22 research outputs found
JOB DESCRIPTION OF A RECEPTIONIST AT KUSUMA SAHID PRINCE HOTEL SURAKARTA
Get PDFHotels as a part of the hospitality industry try to create an attractive
image to differentiate themselves from others. This is important in luring travelers
which will directly affect the development of the hotel itself. This can be achieved
only through the efforts of all elements of the hotel which are divided into several
departments. The front office department, especially, should have good
cooperation among its staffs because the front office has most direct contact with
the guests. The receptionist as a part of the front office department has a large
responsibility as a representative of the hotel which should create a good image.
This paper sets out to describe the job scope of a receptionist at
Kusuma Sahid Prince Hotel, Surakarta based on the job training undergone by the
author. The receptionist plays important role in handling the guests’ needs. To
give the best service, a receptionist must have good knowledge about all sectors in
the hotel and also the information external to the hotel related to the guests’ needs.
It is also supported by good and professional grooming based on appropriate hotel
standards.
From the data, one conclusion that can be drawn from this study is
that the job description of a receptionist in Kusuma Sahid Prince Hotel includes
various aspects. The receptionists of Kusuma Sahid Prince Hotel have a large
responsibility to know the job scope and do it to the best of their ability in order to
build an attractive image of the hotel
Tinjauan Atas Prosedur Penentuan Tarif Jasa Hotel Pada Kusuma Sahid Prince Hotel
Get PDFABSTRAK Tinjauan Atas Prosedur Penentuan Tarif Jasa Hotel Pada Kusuma Sahid Prince Hotel Oleh : Rizka Ramana Putri Dalam menentukan tarif jasa, tarif berperan besar dalam menentukan keberhasilan bisnis, terutama yang bergerak di bidang jasa. Selain untuk hasilkan profit, tarif suatu jasa juga disinyalir mampu membuat pelaku bisnis bertahan dari gempuran kompetitor. Prosedur penentuan tarif tentunya harus berdasarkan berbagai macam pertimbangan, untuk memperoleh laba. Selain pertimbangan, persaingan bisnis juga harus dipikirkan dalam menentukan tarif tersebut. Jangan sampai tarif yang telah ditetapkan terlalu tinggi atau terlalu rendah dari tarif kompetitor. Penelitian ini memiliki beberapa tujuan yaitu untuk mengetahui cara menentukan tarif jasa hotel pada Kusuma Sahid Prince Hotel, serta untuk mengetahui faktor-faktor yang mempengaruhi penentuan tarif jasa hotel pada Kusuma Sahid Prince Hotel. Jenis penelitian yang digunakan oleh peneliti adalah penelitian deskriptif. Metode penelitian yang digunakan penulis berupa data primer dan data sekunder. Data primer adalah data yang dikumpulkan peneliti untuk menjawab permasalahan secara khusus. Sedangkan data sekunder adalah data yang diperoleh bukan dari sumbernya melainkan pihak lain seperti literatur buku, atau sumber yang berkaitan dengan topik penetapan harga. Tehnik pengumpulan data melalui observasi, wawancara dan studi pustaka. Tehnik pembahasan yang digunakan adalah pembahasan deskriptif yang bertujuan untuk mengubah kumpulan data mentah menjadi mudah dipahami dalam bentuk informasi yang lebih ringkas. Dari hasil penelitian yang telah dilakukan dapat disimpulkan bahwa Kusuma Sahid Prince Hotel untuk mempengaruhi penentuan tarif jasa hotel mempunyai dua faktor yaitu faktor biaya dan faktor bukan biaya. Dari kedua faktor yang mempengaruhi penentuan tarif jasa Kusuma Sahid Prince Hotel, faktor biaya merupakan faktor yang mempengaruhi penentuan tarif jasa yang paling tepat untuk Kusuma Sahid Prince Hotel. Hasil penelitian diatas sebagai alasan dalam memberikan saran yang dapat disampaikan adalah sebaiknya Kusuma Sahid Prince Hotel perlu memperhatikan faktor-faktor yang tepat agar dalam menentukan tarif jasa Kusuma Sahid Prince Hotel sebagai perusahaan yang memiliki produk dan jasa berkualitas dengan harga murah. Kata kunci : Penentuan Tarif Jasa, prosedur tarif. ABSTRACT Review Top Hotel Services Pricing Procedures At The Hotel Kusuma Sahid Prince Hotel By: Rizka Ramana Putri In determining tariffs, rates play a major role in determining the success of the business, particularly those engaged in services. In addition to generate profit, the tariff of a service also allegedly able to make businesses survive the onslaught of competitors. Procedure tariff determination must be based on a wide range of considerations, to make a profit. Besides considerations, business competition should also be considered in determining the tariffs. Do not let the rates have been set too high or too low on the fare competitors. This study has several objectives, namely to know how to determine tariffs for hotels in Kusuma Sahid Prince Hotel, as well as to determine the factors that affect the determination of tariffs for hotels in Kusuma Sahid Prince Hotel. This type of research used by