1,720,970 research outputs found
REKONSILIASI TRADISI MUSLIM DAN SAINS MODERN Telaah atas Buku Islam’s Quantum Question Karya Nidhal Guessoum
No full textThe religion and science debate seem unrelenting. Science and technology are key element in the progress of human civilization towards the established of a knowledge-based society. But, science without religion is lame; religion without science is blind. The human life need direction and guidance. Science does notconflict with Islam, because the philosophy and theoretical foundations as well as the formula used by science turned out to be derived from the Koran and Hadith. Koran and Hadith are the main principle for developing the science and application of science through technology. In this paper the author triesto discuss the study of religion and science in which the author examines the book by Nidhal Guessoum, then analyzed with a phenomenological approach.Keywords: Religion, Science, Phenomenology
IJTIHAD POLITIK NAHDLATUL ULAMA DALAM KONFIGURASI PEMIKIRAN FIKIH SIYASAH KH MA. SAHAL MAHFUDH
No full textThe article presented by this author describes the political ijtihad of Nahdlatul Ulama (NU) which is associated with the political thought of KH MA. As is well known, NU is an organization that has an important contribution to building the nation-state and the basic framework of a democratic Indonesian political system. NU and Kiai Sahal have a distinctive political style because they can bring up dialectical reasoning between ahl al-sunnah wa al-jama'ah (Aswaja) and local traditions that lead to the indigenization of Islamic political thought that forms NU's distinctive knowledge. According to the author's understanding, NU's political ijtihad is realistic, inclusive and emphasizes free and honest dialogue between ideologies, cultures and philosophical thoughts to find a system of structuring society that prioritizes the realization of the goals of human life. To realize the purpose of life, there must be a legitimate and authoritative power to carry out its duties and functions. According to NU, the need for legitimate and authoritative power is both theological and sociological. The configuration of Kiai Sahal's political reasoning lies in three things. First, national politics as high-level politics. Second, Islam is an inspiration, not a political aspiration. Third, siyasah fikih is developed in the corridor of national welfare. In this context, siyasah fikih is used as an analytical tool to build a civil society based on three important aspects, including that government is not a right that is prioritized only for certain groups, a government that is not repressive and dictatorial as well as the participation of the community in the administration of government
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Abu Hamid Al-Ghazālī's Thoughts on The Dichotomu of Ulama and The Classification of Knowledge (Study of Ihya 'Ulum Al-Din Book)
No full textArtikel ini menganalisis tentang pemikiran al-Ghazālī, terkhusus pada pembahasan pemilahan ulama dan pengelompokan ilmu yang dia tawarkan dalam kitab Ihyā’ Ulūm al-Dīn. Sebagai ilmuwan muslim, al-Ghazālī mampu menyajikan pembahasan ini secara menarik dan mendalam. Dia menyatakan dalam karyanya, bahwaulama terbagi menjadi dua. Pertama, ulama bertopeng (al-sū’) dan yang kedua, adalah ulama yang benarbenar ulama (akhirat). Begitu juga dengan ilmu, al-Ghazālī membagi ilmu secara global pada dua hal, yakni ilmu yang fardu ‘ain dan fardu kifāyah. Sebagai ulama yang ahli dalam segala bidang keilmuan yang padaakhirnya menekuni bidang ilmu tasawwuf, terlihat sekali betapa dia menyajikan kitab Ihyā’ Ulūm al-Dīn dengan nuansa khas sufistik, tidak terkesan menggurui dan selalu menarik dibaca, terutama bagi pecinta dunia tasawwuf. Kitab Ihyā’ Ulūm al-Dīn terbagi dalam empat bagian. Pertama, Seperempat tentang Ibadah. Kedua, Seperempat tentang kebiasaan. Ketiga, Seperempat tentang kebinasaan. Keempat, Seperempat tentang rahasia/perasaan. Meskipun demikian, tidak menutup kemungkinan dalam karya tersebut,bagi kalangan insider maupun outsider untuk melakukan elaborasi lebih lanjut maupun beragam kegiatan intelektual yanglain, demi penyajian karya yang lebih menarik lagi di masa kini dan mendatang.Kata Kunci: al-Ghazālī , Ulama, Ilmu, Ihyā’ Ulūm al-Dī
Polemik Pernikahan Beda Agama dalam Tinjauan Hukum Profetik
