40 research outputs found
Peralihan Agama dan Kebebasan Berkeyakinan
Get PDFThis paper takes the topic of religious freedom. Freedom of belief when faced with the principle of freedom of religion promoted by the declaration of human rights cause differences in public perception. The formulation of freedom of religion can be understood by choosing or embracing a religion, out of a religion and no religion is the scope of freedom of religion. This also affects the law and the provision of transitional religious sanctions contrary to the principle of religious freedom which will affect the violation of human rights. The existence of clash between two interests is the author interested in discussing it further.This research is library research (literature study), with normative approach. Data collection is done by recording, reviewing and reviewing all information obtained from primary and secondary data. After the data collection process is complete, data selection, data grouping, and description process is the compilation of data into a narrative text. Then the data is analyzed qualitatively to get the conclusion.This research produces: 1) There is a difference of opinion of scholars related to the issue of religious transition. The majority of religious scholars believe that the case of religious transition into the hudud finger. This is due to the definite and permanent form of punishment and there is no chance for the ruler to forgive him. Meanwhile, according to Hanafiyah incase this transition case of religion on takzir jarimah, the consequences of death penalty is fixed and permanent, but there is an opportunity for the ruler to forgive him and forgive him; 2) For the murder of transitional people in the shari'ah of Islam is the replacement of religion accompanied by war. The war in the Islamic Shari'ah is a major crime that includes one of the crimes that disrupt the security of the state and damage the existing system
Solusi ekonomi Islam terhadap distribusi harta
No full textMeaning of distribution in the wider Islamic economics, which includes
ownership arrangements elements of production and sources of wealth. Islam
allow common ownership and specific ownership and put to each of the two
kaedah-kaedah to inheritance, grants and testament. Islamic Economics comes
with a distribution system that realizes a variety of purposes that include various
areas of life and has contributed along sysri'ah political system and others in
realizing the common objectives of Shariah. The purpose of distribution in Islamic
economics can be grouped for purposes of propaganda, education, social and
economic. Distribution of justice in Islam is necessary, in order to prevent the
accumulation of wealth. There are three ways you can do to penyesuaikan
melestrikan differences and economic balance between the individuals in the
community or state. First, do not allow accumulation or hoarding of wealth and
ensure the availability of community needs any nationality or religion, and do not
spend money or property to luxury. Second, do not let the circulation of wealth
only in a minority. Third, Islam does not allow the imbalance in the distribution
of wealth and income, which would upset the balance of the economy. However,
the discrepancy can provide motivation for creativity and initiative to achieve
integration and cooperation not bring up the differences and conflicts
Keutuhan Rumah Tangga Suami di penjara (Studi Kasus di Lembaga Pemasyarakatan Kelas II A Bukittinggi)
Get PDFThis article discusses the husband as an inmate who is serving a prison term of between 7 and 20 years at the Class II A Penitentiary in Bukittinggi, but on the other hand in married life as husbands, they still have an obligation to provide for their wives and children. The purpose of this study was to determine the views of Islamic law on the fulfillment of the rights and obligations of the husband while he was in prison. This study is a qualitative field research. Based on the research that the author has done, the author concludes that first, husbands who are in prisons can still provide for their wives even though they are modest, and wives can still carry out their obligations to their husbands, although not completely, secondly, wives who still maintain their households are love. , patient and sincere in undergoing the test he is going through and third, in Islamic teachings the husband who is in a correctional institution still has obligations to his children and wife, but if the husband is in a difficult situation and cannot afford it, the husband may provide for his children and wife according to his ability
KHILAFIYAH DALAM IBADAH PADA MASYARAKAT GUNUANG OMEH KABUPATEN LIMA PULUH KOTA
