23 research outputs found
Effect of Wood Extractives on Calorific Value
Get PDFThe calorific value is a parameter of palm biomass to determine its energy value. Extractives of wood is one of the factors that affect the calorific value. This study aimed to prove the positive effect of extractives on increasing calorific value by identifying the effect of adding extractives on low calorific value biomass. The study used three species wood energy, i.e., Calliandra calothyrsus, Gliricidia sepium, and Leucaena leucocephala. The soxhlet extraction was carried out to isolate extractives from sample. The calorific value sample and residue after extraction were analyzed to evaluate the changes of calorific value due to loss of extractives. The effect of extractives on the calorific value was confirmed by adding wood extractives to the palm biomass. The results showed that the extraction process reduced calorific value of residue ranging from 2.63 to 5.88%, and the bark it ranged from 5.52 to 6.70%. The addition of wood extractives to palm biomass increased the calorific value about 5.86-10.33%, while the addition of extractives from bark increase the calorific value by 6.45-9.05%. Based on the results of these studies prove that extractives have a positive effect on increasing the calorific value and can be used as an additive to increase the calorific value of biomass
Characterization of Surface Active Shell Charcoal Nyamplung Seeds (Calophyllum inophyllum Linn)
Get PDFCharacterization of Surface Active Shell Charcoal Nyamplung Seeds (Calophyllum inophyllum Linn). Chemical and physical activation of nyamplung shell with 0%, 5%, and 10% H3PO4 for 60 and 120 minutes has been carried out to prepare activated charcoal. The purpose of this experiment was to look into the characteristic of nyamplung shell activated charcoal surface. Nyamplung shell was carbonized into charcoal, then activated by immersion in H3PO4 solution using 0%, 5% and 10%, for 24 hours, and heated in retort at two temperatures (700 and 800 oC) and two duration (60 and 120 minutes). The material were characterized by fourier transform infra red (FTIR), scaning electron microscope (SEM) and X-ray diffraction (XRD). The FTIR spectrum show that activated charcoal has OH, C-H, C-O and C=C bonds. The bonds of OH and C-O indicated that the treatment was produced polar activated charcoal. The porous texture was influenced by H3PO4 concentration. The porous with dimension \u3c5 \u3eμ being predominant at low concentration of H3PO4 (0% and 5%) but larger amount of H3PO4 (10%) produced wide pore with dimension \u3e5 μ
Jual beli Chip Poker secara online perspektif konsep jual beli madzhab Syafi`i
Get PDFINDONESIA :
Facebook merupakan salah satu sosial media yang telah menyebarluas keberbagai kalangan. Mulai dari proses komunikasi, pertemanan maupun bisnis. Fitur yang sering digunakan oleh pengguna facebook adalah fitur game, salah satunya game poker zynga. Pada permainan ini nantinya gamer dapat melakukan jual beli dengan menggunakan chip sebagai objeknya lalu di tukar dengan uang asli. Pada kasus jual beli chip poker secara online ini barang yang diperjualbelikan “Seolah-olah” seperti barang taruhan di dunia maya. Sebagaimana jual beli bahwa objeknya harus memiliki manfaat secara syariat. Dengan demikian bahwa apakah proses jual beli ini tergolong unsur gharar dan maisir didalamnya walaupun dalam permainannya hanya bersifat fiktif.
Mengacu pada permasalahan diatas, ada beberapa masalah yang memerlukan pembahasan yang mendalam. Pertama, Bagaimana mekanisme jual beli chip game zynga poker online melalui facebook? Dan kedua, Bagaimana pandangan madzhab Syafi`i tentang jual beli chip poker online melalui facebook?
Penelitian ini merupakan penelitian normatif, yaitu penelitian yang menggunakan bahan-bahan dari peraturan-peraturan tertulis atau bahan hukum normatif lainnya. Penulis menggunakan pendekatan konseptual, yaitu pendekatan yang beranjak dari pandangan-pandangan dan doktrin-doktrin yang berkembang didalam ilmu hukum dan agama, dalam hal ini penulis mengacu pada pandangan Imam Syafi`i sebagai pendiri madzhab Syafi`i.
