36 research outputs found
The Applying of Hypothetical Learning Trajectory (HLT) on Comparison Material Using Nisab Zakat Theory toward The Student's Learning outcomes
No full textThe problems in learning mathematics, especially comparative material, have not combined with religious theory in the learning process. The merging of Knowledge , especially mathematics with the knowledge of religion is very important, because in addition to getting mathematics, the student will directly learn about the knowledge of religion. The comparative learning using the Nisab Zakat theory will encourage to bring out reasoning abilities and students think creatively, and innovative in solving the problem. The aims of the research is to find out how the influence of applying of HLT toward the student's reasoning on the third semester of Education of elementary teacher department in STKIP Muhammadiyah Bangka Belitung. The research method of this research is quasi-experimental design. Data collection techniques are tests with hypothesis testing using t-test statistical formula. The average value of pretest before HLT applied in learning is 64.7 with a minimum value of 49, and a maximum value of 75.8. While the value on the post-test after being applied to HLT obtained an average value of 86.4 with the minimum value of 67 and the maximum value of 100. Then with this it can be concluded that there is a positive effect of the application of HLT (Hypothetical Learning Trajectory) comparison material using the Nisab zakat theory on results Student learning mathematics comparison material.
The Quorum of Theft Limit in Islamic Jurisprudence
No full textThis article examines the views of the jurists of the four schools of thought about the value of the Islamic nisab in theft. The author reviewed Sharia texts and the views of jurists in a descriptive and analytical method. The reviews of jurists are different in determining the quorum that takes place in hand cutting. According to the majority of jurists, the completion of the nisab in hand cutting is a condition according to the indications of the Shariah texts and the consensus of the Companions. The amount of nisab in the Hanafi School is ten dirhams or one dinar. According to the Shafi\u27is, a quarter (1/4) of a dinar or what the price is a quarter of a dinar. Imam Malik considers the nisab to be a quarter of a dinar if the stolen property is gold and three dirhams, if it is silver, while most of the Hanbalis consider the nisab to be three dirhams or a quarter of a dinar and for some reasons. They refer to hadiths. Rajeh\u27s view is the view of the majority (Shafi\u27is, Malikis and Hanbalis) who consider the nisab to be a quarter of a dinar or three dirhams. What is obtained through this research is that the majority of jurists consider the existence of nisab of the stolen property as a condition, and they do not consider the amount of theft to be applicable if it is less than the nisab; However, they have two views in determining the nisab: the first view considers a quarter of a dinar or three dirhams as the nisab, and the second view considers the nisab to be one dinar or ten dirhams. The valid point of view, based on the validity and strength of the reasons, is the same point of view of the Republicans. Dinar and dirhams that are cut off must be multiplied
Nishab and How to Issue Professional Zakat in Islamic Law
No full textThe purpose of this study was to determine the nishab and how to issue professional zakat in Islamic law. This type of research uses library research. The data collection technique is carried out by the author by identifying themes or discourses from journals, theses from previous research results, the web (internet), or also data taken from other information related to the theme of this research to look for things in the form of notes, newspapers and and so on related to the research focus. The result of the research is that the professional zakat nishab according to the Fatwa of the Indonesian Ulema Council (MUI) is worth 85 grams of gold with the level of income zakat is 2.5%. How to issue professional zakat, namely net expenditure or net zakat, namely issuing zakat from assets that still reach the nisab after deducting it for daily basic needs, both food, housing, debt and other basic needs for the needs of himself, his family and those who are dependents. If the income after deducting basic needs still reaches the nisab, then zakat is obligatory, but if it does not reach the nisab, zakat is not obligatory. Gross expenditure, namely issuing zakat on gross income. That is, zakat income that reaches Translated from Indonesian to English - www.onlinedoctranslator.com Nisab of 85 grams of gold in a year, is issued 2.5% immediately upon receipt before deducting anything.