Get PDFKhilafiyah that occurred in Gunuang Omeh because people worshiped to maintain what had been practiced and left behind by previous parents or scholars. A review of the results of this study shows that in general, people worship. First, people who are thick with their stance or understanding, while still practicing what they have learned from previous scholars, teachers and parents. Second, people who cannot accept differences in worship so that they establish a place of worship to worship according to the practice they believe is carried out by the elderly who are still on their stance that their practice is the most correct or in worshiping an opinion they believe in. the truth is and the people who worship are willing to accept openly the acts of worship of others who are not the same as their practice of the younger generation. Third, khilafiyyah in Gunuang Omeh District is not a new thing, this is commonplace but the scholars try to unite and provide an explanation of khilafiyah in worshiping the community even though there are still scholars who remain strong with their daily practices or imitate what has been passed on by their predecessors. Fourth, trying not to question the problem of khilâfiyah and not showing khilâfiyah in the community even though this kind of thinking is difficult to put together in the same concept among Niniak Mamak in Gunang Omeh District. Because this Niniak Mamak has a clan or leader of their people who they have to unite and provide an explanation for worshiping which they have disputed so far, but in practice Niniak Mamak is also involved in the khilafiyah sphere even though the majority of Niniak Mamak are ulama and community leaders who heard and became a role model by the people in Gunuang Omeh. Key words: Khilafiyah in Worship and Gunuang omeh societ
Rujuk Di Luar Kantor Urusan Agama (Studi Kasus Di Sungai Tutung Kecamatan Air Hangat Timur, Kabupaten Kerinci)
Get PDFArtikel ini akan memfokuskan kajian dan pembahasan mengenai rujuk di luar Kantor Urusan Agama (KUA), dengan kasus-kasus yang terjdi di masyarakat yang membahas bagaimana praktik dari pelaksanaan rujuk di luar KUA di Kabupaten Kerinci. Penelitian ini menggunakan penelitian kualitatif dengan metode deskriptif. Selanjutnya penelitian ini juga akan menggunakan dua jenis data yaitu data primer dan sekunder. Kajian penelitian ini menemukan bahwa pada salah satu desa di Kabupaten Kerinci dalam proses pelaksanaan rujuk masih belum sesuai dengan Kompilasi Hukum Islam, sebab pelaksanaan rujuk yang dilakukan merupakan cara yang tidak sesuai berdasarkan Peraturan tentang Perkawinan di Indonesia. Hal ini masih terjadi di masyarakat karena berlandaskan terhadap tradisi terdahulu, yakni hanya dengan adanya kesepakatan antara kedua belah pihak yang tanpa paksaan. Namun tanpa memikirkan akibat yang mungkin terjadi jikalau rujuk tersebut tidak dicatatkan hal ini disebabkan oleh tradisi serta ketidaktahuan masyarakat tentang aturan yang mengatur masalah rujuk
Peran Teganai Dalam Penyelesaian Sangketa Nusyuz di Kecamatan Kumun Debai Kota Sungai Penuh
Get PDFMasalah keluarga yang banyak terjadi, dan kurangnya keharmonisan dalam rumah tangga yaitu sangketa Nusyuz Istri, adapaun cara penyelesaian awalnya di selesaikan oleh pihak keluarga yaitu dinamakan dengan Tengganai. Tenganai merupakan orang yang tertua dari pihak laki-laki dan pihak perempuan yang sangat berperan penting dalam menyelesaikan sangketa perkawinan. Tengganai adalah pimpinan perut berasal dari laki-laki saudara nenek, ibu dan saudara kandung atau tidak, yang kepemimpinannya diakui oleh anggota perut(anggota keluarga). Jenis penelitian ini adalah lapangan dengan menggunakan pendekatan kualitatif dengan analisis data secara induktif. penelitian ini bertujuan menganalisis bagaimana peran Tengganai dalam menyelesaikan sangketa Nusyuz di Kota Sungai Penuh Kecamatan Kumun Debai. adapun hasil penelitian ini adalah Penyelesaian sangketas nusyuz istri yang dilakukan di kecamatan Kumun Debai Kota Sungai Penuh banyak melalui upaya mediasi (perdamaian) dengan pihak keluarga saja. dan ada sebeberapa peran dari masyarakat dalam menyelesaikan masalah ini. selain diselesaikan dengan pihak tengganai ada juga beberapa kasus yang tidak dapat diselsaiakn melalui keluarga . mereka lebih memilih untuk diselesaikan melalui meja hijau yaitu pengadilan. karena menurut mereka tidak dapat lagi untuk mepertahankan rumah tangganya. jarang diketmui masyarakat menyelesaikan masalah ke pihak masyarakat atau lembaga adat. dari kasus kasus di atas peran tengganai adalah hanya sebatas mendamaikan para pihak yang berselisih dalam rumah tangga, bukan untuk menceraikan
Toward Reform: Revamping Family Law in Muslim Nations
Get PDFThis research explains in more detail about family law reform in several Muslim-majority countries such as Indonesia, Malaysia, Brunei, Turkey, Egypt, Jordan, Morocco, Syria and other countries. The purpose of this article is to provide a small overview of how reforms are taking place in the field of family law in several Muslim countries. Problems that arise in family law have three important components, namely marriage, divorce and inheritance. This discussion will reveal the results of reforms or changes that arose as a result of shifts in era and power from the colonial period to the period of independence. As technology develops and new problems arise, Muslim countries also provide regulations in several ways so as to produce compatibility between law and society. This research uses a normative research type, a literature study with a descriptive analysis research type. The method is carried out by combining several descriptions of changes or reforms that occurred in the formulation of Family Law Laws in Muslim Countries so as to obtain the desired results. Laws that are in line with current developments will be very much needed, especially in the field of family law. then returning laws that deviate from the teachings that are applied is a denial
