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Rindi
Full text linkThe author describes Rindi culture within an analytic framework that illustrates connexions between, and common principles among, often apparently disparate realms of thought and action
Rindi
Full text linkThe author describes Rindi culture within an analytic framework that illustrates connexions between, and common principles among, often apparently disparate realms of thought and action
SPIRIT RINDI
Full text linkTari Spirit Rindi adalah tari legong dalam bentuk kreasi baru yang ditarikan oleh enam
penari laki – laki yang terinspirasi dari semangat I Wayan Rindi dalam menarikan tari legong
yang berperan sebagai tokoh condong. I Wayan Rindi berasal dari Banjar Lebah, Kelurahan
Sumerta, Kota Denpasar. I Wayan Rindi merupakan penari legong yang melakoni karakter
condong, selain itu beliau juga sebagai guru yang hebat dan mendidik murid – muridnya
dengan sangat baik hingga menjadi seorang penari yang handal. Tujuan dari tari Spirit Rindi
ialah untuk memperkenalkan gaya tari condong I Wayan Rindi ke masyarakat umum dan
melestarikan kesenian klasik khususnya tari legong.
Karya tari Spirit Rindi diciptakan melalui metode penciptaan dari Alma. M. Hawkins
dengan judul buku Creating Through Dance yang diterjemahkan oleh Y. Sumandiyo Hadi
berjudul Mencipta Lewat Tari. Dalam metode ini terdiri dari tiga tahap yaitu, tahap penjajagan
(exploration), tahap percobaan (improvotation), tahap pembentukan (forming). Selain
menggunakan metode juga menggunakan teori penciptaan antara lain, teori estetika, teori
tranformasi, dan teori motivasi.
Tari Spirit Rindi dibagi menjadi lima struktur garapan yaitu, pepeson, pengawak,
pengecet, pengetog, pekaad. Tari Spirit Rindi diiringi dengan gamelan palegongan. Kostum
yang digunakan berwarna merah dan coklat, merah berarti kekuatan semangat dan coklat
sebagai warna pemanis.
Kata Kunci : legong, tari kreasi, Spirit Rind
EKSISTENSI TOKOH RINDI PADA CERITA PENDEK “NYOMAN RINDI” DAN “POHON KELAPA DI KEBUN BIBI” DALAM KUMPULAN CERITA PEREMPUAN KETUT RAPTI KARYA NI KOMANG ARIANI (KAJIAN FEMINIS EKSISTENSIALIS)
Full text linkRakhmah, Nimas Ayu Sofia. 2020. “The existence of the Caracter Rindi in the Short Story “Nyoman Rindi” and “Coconut Tree in Aunt’s Garden” in Collection of Women’s Stories by Ni Komang Ariani. Thesisi. Strata I Program in Indonesian Literature. Faculty of Cultural Sciences, Diponegoro University. Advisor I Laura Andri Retno M., S.S., MA. Advisor II Khothibul Umam, S.S., M.Hum.,
“The existence of the Caracter Rindi in the Short Story “Nyoman Rindi” and “Coconut Tree in Aunt’s Garden” in Collection of Women’s Stories by Ni Komang Ariani are two stories whose contents are interrelated. These two short stories tell about the Balinese women who are still trapped in a patriarchal system. This study reveals the oppression and resistance that occurred in the character Rindi. The goal is to showRindi’s existence as an independent female figureand women who struggle to reject the patriarchal system.
The method in this research is a qualitative method by producing a descriptive data in the form of written sentence from verbal and observed character behavior. The result of the analysis of this studyindicate that the character Rindi is able to show her existence as an independent woman and resisting the oppression she receives. Rindi proves that she is an independent woman and able to determine her own path in life.
