391 research outputs found
Tinjauan Fatwa Dsn-Mui No.77/Dsn-Mui/V/2010 Terhadap Praktek Jual Beli Emas Secara Tidak Tunai Di Pegadaian Konvensional Cabang Kartasura
No full textThe purpose of this study is to find out the practice of buying and selling gold in non-cash at PT. Pegadaian (Persero) Kartasura in terms of the Fatwa DSN-MUI Number 77 / DSN-MUI / V / 2010. The research conducted is a field research using a descriptive approach that is directly related to the subject of research in the field. Meanwhile, the source of data collected by the author comes from primary data is data collected by the author through the interview method to employees of PT. Pegadaian (Persero) Kartasura and secondary data that complement this research in the form of several documents and books related to this problem. The data analysis technique used is a qualitative data analysis technique. The results obtained in this study can be briefly explained, the practice that occurred at PT Pegadaian (Persero) Kartasura so far has been in accordance with what is in the Fatwa DSN-MUI Fatwa number 77 / DSN-MUI / V / 2010
FATWA MUI TENTANG ALIRAN SESAT DI INDONESIA (1976-2010)
No full textAbstrak: Sampai saat ini, tampaknya klaim kebenaran dan penyesatan, bahkan pengkafiran (takfîr), masih terus berlangsung. Di Indonesia, adanya Fatwa ‘Sesat’ Majelas Ulama Indonesia (MUI) mengindikasikan adanya klaim ini. Tulisan ini berupaya melacak pemikiran aliran yang disesatkan MUI. Penulis berargumen bahwa berdasarkan penelitian terhadap Fatwa MUI Bidang Aqidah dan Aliran Keagamaan (1976-2010) dapat diketahui bahwa klaim ini semata-mata merefleksikan peran MUI sebagai pengawal dan penjaga aqidah umat. Selanjutnya, penulis menyatakan bahwa pemikiran aliran-aliran sesat di Indonesia berakar dalam Sejarah Pemikiran Islam dan Fatwa MUI tentang aliran-aliran sesat di Indonesia dan hal ini tidak lebih dari representasi sikap tegas kelompok mayoritas di sepanjang sejarah Islam terhadap kelompok minoritas yang dipandang telah sesat atau kafir keluar dari mainstream. Kendati demikian, kelihatannya aliran sesat akan tetap ada di bumi Indonesia.Abstract: The Ruling of Indonesian Council of Ulama on Heretical Sects in Indonesia (1976-2010). The claims of truth and deception, even condemnation of unbeliever (takfir), still continue to happen to the present time. In Indonesia, the introduction of the Council of Ulama (MUI) ruling or fatwa on misleading sect may proof the widespred claim. This paper attempts to trace the historical dynamics of acclaimed ambiguous sects by the MUI. However, the author argues that based on the study of the MUI fatwa section of Islamic faith and religious school of thoughts (1976-2010) it is revealed that such claim is purely a reflection of the MUI’s role as a safeguard and keeper of the faith of Islamic community. In addition, he further maintains that the thought of the misleading sects in Indonesia is deeply rooted in the history of Islamic thought and MUI fatwa of heretical sects in Indonesia is nothing more than a representation of a firm attitude of the majority throughout Islamic history against minorities of whom have been considered being misguided and go beyond the mainstreams, but nonetheless, it seems that such a sect will remain in the land of Indonesia.Kata Kunci: fatwa, aliran sesat, takfîr, Majelis Ulama Indonesia (MUI), akida
ANALISIS PENYELENGGARAAN PARIWISATA SYARIAH PERSPEKTIF FATWA DSN-MUI NOMOR 108/DSN-MUI/X/2016
No full textCurrently, sharia products are increasing not only in the food or clothing sector but also in various sectors such as tourism. However, currently there are no guidelines that can be used as a reference in the implementation of tourism that applies sharia principles. Then how exactly is the concept that needs to be in sharia tourism. In this study the author uses conceptual research with library research methods. The Birth of the DSN-MUI Fatwa No. 108/DSN-MUI/X/2016 as a form of response to the public in order to have guidelines in applying sharia principles in tourist attractions. The presence of this fatwa is also to keep tourism actors in accordance with the sharia corridor even in tourist activities, so that tourism is not only limited to seeking worldly pleasures but also has the value of worship.┬
FATWA MUI TENTANG ALIRAN SESAT DI INDONESIA (1976-2010)