No full textThis writing attempts to lift about polemic of interfaith marriage that occurred in Indonesia, where in the real some people want to legalize interfaith marriage. This is a necessity that occurred in the era of democracy that leads to free of speech. Looking at the phenomenon that leads to the understanding that interfaith marriage should be seen by point of view that more wide while utilizing common sense, so virtue appears is developed and perpetuated together constantly-at the same time design-building democracy isn’t marred from the original. In this case democracy is directed as a system that seeks to freedom with logical limit. But the reality democracy is distorted in the nation’s life deliberately. The issue appears lies in the effort to legalize interfaith marriage in order to realize the nuances of equality. Offer grounding and enforcement law prophetic show significance to be retained and developed together in here. Therefore in this writing will be revealed polemic of interfaith marriage with point of view prophetic law
Variations on the Author
Full text link“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
Full text linkWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
PENGEMBANGAN HUKUM ISLAM KONTEMPORER: DARI QAWLĪ KE MANHAJĪ
No full textABSTRACTQawlī approach to solve legal problems, especially contemporary problems, needs to be strengthened and complemented with a manhaji approach. The existence of ushul al-fiqh which have only become supplementary tools to understand the works of classical fiqh, need to be improved to more applicable. Therefore, ushul al-fiqh ul will have direct relevance to the Muslims lives. This paper attempts to offer ushul al-fiqh manhajī which functions to develop the thought of Contemporary Islamic Law. In this paper ushul al-fiqh manhajī will be parsed, departing from classic ushul al-fiqh, the characteristics of ushul al-fiqh manhajī, the contemporary understanding of Islamic law, and the idea of progressive fiqh to face the growing age. It can be understood that ushul al-fiqh manhajī means ushul al-fiqh following the methodology of ulama thought, not the product of their thought. Following the methodology may result in the same or different product. Thinking methodologically means avoiding textuality an sich without studying its philosophical-methodological aspects. In conclusion, ushul al-fiqh manhajī is an offer to develop the thought of Contemporary Islamic Law.Keywords: Ushul al-Fiqh, M anhajī, ContemporaryIslamic law, Qawli
Good Governance dalam Undang-Undang No. 28 Tahun 1999 tentang penyelenggaraan negara yang bersih dan bebas dari korupsi, kolusi, dan nepotisme perspektif Maqāṣid Al Sharī’ah Jasir Auda
Full text linkThis research analyses the discourse of good governance as sanctioned in the Law No. 28/1999 on clean state organizer from the perspective of Manhaj Maqāṣidī. The discourse on good governance in Indonesian context is always intriguing because not so long ago Indonesia ruled by an authoritarian regime in which corruption was rule of the game. There are two major questions posed in this dissertation; how to the determination of law No. 28/1999 good governance perspective? How to review of Manhaj Maqāṣidī on Good governance in Law No. 28/1999 in Indonesia? This research is a qualitative. It uncover a certain phenomenon by describing true fact using relevant data collection technique and analysis. Main data of this research is good governance principles and concepts as implemented in Indonesia through several regulatory framework, mainly Law No.28/199 on Clean Governance and its corresponding legal regiments. The result of this research are as follow: First, the enactment of this law starts from social and political problems. The emergence of Law No.28/1999 is preceded by the existence of AAUPB. Initially, the existence of AAUPB in Indonesia was not yet legally recognized, so it did not have formal legal force. Together with time political change of indonesia, these principles are contained in Law No.28/1999 about administration of the clean and free government from Corruption, Collusion and Nepotism. This shows a shift in the authoritarian model to participatory governance. Second, the concept of good governance in Law No. 28/1999 concerning the administration of a state that clean and free of corruption, collusion and nepotism in terms of Maqāṣid al-Sharī’ah Jāsir Auda can be found as follows: (1) purposefulness in accordance with accountability, good service (professionalism), (2) wholeness means to associate one text with other naas that are in harmony, (3) interrelated hierarchy means the old Maqāṣid which individual in nature is extended to the public sphere such as community welfare, management of state assets, improving the quality of education and health, (4) cognitive nature means, good governance in accordance with fiqh siyāsah, (5) openness means good governance related to Islamic legal philosophy, (6) multidimensionality means when there are conflicting axioms about good governance, then this is sought for its meeting point, dialogue until it finds the right solution and emergence of essential benefits
- …