researchers is a descriptive study. The research methods used by the author in the form of primary data and secondary data. Primary data is data collected researchers to address issues specifically. While secondary data is data obtained from the source, but not other parties such as literature books, or resources related to the topic of pricing. Techniques of collecting data through observation, interviews, and literature. Discussion technique used is descriptive study that aims to change the set of raw data into easily understood in a more compact form of information. From the research that has been done can be concluded that the Kusuma Sahid Prince Hotel to affect the determination of tariffs for hotel has two factors: the cost factor and not a cost factor. Of the two factors that affect the determination of tariffs for Kusuma Sahid Prince Hotel, the cost factor is a factor affecting the determination of the most appropriate tariff for Kusuma Sahid Prince Hotel. The above results as a reason for giving advice that can be delivered is preferably Kusuma Sahid Prince Hotel needs to consider the appropriate factors in order to determine tariffs for Kusuma Sahid Prince Hotel as a company that has quality products and services at low prices. Keywords: Determination of Tariff, tariff procedures
Kajian Sosiologis terhadap Tema Lakon ‘Domba-domba Revolusi' Karya Bambang Soelarto
Get PDFRevolutionary struggle in order to compete for the independence of Indonesia has been a source of inspiration Indonesian artists, including Bambang Soelarto who wrote drama Domba-domba Re- volusi (DDR). DDR studied drama is quite interesting because it tries to criticize the freedom fight- ers. This study aims to: first to know the theme and the problem plays DDR; second to determine the relationship of the socio - historical struggle in 1948 with the sociological elements of drama DDR themes and issues. This study uses sociological theory of art. The basic principles of the sociology of art is the fact that the creation of works of art influenced by the historical social conditions where the work was created. Research using content analysis of Krippendorf, the methods used to examine the symbolic phenomena with the aim to explore and express the observed phenomenon which is the content, meaning, and an essential element of the literary work. Based results of this research is that Bambang Soelarto as the author tries to capture di?erence between fighters during the struggle for the political aspirations for 1948 are expressed in a work of drama. Historical events inspired the creation of drama DDR. Soelarto want to respond to the political aspirations of the di?erence between historical figures and wanted to provide an assessment and outlook through DDR
In religion’s name: abuses against religious minorities in Indonesia
Get PDFOn February 6, 2011, in Cikeusik, a village in western Java, around 1,500 Islamist militants attacked two dozen members of the Ahmadiyah religious community with stones, sticks, and machetes. The mob shouted, “You are infidels! You are heretics!” As captured on video, local police were present at the scene but many left when the crowd began descending on the Ahmadiyah house. By the time the attack was over, three Ahmadiyah men had been bludgeoned to death.
Ahmad Masihuddin, a 25-year-old Ahmadiyah student, recalled, “They held my hands and cut my belt with a machete. They cut my shirt, pants, and undershirt. I was only in my underwear. They took 2.5 million rupiah (US$270) and my Blackberry [cell phone]. They tried to take off my underwear and cut my penis. I was laying in the fetal position. I tried to protect my face, but my left eye was stabbed. Then I heard them say, ‘He is dead, he is dead.’”
While the Cikeusik attack was particularly gruesome, it is part of a growing trend of religious intolerance and violence in Indonesia. Targets have included Ahmadis (the Ahmadiyah), Baha’is, Christians, and Shias, among others. There have also been cases of Christians in Christian-majority areas preventing Sunni Muslim mosques from being built. Affected individuals have ranged from people with permits to build houses of worship to those seeking to have their actual religion listed on their ID cards, to children bullied by teachers and other pupils at school.
In important respects, Indonesia is rightly touted for its religious diversity and tolerance. Since President Suharto was forced to step down in 1998, after more than three decades in power, inaugurating an era of greater freedom in Indonesia, viewpoints long repressed have emerged into the open. A strong thread of religious militancy is among them. As detailed in this report, the government has not responded decisively when that intolerance is expressed through acts of harassment, intimidation, and violence, which often affect freedom of expression and association, creating a climate in which more such attacks can be expected.
