302 research outputs found
Bruderschaftbuch zum Gebrauche der uralten Bruderschaft des H. Märtrers Sebastianus in der Stadtpfarrkirche zu S. Gangolph zu Trier
No full textVerfasset von Antonius Topp Pfarrern daselbstS. 313-316 als 113-116 bezeichnetIn Fraktu
Antonius Diogenes, Die unglaublichen Dinge jenseits von Thule
No full textThe Wonders Beyond Thule by Antonius Diogenes uniquely combines a range of themes, including aspects of a love story, fantastic journeys, and Pythagorean philosophy. The author reassembles this work, which has only been preserved through papyrus fragments as well as later authors’ accounts, into a new edition that offers detailed philological and interpretive commentary on all of the surviving descriptions and fragments
Links Between Antonius Diogenes and Petronius
No full textIn this paper I look at the different possible relationships between these two texts: that Antonius Diogenes may be aware of and use the Satyrica of Petronius, that Petronius may use Antonius Diogenes, and that the two texts may be separately influenced by a common Milesian-style source. These hypotheses and their consequences are weighed and examined: all remain possibilities and may be consistent with chronology and relationships to other texts.Ewen Bowie is E.P.Warren Praelector in Classics at Corpus Christi College, Oxford, and Professor of Classical Languages and Literature in the University of Oxford. He is the author of many papers on the ancient novel and associated topics, and is working on a commentary on Daphnis and Chloe
Antonius Andreae and Classical Culture
No full textTomás y Joaquín Carreras afirmaron (1943) que o bien el Scriptum super Metaphysicam Aristotelis
no era una obra genuina de Antonius Andreae († ca. 1333) o bien había sido objeto de interpolaciones
porque su autor manifiesta unos conocimientos de cultura clásica y una mentalidad propios del s. XV.
Actualmente los especialistas consideran que esta obra es auténtica de Andreae, pero ¿pudo ser objeto de interpolaciones? Solo un examen detallado de la tradición manuscrita e impresa permitirá en el futuro
responder definitivamente a esta pregunta. De momento este artículo analiza los conocimientos de cultura clásica manifestados en dicha obra y concluye que son compatibles con un autor de inicios del s. XIV.Tomàs and Joaquim Carreras stated (1943) that either the Scriptum super Metaphysicam Aristotelis
was not genuinely by Antonius Andreae († ca. 1333), or it was subjected to interpolations because its
author demonstrates knowledge of classical culture and a mentality characteristic of the fifteenth century.
Experts currently consider this work to be genuinely by Andreae; but could it also have been subjected
to interpolations? Only a detailed examination of the manuscript and printed tradition will, in the future,
allow this question to be answered definitively. For the moment, this article analyses the knowledge of
classical culture demonstrated in this work, and concludes that it is compatible with the knowledge available to an author from the beginning of the fourteenth century
Arnfried Antonius, coral diseases, and the AMLC
No full textThe study of coral diseases, coral pathogens, and the effects of diseases on tropical and subtropical coral reefs are all current, high-profile research areas. This interest has grown steadily since the first report of a coral disease in 1973. The author of this report was Arnfried Antonius and the publication was an abstract in the proceedings of a scientific meeting of the Association of Marine Laboratories of the Caribbean, or AMLC (then known as the Association of Island Marine Laboratories of the Caribbean). Since Antonius’ pioneering communication he continued working on coral diseases on reefs throughout the world, often documenting the first observation of a novel pathology in a novel location. Each of the coral diseases Antonius first described, in particular black band disease, is the subject of current and ongoing investigations addressing pathogens, etiology, and their effects on coral reefs. Many of the points and observations he made in his early papers are highly relevant to research today. This paper reviews aspects of Antonius’ early work, highlighting contributions he made that include the first in situ experimental studies aimed at discerning coral epizootiology and the first quantitative assessments of the role of environmental factors in coral disease. Antonius’ early findings are discussed in terms of