Penelitian ini berkesimpulan bahwa jual beli chip poker online ini bisa dilakukan melalui 2 cara, pertama melalui zynga sebagai penyedia resmi game poker online tersebut, dan kedua melalui sesama pemain yang memiliki chip. Praktek jual beli chip poker ini perspektif madzhab Syafi`i tidak sah, dikarenakan mengandung unsur gharar dan juga Maisir.
EMGLISH :
Facebook is one of the social media that has spread the keberbagai circles. Starting from the process of communication, friendship and business. A feature that is often used by facebook users is a feature game, one of them zynga poker game. In this game later gamers can make buying and selling by using the chip as the object and then in exchange with the original money. In the case of buying and selling online poker chips are goods that are traded "As if" like betting goods in cyberspace. As the sale and purchase that the object must have the benefits of the Shari'a. Thus, whether the buying and selling process is classified as gharar and maisir elements in it even in the game is only fictitious.
Referring to the above problem, there are some problems that require a deep discussion. First, how the mechanism of buying and selling game chips zynga poker online through facebook? And second, What is Shafi'i's view about buying and selling online poker chips through facebook?.
This research is normative research, that is research which use material from written regulations or other normative law material. The author uses a conceptual approach, the approach that moved from the views and doctrines that developed in the science of law and religion, in this case the author refers to the view of Imam Shafi`i as the founder of Shafi'i madhhab.
This study concludes that the online poker chip sales can be done through 2 ways, the first through zynga as the official provider of online poker game, and second through fellow players who have the chip. The practice of buying and selling poker chips is the perspective of Shafi'i madhhab not valid, because it contains elements of gharar and also Maisi
Aktivitas Anti Jamur 2,3-dihidroksipentadekanoat dari Kayu Mahalilis (Palaquium sp.)
Get PDFThe objectives of this research were to evaluate the extractive content of hartdwood of mahalilis wood (palaquium sp.) and identification of bio-acttve compounds wood decay fungi. Mahalilis wood was macerated with MeOH and then partitioned in stages wiht the n-hexane, CHCI31 EtOAc and n-BuOH, respectively. The result of antifungal test, show the most active 14 fraction CHCl3 comparedfraction and negative controls (CCB and itraconazole). Purification of CHCl3 fraction was column chromatographedproduced five fraction (M-I-M-5). TheM2 active fraction shown inhibited the growth to Schizophyllum communeFries withIC(so) is 56ppm and Pleurotus ostreatus with IC(so)= 55 ppm. The M2 fraction of dark brownish yellow color oil, was identified by LC-MS and IH NMR, as 2,3-dihydroxypropylpentadecanoate.Key words: Palaquium sp., antifungal, Schizophyllumcommune Fries, Pleurotus ostreatus, 2,3-dihydroxypropylpentadecanote
STRATEGI KOPING KOMUNITAS PEDULI SKIZOFRENIA INDONESIA (KPSI) SIMPUL MALANG BERBASIS KELOMPOK DUKUNGAN (PEER SUPPORT GROUP)
No full textThis research aims to determine the coping carried out by KPSI Malang based on support groups. This research uses a qualitative approach, with observation, interview and documentation techniques. The subjects of this research were four people who were willing to be interviewed. The result of this research is that the application of the Peer Support Group Program is a coping strategy for KPSI Simpul Malang in handling the problems of people with schizophrenia (ODS). In its implementation, KPSI Simpul Malang uses Emotional Focused Coping (EFC). Emotion Focused Coping (EFC) is a form of coping that aims to regulate emotional responses to stressful situations. Individuals can control their emotional responses using behavior and cognition. Support groups are very suitable for handling ODS problems by controlling emotions with cognitive behavior. Coping behavior oriented towards