DUALISME PEMAHAMAN MASYARAKAT NAGARI PASIR TALANG TIMUR SOLOK SELATAN TERHADAP PENCATATAN PERKAWINAN: Abstrak, Pendahuluan, Metode Penelitian, Pembahasan dan Hasil, Kesimpulan, Daftar Pustaka
No full textThe aim of this research is to determine the factors causing the dualism of community understanding in Nagari Pasir Talang Timur District. Pagu River District. South Solok regarding marriage registration and to find out the legal efforts taken by the people of Nagari Pasir Talang Timur District. Pagu River District. South Solok regarding unregistered marriages. This research method uses a field research method in the form of qualitative research assisted by direct interviews with people who carry out private marriages and interviews with the KUA, Sungai Pagu District, South Solok Regency. Interviews are carried out by asking detailed questions directly and face to face with the relevant parties. The data sources used in this research are primary data sources and secondary data sources. The results of this research are the factors that cause dualism in the understanding of the people of Nagari Pasir Talang Timur Kec. Pagu River District. South Solok Regarding Marriage Registration, the first thing is that marriage registration does not exist in Islamic law. Second, the community expressed that they obey religion first, then obey state laws and regulations. And third, the legal regulations in Indonesia regarding marriage are different from the teachings of the Islamic religion. The legal action taken by the community against unregistered marriages is first, by registering the marriage through a marriage certificate at the Religious Court. However, this marriage law can be submitted to the Religious Court for reasons of resolving a divorce. Second, carrying out remarriage in accordance with applicable laws and regulations with authorized officials, namely officials from the Office of Religious Affairs (KUA).
Keywords: Dualism, Marriage Registration, Private MarriageBanyak ditemukan masyarakat yang tidak mencatatkan perkawinan kepada lembaga yang berwenang. Perkawinan yang tidak tercatatkan merupakan perkawinan yang dilaksanakan secara di bawah tangan. Perkawinan ini secara hukum Islam adalah sah dan halal, akan tetapi secara peraturan perundang-undangan yang berlaku di Indonesia tidaklah sah. Tujuan penelitian ini adalah untuk mengetahui faktor penyebab terjadinya dualisme pemahaman masyarakat di Nagari Pasir Talang Timur Kec. Sungai Pagu Kab. Solok Selatan terhadap pencatatan perkawinan dan untuk mengetahui upaya hukum yang dilakukan oleh masyarakat Nagari Pasir Talang Timur Kec. Sungai Pagu Kab. Solok Selatan terhadap perkawinan yang tidak tercatatkan. Hasil penelitian ini adalah Faktor Penyebab Terjadinya Dualisme Pemahaman Masyarakat Nagari Pasir Talang Timur Kec. Sungai Pagu Kab. Solok Selatan Terhadap Pencatatan Perkawinan adalah pertama pencatatan perkawinan tidak ada di dalam hukum Islam. Kedua, masyarakat mengungkapkan bahwa taat kepada agama terlebih dahulu, setelah itu baru taat kepada peraturan perundang-undangan Negara. Dan ketiga, materi peraturan perundang-undangan di Indonesia terkait tentang perkawinan berbeda dengan ajaran agama Islam. Upaya hukum yang dilakukan oleh masyarakat terhadap perkawinan yang tidak tercatatkan ialah pertama, dengan melakukan pencatatan perkawinan melalui itsbat nikah ke Pengadilan Agama. Namun itsbat nikah ini dapat diajukan permohonan ke Pengadilan Agama dengan alasan dalam rangka penyelesaian perceraian. Kedua, melakukan perkawinan ulang secara peraturan perundang-undangan yang berlaku kepada pejabat yang berwenang yakni pejabat Kantor Urusan Agama (KUA)
Moderation of Madhhabs in West Sumatra Towards Hadhanah of Minors Whose Mothers Remarry
No full textThis study examines the implementation of the fiqh madhhab of West Sumatran society regarding the hadhanah rights of minors whose mothers remarry. The study aimed to map the moderation of the West Sumatran madhhab of society, known as the Shafi'i madhhab. This research uses qualitative methods with a sociological approach to law. Seventeen cases were found in 3 research locations: Pariaman, Luhak Agam, and Luhak Fifty Cities. The location was chosen because it is an area with a higher level of moderation than other regions in West Sumatra. The location of this study was determined using a purposive random sample technique. In the people of West Sumatra, the right of hadhanah remains with the mother, even if the mother remarries. This opinion is in harmony with that of the Maliki Madhhab. The matrilineal kinship system in Minangkabau also supports this: the child belongs to the mother and her family. When the mother's father is divorced, the child follows his mother. However, in 3 cases, it was found that the father took away the rights of a minor whose mother remarried. Basically, the people of West Sumatra have practiced the moderation of mazhab. This is evident from their practice, where they indirectly practice the diversity of mazhab opinions in the case of hadhanah of minors whose mothers remarry