 
SINKRONISASI PERATURAN TENTANG PERHITUNGAN ZAKAT PROFESI DALAM PERATURAN PERUNDANG-UNDANGAN INDONESIA
No full textIncome zakat has been accommodated in Law No. 23 Year 2011 on Zakat Management and the calculation provisions are further regulated by the Minister of Religious Affairs Regulation. The institution that has the duty and function of managing zakat is Badan Amil Zakat Nasional (BAZNAS). n 2024 BAZNAS has issued BAZNAS Decree No. 1 of 2024 concerning the Nisab Value of Zakat on Income and Services in 2024. The provisions for calculating professional zakat in the BAZNAS Decree are different from the provisions in Minister of Religion Regulation No. 31 of 2019, especially regarding the nisab and the object of zakat, where the BAZNAS Decree explicitly states that the object of professional zakat is gross income, and the nisab of professional zakat can be calculated per month. Therefore, the author is interested in studying the harmony and efforts to synchronize the provisions for calculating professional zakat in the BAZNAS Decree with the statutory regulations above.
This research is normative legal research using interview data and literature related to professional zakat and regulatory synchronization. The approach used is a statutory regulation approach with data analysis using deductive techniques and then producing conclusions which are described descriptively analytic.
The result of this study concludes that the provision of income zakat nisab in BAZNAS Decree No. 1 of 2024, which is worth 85 gr of gold or equivalent to Rp.82,312,725.00 /year is in line with the opinion of Yusuf Qardawi, Muhammadiyah, Nahdlatul Ulama and MUI Fatwa. The provision on the rate of zakat of 2.5% is in line with the opinions of Yusuf Qardawi, Didin Hafidhuddin, Muhammadiyah, Nahdlatul Ulama, and MUI Fatwa. The provision on the object of income zakat from gross income and services is in line with the opinions of az-Zuhri and Auza'i, but not in line with the opinions of Yusuf Qardawi, Muhammadiyah, Nahdlatul Ulama, and Fatwa MUI. The stipulation of how to pay zakat when receiving salary is in line with the opinions of the scholars and the MUI fatwa. The synchronization effort made by BAZNAS can be seen through the history of the regulation starting from Decree No.
016/BP/BAZNAS/XII/2015 until the latest Decree No. 1 Year 2024 concerning the Nisab Value of Zakat on Income and Services in 2024. The provisions of income zakat in the latest BAZNAS Decree are in line with and do not contradict higher laws and regulations, especially PMA No. 31 of 2019. The provisions regarding the nisab per month and the object of income zakat from gross income are policy regulations to facilitate the collection of income zakat that deal with concrete issues in the field
REFORMULASI PERSENTASE ZAKAT MAL DALAM PMA NO 52 TAHUN 2014 PERSPEKTIF MAQASID ASY-SYARI‘AH IBN ‘ASYUR
No full textRegulasi pengelolaan zakat di Indonesia khususnya mengenai ketentuan persentase zakat mal diatur dalam PMA No.52 Tahun 2014 tentang ‚syarat dan tata cara penghitungan zakat mal dan zakat fitrah serta pendayagunaan zakat untuk usaha produktif.‛ Peraturan tersebut kemudian mengalami dua kali perubahan. Perubahan pertama melalui PMA No. 69 Tahun 2015 terkait dengan nisab zakat unta dan zakat kambing, sedangkan perubahan kedua melalui PMA No. 31 Tahun 2019 terkait zakat pendapatan dan jasa. Walaupun sudah mengalami dua kali perubahan, masih ditemukan beberapa ketentuan dalam persentase zakat mal yang tidak sesuai dengan kondisi masyarakat saat ini seperti pada ketentuan persentase zakat pendapatan dan jasa hanya sebesar 2,5% sedangkan pada zakat pertanian sebesar 5% dan 10%. Oleh sebab itu, ketentuan tersebut perlu adanya reformulasi dengan suatu kajian maqa>s}id asy-syari>’ah, karena penelitian ini belum ditemukan pada kajian sebelumnya. Sehingga hal ini menjadi suatu kebaruan (novelty) bagi penelitian ini. Adapun teori maqa>s}id Asy-Syari>’ah yang digunakan adalah maqa>s}id Asy-Syari>’ah Ibnu ‘Asyu>r karena terdapat pembahasan khusus tentang maqa>s}id al-kha>s}s}ah dalam muamalat yang di dalamnya termuat tujuan khusus disyariatkannya pembelanjaan harta (al-tas}arrufa>t al-ma>liyah). Dalam hal ini, zakat termasuk ke dalam kategori al-tas}arrufa>t al-ma>liyah karena pada hakekatnya zakat merupakan pendistribusian harta untuk kemaslahatan bersama.