Keywords: Short Story, Feminism, Existensialism, Women
KEARIFAN EKOLOGIS KAMPUNG MEGALITIK RINDI PRAIYAWANG, SUMBA TIMUR
Full text linkRindi Praiyawang Site is the oldest traditional village in East Sumba which is rich in megalithic remains, such as stone tomb and menhir or penji. Characteristic of this megalithic site is the ancestor worship which still continues until today. This study aims to reveal the site of Rindi Praiyawang from the environmental aspect of view. The methods applied were library research, observation, and interview, while the analysis was done by inductive reasoning through descriptive explanation. This village space regulation has linear pattern which function sacred and profane. Stone tomb and menhirs are regarded as sacred megalithic remains for worshipping their ancestors. Until now, people of Rindi still maintain the tradition of ancestor worship, preserving nature and their environment in spite of modernization attack.Situs Rindi Praiyawang adalah sebuah perkampungan adat tertua di Sumba Timur yang kaya akan tinggalan megalitik, seperti kubur-kubur batu dan menhir atau penji. Ciri khas megalitik di situs ini, ialah pemujaan leluhur yang masih berlanjut hingga sekarang. Tulisan ini bertujuan untuk mengungkap Situs Rindi Praiyawang dari aspek pandang lingkungannya. Metode yang digunakan adalah studi kepustakaaan, observasi, dan wawancara, sedangkan tahap analisis dilakukan dengan penalaran induktif melalui upaya deskriptif-ekspalanatif. Tata ruang perkampungan ini memiliki pola linier yang berfungsi sakral dan profan. Kubur batu dan menhir merupakan tinggalan megalitik yang sangat disakralkan dalam upaya penghormatan terhadap leluhur. Sampai saat ini masyarakat rindi masih tetap mempertahankan tradisi pemujaan leluhur, menjaga alam dan lingkungannya meskipun di tengah serangan modernisasi
Révision taxonomique du genre <i>Prasiola</i> Meneghini, 1838 (Prasiolaceae, Trebouxiophyceae) et établissement de trois nouveaux genres
No full textAvec 35 espèces actuellement reconnues, le genre Prasiola Meneghini, 1838 est le plus grand de la famille des Prasiolaceae (Prasiolales, Trebouxiophyceae). Cependant, des études récentes de phylogénétique moléculaire ont montré que le genre tel qu’il est actuellement conçu est polyphylétique, en raison d’un genre distinct, Prasiococcus Vischer, clairement imbriqué entre les clades Prasiola. Étant donné que le clade contenant l’espèce type Prasiola crispa (Lightfoot) Kützing est prioritaire, nous proposons trois nouveaux réalignements taxonomiques, basés sur des comparaisons de séquences d’ADN, pour deux clades contenant respectivement quatre et deux espèces de Prasiola, et pour une autre espèce unique. Le genre Mariprasiola Heesch, Guiry & Rindi, gen. nov., comprenant les quatre espèces M. stipitata (Suhr ex Jessen) Heesch, Guiry & Rindi, comb. nov., le type, M. delicata (Setchell & N.L.Gardner) Heesch, Guiry & Rindi, comb. nov., M. linearis (C.-C.Jao) Heesch, Guiry & Rindi, comb. nov. et M. meridionalis (Setchell & N.L.Gardner) Heesch, Guiry & Rindi, comb. nov., est réparti dans les habitats marins. Deux espèces de Vittaprasiola Heesch, Guiry & Rindi, gen. nov., l’espèce strictement terrestre V. calophylla (Carmichael ex Greville) Heesch, Guiry & Rindi, comb. nov., le type, et l’espèce d’eau douce V. fluviatilis (Sommerfelt) Heesch, Guiry & Rindi, comb. nov., partagent une apparence en forme de ceinture. Eaprasiola Heesch, Guiry & Rindi, gen. nov. est actuellement monospécifique, avec E. japonica (R.Yatabe) Heesch, Guiry & Rindi, comb. nov., trouvée dans les habitats d’eau douce d’Asie de l’Est et, avec des thalles atteignant jusqu’à 20 cm de longueur, le plus grand représentant connu de la famille. Étant donné que les 21 espèces restantes de Prasiola manquent de données génétiques, elles ne peuvent actuellement être attribuées à aucun genre avec certitude et restent dans le genre Prasiola sensu lato.With 35 currently recognised species, Prasiola Meneghini, 1838 is the largest genus of the family Prasiolaceae (Prasiolales, Trebouxiophyceae). However, recent molecular phylogenetic studies have shown that the genus as currently conceived is polyphyletic, due to a separate genus, Prasiococcus Vischer, clearly being nested between the Prasiola clades. Since the clade containing the type species Prasiola crispa (Lightfoot) Kützing has priority, we propose three new taxonomic realignments, based on DNA sequence comparisons, for two clades containing four and two species of Prasiola, respectively, and for another single species. The genus Mariprasiola Heesch, Guiry & Rindi, gen. nov., comprising the four species M. stipitata (Suhr ex Jessen) Heesch, Guiry & Rindi, comb. nov., the type, M. delicata (Setchell & N.L.Gardner) Heesch, Guiry & Rindi, comb. nov., M. linearis (C.