No full text<p>Abstrak: Sampai saat ini, tampaknya klaim kebenaran dan penyesatan, bahkan pengkafiran (takfîr), masih terus berlangsung. Di Indonesia, adanya Fatwa ‘Sesat’ Majelas Ulama Indonesia (MUI) mengindikasikan adanya klaim ini. Tulisan ini berupaya melacak pemikiran aliran yang disesatkan MUI. Penulis berargumen bahwa berdasarkan penelitian terhadap Fatwa MUI Bidang Aqidah dan Aliran Keagamaan (1976-2010) dapat diketahui bahwa klaim ini semata-mata merefleksikan peran MUI sebagai pengawal dan penjaga aqidah umat. Selanjutnya, penulis menyatakan bahwa pemikiran aliran-aliran sesat di Indonesia berakar dalam Sejarah Pemikiran Islam dan Fatwa MUI tentang aliran-aliran sesat di Indonesia dan hal ini tidak lebih dari representasi sikap tegas kelompok mayoritas di sepanjang sejarah Islam terhadap kelompok minoritas yang dipandang telah sesat atau kafir keluar dari mainstream. Kendati demikian, kelihatannya aliran sesat akan tetap ada di bumi Indonesia.</p><p><br />Abstract: The Ruling of Indonesian Council of Ulama on Heretical Sects in Indonesia (1976-2010). The claims of truth and deception, even condemnation of unbeliever (takfir), still continue to happen to the present time. In Indonesia, the introduction of the Council of Ulama (MUI) ruling or fatwa on misleading sect may proof the widespred claim. This paper attempts to trace the historical dynamics of acclaimed ambiguous sects by the MUI. However, the author argues that based on the study of the MUI fatwa section of Islamic faith and religious school of thoughts (1976-2010) it is revealed that such claim is purely a reflection of the MUI’s role as a safeguard and keeper of the faith of Islamic community. In addition, he further maintains that the thought of the misleading sects in Indonesia is deeply rooted in the history of Islamic thought and MUI fatwa of heretical sects in Indonesia is nothing more than a representation of a firm attitude of the majority throughout Islamic history against minorities of whom have been considered being misguided and go beyond the mainstreams, but nonetheless, it seems that such a sect will remain in the land of Indonesia.</p><p>Kata Kunci: fatwa, aliran sesat, takfîr, Majelis Ulama Indonesia (MUI), akidah</p></jats:p
PRAKTIK PENGELOLAAN PRINSIP SYARIAH DI HOTEL ANDITA SYARIAH SURABAYA BERDASARKAN FATWA DSN-MUI NOMOR 108/DSN-MUI/X/2016 (Sharia Principles Management Practices at Andita Syariah Hotel Surabaya Based On DSN-MUI Fatwa Number 108/DSN-MUI/X/2016)
No full textPenelitian ini didasarkan pada fenomena banyak bermunculan hotel berlabel syariah yang ada di Indonesia, tetapi diindikasikasikan hanya sedikit yang memenuhi kriteria hotel syariah dalam fatwa DSN-MUI No.108/DSN-MUI/X/2016, sehingga tidak memiliki sertifikasi halal termasuk hotel Andita Syariah Surabaya. Tujuan Penelitian adalah mendeskripsikan konsep syariah menurut pengelola hotel Andita Syariah, menjelaskan penerapan prinsip syariah di hotel Andita Syariah serta menganalisis praktik pengelolaan di hotel Andita Syariah berdasarkan fatwa. Pendekatan kualitatif-deskriptif digunakan oleh penulis sebagai metode dalam penelitian melalui penyajian hasil penelitian berdasarkan fakta yang diperoleh dari observasi dan wawancara serta teori dalam bentuk uraian deskriptif. Hasil penelitian didapatkan bahwa terdapat beberapa hal yang belum terpenuhi dari tujuh kriteria standar hotel syariah yang terdapat dalam fatwa DSN-MUI. Namun demikian, titik penting dari penyediaan layanan syariah di hotel Andita Syariah adalah sebagai wujud pemberian dukungan dalam upaya meningkatkan keimanan dan ketakwaan dengan menerapkan prinsip syariah melalui bisnis dan ekonomi syariah. Kata kunci: Bisnis syariah, Hotel syariah, fatwa DSN-MUI. Abstract: This research is based on the phenomenon of many sharia-labeled hotels popping up in Indonesia but it is indicated that only a few meet the criteria of sharia hotels contained in the fatwa DSN-MUI No.108/DSN-MUI/X/2016, so they do not have halal certification, including hotels andita syariah surabaya. The purpose of this research is to describe the concept of sharia according to the manager of the Andita syariah hotel, explain the application of sharia principles in the Andita Syariah hotel and analyze the management practices at the Andita Syariah hotel based on the fatwa. Qualitative-descriptive approach is used by the author as a method in research through the presentation of research results based on facts obtained from observations and interviews and theories in the form of descriptive descriptions. The results of the study found that there are several things that have not been fulfilled from the seven criteria of sharia hotel standards contained in the DSN-MUI fatwa. However, an important point of providing sharia services at the Andita sharia hotel is as a form of providing support in an effort to increase faith and piety by applying sharia principles through sharia business and economy