According to the Jakarta-based Setara Institute, which monitors religious freedom in Indonesia, there were 216 cases of violent attacks on religious minorities in 2010, 244 cases in 2011, and 264 cases in 2012. The Wahid Institute, another Jakarta-based monitoring group, documented 92 violations of religious freedom and 184 incidents of religious intolerance in 2011, up from 64 violations and 134 incidents of intolerance in 2010.
In researching this report, Human Rights Watch interviewed 16 members of religious minorities who had been physically assaulted by Islamist militants in seven separate incidents−four of them sustaining serious injuries. Twenty-two others had their houses of worship or own houses burned down in six separate incidents. We also summarize here many more incidents reported in the press or documented by other investigators. In addition to intimidation and physical assaults, houses of worship have been closed, construction of new worship facilities halted, and adherents of minority faiths subjected to arbitrary arrest on blasphemy and other charges.
In most cases, the perpetrators of the intimidation and violence have been Sunni militant groups − described throughout this report as Islamist groups − at times acting with the tacit, or occasionally open, support of government officials and police. Groups that have participated in or supported the targeting of minority religions include: the Islamic People’s Forum (Forum Umat Islam, FUI), the Indonesian Muslim Communication Forum (Forum Komunikasi Muslim Indonesia, known as Forkami), the Islamic Defenders Front (Front Pembela Islam, FPI), Hizbut-Tahrir Indonesia, and the Islamic Reformist Movement (Gerakan Islam Reformis, Garis). These groups are united by their espousal of an interpretation of Sunni Islam that labels non-Muslims, excluding Christians and Jews, as “infidels,” and labels Muslims who do not adhere to what they define as Sunni orthodoxy as “blasphemers.”
The harassment and violence directed at minority religious groups is facilitated by a legal architecture in Indonesia that purports to maintain “religious harmony,” but in practice undermines religious freedom. Indonesia’s 1945 constitution explicitly guarantees freedom of religion, as does the International Covenant on Civil and Political Rights, to which Indonesia is a party. However, the Indonesian government has long enacted, and in recent years strengthened, legislation and regulations that have subjected minority religions to official discrimination and made them extremely vulnerable to the members of the majority community who take the law into their own hands.
In numerous instances documented in this report, harassment and intimidation of minority communities by militant Islamist groups has been facilitated by the active or passive involvement of Indonesian government officials and security forces. These groups have cooperated with, or applied pressure on, local authorities to prevent the issuance of building permits for religious minorities’ houses of worship, sought the removal of religious minority communities to new locations, or to stop them from worshipping in their area altogether. In some cases, Christian churches that have met all of the legal requirements for construction have had their permits revoked by local authorities after pressure from Islamist groups, even in the face of Indonesian Supreme Court decisions ruling the construction legal.
This report also documents incidents in which police failed to take action to prevent violence against religious minorities or provided no assistance in the aftermath of such incidents. Police all too often have been unwilling to properly investigate reports of violence against religious minorities, suggesting complicity with the perpetrators. Nor has the justice system proven to be a defender of religious minorities. In the few cases of violence that have gone to the courts, prosecutors have sought ridiculously lenient sentences for the perpetrators of serious crimes, which the judges seem content to oblige. The exception has been cases construed by authorities as acts of “terrorism,” as with the bombing of a church in Solo, Central Java, on September 25, 2011, in which a suicide bomber died and the wife of its funder is still being prosecuted for money laundering, and an attempt to bomb another church in Serpong in April 2012, in which 19 people were arrested.
Indonesia’s religious minorities also face entrenched discrimination in their dealings with the Indonesian government bureaucracy. During the Suharto era, Indonesians were required to list their religion on their national identification cards, choosing from one of five recognized religions, a practice that discriminated against, and put in an untenable position, followers of hundreds of minority religions. Although the current Population Administration Law gives citizens the choice of whether or not to declare their religious faith on their ID cards, those who wish to declare a faith still must choose from a list of six protected religions. Individuals who do not declare a religion risk being labeled “godless” by some Muslim clerics and officials and subject to possible blasphemy prosecution. In 2012 alone, a self-declared atheist, a Shia cleric, and a spiritualist have all been jailed for blasphemy after listing Islam as their religion on their ID cards.