relevant current controversies in this research areaEl estudio de las enfermedades de los corales, los patogenos de los corales y los efectos de estas enfermedades sobre los arrecifes tropicales y subtropicales son actualmente areas importantes de investigacion. El interés en este tema ha crecido continuamente desde el primer informe sobre una enfermedad de coral que se publico en 1973. El autor de este informe fue Arnfried Antonius y la publicacion fue un resumen en el Libro de Programa y Resumenes de la Decima Reunion de la Asociacion de Laboratorios Marinos Islenos del Caribe (conocida ahora como la Asociacion de Laboratorios Marinos del Caribe). Desde esta comunicacion pionera, Antonius siguio trabajando sobre las enfermedades de los corales en arrecifes alrededor del mundo, a menudo documentando la primera observacion de una nueva enfermedad en un nuevo lugar. Cada enfermedad de coral descrita por primera vez por Antonius es actualmente el objeto de investigaciones actuales en lo que se refiere a patogenos, ecologia de las enfermedades y los efectos sobre los arrecifes de coral. Muchas de las observaciones en sus trabajos tempranos siguen siendo relevantes en la investigacion actual. Este trabajo examinara ciertos aspectos de los estudios tempranos de Antonius sobre las enfermedades de los corales, poniendo de relieve sus contribuciones novedosas que incluyen los primeros experimentos in situ que tenian como objetivo el estudio de la etiologia de las enfermedades de los corales y los primeros analisis cuantitativos de la incidencia de las enfermedades de corales y de los patrones de distribución en funcion de los factores ambientales. Las contribuciones iniciales de Antonius se discuten en terminos de las controversias actuales sobre el tema
Antonius Andreae y la Cultura Clásica
No full textTomàs and Joaquim Carreras stated (1943) that either the Scriptum super Metaphysicam Aristoteliswas not genuinely by Antonius Andreae († ca. 1333), or it was subjected to interpolations because its author demonstrates knowledge of classical culture and a mentality characteristic of the fifteenth century.
Experts currently consider this work to be genuinely by Andreae; but could it also have been subjected to interpolations? Only a detailed examination of the manuscript and printed tradition will, in the future, allow this question to be answered definitively. For the moment, this article analyses the knowledge of classical culture demonstrated in this work, and concludes that it is compatible with the knowledge available to an author from the beginning of the fourteenth century.Tomás y Joaquín Carreras afirmaron (1943) que o bien el Scriptum super Metaphysicam Aristotelisno era una obra genuina de Antonius Andreae († ca.1333) o bien había sido objeto de interpolaciones porque su autor manifiesta unos conocimientos de cultura clásica y una mentalidad propios del s. XV. Actualmente los especialistas consideran que esta obra es auténtica de Andreae, pero ¿pudo ser objeto de interpolaciones? Solo un examen detallado de la tradición manuscrita e impresa permitará en el futuro responder definitivamente a esta pregunta. De momento este artículo analiza los conocimientos de cultura clásica manifestados en dicha obra y concluye que son compatibles con un autor de inicios del s. XIV
KAJIAN STILISTIKA PADA KUMPULAN PUISI SAPE’ JINGGA KARYA ANTONIUS TOTOK PRIYADI
No full textAbstract This study aims to describe the diction, style of language, and imagery contained in the collection of poetry Sape' Jingga by Antonius Totok Priyadi. The research method used is a descriptive method with a qualitative research form. The approach used is a stylistic approach. The data source of this research is a collection of poetry Sape' Jingga by Antonius Totok Priyadi which was written in 2015. The techniques and data collection tools used in this research are documentary studies and the researchers themselves. The data validity testing technique uses reference estimation, peer checking through discussion, and triangulation. The results of this study are about diction, language style and imagery contained in the collection of poetry Sape' Jingg by Antonius Totok Priyadi regarding data analysis carried out by determining the diction or word choice used by the author. The diction used includes the use of connotation, denotation, abstract, special, and vulgar words. The use of language style in the collection of Sape' Jingga poetry by Antonius Totok Priyadi includes hyperbole, personification, metaphor, smile, and repetition. The use of imagery in the collection of poetry Sape' Jingga by Antonius Totok Priyadi includes visual imagery, auditory imagery, movement imagery and olfactory imagery. Keywords: Diction, image, language style, poetry collection