Model Akad Muamalah terhadap Sistem Bagi Hasil pada Rumah Kos di Desa Paulan Kecamatan Colomadu dalam Perspektif Fatwa DSN-MUI No. 114/DSN-MUI/IX/2017
No full textThe community in Paulan village generally has a business, in one of the business houses of boarding houses in the village using a profit sharing system between parties, namely one party investing in land and two investors building a building (syirkah). In general, this collaboration is based on agreement and trust between the parties that do business. In terms of the current study of contemporary economics, DSN-MUI issued fatwa number 114 / DSN-MUI / IX / 2017 concerning syirkah contracts, to provide guidelines and rules for understanding the community. In this case there is an economic activity in the community, which is about the practice of business cooperation with a profit sharing system that is applied to the boarding house business in the village of Paulan, Colomadu sub-district. Problems raised by the author, how to practice the results of the run at the boarding house in the village of Paulan, Colomadu sub-district, and researchers will analyze the classification or look for the form of contract and the type of muamalah contract applied to the business from sharia economic law, and whether the system the sharing of results is applied between parties whether in accordance with DSN-MUI fatwa number 114 / DSN-MUI / IX / 2017 concerning syirkah contract. The method used in this study is descriptive qualitative while the purpose of this study is to examine the practice of the system for the results carried out. The results of the study so far, the muamalah contract model used in the business system is the syirkah contract type syirkah al-milk because the parties have assets namely land and buildings, Then the mix of assets from both parties produces syirkah al-‘inan. In the case of the distribution of the 50% profit sharing system to partners but with a different portion of capital and the workload, it is not in accordance with DSN-MUI fatwa number 114 / DSN-MUI / IX / 2017
MUI fatwa in legitimating government regulations about covid-19 in Indonesia
No full textThis research aims to analyze the MUI Fatwa in legitimizing Government Regulations in breaking the Covid-19 chain. By using a qualitative approach and using library research, research can examine data related to the object of study being compiled. By using existing research data and literacy studies, the author can conclude that the MUI Fatwa's decision to allow the use of vaccinations and worship procedures during the pandemic is appropriate, as a step to break the chain of spread of Covid-19. This decision was made in order to support government programs through regulations issued to create herd immunity for the community and make the pandemic status endemic
KAJIAN ‘URF PADA PENOLAKAN SERTIFIKASI HALAL MUI TERHADAP PENAMAAN PRODUK BERLABEL SETAN
No full textThis research is the result of field research to analyze the 'urf study on the rejection of the MUI halal certification of naming “devil noodle productsâ€. In conducting research, the author uses qualitative methods by using field data and complemented by secondary data to strengthen the analysis that comes from previous research, books, journals, decrees, and others. Then, uses descriptive analysis techniques to analyse. Noodle devil is one of the spicy culinary foods that has a lot of customers but in its business journey this product did not get approval to get the halal label of the East Java MUI because the devil's name does not match "SK 46 / Dir / LPPOM MUI / XII / 14 and Fatwa MUI Number. 