MUSDAH MULIA
Full text linkPoligami merupakan salah satu masalah klasik tapi masih hangat dan nyata untuk dibicarakan. Karena isu poligami selalu kontroversial subur menuai pro dan kontra dalam kehidupan manusia, paling tidak di kalangan umat Islam sendiri. Bahkan Poligami dalam Islam menimbulkan hujatan dari kalangan nonMuslim dan mendiskreditkan Islam. Dengan berdasarkan pada dalil QS al-Nisa: 4 bagian 3, sekitar empat belas abad, opini ilmiah yang dominan atau misi berpikir berpoligami dalam Islam adalah sunnah dilakukan. Hingga akhirnya pemikiran baru muncul dan poligami digugat oleh para pemimpin reformis Islam, yaitu sejalan dengan periode kebangkitan Islam di abad ke-15 atau awal abad kedua puluh. Menurut Musdah Mulia, poligami adalah haram lighairihi. Kontan saja pemikiran hukum Musdah Mulia ini diprotes. Penelitian ini tidak dimaksudkan untuk melihat dan atau membenarkan pro atau tidak, tapi secara akademis akan menganalisis kerangka metodologis dari pemikiran Musdah Mulia
RADIKALISME AGAMA PERSPEKTIF AL-QURÔÇÖAN DAN KONSELING
No full textThe term of radicalism often intersects with religion and not only on certain religions, but all the major religions in the world experience it. The radical actions that took place in the last few years in the name of Islam have tarnished Islam. Islam is a religion that teaches  the importance of peace, ramatallilalamin, prohibits the acts of coercion in embracing religion, emphasizes tolerance, respects differences and does not justify acts of violence. Psychologically, the root cause of radical action is due to dissatisfaction with reality and accompanied by enthusiasm to make changes in its own way and principles. Anti-radicals behavior emerge, treatment counseling through the process of disputing, cognitive restructuring and reframing based on Islamic values
Community Preferences to Perform Marriages at Home After The Issuance of Government Regulation No. 48 Of 2014
Full text linkThe Government Regulation No. 48 of 2014 concerning Tariffs for Non-Tax State Revenues that apply to the Ministry of Religion, among others, stipulates that the cost of registering marriages performed at the religious affairs office (RAO) on working days and hours is zero rupiah (free), whereas if a married is performed at home, it is subject to a fee of IDR 600,000. In fact, many people still perform marriages at home. Against this phenomenon, there are two interesting problems to study. First, how is public knowledge about the Government Regulation No. 48 of 2014? Second, what are the reasons beyond people's preferences for marriages at home instead of at RAO? This study belonged to empirical socio-legal research in the form of field research and applied a qualitative descriptive analysis method. The conclusion of this study fell into two. First, there were still many people who did not know and understood the Government Regulation No. 48 of 2014. The things that underlined people's preferences for marriages at home entailed views and beliefs of the marriage sacredness, tradition or custom, self-respect, avoiding negative images, limited RAO’s facilities, convenience, the distance of RAO, and time efficiency
Kecenderungan ‘Aisyah R.A dalam Istinbȃth Hadis-Hadis Ahkȃm
No full textThe Tendency of ‘Aisyah R.A in the Istinbȃth of Ahkȃm HadithsAisyah binti Abu Bakar r.a., was not only known as the wife of the Prophet PBUH, but also recognized as an intelligent female companion who narrated many hadiths and issued legal fatwas. Her fatwas were not infrequently different from other companions of the Prophet. The focus of this research object was the hadiths of ahkâm contained in several fatwas of Aisyah r.a. The purpose of this research was to reveal the tendency of the istinbâth of Aisyah r.a in analyzing the ahkâm hadiths. This research was qualitative descriptive, using the analytical methods of istinbâth theory and fiqh al-hadîs. The conclusion of this research extended to: first, that Aisyah not only witnessed many of the Prophet's traditions, but also tended to be critical and rational in understanding them. Second, between critical and rational attitudes could be seen in the use of semantic analysis of the meaning of a lafazh, historical and contextual, in the sense of social situations and conditions underlying the emergence of a hadith of the Prophet, or changes in social conditions that occurred at that time. Therefore, the tendency to the istinbâth of Aisyah was more likely to be bil al-ra'y
Implementasi Hak dan Kewajiban Istri Bagi Wanita Karir di Kantor Kementerian Agama Kota Lubuklinggau Menurut Undang-Undang Perkawinan 1974 dan Kompilasi Hukum Islam(Analisis Normatif-Sosiologis)
No full textThis study focuses on discussing the Islamic view of career women, and the implementation of the rights and obligations of wives for career women of female state civil servants, at the Ministry of Religion Office of Lubuklinggau City. The spectrum that is highlighted, of course, explores the position of Career Women, whether they can carry out their obligations in a balanced way, both as wives and as ASN employees. This study uses sociological normative analysis. This normative analysis uses a study approach that examines a problem that arises by referring to religious benchmarks. In this study, the author also refers to the Marriage Law in Indonesia and the Compilation of Islamic Law. The findings in this study indicate that the wife's next obligation is to organize and manage daily household needs as well as possible. From the data above, the wife's responsibilities as stated in the Compilation of Islamic Law in Indonesia for wives who have the status of ASN at the Ministry of Religion of the City of Lubuklinggau have not been implemented properly. The wife has not fully done household chores, starting from taking care of the house, shopping for the house, cooking, or arranging the entire layout of the house is not fully done by the wife, but still involves household assistants and most of them cooperate with each other in household chores, both in terms of household chores. raising children, educating or doing housewor
Pengelolaan Zakat Di Daarut Tauhiid Kota Lubuklinggau Dalam Tinjauan Undang – Undang Nomor 23 Tahun 2011 Tentang Pengelolaan Zakat