Emotional Focused Coping in the implementation of the KPSI Simpul Malang Peer Support Group program has a coping classification. The classification of coping in this Peer Support Group is Positive Reapracial. After analyzing data from interviews and fact findings that the author obtained in the field, the author drew the conclusion that providing Peer Support Groups to People with Schizophrenia (ODS) can help their mental health. The positive impact of the Peer Support Group is, creating a feeling of being appreciated and loved, more enthusiastic and enthusiastic in carrying out daily activities and habits as well as an independent step forward in topics that are characterized by a sense of responsibility that arises when completing the assigned tasks
ANALISIS KEPUASAN PELANGGAN MENGGUNAKAN METODE IMPORTANCE PERFORMANCE ANALYSIS (IPA) DAN QUALITY FUNCTION DEPLOYMENT (QFD) PADA PERUSAHAAN PENYEDIA JASA PROPERTI
No full textJika membutuhkan abstrak atau isi jurnal silakan menghubungi author melalui email [email protected] atau [email protected]
ANALISIS KONSEPSI DAN MAKNA BUSANA SANTRI PUTRA PONDOK PESANTREN SALAFIYAH SYAFI’IYAH SUKOREJO
Get PDFThis article reveals the concept of Islamic boarding schools towards the clothing of students at the Salafiyah Syafi\u27iyah Sukorejo Situbondo Islamic Boarding School and the meaning of communication of clothing used by some students that do not meet customary norms. Islamic boarding schools are the oldest educational institutions in Indonesia that still exist and consistently teach and practice Islamic teachings. Including one of them about the practice of student clothing. In 2016, the author saw at the Salafiyah Syafi\u27iyah Sukorejo Islamic Boarding School there was a phenomenon of the clothing style of some students that did not comply with customary norms of the Islamic boarding school. The portrait of the clothing style of male students was seen to be influenced by foreign culture. Especially those that dominate European clothing styles or what are Vol. 7 No. 1 Januari 2025263 | J U R N A L K O M U N I K A S I D A N K O N S E L I N G I S L A Moften known as western clothing styles. Starting from clothes (t-shirts) with skull pictures, pictures of women without hijab, wearing pencil pants and also some wearing necklaces. Even though the Islamic boarding school has provided clear rules and is reinforced by a circular from the Islamic boarding school management. This study focuses on qualitative data processing with field research. This type of research is descriptive, describing research questions that contain answers about the phenomenon of the dress code of male students of the Salafiyah Syafi\u27iyah Sukorejo Situbondo Islamic Boarding School in 2016. The results are that the minimum standard of dress of students of the Salafiyah Syafi\u27iyah Sukorejo Situbondo Islamic Boarding School is 3, namely covering the aurat, not tasabbuh and following the norms of the pesantren. The meaning of communication displayed by students who do not wear clothes according to the norms of the pesantren is 2, namely depicting identity and imitating because of trends
MENSTRUAL BLOOD PROBLEMS IN DETERMINING BID'IY DIVORCE
No full textPhenomenon that occurs in society, many women who have come to know and understand about blood, this situation is very worrying because it can affect many things. One of them is divorce, where the condition of the woman who is being served affects whether or not her husband can release the divorce. The essence of the problem that the author wants to explore is the criteria for menstrual blood in the perspective of fiqh syafi`iyah and the relationship between blood and talak bid`iy in the perspective of syafi`iyyah fiqh. This research is a library research using descriptive analysis method and qualitative approach. Regarding data sources, the author only needs written data sources, namely by referring to primary and secondary sources. The primary sources of the book al-Mahalli (Kanz al-Raghibin `ala Syarh Minhaj al-Thalibin), Fath al-Wahab, Hasyiah Bujairimi` Alal-Khathiib. Meanwhile, the