Antonius Andreae y la cultura clásica / Antonius Andreae and Classical Culture
No full textTomàs and Joaquim Carreras stated (1943) that either the Scriptum super Metaphysicam Aristotelis was not genuinely by Antonius Andreae († ca. 1333), or it was subjected to interpolations because its author demonstrates knowledge of classical culture and a mentality characteristic of the fifteenth century. Experts currently consider this work to be genuinely by Andreae; but could it also have been subjected to interpolations? Only a detailed examination of the manuscript and printed tradition will, in the future, allow this question to be answered definitively. For the moment, this article analyses the knowledge of classical culture demonstrated in this work, and concludes that it is compatible with the knowledge available to an author from the beginning of the fourteenth century.</jats:p
A letter of Marcus Antonius Kappus to Eusebius Franciscus Kino (Sonora in 1690)
No full textThe life and work of the Slovene Jesuit, Marcus Antonius Kappus (1657 -1717) who, three centuries ago, worked as a missionary in Sonora, north-west Mexico, has, in recent years, been the subject of several short studies in Slovenia. In this journal, Professor Janez Stanonik has, so far, published five letters which Kappus sent home to his relatives and friends, and one letter which he sent to hi s friend in Vienna, as well as a study on the collection of poems (276 chronograms) in Latin, which Kappus published in Mexico City, in 1708, entitled IHS. Enthusiasmus sive solemnes ludi poetici. Prompted by the above publications, the author of this paper spent a month in Sonora while journeying in Mexico in 1991. In Archivo General de la Nación (the general Mexican archives) in Mexico City, he happened to find another letter written by Marcus Antonius Kappus
Memahami Memahami Komunitas Basis Gerejawi (KBG) di Paroki St. Antonius Kali, Keuskupan Manado
No full textThis article wants to look at the understanding of the Basic Ecclesiastical Community (KBG) in the parish of St. Antonius Kali. The author's interest in discussing this theme is because the KBG style of life has existed since the First Congregation (Acts 2 & 4). This style has been revived since the 1950s in Brazil, FABC 1990, SAGKI 2000 and specifically the Manado Diocesan Synod 2018. The problem studied is how the understanding and practice of KBG in the parish of St. Antonius Kali, Manado Diocese. In the explanation, the KBG theory is discussed, then the author uses qualitative-phenomenological research methods with observation and interview techniques. The field findings were analyzed using KBG theory. The author found that the KBG in Kali is known as the spiritual area. In practice, the spiritual area has the characteristics of KBG: local church base, local community base, lay empowerment base, apostolic base, transformative pastoral care base. The KBG aims to revive evangelical values so that they are manifested in life. One of the methods offered is FGD (Focus Group Discussion) to involve community participation.Tulisan ini hendak melihat pemahaman tentang Komunitas Basis Gerejawi (KBG) di paroki St. Antonius Kali. Ketertarikan penulis membahas tema ini karena corak hidup ber-KBG telah ada sejak Jemaat Pertama (Kis. 2 & 4). Corak ini dihidupkan kembali sejak tahun 1950-an di Brazil, FABC 1990, SAGKI 2000 dan secara khusus Sinode Keuskupan Manado 2018. Permasalahan yang dikaji yaitu bagaimana pemahaman dan praksis KBG di paroki St. Antonius Kali, Keuskupan Manado. Dalam penjelasan dibahas teori KBG, kemudian penulis menggunakan metode penelitian kualitatif-fenomenologis dengan teknik observasi dan wawancara. Hasil temuan lapangan dianalisis dengan teori KBG. Penulis menemukan bahwa KBG di Kali dikenal dengan nama wilayah rohani. Dalam prakteknya wilayah rohani memliki ciri-ciri KBG: basis gereja setempat, basis masyarakat setempat, basis pemberdayaan umat awam, basis kerasulan, basis reksa pastoral transformatif. KBG bertujuan menghidupkan nilai-nilai injili agar terejawantahkan dalam hidup. Salah satu cara yang ditawarkan yakni FGD (Focus Group Discussion) untuk melibatkan partisipasi umat.
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