Penelitian ini bertujuan untuk mereformulasi ketentuan persentase zakat mal dalam PMA No. 52 Tahun 2014. Jenis penelitian ini adalah penelitian pustaka (library research) dengan metode kualitatif dengan sifat penelitian deskriptif analitik. Pendekatan yang digunakan adalah pendekatan filosofis dengan teori maqāṣid asy-syarīah Ibnu „Āsyūr. Teknik pengumpulan data yang digunakan dalam penelitian ini adalah dengan menggunakan studi pustaka dari sumber primer dan sumber sekunder dengan cara membaca, menelaah, dan memahami.
Hasil penelitian ini menunjukkan bahwa dalam PMA No. 52 Tahun 2014 ditemukan beberapa ketentuan persentase dan nisab zakat mal yang kurang sesuai dengan kondisi saat ini sehingga perlu untuk direformulasi, yaitu 1) nisab zakat pertanian, 2) kadar persentase zakat penghasilan dan jasa, 3) kadar persentase zakat pertambangan, dan 4) nisab dan kadar persentase zakat perindustrian. Reformulasi yang dihasilkan adalah 1) nisab zakat pertanian yang semula menggunakan patokan senilai 653 kg gabah perlu dikaji ulang karena nilai tersebut terlau kecil ketika dijadikan nisab zakat pertanian, 2) persentase kadar zakat pendapatan dan jasa yang semula 2,5% perlu ditingkatkan untuk mewujudkan as-sama>hah dan ar-rawa>j dalam setiap ketentuan zakat, 3) persentase zakat pertambangan yang semula 2,5% perlu ditingkatkan untuk mewujudkan as-sama>hah dan ar-rawa>j dalam setiap ketentuan zakat, 4) dan nisab zakat perindustrian disamakan dengan nisab zakat emas yaitu senilai 85 gram emas sedangkan persentase zakat yang dikeluarkan yang sebelumnya 2,5% perlu ditingkatkan untuk mewujudkan as-sama>hah dan ar-rawa>j dalam setiap ketentuan zakat
A critical edition of Kitāb tuḥfat ḍhawī al-irab fī mushkil al-asmāʼ wa al-nisab by Abū al-Thanāʼ Maḥmūd b. Aḥmad b. Muḥammad, known as Ibn Khaṭīb al-Dahshah al-Ḥamawī (734-850/1349-1431) ; with introduction and notes
No full textThis thesis consists of a critical edition of Tuhfat dhawi al-irab fi mushkil al-asma' wa al-nisab by Abu al-Thana' Nur al-Din Mahm-ud b. Ahmad b. Muhammad known as Ibn Khatib al-Dahshah: an alphabetical dictionary which deals with the vocalization of the names and nisbas which occur in the three canonical hadith collections, namely the Sahihayn and the Muwatta' regardless of whether these names occur in the isnads or in the matn of these books. This work is divided into two parts, an introduction and the edition of the text. The first part consists of a biographical account of the author, his works and a review of the previously published edition of the Tuhfah. A study of the work comprising the author's sources, a discussion of his alleged carelessness in copying, his arrangement, the subject and the title of the work is undertaken. A description of the MSS and an account of the method of edition adopted is also given. The second part comprises a critical edition of the Tuhfah, depending on five MSS, with the necessary explanatory notes, indices and bibliography
M. I<scp>ZZI</scp> D<scp>IEN</scp>, <i>The Theory and the Practice of Market Law in Medieval Islam: A Study of</i> Kitab Nisab al-Ihtisab <i>of</i><sup>⊂</sup><i>Umar b. Muhammad al-Sunami</i> (Cambridge: Gibb Memorial Trust, 1997), Pp. 254. $99 cloth.