secondary sources of the authors take from the data that the authors search through online media or the internet. The results that the authors found; First, that blood has several criteria according to the review of fiqh shafi`iyah, these criteria are based on the age of the woman, the validity period, the character of the blood that is born which is stronger and weaker, and the condition of bleeding is normal and abnormal. Second, menstrual blood has a close relationship with bid`iy talak, because talak is only classified as bid`iy, if a person mentions his wife is right during menstruation, if it is not right during menstruation, then talak is dropped from bid`iy divorce. The author really hopes that the study that the author has described can be made new for women in particular and Muslims in general
ANALISIS PENGARUH KOMPENSASI, MOTIVASI KERJA DAN LINGKUNGAN KERJA TERHADAP KINERJA PEGAWAI DENGAN METODE SEM
No full textJika membutuhkan abstrak atau isi jurnal silahkan menghubungi author melalui [email protected]), [email protected]), [email protected])Terima kasi
Ketentuan Masa ‘Iddah Wanita Hamil Yang Diceraikan Qobla Dukhul Menurut Mazhab Hanafi dan Syafi’i
Get PDFThis study aims to protect and prevent the author, especially Muslims in general, from falling into the practices prohibited by Islam and to be able to understand the \u27iddah regulations for divorced pregnant women to find out when the qobla dukhul occurred, which in this case the author is from the Hanafi school From the perspective of Shafiyi. The reason why the author only gives the views of the Hanafi and Shafi’i schools is that only these two schools believe that women who become pregnant through adultery can marry without waiting for the birth of a child. Her fetus. The research method used in this work is a qualitative method, which belongs to the type of library research (library research). Research analysis shows that Islam is a perfect religion and Allah has ordained everything that is good for the servant. An example in this case is how Islam strictly forbids adultery among its people, this is for the protection of Maqasid Sharia, one of which is to protect future generations. Also, the period of \u27iddah for a pregnant woman divorced from Qobla Dukhul is determined according to the Hanafi and Syafi\u27i schools, so in this case the two schools of thought differ in the meaning of Qobla Dukhul, which may have legal implications. Therefore, the two schools of thought hardly differ in their determination.Keywords: The period of \u27Iddah; Qobla Dukhul; Hanafi; Shafi\u27i AbstrakPenelitian ini bertujuan untuk menjaga dan mencegah diri penulis secara khusus dan kaum muslimin secara umum agar tidak terjatuh pada perbuatan yang diharamkan oleh Islam serta dapat mengetahui ketentuan ‘iddah wanita hamil yang diceraikan apabila terjadi qobla dukhul, yang dalam hal ini penulis ambil dari perspektif mazhab Hanafi dan Syafi’i. Adapun alasan penulis hanya mencukupkan perspektif mazhab Hanafi dan Syafi’i adalah karena hanya kedua mazhab inilah yang memandang bahwa wanita yang hamil karena sebab zina maka ia boleh dinikahi tanpa harus menunggu lahirnya janin yang ia kandung. Metode penelitian yang digunakan dalam skripsi ini adalah metode Kualitatif, dengan jenis penelitian kepustakaan (Library Research). Analisa penelitian menunjukkan bahwa Islam adalah agama yang sempurna, sehingga segala hal yang merupakan hal baik bagi seoang hamba menurut Allah telah diatur dengan sedemikian rupa. Sebagai contoh dalam hal ini adalah bagaimana Islam itu melarang keras ummatnya melakukan zina, hal ini untuk menjaga maqashid syari’ah yang mana salah satunya adalah untuk menjaga keturunan. Begitu pula tentang penentuan masa ‘iddah wanita hamil yang diceraikan qobla dukhul menurut mazhab Hanafi dan Syafi’i, maka dalam hal ini kedua mazhab tersebut berbeda pandangan dalam maksud dari qobla dukhul yang dapat berimplikasi hukum, sehingga dalam penentuannya ada sedikit perbedaan pandangan antara kedua mazhab tersebut.Kata kunci: Masa ‘Iddah; Qobla Dukhul; Hanafi; Syafi’