Indonesian government institutions have also played a role in the violation of the rights and freedoms of the country’s religious minorities. Those institutions, which include the Ministry of Religious Affairs, the Coordinating Board for Monitoring Mystical Beliefs in Society (Badan Koordinasi Pengawas Aliran Kepercayaan Masyarakat, Bakor Pakem) under the Attorney General’s Office, and the semi-official Indonesian Ulama Council, have eroded religious freedom by issuing decrees and fatwas (religious rulings) against members of religious minorities and using their position of authority to press for the prosecution of “blasphemers.”
Indonesia has in recent years made meaningful progress toward strengthening democracy and respect for human rights. Those gains, along with perceptions of Indonesia as a bulwark of a progressive, moderate Islam, have prompted international praise of Indonesia as a model Islamic democracy. For instance, in November 2010, US President Barack Obama, when visiting Jakarta, praised “the spirit of religious tolerance that is enshrined in Indonesia’s constitution, and that remains one of this country’s defining and inspiring characteristics.”
If that reputation is to remain intact, strong and immediate action is needed, including more forceful leadership by Indonesian President Susilo Bambang Yudhoyono to reform the laws and government practices that have facilitated abuses against religious minorities. The Indonesian government needs to meet its obligations to hold accountable police, government officials, and members of groups implicated in the abuses. Indonesia’s reputation as a country “underpinned by the principle of religious freedom and tolerance” can only be realized if the government takes steps to curb the increasing targeting of and discrimination against religious minorities, returning to its founding principles, and fostering a national culture of acceptance and respect for all religious groups
Mapping the Indonesian territory, based on pollution, social demography and geographical data, using self organizing feature map
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Teacher Understanding in Implementing Independent Curriculum at Junior High School in Manokwari, West Papua
Get PDFThe purpose of this research is to find out how the teachers understand and also the challenges they face in implementing the Independent Curriculum, to find out what the understanding and challenges faced by teachers at SMP Negeri 01 Manokwari in implementing the independent curriculum. The author uses qualitative research. The data sourceused was the results of interviews with teachers at SMP Negeri 01 Manokwari. Interviews were conducted with 5 teachersselected using purposive sampling. From the data obtained by researchers after interviewing the teachers, it wasdiscovered that the teachers understood the independent curriculum and also faced challenges such as the transition fromthe old curriculum, misconceptions, facilities and infrastructure and management
Analysis of the Alignment Between the Aqidah Curriculum of PKPPS Ibnu Abbas As Salafy Sragen and the Ministry of Religious Affairs Curriculum
Get PDFThe curriculum of Aqidah subject at Pondok Pesantren Ibnu Abbas As Salafy Sragen has distinctive characteristics differing from the 2013 Curriculum implemented by the government. This study aimed to analyze the alignment between the pesantren's curriculum and the national curriculum and identify challenges faced in the integration process. This study used a qualitative approach with a descriptive method to explore and describe the differences and alignments between the pesantren’s curriculum and the 2013 Curriculum. Data were collected through interviews, observations, and document analysis. The obtained data were analyzed to identify gaps and challenges in curriculum implementation. The findings indicate that while there is alignment in the content of Aqidah teaching between the pesantren and the 2013 Curriculum, there are significant differences in teaching methods and evaluation systems. Teaching methods in the pesantren's traditional, that focusing on memorization and lectures, need to be adapted to the student-centered learning approach recommended in the 2013 Curriculum. Additionally, a more comprehensive and varied evaluation system is required to reflect various aspects of student development according to national standards. The main challenges are resistance to change, limited resources, and the need for teachers
Semiotika Seni Pertunjukan (IV)
No full textSebagaimana diketahui bahwa di lingkungan Perguruan Tinggi Seni biasanya terdapat dua minat utama, yakni kompetensi penciptaan seni dan pengkajian seni. Pada kompetensi penciptaan seni mahasiswa disiapkan menjadi calon-calon kreator atau penciptaan karya seni sesuai dengan Jurusan yang diambil, misalnya, Jurusan Seni Teater, Seni Musik, Seni Murni (lukis dan patung), dll. Sebaliknya, pada program kompetensi pengkajian seni para mahasiswa disiapkan menjadi calon pengkaji seni sesuai dengan Jurusan yang diambil seperti Jurusan Seni Teater, Seni Kriya, Seni Musik, Seni Pedalangan dsb.