No full textThis is a confused and confusing book. The subtitle clearly suggests that the monograph is a study of Nisab al-Ihtisab, a treatise on hisba written by the subcontinental Hanafite jurist Sunami. It turns out, however, that the monograph is for the most part a disappointing translation, with an even more disappointing short Introduction, which hardly constitutes a study. The first and longest section (eight pages of the Introduction) raises a number of questions about authorship, all of which are answered in a cursory and far less than satisfactory manner. The sections that follow, all of which are very short, deal with Sunami's education, social milieu, and presentation of the text. Thereafter, in the space of no more than two pages, the “value of the work” is considered, and this is followed by a chronological list of “known hisba treatises.” The issue of theory and practice, implicitly raised in the title, is addressed in fewer than two pages, and poorly at that, considering how fundamental an issue this is. In sum, little in this Introduction constitutes, properly speaking, a study of the text. At best, it provides background information about the treatise and its author, although it does so in a not altogether organized, thorough, or systematic fashion.</jats:p
Perdebatan Zakat Dalam Ekonomi Islam: Menilai Zakat Profesi Dari Perspektif Ulama Kontemporer
No full textAbstract: Professional zakat or income zakat is zakat that must be paid because it has reached the nisab of assets and is perfect haul based on income obtained from a particular business or work, whether carried out personally or by institutions, organizations and groups. This study aims to determine the literature of muamalah scholars related to professional zakat. This study uses qualitative research methods by examining data based on literature from books and books about professional zakat. The results of the research in this study can be conveyed by the author that in the Fiqh Muamalah literature each ulema has his own perception regarding the implementation of professional zakat. It can be clearly seen that there is an error in the provisions of assets subject to professional zakat, such as the opinion of Yusuf Al-Qardhawi requiring professional zakat every monthly salary as a farmer who pays zakat every harvest, provided that it has reached the nisab. Meanwhile, according to the opinion of Shaykh Bin Baz and Shaykh Muhammad bin Saleh Al Utsaimin, it is not obligatory for a professional zakat to be paid for someone who, after receiving his salary, is used to fulfill his daily needs so that there is no salary left in the following month, but zakat may be imposed if each time If the salaryman sets aside part of his income as savings, then it is obligatory for him to issue zakat with the provisions of perfect haul and property. In the opinion of the writer, professional zakat tends to be as conveyed by Yusuf Al-Qardhawi. According to the author of Shaykh Muhammad's opinion, if the consideration is to meet daily needs, humans will never have enough with all types of needs, so they always feel inadequate and in the end don’t pay zakat.
Keywords: Fiqh Muamalah, Professional Zakat, Islamic Law.