Full text linkThe purpose of this study is to find out the management of Zakat, Infak and Sadaqah in Daarut Tauhiid Peduli Lubuklinggau and the perspective of Law No. 23 of 2011  as the basis for the presence of the Amil Zakat Institution (LAZ) Daarut Tauhiid Peduli Lubuklinggau City. The method used in this study is a qualitative method. Data collection was carried out using field research observations, interviews and documentation at the Amil Zakat Daarut Tauhiid Lubuklinggau Institute. The collected data is then analyzed using descriptive analysis, reduced, then dissented or inferred. The results of the study are the management of zakat, infak and alms at the Daarut Tauhiid Peduli Lubuklinggau amil zakat institution in terms of collection, distribution, utilization, has referred to Law No. 23 of 2011.  This is based on the periority scale by paying attention to equity, justice and territoriality. Meanwhile, the utilization of zakat has also been distributed for several program developments such as productive efforts on the economic pillar, namely resilient villages so that it becomes an added value for the existence of the Amil Zakat Daarut Tauhiid Peduli Lubuklinggau Institution to become the community's choice in zakat management
Protecting Child Labor Rights: Maqasid Sharia Framework and Policy Recommendations
No full textChild labor remains a significant issue in contemporary society despite existing legal frameworks aimed at protecting children's rights. This study presents an original approach by applying the principles of Maqasid Syariah to evaluate and strengthen child protection laws in Indonesia, specifically Law No. 35 of 2014 on Child Protection. The objectives of this research are to assess the effectiveness of the current legal framework in protecting child workers, identify its limitations, and explore how Maqasid Syariah principles can enhance these laws. The research employs a qualitative method, utilizing literature reviews and legal analysis to evaluate the existing legal framework and propose improvements based on Maqasid Syariah principles. Empirical findings reveal several limitations in the current legislation, including inconsistent implementation and enforcement, resource constraints, lack of coordination among stakeholders, insufficient awareness and education about children's rights, and the need to address the root causes of child labor, such as poverty and socio-economic inequalities. The practical implications of this study include recommendations to prioritize education, enforce strict labor protection regulations, enhance community training and awareness, encourage multi-stakeholder cooperation, and conduct regular monitoring and evaluation of child protection policies and programs. The study also highlights the importance of using the hierarchy of five protections (religion, life, intellect, lineage, and property) as indicators in evaluating child protection. By adopting a holistic approach grounded in Maqasid Syariah, this study proposes a new theoretical framework to integrate these principles with contemporary child protection laws. This offers a promising avenue for enhancing the effectiveness of child labor policies globally, ensuring that children grow up in a safe, healthy, and supportive environment, free from exploitation and hazardous working conditions
Telaah Kajian Urf terhadap Kebiasaan Wanita Berhias Saat Menghadiri Pesta Pernikahan Di Kecamatan Kotapadang
Full text linkThe purpose of this study is to answer the question of how to study urf on the habits of decorated women when attending weddings in Kotapadang District. Research methods used in empirical juridical research. Based on urf's review of the motivations of women's habits in decoration, it is seen from good motivation, one of which is to increase self-confidence, maintain the dignity of the husband, and appreciate the invitee, and see that the wedding party is a very special moment where many people gather, so in urf's view it is permissible because it provides good benefits and there is no prohibition to decorate as long as the decoration is in accordance with ekika the decoration of Islamic Shari'a. by not opening the aurat nor exaggerating and not showing the jewelry he wears other than what can be seen. The custom of decorated women while attending weddings is included in the Al-'urf al-'amali/fi'li
Implementasi Hadhanah Pada Keluarga Pra Sejahtera (Di Kelurahan Talang Ulu Kabupaten Rejang Lebong)
Full text linkThe role of hadhanah is very important in a family, especially underprivileged families who are in the spotlight of researchers. However, based on facts on the ground, it shows that pre-prosperous families have not implemented hadhanah properly. Therefore, further research is needed to find out how the understanding of underprivileged families in Talang Ulu Village, Rejang Lebong Regency about hadhanah, how to implement hadhanah in underprivileged families in Talang Ulu Village, Rejang Lebong Regency. This type of research is a qualitative field research. The data sources in this study are primary data sources, secondary data sources and tertiary data sources. The data collection techniques of this research were observation, interviews and documentation. The results showed that understanding of hadhanah by pre-prosperous families was quite good, as seen from the results of the study which showed that understanding ofhadhanah is an obligation of both parents, and if it is not implemented, it includes people who sin for wasting their children, will plunge the child on things that can damage the child's religion. The implementation of hadhanah in underprivileged families in Talang Ulu Village, Rejang Lebong Regency has not been implemented properly, it can be seen that parents let their children leave the house at sunset, let their children leave the five daily prayers on purpose, and do not supervise children's interactions which results in children who pregnant out of wedlock and must marry underage. Parents and families should set an example from themselves for their children, if parents do good things it will be an example and role model for children and become a good habit for the child
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