-C.Jao) Heesch, Guiry & Rindi, comb. nov. and M. meridionalis (Setchell & N.L.Gardner) Heesch, Guiry & Rindi, comb. nov., distributed in marine habitats. Two species of Vittaprasiola Heesch, Guiry & Rindi, gen. nov., the strictly terrestrial species V. calophylla (Carmichael ex Greville) Heesch, Guiry & Rindi, comb. nov., the type, and the freshwater species V. fluviatilis (Sommerfelt) Heesch, Guiry & Rindi, comb. nov., share a belt-like appearance. Eaprasiola Heesch, Guiry & Rindi, gen. nov. is currently monospecific, with E. japonica (R.Yatabe) Heesch, Guiry & Rindi, comb. nov., found in freshwater habitats in East Asia and with thalli reaching up to 20 cm in length, the largest known representative of the family. Since the remaining 21 species of Prasiola lack genetic data, they cannot at present be assigned to any genus and remain in the genus Prasiola sensu lato.</p
Kearifan ekologis kampung megalitik Rindi Praiyawang, Sumba Timur
Full text linkSitus Rindi Praiyawang adalah sebuah perkampungan adat tertua di Sumba Timur yang kaya akan tinggalan megalitik, seperti kubur-kubur batu dan menhir atau penji. Ciri khas megalitik di situs ini, ialah pemujaan leluhur yang masih berlanjut hingga sekarang. Tulisan ini bertujuan untuk mengungkap Situs Rindi Praiyawang dari aspek pandang lingkungannya. Metode yang digunakan adalah studi kepustakaaan, observasi, dan wawancara, sedangkan tahap analisis dilakukan dengan penalaran induktif melalui upaya deskriptif-ekspalanatif. Tata ruang perkampungan ini memiliki pola linier yang berfungsi sakral dan profan. Kubur batu dan menhir merupakan tinggalan megalitik yang sangat disakralkan dalam upaya penghormatan terhadap leluhur. Sampai saat ini masyarakat rindi masih tetap mempertahankan tradisi pemujaan leluhur, menjaga alam dan lingkungannya meskipun di tengah serangan modernisasi. Kata kunci : rindi praiyawang, lingkungan, tradisi megaliti
Egyptian Funerary Mummy Masks, World Cultures Collection, Australian Museum, YouTube Contribution Carlo Rindi Nuzzolo
No full texthttps://youtu.be/7FPiqHvlMxY
The Australian Museum acquired three cartonnage masks and a foot-case in the early 20th century. The cartonnage pieces have been recently restored and they are ready for display.
Quite fragile compared to wooden coffins or stone sarcophagi, many cartonnage masks survived surprisingly well preserved for some millennia. They proliferated in the Greco-Roman period of Egyptian history and hundreds were recovered from ancient cemeteries. Relatively little research was completed on these funerary accessories but in recent times scholars have begun to show more interest, as is attested by a study conducted by Dr. Carlo Rindi Nuzzolo who examined our masks in April 2022.
Cartonnage (cardboard) - a word derived from French – describes a material made of layers of linen or papyrus covered with plaster and used in ancient Egyptian funerary masks and full-body casing from the First Intermediate Period (c. 2181–2055 BCE) to the Roman era (332 BC -395 AD).
https://youtu.be/7FPiqHvlMxY</p
Genes of Mycobacterium tuberculosis H37Rv downregulated in the attenuated strain H37Ra are restricted to M. tuberculosis complex species
No full textBy comparing gene expression of virulent Mycobacterium tuberculosis H37Rv and attenuated strain H37Ra, we previously detected six genes that appear to be markedly downregulated in the attenuated strain compared with the virulent one. Three of these genes, i.e. Rv1345, Rv2770c, and Rv0288, code for proteins that can be predictively associated to immunological or pathogenetic aspects of M. tuberculosis infection; the other genes, i.e. Rv2336, Rv1320c, and Rv2819c, code for proteins with unknown functions (Rindi et al., 1999). In this paper we searched for the above mentioned genes in Pvu II-digested genomic DNA of a number of mycobacterial species by southern blot analysis employing PCR-generated probes in high-stringency conditions. Hybridization signals were only found in species belonging to the M. tuberculosis complex, i.e., M. tuberculosis, M. bovis, including the BCG strain, and M. microti, but not in other mycobacterial species, including M. avium, M. intracellulare, M. malmoense, M. xenopi, M. kansasii, M. simiae, M. marinum, M. scrofulaceum, M. gordonae, M. fortuitum, and M. smegmantis. These results indicate that genes Rv1345, Rv2770c, Rv0288, Rv2336, Rv1320c, and Rv2819c are associated with the most virulent mycobacteria and further support their potential role in M. tuberculosis virulence
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