Abstrak: Zakat profesi atau zakat penghasilan merupakan zakat yang wajib ditunaikan disebabkan telah mencapai nisab harta dan sempurna haul berdasarkan penghasilan yang diperoleh dari suatu usaha atau kerja tertentu baik yang dilakukan secara personal maupun Lembaga, organisasi dan kelompok. Penelitian ini bertujuan untuk mengetahui literatur para ulama muamalah terkait dengan zakat profesi. Penelitian ini menggunakan metode penelitian kualaitatif dengan mengkaji data berdasarkan kepustakaan dari kitab dan buku-buku tentang zakat profesi. Adapun hasil penelitian dalam penelitian ini dapat penulis sampaikan bahwa dalam literatur Fiqih Muamalah setiap ulama memiliki persepsi masing terkait dengan diberlakukannya zakat profesi. secara lugas dapat diketahui bahwa terjadi khilafiyah pada ketentuan harta yang dikenakan zakat profesi, seperti pendapat Yusuf Al-Qardhawi mewajibkan zakat profesi setiap gajian bulanan sebagaimana petani yang mebayar zakat setiap panen, dengan syarat telah sampai nisab. Sedangkan Sedangkan pendapat Syaikh Bin Baz dan Syaikh Muhammad bin Shaleh Al Utsaimin tidak wajib zakat profesi bagi seseorang yang setelah menerima gajian lalu gaji tersebut digunakan untuk memenuhi kebetuhan sehari-hari sehingga tidak ada lagi gaji yang tersisa dibulan berikutnya, namun boleh dikenakan zakat apabila setiap kali gajian menyisihkan sebagian pendapatannya sebagai tabungan, maka wajib atasnya untuk mengeluarkan zakat dengan ketentuan sempurna haul dan harta. Adapun menurut hemat penulis zakat profesi cenderung sebagaimana yang disampaikan oleh Yusuf Al-Qardhawi. Menurut penulis pendapat Syaikh Muhammad apabila pertimbangannya adalah memenuhi kebutuhan sehari-hari maka manusia tidak akan pernah cukup dengan segala jenis kebutuhan, Sehingga selalu merasa tidak cukup dan pada akhirnya tidak membayar zakat.
Kata Kunci: Fikih Mualmalah, Zakat Profesi, Hukum Islam
Web Based Distribution of Zakat, Infaq, and Shodaqoh (Case Study of Surakarta City Region)
No full text— Zakat is one of the pillars of Islam whose implementation is required for all Muslims whose wealth meets the Nisab. Nisab is a standard of property that must be Zakati. Because Zakat is the property of the people, the management must be properly channeled. Surakarta city is one of the major cities in Indonesia, there are several institutions of amil Zakat in the city of solo. However, there is no data on the distribution of Zakat in the integrated solo city, so that there are still many recipients of Zakat who receive alms from several amil Zakat. In this study, mapping of Zakat, Infaqand shadaqoh mapping was carried out with a Geographical Information System (GIS). This study aims to produce a deeper analysis of the socioeconomic life in the city of Surakarta as a basis for mapping the distribution of Zakat, Infaq, andShodaqoh. The method used to collect data with rapid appraisal. Where rapid appraisal is a method used to collect data based on socio-economic conditions in the environment, so as to produce a picture of mapping the distribution of Zakat, Infaq, andShodaqoh which is used as a reference for amil Zakat institutions in the Surakarta region to spread
Development Of Zakat Management And Collection In Indonesia Era Of Globalization 4.0
No full textIssuing zakāh (zakat) is an obligation for Muslims who have attained nisab to issue zakat. Zakat has a very noble place in the teachings of Islamic sharia sharia because the existence of zakat is very decisive and mapping in alleviating poverty of Muslims in Indonesia. With the continuous development of the times, until entering the era of globalization 4.0, zakat still exists and continues to exist, and is ingrained in the soul of every pious person. Even in the era of globalization 4.0, technical support further strengthens Sharia Zakat law. This research is a qualitative field research, a field research procedure that produces descriptive data, in the form of written or oral data from people and observed research. In analyzing data, the author uses qualitative data analysis techniques or uses descriptive analysis, which departs from empirical facts or events, then the data is studied and analyzed so that general conclusions and generalizations can be made. Some of the main problems in the management of zakat management in Indonesia are problems related to the organization of zakat collection management and the demlematics of Muslim participation, and the role of methods in zakat management is not at all directed. In providing solutions to zakat management, appropriate designs must be made so that they can be free from obstacles that can disrupt zakat management and correct deficiencies in internal zakat receiving organizations from central to regional management, there must be new breakthroughs, especially in the era of the industrial revolution 4.0. Prioritize the regulations that have been made and take firm action for those who do not want to issue zakat for Muslim communities who have reached nisab issuing zakat who do not want to issue zakat