Harus diakui bahwa buku-buku pendukung matakuliah di perguruan tinggi seni cukup langka. Padahal buku-buku tersebut sangat dibutuhkan mahasiswa sebagai referensi. Karena itu, perlu segera dilakukan penulisan dan penterjemahan buku-buku untuk memperkaya wawasan mahasiswa Jurusan Teater dan mahasiswa seni pada umumnya. Untuk itulah penulis menterjemahkan buku The Semiotic of Performance karya Marco de Marinis. Penterjemahan buku ini dimaksudkan sebagai salah satu materi bahan ajar atau bacaan kuliah “Semiotika Teater” di Jurusan Teater, Fak. Seni Pertunjukan, ISI Yogyakarta.
Penterjemahan buku ini memiliki arti strategis bagi peningkatan kompetensi mahasiswa Jurusan Seni Teater, baik yang mengambil kompetensi penciptaan maupun pengkajian teater. Buku ini memaparkan berbagai teori yang terkait dengan semiotika, semiotika drama, dan semotika pertunjukan. Atas selesainya penterjemahan buku ajar ini penulis mengucapkan banyak terimakasih kepada Rektor ISI Yogyakarta, Dekan Fakultas Seni Pertunjukan, Ketua Jurusan Teater Fak Seni Pertunjukan, Kepala UPT Perpustakaan ISI Yogyakarta yang telah memberi kesempatan kepada penulis untuk menterjemahkan buku ajar ini.
Sebagaimana diketahui bahwa di lingkungan Perguruan Tinggi Seni biasanya terdapat dua minat utama, yakni kompetensi penciptaan seni dan pengkajian seni. Pada kompetensi penciptaan seni mahasiswa disiapkan menjadi calon-calon kreator atau penciptaan karya seni sesuai dengan Jurusan yang diambil, misalnya, Jurusan Seni Teater, Seni Musik, Seni Murni (lukis dan patung), dll. Sebaliknya, pada program kompetensi pengkajian seni para mahasiswa disiapkan menjadi calon pengkaji seni sesuai dengan Jurusan yang diambil seperti Jurusan Seni Teater, Seni Kriya, Seni Musik, Seni Pedalangan dsb.
Harus diakui bahwa buku-buku pendukung matakuliah di perguruan tinggi seni cukup langka. Padahal buku-buku tersebut sangat dibutuhkan mahasiswa sebagai referensi. Karena itu, perlu segera dilakukan penulisan dan penterjemahan buku-buku untuk memperkaya wawasan mahasiswa Jurusan Teater dan mahasiswa seni pada umumnya. Untuk itulah penulis menterjemahkan buku The Semiotic of Performance karya Marco de Marinis. Penterjemahan buku ini dimaksudkan sebagai salah satu materi bahan ajar atau bacaan kuliah “Semiotika Teater” di Jurusan Teater, Fak. Seni Pertunjukan, ISI Yogyakarta.
Penterjemahan buku ini memiliki arti strategis bagi peningkatan kompetensi mahasiswa Jurusan Seni Teater, baik yang mengambil kompetensi penciptaan maupun pengkajian teater. Buku ini memaparkan berbagai teori yang terkait dengan semiotika, semiotika drama, dan semotika pertunjukan. Atas selesainya penterjemahan buku ajar ini penulis mengucapkan banyak terimakasih kepada Rektor ISI Yogyakarta, Dekan Fakultas Seni Pertunjukan, Ketua Jurusan Teater Fak Seni Pertunjukan, Kepala UPT Perpustakaan ISI Yogyakarta yang telah memberi kesempatan kepada penulis untuk menterjemahkan buku ajar ini
Centers of Hadith Learning and Literature in the Islamic World
Get PDFCenters of Hadith learning and literature in the Islamic world play a crucial role in disseminating, preserving and developing understanding of hadith, which is an important source in Islam. This article highlights the definition and important role of these centers in the sustainability of Islamic intellectual heritage. Hadith learning centers are academic institutions and libraries that specialize in the study, research, and teaching of hadith, Establishing a strong basis for comprehending the principles of the religion In the Islamic world, Al-Azhar University is recognized as one of the main centers for hadith studies and literature., Madrasah al-Nizamiyah in Baghdad, and Dar al-Hadith al-Ashrafiyah in Yemen. They are not only centers of academic activity, but also guardians of Islamic intellectual heritage.The main contribution of these centers lies in the development of hadith research methodologies, such as hadith criticism and historical approaches. The author uses an interdisciplinary approach that combines traditional methods with contemporary approaches to increase understanding of hadith.Thus, centers of hadith learning and literature in the Islamic world not only facilitate study and research, but also Contribute significantly to the preservation and enhancement of Islamic intellectual traditions through the use of relevant research methods