4 of 2003 concerning Standardization of Halal Fatwa. "Although the devil's noodle product has been known to mean spicy noodles with a level of spiciness, the custom of using the name Setan includes urf 'lafzi which is unacceptable because the word Setan is included in the category of names of Allah's enemies who are feared to keep them from remembering Allah. Based on the validity of the ‘urf naming’ of products labeled satanic, including ‘urf fasid’ which must be abandoned. From the results of the research, LP POM MUI East Java is very careful in accepting or rejecting applications for Halal Product Certification, the first step of the East Java LPPOM MUI is to assess the name or symbol on the product being proposed. If Surabaya devil noodle sellers want to get the halal label from the East Java MUI, they must change the devil's name to a good name and symbol that not lead to kufr and forget to remember Allah
Analisis Prosedur BSM Gadai Emas Perspektif Se Bank Indonesia No.14/7/DPBS Dan Fatwa DSN MUI No. 26/DSN-MUI/III/2002
No full textProcedure Analyze of BSm Pawning (Rahn) Gold is in Compliance with SE Bank Indonesia perspective SE 14/7/DPbS and DSN MUI Fatwa No. 26/DSN-MUI/III/2002. BSM Pawning (Rahn) Gold is one of the products owned by PT. Bank Syariah Mandiri. A banking financial institution engaged in accordance with Islamic sharia system. This product has previously been carried out by the several institution by it self and it turned out that pawning is executed with conventional systems. Therefore, Bank Syariah Mandiri is trying to adopt this pledge into one of it is products through BSM pawning (Rahn) gold in accordance with Islamic sharia system.In conducting its business, Bank Syariah Mandiri has rules referenced by regulators which are Bank Indonesia as the regulator which regulates the banking processes and Majelis Ulama Indonesia (MUI) as the regulator of governing the rules of Islamic sharia. In carrying out any business process, Bank Syariah Mandiri should pay attention to the two regulators. That is the reason why the author feel the needs to conduct research on whether the procedure of BSM Pawning (Rahn) Gold is in compliance with Bank Indonesia perspective SE14/7/DPbS and DSN MUI Fatwa No.26/DSN-MUI/III/2002. This is necessary so that the authors feel confident to be able to become an agent in developing economy in accordance with Islamic sharia system.From the results of the analysis of this study, the writer found that the suitability of the product BSM Pawn (Rahn) Gold with the regulations from the two regulators. It is obtained from the questionnaire given to the customers of BSM Pawning (Rahn) Gold and from the interviews with employees of Bank Syariah Mandiri as the seller of the product. These results can also be the basis in learning the implementation of sharia economic system
Pengaruh Tingkat Religiusitas, Dan Brand Liking Terhadap Pengabilan Keputusan Pembelian Produk Makanan Halal Sertifikat Mui Dengan Sikap Terhadap Merek Sebagai Variabel Intervening (Studi Pada Konsume
No full textAbstrak: Pencantuman label halal suatu produk perlu diperhatikan penting dilakukan untuk memberikan pengetahuan kepada konsumen dan untuk meningkatkan keputusan pembelian. Namun keputusan pembelian tidak hanya bisa ditingkatkan melalui label halal dalam suatu produk, namun bisa dipengaruhi dari tingakat religiusitas, brand liking dan sikap seorang konsumen. Penelitian ini bertujuan untuk mengetahui pengaruh tingkat religiusitas dan brand liking terhadap keputusan pembelian dan apakah sikap terhadap merek sebagai variabel intervening mempengaruhi hubungan tingkat religiusitas dan brand liking terhadap keputusan pembelian makanan halal bersertifikat MUI. Populasi dalam penelitian ini adalah konsumen Kebab Turki Baba Rafi yang beragama islam dengan jumlah sampel sebanyak 200 dengan teknik purposive sampling. Sedangkan untuk teknik pengumpulan data dilakukan dengan menggunakan metode kuesioner. Teknik analisis yang digunakan adalah regresi berganda dan pengujian variabel intervening menggunakan uji causal step. Dari hasil pengolahan data tersebut menunjukkan bahwa tingkat religiusitas dan brand liking berpengaruh terhadap keputusan pembelian dan sikap terhadap merek sebagai variabel intervening mempengaruhi hubungan tingkat religiusitas dan brand liking terhadap keputusan pembelian makanan halal bersertifikat MUI dengan pengaruh partial mediation
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